Showing posts with label Virginia. Show all posts
Showing posts with label Virginia. Show all posts

Wednesday, November 4, 2026

A tidbit from last night's election result: Virginia voters approve measure to establish a constitutional right to abortion. May God forgive us.

 

Virginia adopts abortion rights referendum

A referendum to establish a constitutional right to abortion in the Virginia Constitution was adopted.


Voters walk to a polling station in Arlington, Virginia, on Election Day, Nov. 3, 2026. | Credit: Finn Gomez/Getty Images


November 3, 2026

Tyler Arnold

Voters in Virginia adopted a referendum to enshrine a right to abortion in their state constitution, while voters in Missouri, Nevada, and Idaho await the final results for referendums that would change abortion policies.

With more than 87% of the vote counted in Virginia as of 11 p.m. ET, 61.5% of people voted for the referendum and 38.5% voted against it.

The people of Missouri are voting on a pro-life referendum to repeal a state constitutional right to abortion. The outcome is too early to call with more than 85% of the vote counted, but the referendum is currently losing, with 55.5% of people voting against it and 44.5% in favor.

Votes have yet to be counted in Nevada or Idaho, where polls closed later.

Catholic bishops in all four states were heavily involved throughout the races, emphasizing the Church’s teaching on the sanctity of life and asking the faithful to cast pro-life votes on the state referendums.

The state referendums

The referendum in Virginia will establish a “fundamental right to reproductive freedom” in the state constitution, which includes “abortion care.” The amendment extends this right to “every individual,” rather than restricting it to just adults.

Although the amendment allows abortion restrictions in the third trimester, it does not allow any restrictions when necessary to protect “the life or physical or mental health” of the mother at any point in the pregnancy. It does not define what constitutes a threat to one’s “mental health” but rather leaves this up to the discretion of the treating physician, who is often the abortionist.

The referendum in Missouri would repeal the state constitutional right to abortion and it would allow state lawmakers to restrict abortion. If it fails, the constitution will continue to maintain a “fundamental right to reproductive freedom," which includes “abortion care.”

Missouri’s constitution allows lawmakers to restrict abortions after fetal viability, which is when the unborn child can survive outside the womb. However, lawmakers cannot restrict abortion at any point in the pregnancy when necessary to “protect the life or physical or mental health” of the mother. Fetal viability and whether the mother’s health is at risk is determined by the treating physician, who is often the abortionist.

The referendum in Nevada, if it passes, would establish “a fundamental right to abortion” in the state constitution. It would allow lawmakers to impose restrictions after the point of fetal viability, which are determined by the “treating health care practitioner,” which is often the abortionist.

The right would extend through the entire pregnancy when needed to “protect the life or health” of the mother, but “health” is not defined. The right would extend to all individuals, not just adults.

Idaho’s referendum would not amend the state constitution, but it would change state law to establish a right to “reproductive freedom,” which includes “abortion.” It would supersede the current state law, which prohibits abortion except to prevent the death of the mother and, in the first trimester, in reported cases of rape or incest.

The referendum would allow lawmakers to restrict abortion at the point of fetal viability, but this would be determined by the treating physician, who is often the abortionist. It would not allow lawmakers to restrict abortion at any point in the pregnancy when there is a medical emergency. The right would be extended to all individuals, not just adults.

Thursday, September 17, 2026

A potential cause for Sainthood for a Virginia father who unselfishly saved his special needs son amidst a life of devout faith

 

Virginia diocese investigates potential sainthood cause for Catholic father who saved his son

 September 16, 2026


Thomas and Mary Ellen Vander Woude are pictured in an undated photo. It has been 18 years since Vander Woude, a Virginia Catholic, gave his life to save his son Joseph from drowning in a septic tank. Now, the Arlington Diocese is investigating his cause for canonization. (OSV News photo/courtesy Vander Woude family)

ARLINGTON, Va. (OSV News) — It’s been 18 years since Thomas Vander Woude gave his life to save his son Joseph from drowning in a septic tank. Now, the Arlington Diocese is investigating his cause for canonization.

Bishop Michael F. Burbidge released an edict Sept. 10, asking the faithful in the diocese to submit any information that should be considered as the diocese continues its investigation to Msgr. Paul deLadurantaye, chancellor of the diocese.

An edict is “the first public notification” that a cause for canonization is being considered, according to Msgr. deLadurantaye. The edict solicits information from those who knew Tom.

Any materials written by him will be “examined for theological accuracy, to make sure there’s nothing that contradicts the faith or moral teaching of the church,” according to Msgr. deLadurantaye.

The edict marks a significant moment in diocesan history. “As far as I’m aware, it’s the first cause the diocese has actually petitioned for,” said Msgr. deLadurantaye.

Diocese looking into Vander Woude case for last few years

For the last few years, the diocese has been investigating the Vander Woude case and moving the case through the processes of the Dicastery for the Causes of Saints in Rome. The Tom Vander Woude Guild, a nonprofit promoting his cause for canonization, worked closely with the diocese during this time.

Offering one’s life for another is one path to canonization, which was introduced by Pope Francis in 2017. Martyrdom and living a life of heroic virtue are two other paths. 

“What Tom Vander Woude did in sacrificing his own life to save his son Joseph, that would certainly fit under the conditions of the offering of one’s life,” Msgr. deLadurantaye told The Arlington Catholic Herald, the diocese’s news outlet.

In the Vander Woude case, Bishop Burbidge named the diocese as the petitioner. The diocese has named as postulator, Waldery Hilgeman, who will guide the cause through the dicastery in Rome. It also has named as vice postulator Art Bennett. Vice postulators are located in the area where the cause originates.

Thomas Vander Woude is seen in an undated photo coaching a basketball team at Christendom College in Front Royal, Va., during his time as the head coach of the men’s basketball team. It has been 18 years since Vander Woude, a Virginia Catholic, gave his life to save his son Joseph from drowning in a septic tank. Now, the Arlington Diocese is investigating his cause for canonization. (OSV News photo/courtesy Vander Woude family

In collaboration with the Tom Vander Woude Guild, the diocese created a list of potential witnesses “who could give testimony to the life and the virtues and ultimately the offering of life of Tom Vander Woude,” Msgr. deLadurantaye said. “We noted that some people have reported what would seem to be favors, graces, miraculous events that occurred due to his intercession.” The favors will require further investigation, he added.

A request USCCB discuss cause at fall plenary

The diocese then sent the collected information, including a biographical report of Tom, to Hilgeman, the postulator, who issued a petition to Bishop Burbidge, “asking him to open the cause in a formal way,” and create an investigative tribunal. Bishop Burbidge has also requested that the U.S. Conference of Catholic Bishops discuss the cause at their meeting this November.

For the Tom Vander Woude Guild, the edict is a groundbreaking moment after years of sharing Tom’s story.

“This is a big step in the process,” said Chris Vander Woude, the fifth of Tom’s seven sons and a board member of the guild. He described his reaction to the edict as “a combination of excitement and humility at the same time.”

For Father Thomas P. Vander Woude, pastor of St. Mary of Sorrows Church in Fairfax and the oldest Vander Woude son, the development is “something surreal,” he said. “You read about these things. You read about families and saints, but to go through the process … it’s humbling.”

Born April 24, 1942, Tom Vander Woude grew up on a family farm near Sioux Falls, South Dakota. He married his high school sweetheart, Mary Ellen Earley, Dec. 26, 1964. Several months later, he embarked on a journey to become a U.S. Navy pilot and would go on to serve in the Vietnam War. He later worked as a commercial airline pilot.

The couple moved their family to Virginia in 1981 after researching and reading about the fledgling Seton School in Manassas.

Impressed by couple’s strong Catholic faith

“I was impressed by their strong Catholic faith and desire for their sons to attend a strong Catholic school,” said Anne Carroll, founder and executive director of the school. “We were small with unimpressive facilities, but Tom and Mary Ellen didn’t care about appearances.”

Tom immediately jumped into coaching, starting at Seton School and going on to serve as the athletics director and men’s basketball coach at Christendom College in Front Royal.

“He was not just a coach but also a mentor and helped to form virtue in the young men,” Carroll said.

After moving to Virginia, the family bought a 27-acre farm, raising horses and cows “hobby farm” fashion, according to Chris. “We baled hay in the summer to help pay for college education for the older brothers,” he said.

Chris said his dad practiced his faith in both ordinary and extraordinary ways. “We said the family rosary every night,” he said. “It was because of the faith of my mom and the resolve of my dad.” He described his father dropping to his knees in prayer, even “after a hard day of flying and baling hay.”

Tom also prayed a weekly Holy Hour — in the middle of the night.

Their dad’s spiritual leadership

“That is quite the example for sons to see (their) dad on his knees,” Chris said. His dad’s spiritual leadership extended into other areas of family life. “We weren’t allowed to play sports on Sunday because of my dad’s belief that that was God’s command,” he said.

Father Vander Woude said that his dad’s spiritual leadership continued even through his seminary days. “As I got closer to ordination, Dad and I had some really good heart-to-heart talks,” he said. “At the ordination, that was pretty emotional. … Dad and I couldn’t look at each other.”

Tom and Mary Ellen’s relationship inspired others, said Keith Henderson, chairman of the guild.

“They were a team like you wouldn’t believe — and such a strong, strong marriage,” he said.

The couple would go on to teach natural family planning to couples across the diocese.

In 1987, the family welcomed their youngest son, Joseph, who was born with Down syndrome.

‘He was the greatest gift to our family’

“We all say he was the greatest gift to our family,” Chris said. He said his parents “demonstrated to the brothers that he was going to be treated just like anyone else, and we were going to love him unconditionally.”

As a baby, Joseph struggled to learn how to crawl. So, Tom spent hours with his son, crawling on all fours and showing him how to move his arms and legs in sync. “There’s two images burned into the minds of me and my brothers: him on his knees, and him on all fours crawling with Joseph,” Chris said.

In 2001, the Vander Woude family helped establish the newly founded parish community of Holy Trinity Church in Gainesville. Bennett, the vice postulator, recalled his tireless devotion to supporting the Holy Trinity Parish community in its infancy

Thomas Vander Woude is seen in an undated photo. It has been 18 years since Vander Woude, a Virginia Catholic, gave his life to save his son Joseph from drowning in a septic tank. Now, the Arlington Diocese is investigating his cause for canonization. (OSV News photo/courtesy Vander Woude family)

Every Sunday, parish volunteers set up a “sanctuary” for Mass at a nearby high school while the church was being built. Tom volunteered every week, said Bennett, a former parishioner who also previously served as president and CEO of diocesan Catholic Charities.

“I always noticed he never complained, and he actually did most of the heavy lifting,” he added. “That’s my strongest memory of him: how he served with a smile.”

‘Dad passed away saving Joseph’

The day Tom died, Chris was at Mass at Christendom. “I got out, and my cellphone was blowing up,” he said. He called his brother Dan, who told him, “Chris, there’s been an accident. Dad passed away saving Joseph.”

While working with his dad to drain the family’s pool, Joseph fell through a lid covering the property’s septic tank. Without a second thought, Tom climbed into the tank and called for help. Pushing Joseph above the sewage to fresh air, he died in the suffocating methane gases.

Chris was thrown into shock after hearing the news. “For me, and for a lot of people who knew dad, he was never going to die,” he said. “He’s going to be 102 in a wheelchair.”

He began to have a rush of emotions and thoughts: “Joseph’s in trouble. I just lost Dad.” He said the family immediately drew to Joseph, in critical condition at the hospital, and his mom.

“She had just lost the love of her life,” he said. “He was the rock of our community, the rock of our family.”

The family received an outpouring of support from the local community after Tom’s death. Chris said many people began calling his dad a saint already. And while the church has not canonized his dad yet, “he died saving Joseph, which tells me he’s in heaven,” Chris said. “I can personally believe that.”


Anna Donofrio is a staff writer at The Arlington Catholic Herald, news outlet of the Diocese of Arlington. This story was originally published by The Arlington Catholic Herald and distributed through a partnership with OSV News.

Monday, August 17, 2026

The story of vocation growth & success from Charlotte, North Carolina and Kansas & Virginia too

 

‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations

Multiple dioceses throughout the U.S. are bucking national trends and seeing large numbers of men discern into the priesthood.


Seminarians in the Diocese of Charlotte stand together prior to their ordination, March 14, 2025. | Credit: Photo courtesy of the Diocese of Charlotte


Daniel Payne

August 16, 2026

What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop?

Father John Eckert’s response: “Yes.”

Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.”

The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024.

“We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.”

The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region.

“This is Billy Graham territory,” he joked.

The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”

The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.”

“It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said.

The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”

Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.”

Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.”

Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”

“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”

Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”

Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”

The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”

Priestly vocation ‘seen as a natural, fulfilling life’

Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.”

“For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”

He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit.

The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”

Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.”

“When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.”

The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”

Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News.

The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years.

The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese.

“Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said.

Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.

The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment.

“I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.”

A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders.

An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said.

And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued.

He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”

Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases.

In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”

The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”

In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish.

“There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.”

Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.

“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”

Tuesday, December 10, 2024

Every church should have one of these: the Botafumeiro

Catholic college’s grand ‘botafumeiro,’

inspired by Spain, honors Christ THE King



The botafumeiro swings as it is unveiled during vespers at Christendom College's new Christ the King Chapel in Front Royal, Va., Nov. 24, 2024. The botafumeiro is a several-foot-tall, 180-pound silver-plated brass censer with an eight-sided Gothic cathedral cupola perched atop its bowl and is inspired by its namesake used at the cathedral in Santiago de Compostela, Spain, since the Middle Ages. (OSV News photo/Agnes Blum, courtesy Christendom College)


FRONT ROYAL, Va. (OSV News) — It was the feast of Christ the King — Sunday, Nov. 24 — and excited yet hushed murmurs of expectation rippled through the worshippers assembled for vespers at Christendom College’s Christ the King Chapel in Front Royal.

The “botafumeiro” — a several-foot-tall, 180-pound, silver-plated brass leviathan resembling a conventional censer enlarged to massive proportions, with an eight-sided Gothic cathedral cupola perched atop its bowl — was about to swing in commemoration of the chapel’s namesake liturgical celebration.

Catholics are accustomed to watching a single priest employ an incense-emitting thurible on special sacramental occasions, circling the altar as clouds of fragrant incense rise to the heavens like the prayers they are meant to represent.

But Christendom College’s botafumeiro requires a team of eight men to sway it from a robust mechanism of ropes and pulleys housed high in the chapel’s crossing ceiling.

Outside of a visit to the metropolitan cathedral in Santiago de Compostela, Spain — where a “turibulum magnum” has been used since at least the Middle Ages to cense the mass of pilgrims that complete the famous Camino de Santiago pilgrimage there — such a spectacle is a rare sight indeed.

And Christendom’s botafumeiro is also ever-so slightly larger than its Spanish relative.

Unveiled to the public in mid-June during a summer consortium event, the botafumeiro was crafted during a two-year process enlisting the design leadership of Enzo Selvaggi at Heritage Liturgical in Southern California, while renowned silversmith Emilio León — based in Cordoba, Spain — executed it.

The college’s seal can be viewed on the pedestal base.

The botafumeiro arrived from Spain in February. During March, a full-size wooden replica was used for initial testing of a structural engineer-designed system including thick ropes, pulleys, rigging, cabling and a 2-ton chain hoist nestled in a steel A-frame structure.

Additional testing took place in April.

Even so, there is still more to be learned about the chapel’s intriguing new accessory.

“My adviser and I are going to do an analysis of the botafumeiro,” said Jane Twyford, a senior and math major, who was poised with video equipment at the head of the nave aisle.

“We’re going to figure out the velocity of this one; what angle — we have a ribbon up there — that it goes; and then, how many cycles it takes to get its maximum,” Twyford told OSV News.

During the Sunday vespers — which included an introduction, hymn, psalmody, Scripture reading, the Magnificat, intercessions, the collect and conclusion — anticipation built.

Then two staffers — ascending stepladders strategically placed on either side of the botafumeiro — loaded it with incense and then heaped on burning coals brought into the chapel through a side door.

As the schola sang the words of Psalm 141:2 — “Lord, let my prayer like incense rise” — from the choir loft, the botafumeiro began to move.

Slowly — somewhat leisurely — and at a respectable height and speed, at first.

But then — with each ensuing pull upon the ropes — the botafumeiro appeared to be swiftly flinging itself at the chapel rafters, trailing an immense cloud of incense in its wake.

A student guild does the actual swinging, with a focus not just on hefting the botafumeiro aloft, but also — explained senior Christopher Usher — growing in virtue and prayer.

“It’s a privilege to come out and do this today,” Usher told OSV News.

Usher said the experience of putting the botafumeiro in action is “indescribable.”

“You just put your whole body into it,” said Usher, who admitted the strength required is a workout that at times had him almost parallel to the floor as he pulled. “It’s just so edifying, serving the Lord this way.”

When at full swing, the thurible’s 180 pounds are tripled by gravitational forces, making it feel like 540 pounds.

“That was surreal,” added Jimmy Coffey, a junior. “Once they put the incense in, I was like, ‘It’s go time.’ That was a really neat experience to get to do with some of my best friends … especially in a beautiful, unique place like Christendom, especially in Christ the King Chapel.”

Both Usher and Coffey are players for Christendom’s conference champion Crusaders rugby team, another endeavor requiring a fair amount of physical strength.

The gathered worshippers also joined in a consecration of the college to both the Sacred Heart of Jesus and the Immaculate Heart of Mary.

Since its April 2023 opening, Christ the King Chapel has steadily added additional adornments, including a Spanish-made Pietà, several side chapels and a Betrothal Shrine for weddings.

Mass is offered twice daily every day of the week, with tours offered Monday through Friday from 2:30-3:30 p.m.

When not in use, the botafumeiro resides in Christ the King Chapel, where it can be viewed on a daily basis.

Kimberley Heatherington writes for OSV News from Virginia.