Showing posts with label Diocese of Arlington. Show all posts
Showing posts with label Diocese of Arlington. Show all posts

Monday, August 17, 2026

The story of vocation growth & success from Charlotte, North Carolina and Kansas & Virginia too

 

‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations

Multiple dioceses throughout the U.S. are bucking national trends and seeing large numbers of men discern into the priesthood.


Seminarians in the Diocese of Charlotte stand together prior to their ordination, March 14, 2025. | Credit: Photo courtesy of the Diocese of Charlotte


Daniel Payne

August 16, 2026

What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop?

Father John Eckert’s response: “Yes.”

Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.”

The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024.

“We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.”

The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region.

“This is Billy Graham territory,” he joked.

The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”

The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.”

“It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said.

The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”

Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.”

Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.”

Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”

“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”

Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”

Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”

The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”

Priestly vocation ‘seen as a natural, fulfilling life’

Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.”

“For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”

He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit.

The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”

Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.”

“When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.”

The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”

Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News.

The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years.

The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese.

“Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said.

Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.

The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment.

“I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.”

A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders.

An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said.

And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued.

He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”

Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases.

In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”

The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”

In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish.

“There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.”

Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.

“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”

Thursday, February 5, 2026

In this Virginia diocese, a successful Hispanic Diaconate Program

 


Arlington celebrates first ‘harvest’ from its Hispanic diocesan diaconate program



Jose Amaya, Marco Orozco, Roberto Silva, Rodrigo Ponce, Miguel Correa and Javier Aguilera, aspirants for the Diocese of Arlington's permanent diaconate program, stand for the calling of aspirants during the Mass of Admission Candidacy for Holy Orders at the Cathedral of St. Thomas More in Arlington, Va., Feb. 1, 2026. While other Hispanic men already serve as permanent deacons in the diocese, the new curriculum was created specifically for Hispanics. (OSV News photo/Jim Hale, courtesy Arlington Catholic Herald)


ARLINGTON, Va. (OSV News) — After completing the two-year aspirancy stage of the Diocese of Arlington’s Hispanic Permanent Diaconate Program, the first group formally presented themselves as candidates ready to continue their formation process, which is expected to culminate in four years with their ordination as deacons.

These six men were recognized in a joyful Mass for the Admission to Candidacy for Holy Orders, celebrated by Bishop Michael F. Burbidge of Arlington Feb. 1. The Mass at St. Thomas More Cathedral was attended by hundreds of parishioners, including family and friends of the candidates for the permanent diaconate.

‘Mind and heart for faithful service’

“Know of my prayerful support and confidence in you. I trust your sincerity and your intentions as you come forward today and resolve to form your mind and heart for faithful service to the Lord and his Church,” said the homily written by Bishop Burbidge, which was read in Spanish by Father Joel D. Jaffe, who leads the diocese’s Hispanic diaconate program.

“May God who has begun this good work in you, bring it to fulfillment,” wrote Bishop Burbidge.

During Mass, the six candidates affirmed before the bishop their intention to complete their formation to be made “ready to undertake ministry in the Church” as permanent deacons in due course.

Growth of Spanish-speaking community

Father Jaffe, who also serves as pastor of Christ the Redeemer Church in Sterling, Virginia, told OSV News that this program was designed to respond to the growth of the Spanish-speaking community in Arlington.

Members of this program follow a curriculum designed for Hispanic men, with courses in Spanish and the support of bilingual priests who assist in their formation.

“It is a joy for me to see six men listening to God’s call to serve at another level and to sacrifice a lot for the community, for the Church and for the mission of our diocese. I am very happy about that,” Father Jaffe said.

After the Spanish-language Mass, Bishop Burbidge told OSV News that the candidates — Javier Aguilera, José Amaya, Miguel Correa, Marco Orozco, Rodrigo Ponce and Roberto Silva — are “very dedicated, and they’re working hard.”

Growing in knowledge of the faith

“They are taking very seriously their formation, which is intellectual formation because they have to grow in their knowledge of the faith,” he said. “They have to learn the tools on how to teach it and preach it.”

Javier Aguilera, who was accompanied by his wife, Norma, and other members of his family, originally from El Salvador, described the Feb. 1 Mass as “unforgettable.”

“All Masses are beautiful, but this one has been very special for me, it has touched my heart deeply,” said Aguilera, who had double reason to celebrate, as it coincided with his 58th birthday.

For her part, Norma said that faith has been strengthened within her home. “I feel that I have learned a lot from what he is doing, and I am doing other things that I didn’t do before, such as Lauds and Vespers,” she told OSV News.

Success of formation process

For Bishop Burbidge, the spiritual life of these men is undoubtedly a fundamental part of the success of their formation process.

“We just don’t need deacons. We need holy deacons. And so a big part of the formation is helping them to become disciples and help them in their prayer and in their relationship with the Lord, because they can only give what they have,” he told OSV News.

As the bishop stated in his homily, amid their studies and obligations, the candidates’ “highest priority must always be their spiritual life and their growth in holiness,” underscoring their commitment to the call to the permanent diaconate.

More than following Ten Commandments

Referring to the Sunday Gospel, in which Jesus “conveys to all of us how to grow in all holiness as he teaches us the Beatitudes,” the bishop warned that holiness is “more than simply following the Ten Commandments.”

“You are promising to form your mind and heart for faithful service. You are to be a dedicated learner so you may be formed in the truth and the faith you are preparing to teach, proclaim and preach,” the bishop said in his homily, read by Father Jaffe.

Bishop Burbidge, who urged the candidates to trust fully in the Lord, in his grace and mercy, without forgetting to seek the help of the Blessed Virgin Mary, affirmed that by giving us the Beatitudes, Jesus “radically turns upside down worldly values and standards and teaches us the virtues and spiritual practices that serve as the perfect guide for how best to be disciples of the Lord, to follow his ways, to grow in holiness, and to be counted among the ‘blest.'”

Support of family, parishioners, formators

In his homily, the bishop also expressed his gratitude “for the support and encouragement they receive from their spouses, children, family members, fellow parishioners and formators,” referring to Father Paul D. Scalia, episcopal vicar for clergy and director of the Formation Program for Permanent Deacons in the Diocese of Arlington, and Father Jaffe.

Father Jaffe, who has worked with the Hispanic community throughout his priesthood, told the Arlington Catholic Herald, the newspaper of the Diocese of Arlington, that “being able to help the bishop create and lead this program, and then help all these men feel inspired to serve as deacons, is a joy.”

After Mass, in an interview with OSV News, Bishop Burbidge highlighted the Hispanic community’s willingness to serve in his diocese.

‘Vibrant growth’ of Hispanic communities

“We are so blessed in the Diocese of Arlington in the vibrant growth of our Hispanic communities — and their spiritual and pastoral needs must continue to be met. But as we grow, we need assistance. And deacons from the Hispanic community would provide wonderful ministry to an ever-growing community,” he said.

According to the bishop, considering the rigor of the formation program for deacons, they thought “it would be best to have a cohort where they could support each other, learn in their language, and pursue the coursework that would be most meaningful to the ministry that they’ll be doing, God willing, one day as deacons.”

Bishop Burbidge said he was pleased to have a strong group of deacons, although he anticipates that they will need more and more Hispanic deacons. “We thought this program could be inviting for other men to consider, but we started small because this is new for us, and God willing, it will continue to grow,” he added.

‘A historic moment’ for diocese

Joel De Loera, director of the Hispanic Apostolate of the Diocese of Arlington, said that this “is a historic moment” for the diocese “because it is the first time this program is being offered in Spanish, and it is in response to the great need in our Hispanic community and demonstrates Bishop Burbidge’s great pastoral care for the Hispanic community.”

“They have the opportunity to fulfill their calling, their vocation to the diaconate, and it is a great blessing that our bishop has responded to this impulse, which I think is from the Holy Spirit, especially in these times when we are experiencing so much difficulty and anxiety in our Hispanic community,” De Loera said. “It is a prophetic sign of hope for our times and for our diocese.”

Marietha Góngora V. is a correspondent for OSV News.

Wednesday, October 22, 2025

Catholic Campus Ministry Priest evangelizes at a campus coffee shop with sign: "ask me a question"

 

‘Hello! I’m a Catholic Priest!’ How one coffee shop ministry is attracting student seekers


(OSV News) — “Hello! I’m a Catholic Priest!” greets the cheerful, large-font sign taped to the back of the laptop computer of Father Richard Miserendino, chaplain of the University of Mary Washington’s Catholic Campus Ministry and a priest in the Diocese of Arlington, Virginia.

The notice also invites passersby at the campus coffee shop — in Fredericksburg, Virginia, about an hour from Washington — to ask him a question, chat, or just say hello.

Everyone has heard of faith sharing, even if Catholics can sometimes find the concept more than a little intimidating.

So, is this cafe evangelism?

Evangelization is admittedly an essential component of any Catholic priest’s professional toolkit, but Father Rich — as he is affectionately nicknamed — would probably also tell you that his usually twice-weekly station at a small, round patio table with chipped paint is not equivalent to a pulpit — and evangelization is not always his first or only mission while he’s sitting there.

Sometimes, it’s just to listen.

In the course of a couple of hours on a recent bright and clear fall day — the first after the 110-plus-year-old secular university’s fall break, when the leaves were turning and a jacket seemed like a good idea — Father Miserendino exchanged brief greetings with dozens of students who walked past.

Others, however, took a seat — and it’s then that the priest’s ministry of presence was especially evident.

A former U.S. Marine was adapting to civilian challenges in the wake of an intense deployment. Another student recently lost a grandparent. A young man wearing a white cowboy hat and clutching a cellophane-wrapped bouquet of bright flowers was on his way to present them to his girlfriend, to mark the six-month anniversary of their relationship.

Different people with different stories — but each trusted the bespectacled and affable man in a clerical collar with their confidences as they sat or stood in the early afternoon sunshine.

“Sometimes, they’re a bit more theological. Sometimes they’re a bit more heart — you know, things that people are working through,” Father Miserendino, who began his alfresco ministry about a year ago, shared with OSV News. “Sometimes people are just lonely, and they just want to talk. And so, it varies.”

Going into the deep, at the coffee shop

The UMW Catholic Campus Ministry features both the St. John Bosco Center — its official “headquarters”, with a large multipurpose room for Sunday Mass and social events, a daily Mass and Adoration chapel, student lounge, kitchen, conference room, and staff offices — and the next-door St. Dominic Savio House — used for preparing people for entry into the Catholic Church, Bible studies, and other events. But catching the sometimes-fragmented attention of students can still be a challenge.

“We do a lot of stuff on campus,” Father Miserendino explained, mentioning a recent Eucharistic procession — the rugby team gave way as it passed — as well as public Eucharistic adoration.

“But it’s amazing how — in the cell phone age, with earbuds in, and everybody’s looking at their phone — you can have big billboard signs that say, ‘Catholic Campus Ministry’ and they’re going to walk right by.”

Father Miserendino said that, as he pondered his outreach predicament, a Gospel passage — Matthew 4:19 and Mark 1:17 — came to him.

“So how do I go where they are? Jesus says, ‘I’ll make you fishers of men’ — and that’s always stuck with me,” he recalled. “If I’m going fishing and I’m constantly fishing in this one spot and there’s no fish — try moving the boat, you know?”

“I don’t think I’m the first priest to try something like this; I think there are others,” admitted Father Miserendino. “But I’ve always wanted to do it. I’ve got to get my computer work done — send out emails; the bureaucratic part of the vocation,” he said. “But I can do that as easily out there as I can in the office.”

Ministry of accompaniment, not confrontations

He was, however, duly warned about the potential success of the idea with the student body of approximately 3,800 from 33 states and 15 countries, around a quarter of whom Father Miserendino estimates are Catholic.

“I was given the impression coming in that they would, you know, break my bones to make their bread,” he laughed. “And it would just be adversarial around the clock.”

But that never happened.

“It became this thing where I was like, ‘Wow, this actually is really working. People are coming up, and they’re asking me questions,'” said a still somewhat surprised Father Miserendino, who praised the support of university administration. “It’s been really edifying to see that this generation of college students, it’s not adversarial. There’s a lot of really great openness to asking questions.”

“I would not say that every conversation I have leads to immediate conversion where somebody says, ‘Oh my gosh — now I’m going to be Catholic.’ But,” he added, “usually it’s the start to another conversation, and another conversation.”

Relationships develop gradually.

“The interesting thing is, sometimes people will see you for a couple of days and they’ll wave, or you’ll get a couple of head nods, or whatever,” observed Father Miserendino. “And then after three or four days, that’s when they’ll finally work up the courage to come talk to you. It’s a labor of love, and it takes time — but you’ve got to be out there, being present.”

And while American college campuses are often portrayed as fiery ecosystems of confrontational political and social advocacy, that hasn’t been his experience.

“It’s not as much driven by current events as you might think. Very few people ask me about politics,” Father Miserendino noted. “And nobody has ever tried to buttonhole me on a hot topic. They really want to know about the human topics.”

Ministry through ordinary conversation

The length of his chats basically depends upon the subject matter.

“The longest, I think, was two-and-a-half hours — it was about God and gender and everything in between,” said Father Miserendino. “But more often, it’s like, ‘Hey, you know, I don’t really believe in God or I don’t really practice — but I have had some questions.’ That type of thing. And then maybe after a while, if you drill down, then they’ll ask some more topical questions.”

Such conversations have resulted in Mass attendance — even with a large Catholic church just a few blocks away — and commitment to classes for becoming Catholic through the Order of Christian Initiation of Adults, or OCIA.

“One of the things that our culture is starved for now is community,” suggested Father Miserendino. “I get to become a part of these people’s lives, and evangelize through the ordinariness of conversation. Just being present and being open to it is good, in the sense that it invites them to come on their own terms.” 

Asked if he’d like to see others imitate his effort, Father Miserendino doesn’t hesitate.

“My hope would be that more people would be willing to give it a try — and they’d find it less adversarial than they’d probably expect,” he said. 

He admits that might not, however, be true of every college campus.

“But I think priests in general — and lay faithful — would find that there’s a great hunger out there for it, and that people are often more curious,” he said. “And if you are willing to just have a patient conversation and teach from the perspective of, ‘It’s not your fault that you don’t know these things; here’s what we believe,’ I think that would bear great fruit.”

“It’s not some special charism that I’ve been given,” concluded Father Miserendino. “We just have to kind of bring the faith to where the people are. You can do it too.”

Friday, June 27, 2025

A great vocations story from Diocese of Arlington

 12 Priests Ordained at one time for the Diocese of Arlington Virginians its largest class of Catholic priests in decades






ARLINGTON, Va. (AP) — They are a day away from becoming Catholic priests, rehearsing for their ordination Mass under the gothic cathedral’s arches.

It’s a balmy Friday afternoon in June, and they are practicing where to stand, when to kneel. The weekend’s rituals will be the culmination of six years of seminary and a lifetime of discernment.

There are so many of them — more than their diocese has ordained at one time in nearly 30 years — that it’s a challenge to fit the whole group in front of the altar.

Their bishop likes to call them “the 12.” Like the 12 apostles of Jesus, their number has become a mantra and a prayer. It offers hope there can still be joy and renewal in a church riven by division, crises and abuse.

Among the group there are engineers, a tech company founder and two future military chaplains. They range in age from 28 to 56. Most are U.S.-born, but some trace their roots to faraway countries with a strong Catholic presence: Cameroon, Mexico, Peru, Haiti.

They are entering the priesthood at an exciting time, just as the first U.S.-born pope begins his papacy. Yet, there remains an acute shortage of clergy like them. In the U.S., the number of priests has declined by more than 40% since 1970, according to CARA, a research center affiliated with Georgetown University.

During their final year of seminary, these 12 men have served as transitional deacons, offering baptisms, homilies and promising to live in obedience and celibacy. “We’ve already made the promises that are, I guess, ‘the scariest,’” said the Rev. Ricky Malebranche, one of the ordinands.

Soon they will be entrusted with more sacraments. As ordained priests, they will work at parishes around northern Virginia, with the ability to consecrate the Eucharist, hear confessions and anoint the sick.

For now, they shuffle side to side until they can fit in a row. Carefully they lie down to practice the act of prostration — arguably the most dramatic moment during an ordination ceremony. Elbows bent, hands cradling their heads, the men press their faces to the cold, marble floor.

It’s a position of vulnerability that signals absolute surrender.

“We’re laying before the Lord,” the Rev. Mike Sampson, an ordinand, explained before the rehearsal. “We’re laying our lives down.”

Searching for something more

While neighboring dioceses have shuttered parishes and face dire budget shortfalls, the Diocese of Arlington is opening new churches. Its finances are solid.

This year’s class of new priests is the second largest in the diocese’s 50-year history. The reasons behind that success “are a little bit mysterious,” said the Rev. Michael Isenberg, the diocese’s outgoing vocations director.

He points to one factor helping the recruiting pool: vibrant parishes, full of young professionals drawn to jobs around Washington, D.C.

Sampson, 42, was a government lawyer and raised a Protestant before he was baptized as a Catholic in 2013. Six years later, he enrolled in seminary to become a priest.

The Rev. Tim Banach, 31, worked as a consultant in the same office complex as Sampson. “I enjoyed the work I was doing, but there was something more that I desired.”

“I had the dream job,” said the Rev. Alfredo Tuesta, 40, who earned a doctorate in engineering and was working at the U.S. Naval Research Laboratory when he felt called to the priesthood.

“I had the job that I had trained many years to achieve — and it wasn’t enough.”
The Rev. Alfredo Tuesta, a newly ordained priest.

At a Sunday family dinner two weeks before ordination, Malebranche’s father, Jacques, talked up these “12 great guys.”

“This kid already had two master’s degrees,” he said, pointing to his son Ricky, 37, who worked as a counselor and coach at a Catholic high school before seminary.