reflections, updates and homilies from Deacon Mike Talbot inspired by the following words from my ordination: Receive the Gospel of Christ whose herald you have become. Believe what you read, teach what you believe and practice what you teach...
Wednesday, February 28, 2018
Welsh Saint first March Saint of the Day
5 years already; do we remember?
It was 5 years ago today that Pope Benedict XVI resigned office and left the Chair of Peter; 5 years!
Do we remember?
https://en.wikipedia.org/wiki/Resignation_of_Pope_Benedict_XVI
Do we remember?
https://en.wikipedia.org/wiki/Resignation_of_Pope_Benedict_XVI
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Catholic Church,
Pope Benedict XVI,
Vatican
Pope Francis offers today's General Audience
General Audience: Pope: May We Grow in Holiness
Official Summary of the Catechesis — Feb. 28, 2018
s
© Vatican Media
Here is the Vatican-provided English-language summary of the Pope’s address at the General Audience this morning:
***
***
Speaker:
Dear brothers and sisters: In our catechesis on the Mass, we now turn from the Liturgy of the Word to the Liturgy of the Eucharist. Following the Lord’s command at the Last Supper to “do this in memory of me”, the Church at every Mass makes sacramentally present the sacrifice of the New Covenant sealed by Jesus on the altar of the cross. The Liturgy of the Eucharist begins with the Preparation of the Gifts of bread and wine which will then be consecrated in the Eucharistic Prayer and received by the faithful in Holy Communion. The rite of the Preparation of the Gifts invites us to present our own lives as a spiritual offering together with the gifts we bring to the altar. The Prayer which concludes this rite voices our confidence that the Church’s offering will be transformed by the Holy Spirit and become a sacrifice pleasing to the Father, in union with the sacrifice of Christ on the cross. At every Mass, may we experience the Preparation of the Gifts as an invitation to offer our lives completely to the Lord, in order to receive from him the grace to live ever more fully our vocation to grow in holiness and to serve the coming of his Kingdom.
Speaker:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Denmark, Norway, Sweden, Slovakia and the United States of America. With prayerful good wishes that this Lent will be a time of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ. God bless you!
Dear brothers and sisters: In our catechesis on the Mass, we now turn from the Liturgy of the Word to the Liturgy of the Eucharist. Following the Lord’s command at the Last Supper to “do this in memory of me”, the Church at every Mass makes sacramentally present the sacrifice of the New Covenant sealed by Jesus on the altar of the cross. The Liturgy of the Eucharist begins with the Preparation of the Gifts of bread and wine which will then be consecrated in the Eucharistic Prayer and received by the faithful in Holy Communion. The rite of the Preparation of the Gifts invites us to present our own lives as a spiritual offering together with the gifts we bring to the altar. The Prayer which concludes this rite voices our confidence that the Church’s offering will be transformed by the Holy Spirit and become a sacrifice pleasing to the Father, in union with the sacrifice of Christ on the cross. At every Mass, may we experience the Preparation of the Gifts as an invitation to offer our lives completely to the Lord, in order to receive from him the grace to live ever more fully our vocation to grow in holiness and to serve the coming of his Kingdom.
Speaker:
I greet the English-speaking pilgrims and visitors taking part in today’s Audience, particularly those from England, Denmark, Norway, Sweden, Slovakia and the United States of America. With prayerful good wishes that this Lent will be a time of grace and spiritual renewal for you and your families, I invoke upon all of you joy and peace in our Lord Jesus Christ. God bless you!
Tuesday, February 27, 2018
Another Pope - Saint
St. Hilary, Pope
Facts
Pope Francis Tuesday Morning Homily
Santa Marta: Confessional Offers Forgiveness, not Threats
Lent is a Time for Conversion, Growing Close to God
The confessional is a place of forgiveness, not threats, Pope Francis stressed February 27, 2018, in his homily at Mass in Casa Santa Marta in the Vatican.
He pointed out that Lent is a time that is “helpful for conversion,” according to Vatican News. It is a time for growing closer to God and making changes in life, he affirmed.
The Pope cited the first reading of the day, from Isaiah (1:10, 16-20):
Hear the word of the LORD,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!
Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil; learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.Come now, let us set things right,
says the LORD:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.
If you are willing, and obey,
you shall eat the good things of the land;
But if you refuse and resist,
the sword shall consume you:
for the mouth of the LORD has spoken!
Like he did with the people of Sodom and Gomorrah, he calls us to come to him, to set things right – no matter what our sins, according to the Holy Father, who continues to compare God to a parent helping a child to find the right path.
“He is like a father of a small child who has pulled a prank, and he has to correct him,” the Pope explained. “He knows that if he approaches him with a stick in hand, things will not go well.
“He has to approach him with trust and confidence. In this passage, this is how the Lord calls us: ‘Come on, let’s have a coffee together. Let’s talk this over, let’s discuss it. Don’t be afraid, I’m not going to beat you.’”
He pointed out that Lent is a time that is “helpful for conversion,” according to Vatican News. It is a time for growing closer to God and making changes in life, he affirmed.
The Pope cited the first reading of the day, from Isaiah (1:10, 16-20):
Hear the word of the LORD,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!
Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil; learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.Come now, let us set things right,
says the LORD:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.
If you are willing, and obey,
you shall eat the good things of the land;
But if you refuse and resist,
the sword shall consume you:
for the mouth of the LORD has spoken!
Like he did with the people of Sodom and Gomorrah, he calls us to come to him, to set things right – no matter what our sins, according to the Holy Father, who continues to compare God to a parent helping a child to find the right path.
“He is like a father of a small child who has pulled a prank, and he has to correct him,” the Pope explained. “He knows that if he approaches him with a stick in hand, things will not go well.
“He has to approach him with trust and confidence. In this passage, this is how the Lord calls us: ‘Come on, let’s have a coffee together. Let’s talk this over, let’s discuss it. Don’t be afraid, I’m not going to beat you.’”
Lent is not for wimps part 2
Last Friday night offered Stations of Cross, Saturday evening, assisted at Mass, Sunday night offered Benediction and assisted at last chance Mass, last night, it was Adoration & Benediction and Lenten reflection for 9th and 10th grade students, Bible Study tonight, Rayburn Prison visit tomorrow night, presenting at Most Holy Trinity Lenten Mission Thursday night, Friday night, probably Stations of the Cross, and then Saturday evening Mass, and then Sunday evening, probably a break as we prepare for grandbaby #3 and celebrate someone's birthday!
In Monday morning Homily Pope Francis asks about judging others
Santa Marta: A Question on Judging from the Holy Father
None of us Will Escape God’s Judgment
When you are sitting in a meeting or at a meal, how much time do you spend judging others?
Pope Francis posed this question during his February 26, 2018, homily at Mass at Casa Santa Marta in the Vatican. It was his first morning mass at Santa Marta since returning from spiritual exercises February 23, from Casa ‘Gesù Divin Maestro’ (the Divine Master House) in the town of Ariccia near Rome.
“Do not judge and you will not be judged.” Pope Francis repeated Jesus’ invitation from the Gospel of Luke (6:36-38), reported Vatican News. He went on to remind the congregation that no one will escape God’s judgment – and all will be judged “both personally and universally.”
He recommended an examination of conscience to determine how much time is spent judging others. And he reminded those present that “Judging others is terrible because the Lord is the only judge.”
Pope Francis posed this question during his February 26, 2018, homily at Mass at Casa Santa Marta in the Vatican. It was his first morning mass at Santa Marta since returning from spiritual exercises February 23, from Casa ‘Gesù Divin Maestro’ (the Divine Master House) in the town of Ariccia near Rome.
“Do not judge and you will not be judged.” Pope Francis repeated Jesus’ invitation from the Gospel of Luke (6:36-38), reported Vatican News. He went on to remind the congregation that no one will escape God’s judgment – and all will be judged “both personally and universally.”
He recommended an examination of conscience to determine how much time is spent judging others. And he reminded those present that “Judging others is terrible because the Lord is the only judge.”
Monday, February 26, 2018
Bishop, Saint, Doctor of the Faith
St. Leander of Seville
Facts
The Council of Cardinals: the more we get together!
23rd Meeting of Council of Cardinals In Progress
“C9” Continues Work of Curial Reform
The 23rd meeting of the Council of Cardinals is taking place in the Vatican. The C9, as the group is commonly called, is studying the plans for reforming the Apostolic Constitution “Pastor Bonus” on the Roman Curia.
The meeting began this morning and concludes on Wednesday.
The meeting began this morning and concludes on Wednesday.
The Council of Cardinals consists of the following nine prelates: Cardinal Giuseppe Bertello, president of the Pontifical Commission for the Vatican City State; Cardinal Francisco Javier Errazuriz Ossa, archbishop emeritus of Santiago, Chile; Cardinal Oswald Gracias, archbishop of Bombay; Cardinal Reinhard Marx, archbishop of Munich; Cardinal Laurent Monsengwo Pasinya, archbishop of Kinshasa, Congo; Cardinal Sean Patrick O’Malley, archbishop of Boston; Cardinal George Pell, prefect of the Secretariat for the Economy (not present, in Australia); Cardinal Oscar Andres Rodriguez Maradiaga, archbishop of Tegucigalpa, Honduras; and Cardinal Pietro Parolin, the Vatican Secretary of State.
Labels:
Council of Cardinals,
Pope Francis,
Vatican
Pope Francis visits local parish, celebrates mass, hears confessions
‘What Is Jesus Saying to Me Today?’
The Holy Father’s Visit to the Parish of Saint Gelasius
“What is Jesus saying to me today?” Was the question the Pope Francis invited the faithful to ask themselves, on celebrating Mass in the Roman parish of Saint Gelasius I, Pope, in the afternoon of Sunday, February 25, 2018.
In his homily, the Pope reflected on the Gospel of the Transfiguration, which prepared the disciples for the “scandal of the cross,” showing them that He would be in glory after the Passion. The disciples imagined a “triumphant” Messiah, but “Jesus triumphed by humiliation, by the humiliation of the cross,” stressed the Pontiff.
God “always prepares us, in one way or another, for trials. He “gives us the strength to go through moments of trial and overcome them,” affirmed the Holy Father. “Jesus doesn’t leave us alone in the trials of life . . . never.”
Francis noted that that in the Gospel the Father urges to “Listen to Him.” “There is not a moment in life that one can live fully without “listening to Jesus,” both in beautiful as well as in hard moments,” he stressed. “Jesus speaks to us in the Gospel, in the Liturgy . . . or in our heart. Ask yourselves in daily life, “What is Jesus saying to me today? . . . He tells us what we must do — always.”
On his arrival at the parish, the Pope met with children and young people, as well as their families, in the sports area decorated with hundreds of white and yellow balloons, the colours of the Vatican. Joking about the rainy weather, he added: “Life is somewhat like this afternoon, because at times there is sun, but at others clouds, rain and bad weather arrive.”
“What must a Christian do?” he asked. He must continue with courage, in good times and bad times. However, there will be storms in life . . . go on! Jesus leads us.” The Pontiff left this recommendation to the children and the young people: “Always take Jesus’ hand.”
Embers under the Ashes
The Holy Father then met with the elderly and the sick in the parish’s theater: he greeted them one by one and exchanged words with them. “I would like to thank you for what you do for the world and for what you do for the Church,” he said.
“One might ask oneself the question: “But what do I do for the world? I don’t go to the United Nations, I don’t go to meetings . . . I’m here, at home,” continued the Pope. And he encouraged them to be “embers.” “Your are the embers, the embers of the world under the ashes. Under difficulties, under wars, there are these embers, embers of faith, embers of hope, embers of hidden joy. Please, protect the embers, those that you have in your heart, by your witness.”
Despite the present problems and those to come, it’s about “being conscious that one has a mission, in the world and in the Church: to make that hidden fire live, the fire of a life.”
Before the Mass, the Pope met in private with poor persons supported by the local Caritas, as well as two young Gambians, one 18 the other 25, received by the parish, and he heard the Confession of some faithful in the sacristy.
In his homily, the Pope reflected on the Gospel of the Transfiguration, which prepared the disciples for the “scandal of the cross,” showing them that He would be in glory after the Passion. The disciples imagined a “triumphant” Messiah, but “Jesus triumphed by humiliation, by the humiliation of the cross,” stressed the Pontiff.
God “always prepares us, in one way or another, for trials. He “gives us the strength to go through moments of trial and overcome them,” affirmed the Holy Father. “Jesus doesn’t leave us alone in the trials of life . . . never.”
Francis noted that that in the Gospel the Father urges to “Listen to Him.” “There is not a moment in life that one can live fully without “listening to Jesus,” both in beautiful as well as in hard moments,” he stressed. “Jesus speaks to us in the Gospel, in the Liturgy . . . or in our heart. Ask yourselves in daily life, “What is Jesus saying to me today? . . . He tells us what we must do — always.”
On his arrival at the parish, the Pope met with children and young people, as well as their families, in the sports area decorated with hundreds of white and yellow balloons, the colours of the Vatican. Joking about the rainy weather, he added: “Life is somewhat like this afternoon, because at times there is sun, but at others clouds, rain and bad weather arrive.”
“What must a Christian do?” he asked. He must continue with courage, in good times and bad times. However, there will be storms in life . . . go on! Jesus leads us.” The Pontiff left this recommendation to the children and the young people: “Always take Jesus’ hand.”
Embers under the Ashes
The Holy Father then met with the elderly and the sick in the parish’s theater: he greeted them one by one and exchanged words with them. “I would like to thank you for what you do for the world and for what you do for the Church,” he said.
“One might ask oneself the question: “But what do I do for the world? I don’t go to the United Nations, I don’t go to meetings . . . I’m here, at home,” continued the Pope. And he encouraged them to be “embers.” “Your are the embers, the embers of the world under the ashes. Under difficulties, under wars, there are these embers, embers of faith, embers of hope, embers of hidden joy. Please, protect the embers, those that you have in your heart, by your witness.”
Despite the present problems and those to come, it’s about “being conscious that one has a mission, in the world and in the Church: to make that hidden fire live, the fire of a life.”
Before the Mass, the Pope met in private with poor persons supported by the local Caritas, as well as two young Gambians, one 18 the other 25, received by the parish, and he heard the Confession of some faithful in the sacristy.
Sunday, February 25, 2018
Passed on a life of nobility to serve God
St. Isabel of France
Facts
A Homily for 2nd Sunday in Lent
When EF Hutton speaks, people listen! Do you remember this TV commercial? This investment firm’s advertising campaign implied that every word EF Hutton spoke was important, so people listened and took action. If they listened carefully, the client made money.
In our lives, people speak, we listen, perhaps we take action and the result has some benefit in our lives. We were taught to listen to our parents, teachers, coaches and our boss. When we got married we learned early on that part of the formula for a great marriage includes listening. When we come to church, we should be listening too. Unfortunately many studies tell us that listening is a struggle for us. All too often we want to speak and not listen. There is a reason God created us the way he did; he created us to listen because He gave us two ears and only one mouth.
As people of faith, we are called to listen to Jesus. God speaks: this is my beloved Son. Listen to Him!
Every 2nd Sunday in Lent the Church gives us the Gospel of the Transfiguration! The Gospels of Matthew, Mark and Luke all detail the Transfiguration and each account is remarkably consistent. In each account of the Transfiguration we hear the voice of God the Father. Now we only hear God’s voice twice in all of the New Testament, once at the Baptism of Jesus (where He reminds us that in Jesus He is well pleased) and at the Transfiguration (where He tells us listen to Him).
In the context of the Gospel of Mark, which we heard proclaimed today, the command listen to Him is to be understood as all the Good News of the Kingdom of God as proclaimed by Jesus. If we want to know the Good News, if we want to share eternal happiness one day with God in Heaven, we must listen to Him!
In all the Gospel accounts of the Transfiguration we have the appearance of both Elijah and Moses. The presence of Elijah and Moses embodies all of the Old Testament, the law and the prophets. The Good News proclaimed by Jesus is deeply rooted in the Old Testament Scriptures. We are called today, in hearing again the Gospel of the Transfiguration, to embrace all of the Scriptures; the New Testament and the Old Testament! We are challenged to read and delve deeply into the Bible and listen!
Listen to Him is not a mere suggestion from God; this truly is the path to glory. The glory that shone forth from the transfigured body of Jesus Christ at Mt. Tabor is the same glory that stretched out His arms for us on that Cross, the same glory that burst forth in the Resurrection and the same glory present in His Holy Word, the Scriptures, and that perfect glory present in the Eucharist, His Body and Blood, which we receive at Holy Communion in the physical appearance of bread and wine.
Of course, this is not mere bread and wine. Today we hear the word Transfiguration in the Holy Gospel but as Catholics we should be very familiar with the word Transubstantiation. This is the word, given to us by the Church to describe the changing of the bread and wine into His Body & Blood. The words and actions of the Priest at the Consecration, the bread and wine become the actual, the real Body and Blood of Jesus while maintaining all the physical appearances of bread and wine. It is a mystery of our faith and a real and present reality. We are challenged to know not what we receive at Holy Communion; we are challenged to know who we receive at Holy Communion! And we are challenged to receive Him worthily, by being properly disposed, properly prepared and spending all of our time before receiving Holy Communion listening to Him!
In the week ahead, as we continue our Lenten journey, our challenge is to LISTEN. Can we ask ourselves throughout the week, do I really listen to Jesus? Do I follow what He teaches? Can we commit this week to listen to Jesus by reading the Bible at least twice this week? Reread today’s readings perhaps tomorrow and read next Sunday’s readings at the end of the week. Listen to what His Word is saying to me personally. We have an opportunity to listen to Him next if we attend our Lenten Mission. Another of the wonderful Priests from the Fathers of Mercy will be with us next weekend then Monday through Thursday. This is a prime example of God calling us to listen, but we must accept the invitation! And we can listen to Him in the Sacrament of Reconciliation. As we confess our sins listen to the words spoken by the Priest, giving us our penance and absolving our sins. And when you really listen carefully, you hear Jesus for it is Jesus forgiving our sins.
Yes, when EF Hutton spoke, people listened. Guess what? EF Hutton is no longer in business today. When Jesus speaks, we are called to listen! Listen to Him! Jesus is not out of business and never will be; we should always listen to Him!
The continuing persecution and martyrdom of Christians
FEATURE: Card. Parolin to Zenit: Enough Indifference Toward Those Suffering for Their Faith!
Colosseum Bathed in Red Light to Remember World’s Persecuted Christians, Initiative of Aid to the Church in Need
“There are millions of people in the world who are suffering for their faith, and we pretend as though it were nothing,” the Vatican Secretary of State, Cardinal Pietro Parolin, denounced to Zenit on Saturday, February 24, in front of the Colosseum illuminated in red.
Even if historians cannot definitively say whether the most famous monument had Christians martyred there, the effect of those mighty walls all dyed red, the color of the blood of the martyrs, yesterday and today, was evocative.
“A very touching event, because it moved us with situations of great pain, great suffering and also great faith, with the intent to shake us out of indifference,” was how Cardinal Parolin described it to Zenit.
Among the hundreds of millions of people who still suffer discrimination or, worse, persecution because of their religious faith, the most numerous are undoubtedly Christians. To them, the Pontifical Foundation Aid to the Church in Need has dedicated the gesture of illuminating with red light simultaneously, three symbolic places of ancient and modern Christian martyrdom, connected to each other via Skype: the Colosseum in Rome; the Maronite cathedral of St. Elias, in Aleppo, Syria, whose roof was destroyed by bombings; the Chaldean church of St. Paul in Mosul, Iraq, where on December 24, the Patriarch of Babylon of the Chaldean Catholics, Louis Raphael I Sako, celebrated the first Mass after liberation from the Isis.
But the catalog of countries hostile to religious freedom and in particular to Christians, drafted each year by “Aid to the Church in Need”, goes far beyond Syria and Iraq. There is Pakistan, from where Ashiq and Eisham, arrived in Rome. They are respectively the husband and fifth and last daughter of Asia Bibi, sentenced to death in 2009 for alleged offenses to the prophet Muhammad. Asia’s only ‘crime’ was that she drank water from the same glass as some Muslim women.
Now she is in prison, in isolation. Only a 15-minute meeting is allowed each month for Ashiq and his five children. The last time her children saw her outside the prison she had tied to her neck a belt, ‘like a dog,’ stripped and bleeding, Eisham said, bursting into tears.
Another of the testimonies offered to the public while the Colosseum lit up red is that of Rebecca Bitros, 28, a Nigerian, kidnapped by the Islamic terrorists of Boko Haram, who raped and tortured her only because she is Christian, before she managed to free herself, two years later. Then she gave birth to the son of one of her jailers.
When the militia of Boko Haram assaulted her village, she preferred to surrender herself to them along with her two children, allowing her husband to escape, otherwise he certainly would have been killed. From the years passed in prison, she remembers the rosary she had with her that she recited, the constant threats of the terrorists, the continuous beatings, the killing of one of her two sons thrown into a river, trying to force her to deny her faith and embrace Islam.
Both Rebecca and the relatives of Asia Bibi had been received on Saturday morning by Pope Francis at the Vatican.
“I think of your mother very often and I pray for her,” the Pope told Eisham. For Pope Francis, Asia Bibi and Rebecca are two “martyrs,” he said during the meeting which lasted 40 minutes, compared to the 15 initially planned in the dense agenda of the Pope, as reported by the director of Aid to the Church in Need, Alessandro Monteduro.
Today’s Christian martyrs are “victims of the propagation of a mentality that does not make room for others, which prefers to suppress rather than integrate them, in order to not put in question their own convictions,” said Cardinal Parolin in his speech: “Only by returning to God, the source of the dignity of every human being, can we become peacemakers and reunite societies broken up by hatred and violence.”
At the event under the Colosseum was also the president of the European Parliament, Italian Antonio Tajani, to affirm that “Europe must continue to make its voice heard. We must not lower our guard because the less we talk, the more the freedom of Christians in the world is trampled. It is a question of freedom, of defending the values of our identity as Europeans. We must neither be resigned in the face of these acts, but neither must we renounce acting against them.”
For the general secretary of the Italian Episcopal Conference, Bishop Nunzio Galantino, “The blood of the new martyrs is a condemnation of the superficiality with which we live the faith, too often reduced to appearance, to ceremonies that are not binding, containing pious but irrelevant words. It is sad to see the intermittent compassion of some humanitarian agencies, according to whom, there is violence to condemn, while others can be ignored.”
Cardinal Mauro Piacenza, Major Penitentiary and international president of “Aid to the Church in Need, gave the last address, in which he urged for an overthrowing of “the walls of death, starting with that of our indifference; we cannot fail to hear the cry of all the ‘Abels’ of the world ascending to God.”
“Aid to the Church in Need” has already promoted other similar events by illuminating in red, famous monuments such as the Trevi Fountain in Rome, the Parliament and the Cathedral of Westminster in London, Christ the Redeemer of Rio de Janeiro, the Basilica of the Sacred Heart of Montmartre in Paris and finally the Cathedral of Manila.
According to a report by this Pontifical Foundation on “persecuted and forgotten” Christians between 2015 and 2017, the persecution of Christians today is more serious than in any other historical period. The report speaks of persecution in Egypt, Iran and India and of the extreme degree of persecution in Saudi Arabia, China, North Korea, Eritrea, Iraq, Nigeria, Pakistan, Syria and Sudan.
Even if historians cannot definitively say whether the most famous monument had Christians martyred there, the effect of those mighty walls all dyed red, the color of the blood of the martyrs, yesterday and today, was evocative.
“A very touching event, because it moved us with situations of great pain, great suffering and also great faith, with the intent to shake us out of indifference,” was how Cardinal Parolin described it to Zenit.
Among the hundreds of millions of people who still suffer discrimination or, worse, persecution because of their religious faith, the most numerous are undoubtedly Christians. To them, the Pontifical Foundation Aid to the Church in Need has dedicated the gesture of illuminating with red light simultaneously, three symbolic places of ancient and modern Christian martyrdom, connected to each other via Skype: the Colosseum in Rome; the Maronite cathedral of St. Elias, in Aleppo, Syria, whose roof was destroyed by bombings; the Chaldean church of St. Paul in Mosul, Iraq, where on December 24, the Patriarch of Babylon of the Chaldean Catholics, Louis Raphael I Sako, celebrated the first Mass after liberation from the Isis.
But the catalog of countries hostile to religious freedom and in particular to Christians, drafted each year by “Aid to the Church in Need”, goes far beyond Syria and Iraq. There is Pakistan, from where Ashiq and Eisham, arrived in Rome. They are respectively the husband and fifth and last daughter of Asia Bibi, sentenced to death in 2009 for alleged offenses to the prophet Muhammad. Asia’s only ‘crime’ was that she drank water from the same glass as some Muslim women.
Now she is in prison, in isolation. Only a 15-minute meeting is allowed each month for Ashiq and his five children. The last time her children saw her outside the prison she had tied to her neck a belt, ‘like a dog,’ stripped and bleeding, Eisham said, bursting into tears.
Another of the testimonies offered to the public while the Colosseum lit up red is that of Rebecca Bitros, 28, a Nigerian, kidnapped by the Islamic terrorists of Boko Haram, who raped and tortured her only because she is Christian, before she managed to free herself, two years later. Then she gave birth to the son of one of her jailers.
When the militia of Boko Haram assaulted her village, she preferred to surrender herself to them along with her two children, allowing her husband to escape, otherwise he certainly would have been killed. From the years passed in prison, she remembers the rosary she had with her that she recited, the constant threats of the terrorists, the continuous beatings, the killing of one of her two sons thrown into a river, trying to force her to deny her faith and embrace Islam.
Both Rebecca and the relatives of Asia Bibi had been received on Saturday morning by Pope Francis at the Vatican.
“I think of your mother very often and I pray for her,” the Pope told Eisham. For Pope Francis, Asia Bibi and Rebecca are two “martyrs,” he said during the meeting which lasted 40 minutes, compared to the 15 initially planned in the dense agenda of the Pope, as reported by the director of Aid to the Church in Need, Alessandro Monteduro.
Today’s Christian martyrs are “victims of the propagation of a mentality that does not make room for others, which prefers to suppress rather than integrate them, in order to not put in question their own convictions,” said Cardinal Parolin in his speech: “Only by returning to God, the source of the dignity of every human being, can we become peacemakers and reunite societies broken up by hatred and violence.”
At the event under the Colosseum was also the president of the European Parliament, Italian Antonio Tajani, to affirm that “Europe must continue to make its voice heard. We must not lower our guard because the less we talk, the more the freedom of Christians in the world is trampled. It is a question of freedom, of defending the values of our identity as Europeans. We must neither be resigned in the face of these acts, but neither must we renounce acting against them.”
For the general secretary of the Italian Episcopal Conference, Bishop Nunzio Galantino, “The blood of the new martyrs is a condemnation of the superficiality with which we live the faith, too often reduced to appearance, to ceremonies that are not binding, containing pious but irrelevant words. It is sad to see the intermittent compassion of some humanitarian agencies, according to whom, there is violence to condemn, while others can be ignored.”
Cardinal Mauro Piacenza, Major Penitentiary and international president of “Aid to the Church in Need, gave the last address, in which he urged for an overthrowing of “the walls of death, starting with that of our indifference; we cannot fail to hear the cry of all the ‘Abels’ of the world ascending to God.”
“Aid to the Church in Need” has already promoted other similar events by illuminating in red, famous monuments such as the Trevi Fountain in Rome, the Parliament and the Cathedral of Westminster in London, Christ the Redeemer of Rio de Janeiro, the Basilica of the Sacred Heart of Montmartre in Paris and finally the Cathedral of Manila.
According to a report by this Pontifical Foundation on “persecuted and forgotten” Christians between 2015 and 2017, the persecution of Christians today is more serious than in any other historical period. The report speaks of persecution in Egypt, Iran and India and of the extreme degree of persecution in Saudi Arabia, China, North Korea, Eritrea, Iraq, Nigeria, Pakistan, Syria and Sudan.
Labels:
Cardinal Parolin,
Christian persecution
Pope Francis delivers Angelus Address for 2nd week of Lent
Angelus Address: On the Transfiguration of Christ
Jesus’ Transfiguration Is An Anticipated Paschal Apparition
VATICAN CITY, FEBRUARY 25, 2018 (Zenit.org).- Here is a ZENIT translation of the address Pope Francis gave today, before and after praying the midday Angelus with those gathered in St. Peter’s Square.
* * *
Before the Angelus
Dear Brothers and Sisters, good morning!
Today’s Gospel, second Sunday of Lent, invites us to contemplate the Transfiguration of Christ (Cf. Mark 9:2-10). This episode is linked to what happened six days before when Jesus revealed to His disciples that at Jerusalem He would “suffer much and be rejected by the Elders, the Heads of the priests and scribes, be killed and, after three days, resurrect” (Mark 8:31). This announcement put Peter and the whole group of the disciples in crisis, who rejected the idea that Jesus would be rejected by the leaders of the people and then killed. They, in fact, awaited a powerful, strong, dominating Messiah, instead, Jesus presents Himself as the meek, as the humble Servant of God and Servant of men, who must give His life in sacrifice, passing through the way of persecution, of suffering and of death. However, how could one follow a Master and Messiah, whose earthly fortune would end in such a way? The answer comes, in fact, from the Transfiguration. What is Jesus’ Transfiguration? It’s an anticipated paschal apparition.
Jesus took with Him three disciples: Peter, James and John and “led them up a high mountain “ (Mark 9:2); and there He showed them His glory for a moment, the glory of the Son of God. So this event of the Transfiguration enables the disciples to face the Passion of Jesus in a positive way, without being overwhelmed. And Jesus thus prepares them for the test. The Transfiguration helps the disciples, and also us, to understand that Christ’s Passion is a mystery of suffering, but it’s especially a gift of infinite love on Jesus’ part. The event of Jesus, who is transfigured on the mountain, makes us also understand better His Resurrection. To understand the mystery of the cross it’s necessary to know in anticipation that He that that suffers and is glorified is not only a man but the Son of God, who has saved us, with His faithful love to death. Thus the Father renews His Messianic declaration on the Son, already made on the banks of the Jordan after the Baptism, and He exhorts: “listen to Him!” (v. 7). The disciples are called to follow the Master with confidence and hope, despite His death; Jesus’ divinity must manifest itself precisely on the cross, precisely in His dying “in that way,” so much so that the evangelist Mark puts on the centurion’s mouth the profession of faith: “Truly this man was the Son of God!” (15:39).
We now turn in prayer to the Virgin Mary, the human creature transfigured interiorly by the grace of Christ. We entrust ourselves confidentially to her maternal help, to continue the Lenten journey with faith and generosity.
© Libreria Editrice Vatican
[Original text: Italian] [ZENIT’s translation by Virginia M. Forrester]
After the Angelus
Dear Brothers and Sisters,
In these days my thought often goes to beloved and martyred Syria, where the war has intensified, especially in eastern Ghouta. This month of February has been one of the most violent in seven years of conflict: hundreds, thousands of civilian victims, children, women and elderly. Hospitals have been hit; people can’t procure for themselves to eat . . . Brothers and sisters, all this is inhuman. Evil can’t be combated with another evil, and war is an evil. Therefore, I make my heartfelt appeal for violence to cease immediately, for access to be given to humanitarian aid – food and medicine – and for the wounded and sick to be evacuated. Let us pray together to God for this to happen immediately.
[Pause of silence] Hail Mary . . .
A warm greeting goes to all of you, pilgrims of Rome, of Italy and of different countries, particularly those who have come from Spis in Slovakia.
I greet the representatives of the diocesan television station of Prato with their Bishop, the young people of the orchestra of Oppido Mamertina and the scouts of Genoa. I greet the Confirmation candidates and the youngsters of the profession of faith from Serravalle, Scrivia, Verdellino, Zingonia, Lodi, Renate and Verduggio.
I greet the group that has come on the occasion of the “Day for Rare Diseases,” with encouragement to the Associations that work in this field. Thank you. Thank you for what you do.
I wish you all a happy Sunday. Don’t forget to pray for me. Have a good lunch and goodbye
* * *
Before the Angelus
Dear Brothers and Sisters, good morning!
Today’s Gospel, second Sunday of Lent, invites us to contemplate the Transfiguration of Christ (Cf. Mark 9:2-10). This episode is linked to what happened six days before when Jesus revealed to His disciples that at Jerusalem He would “suffer much and be rejected by the Elders, the Heads of the priests and scribes, be killed and, after three days, resurrect” (Mark 8:31). This announcement put Peter and the whole group of the disciples in crisis, who rejected the idea that Jesus would be rejected by the leaders of the people and then killed. They, in fact, awaited a powerful, strong, dominating Messiah, instead, Jesus presents Himself as the meek, as the humble Servant of God and Servant of men, who must give His life in sacrifice, passing through the way of persecution, of suffering and of death. However, how could one follow a Master and Messiah, whose earthly fortune would end in such a way? The answer comes, in fact, from the Transfiguration. What is Jesus’ Transfiguration? It’s an anticipated paschal apparition.
Jesus took with Him three disciples: Peter, James and John and “led them up a high mountain “ (Mark 9:2); and there He showed them His glory for a moment, the glory of the Son of God. So this event of the Transfiguration enables the disciples to face the Passion of Jesus in a positive way, without being overwhelmed. And Jesus thus prepares them for the test. The Transfiguration helps the disciples, and also us, to understand that Christ’s Passion is a mystery of suffering, but it’s especially a gift of infinite love on Jesus’ part. The event of Jesus, who is transfigured on the mountain, makes us also understand better His Resurrection. To understand the mystery of the cross it’s necessary to know in anticipation that He that that suffers and is glorified is not only a man but the Son of God, who has saved us, with His faithful love to death. Thus the Father renews His Messianic declaration on the Son, already made on the banks of the Jordan after the Baptism, and He exhorts: “listen to Him!” (v. 7). The disciples are called to follow the Master with confidence and hope, despite His death; Jesus’ divinity must manifest itself precisely on the cross, precisely in His dying “in that way,” so much so that the evangelist Mark puts on the centurion’s mouth the profession of faith: “Truly this man was the Son of God!” (15:39).
We now turn in prayer to the Virgin Mary, the human creature transfigured interiorly by the grace of Christ. We entrust ourselves confidentially to her maternal help, to continue the Lenten journey with faith and generosity.
© Libreria Editrice Vatican
[Original text: Italian] [ZENIT’s translation by Virginia M. Forrester]
After the Angelus
Dear Brothers and Sisters,
In these days my thought often goes to beloved and martyred Syria, where the war has intensified, especially in eastern Ghouta. This month of February has been one of the most violent in seven years of conflict: hundreds, thousands of civilian victims, children, women and elderly. Hospitals have been hit; people can’t procure for themselves
[Pause of silence] Hail Mary . . .
A warm greeting goes to all of you, pilgrims of Rome, of Italy and of different countries, particularly those who have come from Spis in Slovakia.
I greet the representatives of the diocesan television station of Prato with their Bishop, the young people of the orchestra of Oppido Mamertina and the scouts of Genoa. I greet the Confirmation candidates and the youngsters of the profession of faith from Serravalle, Scrivia, Verdellino, Zingonia, Lodi, Renate and Verduggio.
I greet the group that has come on the occasion of the “Day for Rare Diseases,” with encouragement to the Associations that work in this field. Thank you. Thank you for what you do.
I wish you all a happy Sunday. Don’t forget to pray for me. Have a good lunch and goodbye
Labels:
Angelus/Regina Caeli,
Lent,
Pope Francis,
transfiguration
Saturday, February 24, 2018
From Catholic England to Germany, Sunday Saint of the Day
St. Walburga
Facts
The Transfiguration story on this 2nd Sunday of Lent? But why?
This reflection was written last year and refers to the Year A Cycle and the Gospel of Matthew. For this year, 2018, we will read the Transfiguration from Year B, the Gospel of Mark. This reflection is by Deacon Keith Fournier for Catholic.org.
CHESAPEAKE, VA (Catholic Online) - It is amazing how quickly life seems to fly by as you grow older. We all remember experiencing the opposite as children. Days seemed so long, especially if we were waiting for something special. Yet, as we move closer to death, which is the birth to eternal life, it is almost like running downhill. Life seems to accelerate.
As a Catholic Deacon, there is a liturgical experience I have of this reality as I age. It is so engrained in the pattern of my life that the liturgical cycle now serves as road posts on my journey through life. It is hard to believe that we are already at the Second Sunday of Lent!
On this Sunday I proclaim the Gospel text of the Transfiguration of the Lord for the faithful at Mass. In the Liturgical cycle we use the Gospel of Matthew during Year A:
Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him.
Then Peter said to Jesus in reply, "Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah." While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, "This is my beloved Son, with whom I am well pleased; listen to him."When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, "Rise, and do not be afraid." And when the disciples raised their eyes, they saw no one else but Jesus alone. (Mt 17:1-9)
Over the years I have served as a Deacon I have had people ask me "Why, on the second Sunday of Lent does the Church offer us an account of the Transfiguration?" I asked it myself many years ago when I began to ask such questions. I have never stopped asking questions. The beauty of Catholic Christian faith is that the answers get more meaningful the deeper into the mystery one goes.
The inclusion of this account is an ancient liturgical practice in the Church. Whether during Lent or on its own Feast in the Church Year, the Gospel account of the Transfiguration is meant to focus each one of us us on the meaning and end or purpose of the Christian life.
We will all be transfigured, as the Lord Himself was transfigured, when our redemption is complete in the Resurrection of the Body. Then, we will live, in the new heaven and new earth, in the fullness of the Communion of Love. We profess this every Sunday in the Ancient Creed. It is meant to become real for us, and affect the way we live our lives.
It can also help us to understand one of the purposes behind our voluntary embrace of ascetical practices during these forty days.We are cleaning our house.
In the Eastern Christian Churches, Orthodox and Catholic, the First Week of the Great Lent is called Clean Week. The focus of the week is to enter fully the Lenten practices of prayer, fasting and alms-giving with fervor - to set the pace for the forty days by running the first lap with vigorous effort. Strict fasting is encouraged, along with frequent prayer and alms-giving.
The intensity of the first week is intended to assist the believer in cultivating the proper disposition needed to achieve the desired end of the whole forty days of Lent, ongoing conversion of life reflected in a new way of living.
Our freedom was fractured by sin. We no longer always choose the good and the true. The only way our fractured freedom can be healed is through the application of the Splint of the Cross.
The call goes out every Lent to clean house, to be rid of all sin and entanglements which hold us back from reclaiming the freedom the Lord desires for each one of us.
In many Orthodox and Eastern Catholic communities the actual houses of believers are cleaned and stripped of excess, a symbol of the interior dynamic of the week and the very essence of Lent.
During the forty days of Lent we are all called to enter into a holy struggle against our disordered passions and weaknesses so that we can become more fitting vessels for the very life and light of God to dwell within, making us new.
Eastern Christians have retained some of the more austere practices and customs which were a part of the ancient practices of the early Church.
The Lenten practices we engage in are meant to focus us on the effect of our disordered passions and appetites and expose the division within us - and around us. This separation and disorder is the result of sin and its lingering effects.
The Church as mother and teacher invites us into a spiritual battle to strengthen us for the journey ahead. To equip us for the and struggle of faithfully living the Christian life as real disciples.
The Forty Days is about turning away from sin. However, it is also about turning toward the Lord. When both aspects are embraced, we can begin to experience the transformation of our integrated human person, our own transfiguration. It will only be complete in the Resurrection of our Bodies.
However, it begins right now.
It is not accidental that the Gospel of the First Sunday of Lent was the Temptation of Jesus in the Desert (Mt. 4:1-11) and the Gospel of the Second is the Transfiguration on the mountain. They are connected. He shows us the way to overcome the world, the flesh and the devil in that desert. He opens the portal of eternity and calls us into the very glory which He has with the Father on Tabor.
An ancient homily reminds us:
Just as the body of the Lord was glorified on the mountain when it was transfigured in the glory of God and in infinite light, so the bodies of the saints will be glorified and shine like lightning. "The glory which you have given me I have given to them" (John 17:22).
As countless candles are lighted from a single flame, so the bodies of all Christ's members will be what Christ is. Our human nature is transformed into the fullness of God; it becomes wholly fire and light" (Pseudo-Macarius, 15th homily)
From the earliest centuries, the Christian Church has emphasized the centrality of the Transfiguration of the Lord because it gives us an eternal perspective; opening up for us a deeper insight into the plan of God for the whole human race.
Our experience of our life in the Lord now is only the beginning of what is to come in the kingdom. The Church, in the words of the Fathers of the Second Vatican Council, is a seed of the kingdom to come. Our life within the Church is already a participation in the eternal realities of the life to come in a new heaven and a new earth.
Our second reading from St Paul's letter to Timothy reminds us to "Bear your share of hardship for the gospel." (2 Tim. 1) Lent is reflective of life. There are hardships ahead for those who seek to follow Jesus Christ.
One of the promises of the Bible is persecution. In his second letter to Timothy, Paul expressed this quite bluntly, Indeed all who desire to live a godly life in Christ Jesus will be persecuted (2 Tim. 3:12).
The Lord knew what was ahead for Peter, James and John. He wanted to get them ready by giving them an experience of the end to which they were called, with Him. This event on the Mountain was meant to strengthen the faith of these three disciples.
They were about to witness events that would lead their Lord and Master along what would appear to be an ignominious path, up Golgotha´s lonely hill, to be crucified, a fate reserved for common criminals. Their own faith would be shaken, tested and tried.
These three would be with him in the Garden of Gethsemane (Mt. 26:36 ff) He loved those who were His own in this world (John 13:1). And, as many beautiful writings in the Sacred Tradition remind us, the Lord wanted to encourage them - and to encourage us - on that Mountain of Transfiguration. Tabor and Calvary are connected.
This One who came from eternity, and took upon Himself the limitations of time, opened the portal of eternity which would never again be closed to those with eyes to see. He revealed to Peter, James and John the eternal now of His own glory.
However, He was doing more than encouraging them.
He was showing them who He was - and who they would become - in Him. He was revealing to them what had already begun; and giving them a vision that would forever change the way they viewed themselves, their daily lives and their mission in the world, after He would return to the Father.
As they learned to live their lives no longer for themselves but for Him they also began to undergo their own trials and walk the way to their own transfiguration by following Him up Golgotha's Hill. This is the path of all who bear His name Christian and carry forward in time the redemptive mission of Jesus as members of His Body.
We entered through the waters of the womb of Holy Baptism into the life of the Church - which is His Body. We are now in process, works in progress, being transformed as we cooperate with grace. We are being re-created and transfigured in Him.
He brought heaven to earth and earth to heaven, through the Paschal mystery. We now live in Him, bridging them both.
On that Mountain, Jesus revealed before mortal eyes the Transcendent Truth of who He is - and who Peter, James and John - and each one of us - will become in Him. They were invited to exercise their freedom and embrace the path that He had prepared for them.
He grounded them in the eternal Truth, and opened up for the countless millions who would hear this story from their faithful witness a glimpse of the Glory that is to come as we also choose Him in our daily lives.
Peter would later write of this experience:
His divine power has bestowed on us everything that makes for life and devotion, through the knowledge of him who called us by his own glory and power. Through these, he has bestowed on us the precious and very great promises, so that through them you may come to share in the divine nature, after escaping from the corruption that is in the world because of evil desire.
For this very reason, make every effort to supplement your faith with virtue, virtue with knowledge, knowledge with self-control, self-control with endurance, endurance with devotion, devotion with mutual affection, mutual affection with love.We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that unique declaration came to him from the majestic glory, "This is my Son, my beloved, with whom I am well pleased." We ourselves heard this voice come from heaven while we were with him on the holy mountain. (2 Peter 1)
Every Christian is called to this participation in the Divine Nature. (2 Peter 1:4) In fact, it begins right now for those who have eyes to see the work of the Holy Spirit.
We are being transfigured in Christ as we cooperate with God's grace and live our lives now in Jesus Christ. This transfiguration will be complete when our entire person, including our body, is fully redeemed and transformed. The effects of the transfiguration involve the entire created order as well.
It will finally be reconstituted in Jesus Christ and handed back to the Father. The followers of Jesus, the Transfigured One, walk in His Way and are being transformed into His likeness, to shine as lights in a world steeped in darkness. We walk through the desert, enlightened by Tabor, up the mountain of Calvary and through the portal of the empty tomb to life eternal.
The Beloved Disciple John used this event of the Transfiguration as a hermeneutic, a lens through which he gave the early Christians a deeper insight into their difficulties, struggles and mission in the context of our progressive transformation.
In his first Letter to the early Churches, he encouraged them to persevere and live differently by referring to the event that occurred on that Mountain. He encouraged them to not be surprised or discouraged that the world did not recognize them, but rather to persevere in love through holding the vision of a transfigured life before them:
See what love the Father has bestowed on us that we may be called the children of God. Yet so we are. The reason the world does not know us is that it did not know him. Beloved, we are God's children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is. Everyone who has this hope based on him makes himself pure, as he is pure. (1 John 3)
The Lord Jesus has shown us the way up the mountain. He has invited us into a new way of living in Him through living within the communion of the Church. Living in that Church we are invited to go into the world and invite all men and women, through the waters of the womb of Baptism, into the new communion of love, where they can begin the process of conversion and transfiguration.
Born again, we are all invited to join with Peter, James and John and cry out with them "It is good for us to be here."
As we reflect on the Transfiguration of Jesus on this Second Sunday of Lent, let us enter more deeply into the mystery it opens by choosing to live differently. Let us draw encouragement from the account of the Transfiguration of Jesus Christ.
Let us respond to the invitations of grace in our daily lives in order to grow more fully into the Image and likeness of Jesus Christ our Savior and Lord revealing His Transfigured glory to a world waiting to be born anew.
Our Lenten observance is an invitation into an ongoing transformation in Jesus Christ which begins in time and opens up into eternity. It is not meant to be drudgery but opportunity, for those with eyes to see Jesus on that mountain. Wherever we are on the journey, it is good for us to be here.
Highlights
As a Catholic Deacon, there is a liturgical experience I have of this reality as I age. It is so engrained in the pattern of my life that the liturgical cycle now serves as road posts on my journey through life. It is hard to believe that we are already at the Second Sunday of Lent!
On this Sunday I proclaim the Gospel text of the Transfiguration of the Lord for the faithful at Mass. In the Liturgical cycle we use the Gospel of Matthew during Year A:
Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him.
Then Peter said to Jesus in reply, "Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah." While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, "This is my beloved Son, with whom I am well pleased; listen to him."When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, "Rise, and do not be afraid." And when the disciples raised their eyes, they saw no one else but Jesus alone. (Mt 17:1-9)
Over the years I have served as a Deacon I have had people ask me "Why, on the second Sunday of Lent does the Church offer us an account of the Transfiguration?" I asked it myself many years ago when I began to ask such questions. I have never stopped asking questions. The beauty of Catholic Christian faith is that the answers get more meaningful the deeper into the mystery one goes.
The inclusion of this account is an ancient liturgical practice in the Church. Whether during Lent or on its own Feast in the Church Year, the Gospel account of the Transfiguration is meant to focus each one of us us on the meaning and end or purpose of the Christian life.
It can also help us to understand one of the purposes behind our voluntary embrace of ascetical practices during these forty days.We are cleaning our house.
In the Eastern Christian Churches, Orthodox and Catholic, the First Week of the Great Lent is called Clean Week. The focus of the week is to enter fully the Lenten practices of prayer, fasting and alms-giving with fervor - to set the pace for the forty days by running the first lap with vigorous effort. Strict fasting is encouraged, along with frequent prayer and alms-giving.
The intensity of the first week is intended to assist the believer in cultivating the proper disposition needed to achieve the desired end of the whole forty days of Lent, ongoing conversion of life reflected in a new way of living.
Our freedom was fractured by sin. We no longer always choose the good and the true. The only way our fractured freedom can be healed is through the application of the Splint of the Cross.
The call goes out every Lent to clean house, to be rid of all sin and entanglements which hold us back from reclaiming the freedom the Lord desires for each one of us.
In many Orthodox and Eastern Catholic communities the actual houses of believers are cleaned and stripped of excess, a symbol of the interior dynamic of the week and the very essence of Lent.
During the forty days of Lent we are all called to enter into a holy struggle against our disordered passions and weaknesses so that we can become more fitting vessels for the very life and light of God to dwell within, making us new.
Eastern Christians have retained some of the more austere practices and customs which were a part of the ancient practices of the early Church.
The Lenten practices we engage in are meant to focus us on the effect of our disordered passions and appetites and expose the division within us - and around us. This separation and disorder is the result of sin and its lingering effects.
The Forty Days is about turning away from sin. However, it is also about turning toward the Lord. When both aspects are embraced, we can begin to experience the transformation of our integrated human person, our own transfiguration. It will only be complete in the Resurrection of our Bodies.
However, it begins right now.
It is not accidental that the Gospel of the First Sunday of Lent was the Temptation of Jesus in the Desert (Mt. 4:1-11) and the Gospel of the Second is the Transfiguration on the mountain. They are connected. He shows us the way to overcome the world, the flesh and the devil in that desert. He opens the portal of eternity and calls us into the very glory which He has with the Father on Tabor.
An ancient homily reminds us:
Just as the body of the Lord was glorified on the mountain when it was transfigured in the glory of God and in infinite light, so the bodies of the saints will be glorified and shine like lightning. "The glory which you have given me I have given to them" (John 17:22).
As countless candles are lighted from a single flame, so the bodies of all Christ's members will be what Christ is. Our human nature is transformed into the fullness of God; it becomes wholly fire and light" (Pseudo-Macarius, 15th homily)
From the earliest centuries, the Christian Church has emphasized the centrality of the Transfiguration of the Lord because it gives us an eternal perspective; opening up for us a deeper insight into the plan of God for the whole human race.
Our experience of our life in the Lord now is only the beginning of what is to come in the kingdom. The Church, in the words of the Fathers of the Second Vatican Council, is a seed of the kingdom to come. Our life within the Church is already a participation in the eternal realities of the life to come in a new heaven and a new earth.
Our second reading from St Paul's letter to Timothy reminds us to "Bear your share of hardship for the gospel." (2 Tim. 1) Lent is reflective of life. There are hardships ahead for those who seek to follow Jesus Christ.
The Lord knew what was ahead for Peter, James and John. He wanted to get them ready by giving them an experience of the end to which they were called, with Him. This event on the Mountain was meant to strengthen the faith of these three disciples.
They were about to witness events that would lead their Lord and Master along what would appear to be an ignominious path, up Golgotha´s lonely hill, to be crucified, a fate reserved for common criminals. Their own faith would be shaken, tested and tried.
These three would be with him in the Garden of Gethsemane (Mt. 26:36 ff) He loved those who were His own in this world (John 13:1). And, as many beautiful writings in the Sacred Tradition remind us, the Lord wanted to encourage them - and to encourage us - on that Mountain of Transfiguration. Tabor and Calvary are connected.
This One who came from eternity, and took upon Himself the limitations of time, opened the portal of eternity which would never again be closed to those with eyes to see. He revealed to Peter, James and John the eternal now of His own glory.
However, He was doing more than encouraging them.
He was showing them who He was - and who they would become - in Him. He was revealing to them what had already begun; and giving them a vision that would forever change the way they viewed themselves, their daily lives and their mission in the world, after He would return to the Father.
As they learned to live their lives no longer for themselves but for Him they also began to undergo their own trials and walk the way to their own transfiguration by following Him up Golgotha's Hill. This is the path of all who bear His name Christian and carry forward in time the redemptive mission of Jesus as members of His Body.
We entered through the waters of the womb of Holy Baptism into the life of the Church - which is His Body. We are now in process, works in progress, being transformed as we cooperate with grace. We are being re-created and transfigured in Him.
He brought heaven to earth and earth to heaven, through the Paschal mystery. We now live in Him, bridging them both.
He grounded them in the eternal Truth, and opened up for the countless millions who would hear this story from their faithful witness a glimpse of the Glory that is to come as we also choose Him in our daily lives.
Peter would later write of this experience:
His divine power has bestowed on us everything that makes for life and devotion, through the knowledge of him who called us by his own glory and power. Through these, he has bestowed on us the precious and very great promises, so that through them you may come to share in the divine nature, after escaping from the corruption that is in the world because of evil desire.
For this very reason, make every effort to supplement your faith with virtue, virtue with knowledge, knowledge with self-control, self-control with endurance, endurance with devotion, devotion with mutual affection, mutual affection with love.We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that unique declaration came to him from the majestic glory, "This is my Son, my beloved, with whom I am well pleased." We ourselves heard this voice come from heaven while we were with him on the holy mountain. (2 Peter 1)
Every Christian is called to this participation in the Divine Nature. (2 Peter 1:4) In fact, it begins right now for those who have eyes to see the work of the Holy Spirit.
We are being transfigured in Christ as we cooperate with God's grace and live our lives now in Jesus Christ. This transfiguration will be complete when our entire person, including our body, is fully redeemed and transformed. The effects of the transfiguration involve the entire created order as well.
It will finally be reconstituted in Jesus Christ and handed back to the Father. The followers of Jesus, the Transfigured One, walk in His Way and are being transformed into His likeness, to shine as lights in a world steeped in darkness. We walk through the desert, enlightened by Tabor, up the mountain of Calvary and through the portal of the empty tomb to life eternal.
The Beloved Disciple John used this event of the Transfiguration as a hermeneutic, a lens through which he gave the early Christians a deeper insight into their difficulties, struggles and mission in the context of our progressive transformation.
In his first Letter to the early Churches, he encouraged them to persevere and live differently by referring to the event that occurred on that Mountain. He encouraged them to not be surprised or discouraged that the world did not recognize them, but rather to persevere in love through holding the vision of a transfigured life before them:
See what love the Father has bestowed on us that we may be called the children of God. Yet so we are. The reason the world does not know us is that it did not know him. Beloved, we are God's children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is. Everyone who has this hope based on him makes himself pure, as he is pure. (1 John 3)
The Lord Jesus has shown us the way up the mountain. He has invited us into a new way of living in Him through living within the communion of the Church. Living in that Church we are invited to go into the world and invite all men and women, through the waters of the womb of Baptism, into the new communion of love, where they can begin the process of conversion and transfiguration.
Born again, we are all invited to join with Peter, James and John and cry out with them "It is good for us to be here."
As we reflect on the Transfiguration of Jesus on this Second Sunday of Lent, let us enter more deeply into the mystery it opens by choosing to live differently. Let us draw encouragement from the account of the Transfiguration of Jesus Christ.
Let us respond to the invitations of grace in our daily lives in order to grow more fully into the Image and likeness of Jesus Christ our Savior and Lord revealing His Transfigured glory to a world waiting to be born anew.
Our Lenten observance is an invitation into an ongoing transformation in Jesus Christ which begins in time and opens up into eternity. It is not meant to be drudgery but opportunity, for those with eyes to see Jesus on that mountain. Wherever we are on the journey, it is good for us to be here.
Lent is not for wimps
I was thinking this morning how weekends in Lent are not for wimps but that really extends to the entire week. For the Deacon, in service to the church by serving others, this can be especially true. From extra duties on ash Wednesday, perhaps leading Stations of the Cross on Fridays, preparing talks for a Lenten series or mission, to visits with young people at PSR(CCD), we still fulfill our basic charism of charity. For me that means being just as if not more present to those in need and my assigned service to the inmates at Rayburn.
Lent is a deeper time of prayer, one such beautiful opportunity came last week n front of the traveling pilgrimage statue of Our Lady of Fatima. One comes this week before the Blessed Sacrament with Adoration and Benediction. And then it comes often in just the "we" time we call can spend with God, just Him and us!
In addition to prayer we are also called to consider fasting in our spiritual journey and looking for more and more opportunities to give of ourselves; giving alms they call it, whether that be from our pockets or from the gift of our time.
Lent is not for wimps; you and I are not wimps; experience Lent to it's fullest!
Lent is a deeper time of prayer, one such beautiful opportunity came last week n front of the traveling pilgrimage statue of Our Lady of Fatima. One comes this week before the Blessed Sacrament with Adoration and Benediction. And then it comes often in just the "we" time we call can spend with God, just Him and us!
In addition to prayer we are also called to consider fasting in our spiritual journey and looking for more and more opportunities to give of ourselves; giving alms they call it, whether that be from our pockets or from the gift of our time.
Lent is not for wimps; you and I are not wimps; experience Lent to it's fullest!
The Pontiff's household preacher offers 1st Lenten homily
Father Cantalamessa’s 1st Lent Homily 2018
‘Do not be conformed to this world’
Here is the first Lenten homily given this year by the preacher of the Pontifical Household, Capuchin Father Raniero Cantalamessa.
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Fr. Raniero Cantalamessa, ofmcap.
First Lent Sermon 2018
“DO NOT BE CONFORMED TO THIS WORLD”
(Rom 12:2)
“Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect” (Rom 12:2).
In a society in which everyone feels called to transform the world or the Church, this word of God breaks in inviting people to transform themselves: “Do not be conformed to this world.” After these words we would expect to hear, “but transform it!” Instead it tells us, “Transform yourselves!” Transform the world, yes, but the world that is within you before thinking you can transform the world outside of you.
This word of God, taken from the Letter to the Romans, introduces us to the spirit of Lent this year. As has been the case for some years now, we will dedicate this first meditation to a general introduction to Lent without entering into the special theme of this year, because of the absence of part of the habitual audience who are committed elsewhere for the Spiritual Exercises.
Read it all: https://zenit.org/articles/father-cantalamessas-1st-lent-homily-2018/
* * *
Fr. Raniero Cantalamessa, ofmcap.
First Lent Sermon 2018
“DO NOT BE CONFORMED TO THIS WORLD”
(Rom 12:2)
“Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect” (Rom 12:2).
In a society in which everyone feels called to transform the world or the Church, this word of God breaks in inviting people to transform themselves: “Do not be conformed to this world.” After these words we would expect to hear, “but transform it!” Instead it tells us, “Transform yourselves!” Transform the world, yes, but the world that is within you before thinking you can transform the world outside of you.
This word of God, taken from the Letter to the Romans, introduces us to the spirit of Lent this year. As has been the case for some years now, we will dedicate this first meditation to a general introduction to Lent without entering into the special theme of this year, because of the absence of part of the habitual audience who are committed elsewhere for the Spiritual Exercises.
Read it all: https://zenit.org/articles/father-cantalamessas-1st-lent-homily-2018/
Friday, February 23, 2018
Saturday Saint of the Day
Bl. Tommaso Maria Fusco
Facts
He was baptized on the day he was born in the parish of S. Felice e Corpo di Cristo. In 1837, when he was only six years old, his mother died of cholera and a few years later, in 1841, he also lost his father. Fr Giuseppe, an uncle on his father's side and a primary school teacher, then took charge of his education.
Since 1839, the year of the canonization of St Alphonsus Mary de' Liguori, little Tommaso had dreamed of church and the altar; in 1847 he was at last able to enter the same diocesan seminary of Nocera which his brother Raffaele would leave after being ordained a priest in 1849.
On 1 April 1851, Tommaso Maria received the sacrament of Confirmation and on 22 December 1855, after completing his seminary formation, he was ordained a priest by Bishop Agnello Giuseppe D'Auria.
In those years, sorrowful because of the loss of his loved ones, including his uncle (1847) as well as his young brother, Raffaele (1852), the devotion to the Patient Christ and to his Blessed Sorrowful Mother, already dear to the entire Fusco family, took root in Tommaso Maria, as in fact his biographers recall: "He had a deep devotion to the crucified Christ which he cherished throughout his life".
In 1857, he was admitted to the Congregation of the Missionaries of Nocera under the title of St Vincent de Paul and became an itinerant missionary, especially in the regions of Southern Italy.
In 1860 he was appointed chaplain at the Shrine of our Lady of Carmel (known as "Our Lady of the Hens") in Pagani, where he built up the men's and women's Catholic associations and set up the altar of the Crucified Christ and the Pious Union for the Adoration of the Most Precious Blood of Jesus.
In 1862 he opened a school of moral theology in his own home to train priests for the ministry of confession, kindling enthusiasm for the love of Christ's Blood; that same year, he founded the "(Priestly) Society of the Catholic Apostolate" for missions among the common people; in 1874 he received the approval of Pope Pius IX, now blessed.
Deeply moved by the sorry plight of an orphan girl, a victim of the street, after careful preparation in prayer for discernment, Fr Tommaso Maria founded the Congregation of the "Daughters of Charity of the Most Precious Blood" on 6 January, the Solemnity of Epiphany in 1873. This institute was inaugurated at the Church of Our Lady of Mount Carmel, in the presence of Bishop Raffaele Ammirante, who, with the clothing of the first three sisters with the religious habit, blessed the first orphanage for seven poor little orphan girls of the area. It was not long before the newborn religious family and the orphanage also received the Pope's blessing, in response to their request.
Fr Tommaso Maria continued to dedicate himself to the priestly ministry, preaching spiritual retreats and popular missions; and from his apostolic travels sprang the many foundations of houses and orphanages that were a monument to his heroic charity, which was even more ardent in the last 20 years of his life (1870-1891).
In addition to his commitments as founder and apostolic missionary, he was parish priest (1874-1887) at the principal church of S. Felice e Corpo di Cristo in Pagani, extraordinary confessor to the cloistered nuns in Pagani and Nocera and, in the last years of his life, spiritual father of the lay congregation at the Shrine of Our Lady of Mount Carmel.
During the harshest of trials, which he bore in silence, he would repeat: "May work and suffering for God always be your glory and in your work and suffering, may God be your consolation on this earth, and your recompense in heaven. Patience is the safeguard and pillar of all the virtues".
Wasting away with a liver-disease, Fr Tommaso Maria died a devout death on 24 February 1891, praying with the elderly Simeon: Lord, now let your servant depart in peace, according to your word" (Lk 2, 29).
He was only 59 years old! In the notice issued by the town council of Pagani on 25 February 1891 the Gospel witness of his life, known to one and all, was summarized in these words: "Tommaso Maria Fusco, Apostolic Missionary, Founder of the Daughters of Charity of the Most Precious Blood, an exemplary priest of indomitable faith and ardent charity, worked tirelessly in the name of the Redeeming Blood for the salvation of souls: in life he loved the poor and in death forgave his enemies".
His life was directed to the highest devotion of Christian virtues by the priestly life, lived intensely in constant meditation on the mystery of the Father's love, contemplated in the crucified Son whose Blood is "the expression, measure and pledge" of divine Charity and heroic charity to the poor and needy, in whom Fr Tommaso Maria saw the bleeding Face of Jesus.
His writings, preaching and popular missions marked his vast experience of faith and the light of Christian hope that shone from his vocation and actions. He had a vital, burning love for God; it enflamed his words and his apostolate, made fruitful by love for God and neighbour, by union with the crucified Jesus, by trust in Mary, Immaculate and Sorrowful, and above all by the Eucharist.
Fr Tommaso Maria Fusco was an Apostle of Charity of the Most Precious Blood, a friend of boys and girls and young people and attentive to every kind of poverty and human and spiritual misery.
The cause for the beatification of Fr Tommaso Maria Fusco was initiated in 1955 and the decree of his heroic Christian virtues was published on 24 April 2001. The miraculous healing of Mrs Maria Battaglia on 20 August 1964 in Sciacca, Agrigento, Sicily, through the intercession of Fr Tommaso Maria Fusco was recognized on7 July 2001.
With his beatification, Pope John Paul II presents Fr Tommaso Maria Fusco as an example and a guide to holiness for priests, for the people of God and for his spiritual daughters, the Daughters of Charity of the Most Precious Blood.
Retreat is over, Pope is back to work at Vatican, renewed, refreshed
Pope’s Spiritual Exercises: Beatitudes of Thirst, Thirst of Periphery
Holy Father Returns to Vatican after Final Retreat Meditation
Pope Francis returned to the Vatican on February 23, 2018, after the conclusion of the week’s spiritual exercise, but not before hearing challenges by Fr José Tolentino Mendonca, preacher of the retreat.
Echoing the Pope’s words, Fr. Tolentino urged those in the retreat to listen to the thirst of those living on the periphery, according to Vatican News. In that way, “the Church will rediscover herself.”
In his talk the afternoon of February 22, Fr. Tolentino recalled that “the voice of God should always confront us with the primordial question: ‘Where is your brother’?” And he reminded the retreatants that 30 percent of the world’s people do not have clean drinking water in their homes.
He suggested that “the periphery is in the DNA of the Christian.” In fact, he pointed out that Jesus was born on the periphery, in Nazareth, “a name so insignificant that it is one of the rare places in Palestine that was never named anywhere in the Old Testament.”
In his final meditation, the morning of February 23, Fr. Tolentino spoke of the Beatitudes, calling them not just words or laws, but the key to Jesus’s life. In Jesus, we see a model of living out each of the beatitudes.
For Christians, the Beatitudes are a “self-portrait of the one who pronounced them,” according to Fr Tolentino. Jesus presents “an image of himself which he is constantly revealing to us and imprints on our hearts.” It gives us a model to “transform our own image.”
Sunday afternoon, Feb. 18, 2018, Pope Francis departed the Vatican to participate in his annual Lenten Spiritual Exercises at Casa ‘Gesù Divin Maestro’ (the Divine Master House) in the town of Ariccia near Rome. Originally, the Spiritual Exercises took place in the Vatican, but Pope Francis moved them to the retreat house, 16 miles outside of Rome.
Fr. José Tolentino Mendon, who led the meditations, is a Portuguese priest and Biblical theologian and vice-rector of the Portuguese Catholic University in Lisbon.
Echoing the Pope’s words, Fr. Tolentino urged those in the retreat to listen to the thirst of those living on the periphery, according to Vatican News. In that way, “the Church will rediscover herself.”
In his talk the afternoon of February 22, Fr. Tolentino recalled that “the voice of God should always confront us with the primordial question: ‘Where is your brother’?” And he reminded the retreatants that 30 percent of the world’s people do not have clean drinking water in their homes.
He suggested that “the periphery is in the DNA of the Christian.” In fact, he pointed out that Jesus was born on the periphery, in Nazareth, “a name so insignificant that it is one of the rare places in Palestine that was never named anywhere in the Old Testament.”
In his final meditation, the morning of February 23, Fr. Tolentino spoke of the Beatitudes, calling them not just words or laws, but the key to Jesus’s life. In Jesus, we see a model of living out each of the beatitudes.
For Christians, the Beatitudes are a “self-portrait of the one who pronounced them,” according to Fr Tolentino. Jesus presents “an image of himself which he is constantly revealing to us and imprints on our hearts.” It gives us a model to “transform our own image.”
Sunday afternoon, Feb. 18, 2018, Pope Francis departed the Vatican to participate in his annual Lenten Spiritual Exercises at Casa ‘Gesù Divin Maestro’ (the Divine Master House) in the town of Ariccia near Rome. Originally, the Spiritual Exercises took place in the Vatican, but Pope Francis moved them to the retreat house, 16 miles outside of Rome.
Fr. José Tolentino Mendon, who led the meditations, is a Portuguese priest and Biblical theologian and vice-rector of the Portuguese Catholic University in Lisbon.
Real life brothers, all became Permanent Deacons
Enduring lessons from parents have helped deacon brothers center lives on families and keep the faith
By Mark Zimmermann, Catholic Standard Editor |
Thursday, February 22, 2018
In their retirement, Deacons James and John Somerville live near the family farm and home parish where they grew up in Southern Maryland. (CS PHOTO BY MICHAEL HOYT)
A photo from 1987 accompanied a Catholic Standard article about, from left to right, Deacons Joseph, James and John Somerville. Deacon Joseph Somerville died in 1996. Deacon James and John Somerville were recently interviewed again by the newspaper, 30 years later. (CS FILE PHOTO BY MICHAEL HOYT)
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Describing the close-knit brothers, the article said their joint interview “was peppered with jolly laughter and gentle teasing. The three men sat in adjoining chairs, seeming to fit together as comfortably as the fingers in a well-worn leather glove.”
That article began by noting that when the Somerville brothers were children, they sometimes raced each other as they ran a few miles to attend Mass at their nearby parish, St. Joseph in Morganza, because there wasn’t room for all 10 children in their Southern Maryland farm family to ride to church together.
Deacon Joseph Somerville, the oldest of those three brothers, died in 1996 at the age of 69. A retired D.C. police officer, he and his wife Harriet had seven children, and he served many years as a deacon at Our Lady Queen of Peace Parish in Washington.
This past fall, the two surviving Somerville deacon brothers met a Catholic Standard reporter again, 30 years after the first interview, at the home of Deacon John Somerville in Loveville, Maryland, located on the property where their father once farmed tobacco, corn, wheat and soybeans. Deacon James Somerville lives nearby, and the two attend daily Mass together at St. Joseph Church in Morganza, where they grew up and received the sacraments.
“I was born and raised about a mile from here,” said Deacon John Somerville.
Both brothers are now retired from their professional and church work.
Deacon John Somerville, who is now 87, worked for many years at the National Security Agency and served as a deacon at the Basilica of the National Shrine of the Immaculate Conception and St. Margaret of Scotland Parish in Seat Pleasant. Deacon James Somerville, who turns 89 on Feb. 25, worked as a supervisor for the Maryland Highway Department and served as a deacon at St. Joseph Parish in Morganza and assisted former Washington Auxiliary Bishops Leonard Olivier and William Curlin, both of whom are now deceased.
As with the first interview, the follow-up gravitated quickly to the lessons the men had learned from their parents, Dellie and Susie Somerville.
Noting how as a youngster he often accompanied his devout mother to church activities, Deacon John Somerville said, “I never went to so many novenas in my life!”
His brother said their parents taught them to try to accept and follow God’s will throughout their lives. “We worked toward that end, doing His will,” said Deacon James Somerville.
The deacons said their father and mother by example taught them enduring lessons about helping others.
“He (our father) was always giving,” said Deacon James Somerville. His brother remembered how their dad in early December would begin splitting wood and collecting vegetables and other food items, which he delivered by horse and wagon to widows, elderly and poor people he knew throughout St. Mary’s County, so they would have warmth and a good dinner for Christmas.
Later when John Somerville was serving in the Army overseas in Germany, he reflected on those Christmases back home. “I cried… (thinking) that’s what Christmas is all about,” and he later shared those lessons with his own children.
Their parents also stressed the importance of their children receiving a good education. Deacon John Somerville noted that their father, along with other family and community members, helped start Benjamin Banneker Elementary and High School in Loveville that was the first public school for African American students in St. Mary’s County.
“All of us went there,” he said, noting that all 10 of the Somerville children went on to high school, and five of the 10 went on to college.
Like other African Americans who lived in times of segregation, the Somervilles had to bear their share of crosses in society and even in their church.
When then-Archbishop Patrick O’Boyle began his pioneering efforts to integrate Catholic parishes and schools in the Archdiocese of Washington shortly after becoming archbishop here in 1948, segregation was an entrenched fact of life in the nation’s capital and in Southern Maryland.
Before integration, St. Joseph Parish in Morganza operated separate Catholic elementary schools for white and black children. The Somervilles like other African American Catholics in their parish had to sit in one of the back pews and were expected to wait at the end of the Communion line, after white Catholics received the Eucharist.
“The priest would tell us we couldn’t sit in front. There were a few pews in the back of church we were permitted to sit in,” said Deacon James Somerville.
Deacon John Somerville shared two sad memories from that era, recalling that when he was a child at St. Joseph, the white children were allowed to receive First Holy Communion near the high altar, but then the gates to the sanctuary were closed to the black children, who received the Eucharist near the Communion rail. “That hurt me,” he said.
He was never near the altar until he became a deacon in 1981, he said.
When John Somerville was 13, he and one of his brothers arrived to St. Joseph Church early for a Christmas Mass to hold the pew near the back that his family paid “pew rent” for during the year. First the ushers tried to have them moved from the pew to make room for white Mass-goers, then later at Communion time, the ushers blocked their row from going to Communion until white people sitting behind them had gone. Young John Somerville tried to push his way into the line, and he said he was called the “n” word, and didn’t end up going to Communion at that Mass.
“It was God’s house, and I was God’s child,” he said, reflecting on the anger he felt then.
After serving in an integrated unit in the Army in Germany during the Korean War, John Somerville returned home and was encouraged to apply for a job with NSA. He said when he first went to downtown Washington to turn in his application, a lady told him, “I’m sorry, we don’t hire colored people.” He looked at her and tore up the application and threw it away.
His father taught him to be patient, he said. “He would always say, ‘One day it’ll be your turn.’ I used to wonder, ‘When will it be my turn?’”
He later went to another government office down the street, filled out an application form, and he was hired by the NSA and worked there for 33 years before retiring in 1986.
“Over the years, a lot of things changed naturally,” he said.
Deacon James Somerville noted that after his ordination to the diaconate in 1982, it
“was very special” for him to be assigned to his home parish. He assisted at Masses, funerals and at Confirmations, performed Baptisms and helped with marriage counseling. “He definitely opened and closed the church,” said his daughter Stephanie Briscoe.
It seemed to him that some people there initially avoided coming to him for Communion, but he added, “It continued to get better and better… It got to the point (where) I’d have more coming to me for Communion than the priest (did).”
Like many African American Catholics, the Somervilles kept the faith.
“All my relatives were Catholic,” said Deacon John Somerville, who said that growing up, “we didn’t know there was any other religion than Catholicism.”
Deacon James Somerville said he took to heart lessons taught him by the sisters at St. Joseph Parish. “I thought the Lord would get things straightened out, and I worked with that in mind,” he said.
Both men have remained devoted to their families. Deacon James Somerville and his wife Helen have been married for 63 years and have nine children and more than 40 grandchildren and great-grandchildren. Deacon John Somerville and his wife Audrey were married for nearly 62 years and when she died in 2016, they had 13 living and three deceased children, along with 43 grandchildren and 33 great-grandchildren.
Deacon John Somerville pursued his vocation to the diaconate with the support of his wife Audrey, and after encouragement from his parish priest and from a friend and colleague at the National Security Agency, Thomas Knestout, who himself served as a deacon and was the father of two sons who later became priests for the Archdiocese of Washington – Richmond Bishop Barry Knestout and Father Mark Knestout, now the pastor of St. Bartholomew Parish in Bethesda.
Audrey Somerville was the past president of the Sodality Union of the Archdiocese of Washington and the National Council of Catholic Women and was very involved at her family’s parish, St. Margaret of Scotland. A tribute in her funeral program noted, “She stood by her faith, stood by her husband, stood by her family, and stood by her friends. Now she is standing by… waiting for us in Heaven.”
Her husband, Deacon John Somerville, said, “Audrey did everything… She was very deeply involved in her Catholic faith.”
He noted that when she was very ill and dying, her prayerfulness inspired the doctors and nurses serving her. Then, as when she was healthy, she prayed the Hail Mary throughout the day.
One nurse told Deacon John Somerville, “I was with your wife. She prayed constantly. I’m Catholic – I haven’t been to church in so long. I had to go to church this weekend.’” A doctor told him he never saw anyone like her and said, “She’s an angel.”
“She affected everyone she was around,” her husband said.
This past year, Deacon John Somerville took “the best trip I ever had,” as he joined a granddaughter on a cross-country train ride to the West Coast, where he met with other family members.
Reflecting on a lifetime of blessings, he said, “The most happiest moment, the most cherished moment of my life, is all of them.”
His life, centered around his family and his faith, “has been one of the most rewarding journeys I could imagine,” he said.
His brother, Deacon James Somerville, added, “I devoted my life to the Lord, to try to do his will, in whatever I do.” He said being able to serve the Lord, “first as a parent, husband, grandparent and great-grandparent and then in the diaconate has fulfilled every desire and blessing I can wish for.”
The brothers see each other every morning for daily Mass at St. Joseph Church where they once ran to as boys, but now they drive there.
“We meet in the same pew,” said Deacon John Somerville.
And that pew is now near the front of church, in the second row by the center aisle.
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