Benedictine bishop of Grenoble, France, patron of St. Bruno. He was born in the Dauphine region and became a canon of the cathedral in Valence. In 1080, while attending a synod in Avignon, Hugh was named bishop of Grenoble. He attempted a massive reform of the diocese, but, discouraged, retired to Chaise Dieu Abbey, and became a Benedictine. Pope St. Gregoiy VII ordered him back to Grenoble. Hugh gave St. Bruno the land on which the Grande Chartreuse was founded, thus starting the Carthusians. Hugh died on April 1 and was canonized by Pope Innocent II.
reflections, updates and homilies from Deacon Mike Talbot inspired by the following words from my ordination: Receive the Gospel of Christ whose herald you have become. Believe what you read, teach what you believe and practice what you teach...
Tuesday, March 31, 2020
From France we have our 1st Saint for April
St. Hugh of Grenoble
Benedictine bishop of Grenoble, France, patron of St. Bruno. He was born in the Dauphine region and became a canon of the cathedral in Valence. In 1080, while attending a synod in Avignon, Hugh was named bishop of Grenoble. He attempted a massive reform of the diocese, but, discouraged, retired to Chaise Dieu Abbey, and became a Benedictine. Pope St. Gregoiy VII ordered him back to Grenoble. Hugh gave St. Bruno the land on which the Grande Chartreuse was founded, thus starting the Carthusians. Hugh died on April 1 and was canonized by Pope Innocent II.
Benedictine bishop of Grenoble, France, patron of St. Bruno. He was born in the Dauphine region and became a canon of the cathedral in Valence. In 1080, while attending a synod in Avignon, Hugh was named bishop of Grenoble. He attempted a massive reform of the diocese, but, discouraged, retired to Chaise Dieu Abbey, and became a Benedictine. Pope St. Gregoiy VII ordered him back to Grenoble. Hugh gave St. Bruno the land on which the Grande Chartreuse was founded, thus starting the Carthusians. Hugh died on April 1 and was canonized by Pope Innocent II.
Month of April Prayer Intention of Pope Francis
April
Freedom from Addiction
We pray that those suffering from addiction may be helped and accompanied.
Cardinal Vicar of Rome has Coronavirus
Copyright: Vatican Media
‘An Opportunity to Share in Suffering’ — Cardinal Vicar of Rome, Angelo De Donatis, Tests Positive for Coronavirus
In Hospital, But in Good Condition, Cardinal Says He Is Serene, Confident, & Entrusts Himself to the Lord
The Cardinal Vicar Angelo De Donatis has tested positive for coronavirus.
In a March 30 statement from the Vicariate of Rome, this news of the first confirmed cardinal with the virus was published.
“After manifesting some symptoms today, Monday, March 30, 2020,” the note began, “Cardinal Angelo De Donatis, Vicar General of the Diocese of Rome, was subjected to the swab for COVID-19, which turned out to be positive.”
While adding the cardinal has been hospitalized at Rome’s Policlinico Gemelli Hospital, and has a fever, it stated “his general condition is good, and he has begun an antiviral therapy.”
His closest collaborators, it noted, are in self-isolation as a preventive measure.”
“I am also living this test,” Cardinal De Donatis said, expressing: “I am serene and confident!”
Saying “I entrust myself to the Lord and to the support of the prayer of all of you, dearest faithful of the Church of Rome!,” he noted: “I am living this moment,” he said, “as an occasion that Providence gives me to share the sufferings of so many brothers and sisters.”
The Cardinal concluded, noting: “I offer my prayer for them, for the whole diocesan community and for the inhabitants of the city of Rome!”
Tuesday Morning Mass with Pope Francis
POPE FRANCIS
Pope at Mass: Jesus bore all our sins
The intention of the Pope’s Mass at the Casa Santa Marta on Tuesday was for all who are homeless, and he reflected on the symbol of the serpent during his homily. (playback included)
By Sr Bernadette Mary Reis, fsp
“We pray today for those who are homeless”, were the words with which Pope Francis introduced the Mass at the Casa Santa Marta on Tuesday morning.
“At this moment in which everyone is supposed to be at home, may society, men and women, realize this reality and help them, and that the Church might welcome them.”
During his homily, he reflected on the symbol of the serpent presented in both readings of the Fifth Tuesday of Lent (Numbers 21:4-9 and John 8:21-30).
The ancient serpent
“A serpent is certainly not a friendly animal”, Pope Francis said, beginning his homily.
“They're always associated with evil. Even in Revelation, the serpent is specifically the animal that the devil uses in order to cause sin. In the Book of Revelation, the devil is called the ‘ancient serpent’, the one who from the beginning bites, poisons, destroys, kills.”
Listen to our report
Symbol of evil
The people can no longer put up with the long journey. They complain that they have no food or water, and are tired of eating manna.
“It's always the same music. ‘Why have you brought us up from Egypt to die in this desert?’ …. Their imagination…always went back to Egypt. ‘We were doing well there. We ate well.’
“It also seems that the Lord can't put up with His people at this moment. He gets angry. The wrath of God is seen at times. And so, ‘the Lord sent among the people saraph serpents, which bit the people so that many of them died.’ At that time the serpent was always the image of evil. In seeing the serpents, the people saw their sin…what they had done wrong…. They repent.”
Prophecy
Pope Francis said he wonders if the serpent Moses mounted on the pole could have been idolatry. Rather than being idolatry, he said, “It is a prophecy, a proclamation of what will happen” in the future. Jesus Himself recalls the serpent mounted on a pole and applies it to Himself. To understand better, we need to put Jesus’ prophecy that He would be lifted up like the serpent on the pole, together with the more ancient prophecy.
“The core of the prophecy is that Jesus made Himself sin for us. He did not sin; He made Himself sin. As St. Peter says in his letter, ‘He bore all of our sins in Himself.’ And so, when we gaze on the crucifix, we think about the Lord who suffers, and all of that is true. But let's stop a moment in order to arrive at the center of that truth. ‘At this moment you seem to be the greatest sinner! You made yourself sin.’ He took upon himself all of our sins…. There was a vendetta by the doctors of the law who didn't want Him. All of that is true. But the truth that comes from God is that He came into the world to take our own sins upon Himself to the point of making Himself sin…. Our sins are there.”
Contemplate, pray, give thanks
Christians need to make it a habit of looking at the crucifix “in this light”, in the “light of the redemption” and as a reminder that Jesus did not pretend to suffer and die. Rather, it was the moment of His utter defeat. He was entirely alone with the burden of our sin that He had taken on Himself to the point of annihilation and the feeling of total abandonment by His Father, the Pope said.
“It's not easy to understand this and should we think about it, we'll never arrive at a conclusion. We can only contemplate, pray, and give thanks.”
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Mourning in Solidarity with Coronavirus victims
Vatican Gendarmerie Corps © State Of The Vatican City
In Vatican, Flags at Half Mast in Mourning
‘to express its closeness to victims of pandemic in Italy and world, their families and all fighting generously to put an end to it’
Today, flags throughout the Vatican at half mast, in mourning …
This gesture was announced early today, March 31, in a statement of the Director of the Holy See Press Office, Matteo Bruni.
“Today, in solidarity with Italy,” the note began, “the Holy See will display the flags at half mast, in mourning.”
The gesture, it concluded, explaining is “to express its closeness to the victims of the pandemic in Italy and in the world, to their families and to all those that fight generously to put an end to it.”
Monday, March 30, 2020
Tuesday Saint of the Day
St. Benjamin
St. Benjamin, Martyr (Feast Day - March 31) The Christians in Persia had enjoyed twelve years of peace during the reign of Isdegerd, son of Sapor III, when in 420 it was disturbed by the indiscreet zeal of Abdas, a Christian Bishop who burned the Temple of Fire, the great sanctuary of the Persians. King Isdegerd threatened to destroy all the churches of the Christians unless the Bishop would rebuild it.
As Abdas refused to comply, the threat was executed; the churches were demolished, Abdas himself was put to death, and a general persecution began which lasted forty years. Isdegerd died in 421, but his son and successor, Varanes, carried on the persecution with great fury. The Christians were submitted to the most cruel tortures.
Among those who suffered was St. Benjamin, a Deacon, who had been imprisoned a year for his Faith. At the end of this period, an ambassador of the Emperor of Constantinople obtained his release on condition that he would never speak to any of the courtiers about religion.
St. Benjamin, however, declared it was his duty to preach Christ and that he could not be silent. Although he had been liberated on the agreement made with the ambassador and the Persian authorities, he would not acquiesce in it, and neglected no opportunity of preaching. He was again apprehended and brought before the king. The tyrant ordered that reeds should be thrust in between his nails and his flesh and into all the tenderest parts of his body and then withdrawn. After this torture had been repeated several times, a knotted stake was inserted into his bowels to rend and tear him. The martyr expired in the most terrible agony about the year 424.
The Ladder of Perfection; the Saint I missed for today(Monday)
St. John Climacus
Abbot of Sinai, so called "Climacus" from the title of his famous book, The Climax, or The Ladder of Perfection; also known as John Scholasticus. He was a Syrian or a Palestinian who started his eremitical life at sixteen, living for many years as a hermit on Sinai. He then went to Thale. Revered also as a scriptural scholar, he authored The Ladder of Perfection to provide a comprehensive treatise on the ideal of Christian perfection and the virtues and vices of the monastic life. Composed in thirty chapters, it was intended to correspond to the age of Christ at the time of his baptism by John the Baptist. John was elected abbot of the monks of Mt. Sinai at the age of seventy He died there on March 30.
Abbot of Sinai, so called "Climacus" from the title of his famous book, The Climax, or The Ladder of Perfection; also known as John Scholasticus. He was a Syrian or a Palestinian who started his eremitical life at sixteen, living for many years as a hermit on Sinai. He then went to Thale. Revered also as a scriptural scholar, he authored The Ladder of Perfection to provide a comprehensive treatise on the ideal of Christian perfection and the virtues and vices of the monastic life. Composed in thirty chapters, it was intended to correspond to the age of Christ at the time of his baptism by John the Baptist. John was elected abbot of the monks of Mt. Sinai at the age of seventy He died there on March 30.
Permanent Deacon in Long Island NY has died from Coronavirus
Prayer request: Long Island deacon has died from coronavirus
The first permanent deacon known to die of the virus was a Franciscan friar in Washington, D.C., John-Sebastian Laird-Hammond.
Now, word today of the death of a deacon in the Diocese of Rockville Centre:
It is with deep sadness that we inform you of the death of Deacon James McQuade (1984, St. Matthew, Dix Hills), who passed away this morning from complications related to the coronavirus. Let us join together in prayer for the repose of his soul and the comfort of his family.
From the pastor, on the parish website:
He had been diagnosed as suffering from the effects of the Covid-19 virus. We express our deepest condolences to his wife Marie and his family.To anyone who knows St. Matthew’s Parish, his absence will be hard to imagine. He served here as a Permanent Deacon for decades and his style, manner, humor, and humility were one-of-a-kind.I will miss him deeply.Due to the public health crisis, public funeral arrangements are not possible at this time.Fr. Hewes
Please pray for him and all those who love him.
Eternal rest grant unto him, O Lord, and let perpetual light shine upon him…
Coronavirus at the Vatican but Pope is negative
Vatican Media Screenshot
Neither Pope Nor Closest Collaborators Have Coronavirus
After Carrying Out Large Scale Testing, Vatican Confirms 6 Total Cases to Date, Including One at Pope’s Residence, Casa Santa Marta
So far there have been six cases of individuals positive in the Vatican confirmed, including one at the Pope’s residence…
The Vatican and his closest collaborators do not have the virus and are all fine…
This was the substance of the declaration made late Saturday, March 28, 2020, by the Director of the Holy See Press Office, Matteo Bruni.
“In recent days, as part of the checks carried out by the Health and Hygiene Directorate of the Vatican City State in compliance with the directives on the coronavirus emergency,” the statement began, “another positive was found of Covid-19: an officer of the Secretariat of State resident in Santa Marta who, presenting some symptoms, had subsequently been placed in self-isolation.”
At the moment, the Vatican spokesman elaborated, his health condition is not particularly critical, but as a precautionary measure he was admitted to a Roman hospital to be placed under observation, in close contact with the authorities of the Health and Hygiene Directorate.
“Following this positive result,” he continued, “measures were taken in accordance with the health protocols provided for, both in relation to the sanitation of the environment, the workplace and residence of the person concerned, and with regard to the reconstruction of the contacts made in the days prior to the result.”
The health authorities, he noted, carried out tests on the people in closest contact with the positive case identified.
“The results confirmed the absence of other positive cases among those residing in Casa Santa Marta, and one further positive case among employees of the Holy See in close contact with the official.”
As a precautionary measure, given this further finding, he stated that “appropriate sanitation measures were taken and new tests were carried out, along with the previous ones totaling over 170, on the employees of the Holy See and the residents of the Domus.”
These latter tests, he said, “all gave negative results,” explaining there are therefore “currently six employees of the Holy See and citizens of Vatican City State affected by Covid-19.”
“I can confirm,” Matteo Bruni concluded his statement, “that neither the Holy Father nor his closest collaborators are involved.”
Monday Morning Mass with Pope Francis and his homily too
Copyright: VATICAN MEDIA
Be Ashamed of Being a Sinner But Trust in God’s Great Mercy, Suggests Pope Francis (Full Text of Morning Homily)
At Casa Santa Marta, Reminds the Church Is the Mother of All
Be ashamed of being a sinner, but trust in God’s great mercy.
Pope Francis gave this reminder today, March 30, as he offered his private daily Mass at his residence Casa Santa Marta for the victims of Coronavirus, which has claimed more than 10,000 lives in Italy.
Today, the Holy Father expressed gratitude and prayed “for the many people who are not succeeding in coping and remain in fear because of the pandemic.”
“May the Lord help them,” the Pope prayed, “to have the strength to cope for the good of society and the entire community.”
In today’s homily, the Holy Father reflected on Psalm 23, and applied it to the two women presented in the readings for the Fifth Monday of Lent, namely Susanna and the woman caught in adultery (Daniel 13; John 8:1-11), reported Vatican News.
Francis began the homily citing the Responsorial Psalm: “The Lord is my shepherd, I shall not want; He makes me lie down in green pastures. He leads me beside still waters; He restores my soul. He leads me in paths of righteousness for His name’s sake. Even though I walk through the valley of the shadow of death, I fear no evil; for Thou art with me; thy rod and thy staff, they comfort me.”
This, Pope Francis said, is the experience these two women had, whose story we read in the two Readings. “An innocent woman, falsely accused, slandered, and a sinful woman, both sentenced to death – the innocent one and the sinful one.”
Both women, Francis recognized, were desperate, “humanly desperate,” and in “a dark valley, toward death” but Susanna trusts in God.
“The first trusts God explicitly and the Lord intervenes. The second, poor thing,” Francis said, “knows she is culpable, ashamed before all the people — because the people were present in both situations — the Gospel doesn’t say it, but undoubtedly she prayed within, asking for some help.”
“What does the Lord do with these people?” the Pope asked, noting: “He saves the innocent woman; He does justice for her. He forgives the sinful woman. He condemns the corrupt judges; He helps the hypocrites to convert and He says before the people: “Yes, really? Let him who is without sin among you be the first to throw a stone at her,” and one by one they went away.”
The Pope went on to say how the Lord deals with all of us who are sinners, showing us mercy, as long as we are not corrupt.
Each One of Us
“Each one of us,” Pope Francis acknowledged, “has his own stories. Each one of us has his own sins. And if he doesn’t remember them, he must think a bit and he will find them. Thank God if you find them, because if you don’t find them, you are a corrupt person.”
Even with our sins, we must–Pope Francis suggested–remember our Lord does justice but is so very merciful.
“Let us not be ashamed to be in the Church,” the Pope noted, saying we ought to “be ashamed of being sinners.”
“The Church is Mother of all,” he said, noting We thank God that we are not corrupt, but we are sinners. And each one of us, seeing how Jesus acts in these cases, must trust in God’s mercy.”
“Pray,” Pope Francis exhorted, “with trust in God’s mercy; pray for forgiveness. Because God ‘leads me in paths of righteousness for His name’s sake. Even though I walk through the valley of the shadow of death — the valley of sin — I fear no evil; for Thou art with me; thy rod and thy staff, they comfort me.’”
Before concluding, the Pope exhorted faithful to partake in Spiritual Communion in this difficult time, and ended the celebration with Eucharistic Adoration and Benediction.
Here are the Holy Father’s words, followed by the prayer for Spiritual Communion:
I prostrate myself at your feet, O my Jesus, and I offer you the repentance of my contrite heart, which abases itself in its nothingness in Your Holy Presence. I adore you in the Sacrament of Your Love; I desire to receive You in the poor abode that my heart offers You. While waiting for the happiness of a Sacramental Communion, I want to possess You in spirit. Come to me, O my Jesus, that I may come to You. May Your Love inflame my whole being, in life and in death. I believe in You, I hope in You, I love You. Amen.
The Masses in Francis’ chapel normally welcome a small group of faithful, but due to recent measures’ taken by the Vatican, are now being kept private, without their participation.
It was announced this month that the Pope would have these Masses, in this period, be available to all the world’s faithful, via streaming on Vatican Media, on weekdays, at 7 am Rome time.
The Vatican has also published the Pope’s Holy Week and Easter schedule, confirming this year’s events will not welcome the physical presence of the faithful, and the events will be made available via streaming.
This comes at a time too when the Italian bishops’ conference has canceled public Masses throughout the nation, until at least April 3rd, following guidelines put out by Italian authorities.
In addition to Santa Marta, the Vatican has taken other steps to keep people safe and to stay close to the Pope, even if from a distance. They are televising the Pope giving privately, from the papal library, his weekly Angelus and General Audience addresses.
The Vatican Museums are now closed, along with the Vatican’s other similar museums. There have also been various guidelines implemented throughout the Vatican, to prevent the spread of the virus.
To date, the Vatican has confirmed that four people have been tested positive for Coronavirus in the Vatican, and those who were in close contact with them are all being quarantined at home. Recent reports, not confirmed yet by the Holy See, note there is an Italian monsignor who works at the Italian section of the Vatican Secretariat for State, and lives the Pope’s residence, Santa Marta, has also tested positive and is being hospitalized for COVID19.
The Vatican has neither confirmed nor denied reports which say the Pope was tested since then for COVID19.
By this evening in Rome, Italy’s civil protection agency will confirm that more than 7,000 Italians have died from the virus.
FULL HOMILY
In the Responsorial Psalm we prayed: “The Lord is my shepherd, I shall not want; He makes me lie down in green pastures. He leads me beside still waters; He restores my soul. He leads me in paths of righteousness for His name’s sake. Even though I walk through the valley of the shadow of death, I fear no evil; for Thou art with me; thy rod and thy staff, they comfort me.”
This is the experience that these two women had, whose story we read in the two Readings. An innocent woman, falsely accused, slandered, and a sinful woman, both sentenced to death – the innocent one and the sinful one. Some Fathers of the Church saw in these two women a figure of the Church: holy, but with sinful children. They said in a beautiful Latin expression: “The Church is the chaste whore, the holy one with sinful children.
Both women were desperate, humanly desperate, but Susanna trusts in God. There are also two groups of persons, of men, both assigned to the service of Church: the judges and the teachers of the Law. They weren’t ecclesiastics, but were at the service of the Church, in the tribunal and in the teaching of the Law — different. The first, those that accused Susanna, were corrupt: the corrupt judge, the emblematic figure in history. In the Gospel also, in the parable of the persistent widow, Jesus resumes the story of the corrupt judge that didn’t believe in God, and didn’t care at all about others — the corrupt. The Doctors of the Law weren’t corrupt but hypocrites. And these women — one fell into the hands of hypocrites and the other into the hands of the corrupt; there was no way out. “Even though I walk through the valley of the shadow of death, I fear no evil; for Thou art with me; thy rod and thy staff, they comfort me.” Both women were in a dark valley, they went there: a dark valley, towards death. The first trusts God explicitly and the Lord intervenes. The second, poor thing, knows she is culpable, ashamed before all the people — because the people were present in both situations — the Gospel doesn’t say it, but undoubtedly she prayed within, asking for some help.
What does the Lord do with these people? He saves the innocent woman; He does justice for her. He forgives the sinful woman. He condemns the corrupt judges; He helps the hypocrites to convert and He says before the people: “Yes, really? Let him who is without sin among you be the first to throw a stone at her,” and one by one they went away. The Apostle John is somewhat ironical here: “When they heard it, they went away, one by one, beginning with the eldest.” He gives them a bit of time to repent; He doesn’t forgive the corrupt man, simply because the corrupt one is incapable of asking for forgiveness, he went beyond. He got tired . . . no, he didn’t get tired: he isn’t capable. Corruption has taken away from him that capacity we all have to be ashamed, to ask for forgiveness. No, the corrupt person is sure, he goes forward, destroys, exploits people, as this woman — everything, everything . . . he goes forward. He has put himself in God’s place.
And the Lord answers the women. He frees Susanna from these corrupt men; He makes her go forward. And to the other, He says: ”Neither do I condemn you; go and do not sin again.” He lets her go and He does so before the people. In the first case, the people praise the Lord; in the second case, the people learn, they learn how God’s mercy is. Each one of us has his own stories. Each one of us has his own sins. And if he doesn’t remember them, he must think a bit and he will find them. Thank God if you find them, because if you don’t find them, you are a corrupt person. Each one of us has his own sins. We look at the Lord who does justice but is so very merciful. Let us not be ashamed to be in the Church; let us be ashamed of being sinners. The Church is Mother of all. We thank God that we are not corrupt, but we are sinners. And each one of us, seeing how Jesus acts in these cases, must trust in God’s mercy. And pray, with trust in God’s mercy; pray for forgiveness. Because God “leads me in paths of righteousness for His name’s sake. Even though I walk through the valley of the shadow of death — the valley of sin — I fear no evil; for Thou art with me; thy rod and thy staff, they comfort me.”
The Pope ended the celebration with Eucharistic Adoration and Benediction, inviting the faithful to make a Spiritual Communion.
Here is the Prayer Recited by the Pope
I prostrate myself at your feet, O my Jesus, and I offer You the repentance of my contrite heart, which abases itself in its nothingness in Your holy Presence. I adore You in the Sacrament of your Love, the ineffable Eucharist. I desire to receive You in the poor abode that my heart offers You; while waiting for the happiness of Sacramental Communion, I want to possess You in Spirit. Come to me, O my Jesus, that I may come to You. May your Love inflame my whole being in life and in death. I believe in You, I hope in You, I love You. Amen.
Before leaving the Chapel dedicated to the Holy Spirit, the ancient Marian antiphon Ave Regina Caelorum (“Hail Queen of Heaven”) was intoned.
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