Showing posts with label Second Vatican Council. Show all posts
Showing posts with label Second Vatican Council. Show all posts

Friday, July 3, 2026

Traditional Latin Mass successfully coexists with the Church remaining faithful to the Pope and Rome

 

As Pope Leo faces traditionalists’ schism, a Minnesota church merges old customs with fidelity




ST. PAUL, Minn. (AP) — With incense wafting to an elevated pulpit and 13 altar boys looking on, the priest at the Church of Saint Agnes preached about merging old Catholic customs with fidelity to the Vatican this week — as Pope Leo XIV tackled a major challenge from a traditionalist breakaway group.

“Our Catholic faith is a living tradition, and there is a difference between being rooted and being stuck,” the Rev. John Ubel said in homilies Sunday at English-language and Latin Masses.

Since the Second Vatican Council modernized the liturgy more than 60 years ago, celebrating Mass in the traditional Latin Rite that preceded those reforms has become a lightning rod of the theological, cultural and increasingly partisan divides among Catholics.

The conflict made global headlines when Leo declared Thursday that one traditionalist group — the Society of St. Pius X, founded to reject the Council’s reforms and celebrate exclusively the old Latin Mass — had formally broken with the Catholic Church.

The Vatican excommunicated the SSPX bishops and priests and warned its thousands of faithful after the society consecrated four men as bishops in defiance of Leo.

While the Latin Rite was not the cause of the rift, the acrimony and the lingering suspicion that all those who like it are ultraconservative rebels is an open wound at Saint Agnes, which isn’t affiliated with SSPX and has the church’s permission to celebrate Mass in Latin.

“For all who are attached to Tradition, I pray that they seek to maintain full ecclesial communion with our Holy Father, Pope Leo XIV,” Ubel said Thursday.

A congregation continues to pray for unity

Saint Agnes, a historic church founded for German-speaking immigrants in what’s now a diverse, central neighborhood in Minnesota’s capital, offers one traditional Latin Mass per weekend, with the archbishop’s permission. It also has a modern version of the Mass in Latin and four in English.

“I believe that Saint Agnes is an example where the different forms of Latin Mass, and English, peacefully coexist, and, in many ways, I think it’s a model for how the church can respect various liturgical traditions and do so in full charity,” Ubel said in Sunday’s homilies.

Peter Draganowski, a 15-year-old incoming sophomore at Saint Agnes’ school, has been an altar boy at both English and Latin services for years. He prefers the latter despite the extra preparations and rituals.

“It’s really not hard, it just has a lot more moving parts,” he said in the parish hall as hot dogs and doughnuts were served after Sunday’s first English Mass. “The sacred mysteries deserve that beauty.”

The archbishop of St. Paul and Minneapolis, Bernard Hebda, expressed hope that local Catholics who had been attending SSPX chapels would now turn to approved services.

“We are blessed that the same traditional Eucharistic liturgy beloved by those who have worshiped with the SSPX in the past continues to be celebrated in six locations throughout the Archdiocese,” Hebda said in a statement. “I am confident that those who prefer the Traditional Latin Mass could find a home here.”

Latin Mass supporters are a small but vocal group

In addition to being celebrated in Latin, the old rite Mass diverges from standard services in other ways: The prayers are different and longer, the priest celebrates at the altar with his back to the congregation, and Communion is given out only on the recipient’s tongue, instead of in the hand, while kneeling at the altar rail. The priests also wear shorter “Roman-style” vestments and a black biretta hat.

Very few U.S. Catholics regularly attend Sunday Mass in the “extraordinary form” that predates the Vatican II reforms of the 1960s, according to Stephen Cranney, a lecturer at Catholic University of America in Washington, and co-author of an upcoming book on the Latin Mass in the United States.

He estimates that 510 such Masses are celebrated on Sundays in the United States, where there are more than 16,000 active parishes. The U.S. Conference of Catholic Bishops and Georgetown University’s Center for Applied Research in the Apostolate said they don’t track the data.

Most American Catholics he surveyed who like this Mass say they do so because of the elaborate esthetics, the deeper sense of reverence, and the continuity with centuries of tradition, Cranney said. Only a small percentage said they oppose the Vatican II reforms, let alone support defying the pope, he added.

But the challenge has remained over the decades for popes that the threat of schism, or a rupture within the church, might lurk behind a preference for a more solemn liturgy.

“How do you … try to be accommodating to the people who might prefer the traditional Latin Mass while not giving fuel to the fire of people that want to split off?” Cranney said.

Two popes have taken different approaches

Leo’s two predecessors tried different approaches. In 2007, Pope Benedict XVI upheld the validity of the Latin Rite and urged priests to offer such a Mass if their parishioners demanded it.

But Pope Francis cracked down on the practice in 2021-23, requiring individual bishops to give their approval for celebrating the traditional Mass and to determine if the faithful who wanted it had accepted the Vatican II reforms. He also restricted the use of parish churches for these services.

Francis said he acted because the old Mass had become a source of division in the church — although Vatican documents leaked last year after his death suggested most bishops actually had expressed general satisfaction with the practice.

Last fall, Leo allowed a U.S. cardinal to celebrate the old Latin Mass in St. Peter’s Basilica in Vatican City, which many traditionalists saw as an encouraging sign.

In the year since his election, Leo has spoken often of the need for unity. On Tuesday, before the SSPX consecrations, he again pleaded with the society not to proceed. Once they did, however, the Vatican warned the faithful to stop going to the society’s Masses, declaring “those who adhere formally” to the society are considered themselves schismatic and excommunicated.

“Not a competition” – Minnesota traditional Catholics hope to model a way forward

Parishioners at Saint Agnes said they were saddened by the schism and would continue to pray for a united church.

Nell O’Leary Alt, who grew up in the parish, said her family attends both Latin Masses, as well as English services.

As a mother of five children aged 5 to 16, she joked that she initially found the silent moments of the traditional Latin Mass intimidating, with nothing to cover the fussing and giggling of her growing family in the pews.

But they love the Latin worship: “It’s the same the saints knew all through the ages.”

Tom Graff, another “cradle Catholic” at the church who chants in the choir, said he’s drawn to the rites’ solemnity. But this week’s events highlight the importance of what he teaches his four children, about not falling into the trap of believing one form of worship is superior to another.

“I can appreciate both the ordinary and the extraordinary forms of Latin Mass, and Schubert’s Tantum Ergo as well as On Eagle’s Wings,” Graff said, referring to a centuries-old and a modern Christian hymn. “It’s about the holy sacrifice of Mass, regardless of the parish or the type of liturgy.”

Ubel believes having multiple Mass options is about inclusion rather than division.

“It’s not a competition to see who’s more Catholic,” he said.

Thursday, July 2, 2026

Vatican sends instructions to Bishops on how to welcome back SSPX members who want to return to Catholic Church

 

Facade of the Dicastery for the Doctrine of the FaithFacade of the Dicastery for the Doctrine of the Faith 

Lefebvrite priests and lay faithful: Procedure to return to Catholic communion

The Dicastery for the Doctrine of the Faith has sent a communication to bishops around the world outlining what must be done to welcome back those who decide to leave the Priestly Fraternity of Saint Pius X following the schismatic act that led to excommunication.

Vatican News

Following the schismatic act of July 1, a return to Catholic communion will not require repeating the experience of special commissions, such as Ecclesia Dei in the past, because the Dicastery for the Doctrine of the Faith has already established a procedure for both priests and lay faithful, directly involving diocesan Ordinaries and the leaders of the fraternities that follow the ancient rite and are united with Rome.

The instructions are being transmitted in these days through Apostolic Nunciatures, as already announced in the Explanatory Note published by the Dicastery on July 2.

Reconciliation for priests

The procedure set out by the Dicastery for the Doctrine of the Faith, beginning on July 1, 2026, provides that a priest who has decided to leave the Priestly Fraternity of Saint Pius X — and who is willing to accept the Second Vatican Council and the legitimacy of the Novus Ordo Missae, while remaining attached to the ancient rite — must “find an Ordinary — a diocesan Bishop, a Major Superior of clerical religious institutes of pontifical right or of clerical societies of apostolic life of pontifical right, etc. — willing to receive him ad experimentum.”

The priest must then “write by hand a letter to the Holy Father in which he presents himself and asks for the remission of the censures incurred because of the ordination he received from an excommunicated or irregular Bishop, or because, having been validly and legitimately ordained, he subsequently became a member of the Priestly Fraternity of Saint Pius X.”

Profession of faith and Formula of adherence

The priest must also attach his certificate of priestly ordination and enclose, signed and dated, “the Professio fidei and the Formula adhaesionis.”

These are the Profession of Faith, which summarizes the content of the Catholic faith, and the Formula of Adherence, by which the priest promises fidelity to the Pope and commits himself not to attack him or his magisterium publicly.

He must accept the teaching of number 25 of the conciliar Dogmatic Constitution Lumen gentium on adherence to the Church’s magisterium. He must also declared that he considers the celebration of Mass according to the rites promulgated by Popes Paul VI and John Paul II to be valid, and that he adheres to the norms of the Code of Canon Law promulgated by Pope John Paul II.

The priest must have these documents — the letter with the certificate, the Profession, and the Formula of Adherence — sent by the Ordinary, “who will state in the accompanying letter his willingness to receive him ad experimentum in his Diocese or Institute.”

As soon as it receives the documents from the Ordinary, the Dicastery for the Doctrine of the Faith will draw up a Rescript remitting the censures and authorizing the Ordinary to receive the priest making the request “for a probationary period of at least one year and no more than three, at the end of which his incardination may proceed.”

Reconciliation for lay faithful

The procedure, the Dicastery explained, “concerns the question of imputability, or the degree of subjective responsibility, of lay faithful who have formally adhered to, or who attend, the Priestly Fraternity of Saint Pius X and who ask to enter into full communion with the Catholic Church.”

It notes that the imposition of a penalty on lay people belonging to the Priestly Fraternity of Saint Pius X, in fact, “cannot be presumed automatically, but must be assessed case by case.”

“Since imputability requires full awareness and deliberate consent,” the document of the Dicastery for the Doctrine of the Faith states, examples of proven imputability may include “lay people who belong to the Third Order of the Priestly Fraternity of Saint Pius X; lay people who habitually participate in celebrations of the Priestly Fraternity of Saint Pius X and formally share its doctrinal positions.”

The procedure to be followed

The procedure to be followed for lay people belonging to the Priestly Fraternity of Saint Pius X on whom a penalty has been imposed, and who ask to enter into full communion with the Catholic Church, “implies a formal act of full adherence to Catholic doctrine and obedience to the Catholic hierarchy, under the jurisdiction of the local Ordinary, who is the guarantor of the unity of the particular Church.”

Therefore, a lay member of the faithful who has decided to leave the Priestly Fraternity of Saint Pius X must present to his or her bishop the Professio fidei and the Formula adhaesionis, dated and signed.

“Once the documentation has been obtained, the local Ordinary will see to welcoming the lay member of the faithful at the times and in the manner, he deems most appropriate.”

Lay faithful who are not imputable

The document specifies that the following “are not to be considered imputable: lay people who have attended the Priestly Fraternity of Saint Pius X only for liturgical or spiritual reasons; lay people who, while aware of the tensions with the Holy See, do not reject the Magisterium or the authority of the Roman Pontiff.”

As regards these latter cases, it will be sufficient for them to approach “a priest in full communion, with the decision not to attend the Priestly Fraternity of Saint Pius X in the future.”

Wednesday, March 18, 2026

Wednesday Papal General Audience 03.18.2026

 

Pope Leo XIV at General AudiencePope Leo XIV at General Audience 

Pope at Audience: 'Every baptized person is to bear consistent witness to Christ'

During his weekly General Audience, Pope Leo XIV continues reflecting on the Second Vatican Council's 'Lumen gentium' and insists that "every baptized person is an active agent of evangelization, called to bear consistent witness to Christ."

By Deborah Castellano Lubov

"Every baptized person is an active agent of evangelization, called to bear consistent witness to Christ in accordance with the prophetic gift which the Lord bestows upon His whole Church."

Pope Leo XIV expressed this during his weekly General Audience on Wednesday morning.

READ THE POPE'S FULL ADDRESS

Continuing his catechesis series on the Second Vatican Council and a reading of its documents, the Pope this week revisited the second chapter of the Conciliar Constitution Lumen gentium, dedicated to the Church as the People of God, recalling that the messianic people receive from Christ the participation "in the priestly, prophetic and kingly work office through which His salvific mission is carried out."

Common mission that unites the ordained ministries and lay faithful.

The Pope remembered that the Council Fathers teach that the Lord Jesus, through the new and eternal Covenant, have established a kingdom of priests, constituting his disciples as a ‘royal priesthood.' He highlighted that this common priesthood of the faithful is given with Baptism, which enables us to worship God in spirit and truth, and to “confess before men the faith which they have received from God through the Church.”

Furthermore, through the sacrament of Confirmation, he notes all the baptized “are more perfectly bound to the Church … and the Holy Spirit endows them with special strength so that they are more strictly obliged to spread and defend the faith, both by word and by deed, as true witnesses of Christ.”

This consecration, the Pope said is at the root of the common mission that unites the ordained ministries and the lay faithful.

In this regard, Pope Leo remembered when Pope Francis had observed that, “looking at the People of God is remembering that we all enter the Church as lay people. The first sacrament, which seals our identity forever, and of which we should always be proud, is Baptism." Pope Leo reiterated that through Baptism and by the anointing of the Holy Spirit, the faithful "‘are consecrated as a spiritual house and a holy priesthood’ so that everyone forms the faithful Holy People of God.”

Aimed at our sanctification

The Pope recalled that the exercise of the royal priesthood takes place in many ways, all aimed at our sanctification, first and foremost through participation in the offering of the Eucharist.

"Through prayer, asceticism and active charity, we thus bear witness to a life renewed by God’s grace," the Pope said. As the Council summarizes, “it is through the sacraments and the exercise of the virtues that the sacred nature and organic structure of the priestly community is brought into operation."

The Pope also recalled that the Council Fathers teach that the holy People of God also participate in the prophetic mission of Christ.

"Sense of the faith" and the "consensus of the faithful"

The Holy Father reminded that in this context the important theme of the sense of the faith and the consensus of the faithful is introduced. He recalled that the Doctrinal Commission of the Council specified that this sensus fidei “is like a faculty of the whole Church, by which she, in her faith, recognizes the revelation handed down, distinguishing between true and false in matters of faith, and at the same time penetrates it more deeply and applies it more fully in life.”

The sense of faith, Pope Leo emphasized, therefore belongs to individual believers not in their own right, but as members of the People of God as a whole.

Lumen gentium, the Pope explained, focuses on this latter aspect, and places it in relation to the infallibility of the Church, to which that of the Roman Pontiff is inherent and by which it is served.

The Holy Father quoted the passage in Lumen gentium that states: “The entire body of the faithful, anointed as they are by the Holy One, cannot err in matters of belief. They manifest this special property by means of the whole peoples’ supernatural discernment in matters of faith when from the Bishops down to the last of the lay faithful they show universal agreement in matters of faith and morals.” 

With this in mind, Pope Leo XIV observed, "the Church, therefore, as the communion of the faithful – which naturally includes the pastors, cannot err in matters of faith: the organ through which this truth is preserved, founded on the anointing of the Holy Spirit, is the supernatural sense of faith of the entire People of God, which is manifested in the consensus of the faithful."

Our responsibility as the People of God

From this unity, which the Magisterium of the Church safeguards, the Pope continued, "it follows that every baptized person is an active agent of evangelization, called to bear consistent witness to Christ in accordance with the prophetic gift which the Lord bestows upon His whole Church."

Reminding that the Holy Spirit, “distributes special graces among the faithful of every rank," Pope Leo said that it is through these gifts that the Holy Spirit "makes them fit and ready to undertake the various tasks and offices which contribute toward the renewal and building up of the Church.”

The Pope noted that a particular demonstration of this charismatic vitality is offered by consecrated life, which continually germinates and flourishes through the work of grace. "Ecclesial associations, too," he said, "are a shining example of the variety and fruitfulness of spiritual fruits for the edification of the People of God."

With this sentiment, Pope Leo XIV concluded with an invitation: "Let us rekindle in ourselves the awareness of and gratitude for having received the gift of being part of God’s People, and also the responsibility that this entails."

Friday, February 20, 2026

The SSPX defiantly rejects further talks with Rome; plans to consecrate new bishops; causing real challenges for Pope Leo

 

Pope Leo faces crisis as breakaway Catholic group rejects Vatican talks

The group said it needs the new bishops as a matter of survival to minister to its faithful

In a letter to the Vatican’s doctrine chief, the Society of St. Pius X said the Holy See's threat of sanctions and schism if it goes ahead with the 1 July ceremony "is hardly compatible with a genuine desire for fraternal exchanges and constructive dialogue." (AP)


A breakaway Catholic traditionalist group on Thursday rejected the Vatican’s offer of talks, suggesting a collision course with Pope Leo XIV over its planned consecrations of new bishops without his consent.

In a letter to the Vatican’s doctrine chief, the Society of St. Pius X said the Holy See's threat of sanctions and schism if it goes ahead with the 1 July ceremony "is hardly compatible with a genuine desire for fraternal exchanges and constructive dialogue."

The SSPX, as the group is known, celebrates the old Latin Mass and was created in opposition to the Second Vatican Council, the 1960s meetings that modernized the Catholic Church and allowed for the celebration of Mass in the vernacular.

The SSPX broke with Rome in 1988, after its founder, Archbishop Marcel Lefebvre, consecrated four bishops without papal consent, arguing that it was necessary for the survival of the church’s tradition.

The Vatican promptly excommunicated Lefebvre and the four other bishops, and the group today still has no legal status in the church.

In the decades since that original schismatic act with Rome, the group has continued to grow, with schools, seminaries and parishes around the world.

It counts 733 priests, 264 seminarians, 145 religious brothers, 88 oblates and 250 religious sisters – a Catholic reality that poses a real threat to the Vatican because it represents a parallel church.

Earlier this month, the SSPX announced it planned to consecrate four new bishops on 1 July, since there are only two left from the original group. The SSPX said it needs the new bishops as a matter of survival to minister to the SSPX faithful, whose numbers have grown around the world.

The threat of a new consecration ceremony has created the first tangible crisis for Leo, who has sought to pacify relations with Catholic traditionalists that worsened under Pope Francis.

While the SSPX is out of communion with the Holy See, plenty of Catholic traditionalists who are loyal to Rome but sympathetic to the SSPX plight are watching how Leo handles the challenge.

In a bid to head off the crisis, the Vatican’s doctrine chief Cardinal Víctor Manuel Fernández invited the SSPX superior, the Rev. Davide Pagliarani, to the Vatican for talks Feb. 12. He proposed a theological dialogue on Vatican II, but only if the SSPX suspends the planned consecration ceremony.

In a letter to Fernández posted on the SSPX website Thursday, Pagliarani recalled that he had proposed precisely such a dialogue in 2019 and received no reply. He said doctrinal talks now were impossible under such conditions, and that regardless they will never agree on Vatican II.

“Indeed, the hand extended to open the dialogue is unfortunately accompanied by another hand already poised to impose sanctions,” he wrote. “There is talk of breaking communion, of schism, and of ‘serious consequences.’”

With no hope for doctrinal agreement, Pagliarani asked instead for the Vatican to exercise charity, given the number of Catholic faithful who attend SSPX churches.

“The society is an objective reality: it exists,” Pagliarani wrote. “This same society asks you only to be allowed to continue to do this same good for the souls to whom it administers the holy sacraments.”

The Vatican said it had no immediate comment.

Tuesday, February 3, 2026

The continuing disobedience of the SSPX

 

Traditionalist Catholic society announces bishop consecrations in defiance of Rome

Fr. Davide Pagliarani, center, was elected July 11, 2018, as the new superior general of the traditionalist Society of St. Pius X during the society's general chapter in Econe, Switzerland. Pagliarani is pictured after his election with his assistants, Bishop Alfonso de la Galarreta, left, and Fr. Christian Bouchacourt. (CNS/Courtesy of fsspx.news) 

A traditionalist Catholic society whose founder was excommunicated during the pontificate of St. John Paul II has announced plans to ordain new bishops without Vatican approval, a move that directly challenges Rome and tests how Pope Leo XIV will respond to open defiance from a group long at odds with the Vatican.

Fr. Davide Pagliarani, superior general of the Priestly Society of St. Pius X, "publicly announced his decision to entrust the bishops of the Society with the task of proceeding with new episcopal consecrations" on July 1, according to a statement released by the order Feb. 2. 

The Society of St. Pius X, which celebrates the pre-Vatican II Latin Mass and rejects key teachings of the Second Vatican Council, claims to have roughly 700 priests worldwide and to minister to about 500,000 people. Its strongest presence is in France and the United States.

In the statement, the society said Pagliarani had written twice to Pope Leo XIV requesting an audience and that he "explicitly expressed the particular need of the Society to ensure the continuation of the ministry of its bishops."

According to the society, the Vatican replied with a letter that "does not in any way respond to our requests."  The society’s announcement places Leo on a collision course with a group that has repeatedly tested the limits of Vatican authority. Any response on his part, or lack thereof, will be highly scrutinized as a sign of how the pope intends to handle open defiance from the church's conservative wing.  The planned consecrations revive painful memories of 1988, when the society's founder, Archbishop Marcel Lefebvre, ordained four priests as bishops against the express prohibition of the pope. John Paul II declared the act schismatic and Lefebvre and the four newly ordained bishops incurred automatic excommunication (latae sententiae), setting off decades of strained relations between the Vatican and the traditionalist group.  Church law holds that "no bishop is permitted to consecrate anyone a bishop unless it is first evident that there is a pontifical mandate" (Canon 1013).

Pope Benedict XVI, who sought reconciliation with Catholics attached to the pre–Vatican II liturgy, lifted the excommunications of the four bishops in 2009 and restructured the Vatican commission charged with dialogue with the society, though full canonical recognition was never achieved.

Pope Francis closed the commission in 2019, and supervision of the society was entrusted to the Dicastery for the Doctrine of the Faith. He then went further to apply far-reaching restrictions on celebrating the pre-Vatican II liturgy, arguing that its widespread use threatened the unity of the church and in turn sparking outrage among traditionalist Catholics.

The prospect of new illicit consecrations places Leo in a delicate position. Some Catholics wary of Vatican-II reforms hoped his pontificate would signal greater openness toward traditionalist Catholics who felt marginalized under Francis. In October, Leo allowed U.S. Cardinal Raymond Burke, a prominent conservative voice, to celebrate a pre-Vatican II Latin Mass in St. Peter's Basilica during a traditionalist pilgrimage to Rome.

Since then, however, Leo has repeatedly affirmed the authority of the Second Vatican Council. In a catechesis series launched during his Wednesday general audiences, the pope said the council's magisterium "constitutes the guiding star of the church's journey."

Unity has emerged as a defining theme of Leo's pontificate, but the pope is also a canon lawyer known for his careful adherence to church law. How he responds to the society's planned consecrations will signal whether Rome is prepared to impose sanctions once again or whether it will seek a different path to keep the church from fracturing.

The National Catholic Reporter's Rome Bureau is made possible in part by the generosity of Joan and Bob McGrath.

     


Wednesday, January 14, 2026

Papal General Audience 01.14.2026, continues catechesis on Vatican II

 

Pope at Audience: Vatican II calls us to friendship with Christ

During his weekly General Audience, Pope Leo XIV continues his catechesis series on the Second Vatican Council, looking more closely at "one of the most beautiful and important of the Council," namely the Dogmatic Constitution 'Dei Verbum,' on Divine Revelation.

By Deborah Castellano Lubov

“No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends."

Pope Leo XIV recalled Jesus' words in the Gospel passage according to St. John during his Wednesday General Audience on January 14, as he continued his new catechesis series, which is dedicated to the Second Vatican Council and a rereading of its Documents.

READ POPE LEO'S FULL CATECHESIS HERE

Focusing on the Dogmatic Constitution Dei Verbum, on Divine Revelation, the Pope called it one of the most beautiful and important Documents of the Council.

The Holy Father noted that the text recalls Jesus' invitation for us to be His friends.

"This is a fundamental point of Christian faith, which Dei Verbum reminds us of: Jesus Christ radically transforms man’s relationship with God, which is henceforth a relationship of friendship. Therefore, the only condition of the new covenant is love."

God makes us sons and daughters

He acknowledged that we are not equal to God, and the relationship between God and humanity always remains asymmetrical, as we are only creatures of the Creator.

In spite of this, the Holy Father said, with the coming of the Son in human flesh, God's Covenant opens up to His final purpose.

"In Jesus," he said, "God makes us sons and daughters, and calls us to become like Him, albeit in our fragile humanity."

With this in mind, Pope Leo reminded us of our need to listen, "so that the Divine Word may penetrate our minds and our hearts," and also "to speak with God," "not to communicate to Him what He already knows, but to reveal ourselves to ourselves."

Must make time for prayer each day

This, he explained, is why prayer is so important for us to live and to cultivate friendship with the Lord. We do so first of all, he said, in liturgical and community prayer, "in which we do not decide what to hear from the Word of God, but it is He Himself who speaks to us through the Church." 

This liturgical prayer, he continued, is "achieved in personal prayer, which takes place in the interiority of the heart and mind."

For these reasons, the Holy Father insisted, "time dedicated to prayer, meditation, and reflection cannot be lacking in the Christian’s day and week."

Finally, Pope Leo XIV pointed out that we know from experience how friendships easily end through a 'rupture' or neglect.

"Jesus calls us to be friends," he said. "Let us not leave this call unheeded." By welcoming and caring for this relationship, the Holy Father insisted, "we will discover that friendship with God is our salvation."