Showing posts with label vestments. Show all posts
Showing posts with label vestments. Show all posts

Wednesday, May 9, 2018

How the Vatican gave the ok to the Met fashion show that some say is evangelization and others say abomination

From left, Christine Hearst Schwarzman, Donatella Versace and Stephen A. Schwarzman, the C.E.O. of Blackstone, look at a liturgical vestment of Pope Benedict XV, in Rome.CreditDomenico Stinellis/Associated Press
VATICAN CITY — Archbishop Georg Gänswein said yes to the dress.
The dashing former right-hand man to Benedict XVI, the fashion-plate pope, he is now prefect of the papal household under the more austere Pope Francis. In May 2017, Archbishop Gänswein sat in his stately Apostolic Palace office as Andrew Bolton, curator in charge of the Costume Institute at the Metropolitan Museum of Art, showed him a look book of couture masterpieces that Mr. Bolton felt matched with certain Vatican treasures.
Archbishop Gänswein, in a soutane with purple sash, indifferently flipped pages of designer frocks until he lingered on a luxurious Madame Grès dress inspired by a Franciscan habit.
“They all love that,” Mr. Bolton said of the dress.
The archbishop gradually became enthusiastic as he and Mr. Bolton discussed the role of beauty in the church and Mr. Bolton explained his vision for the project that would explore the way the Catholic church had served as an inspiration to designers through the centuries. Then things really started rolling.
Image
Archbishop Georg Gänswein.CreditPool photo, via The Vatican
Mr. Bolton received authorization from senior Vatican officials to borrow the vestments. He was also granted full access to the Sistine Chapel Sacristy and became so close with its custodian priests in his 10 trips to Rome that they entrusted him with the hidden chamber’s keys and opened secret doors, behind which elderly nuns ironed the pope’s white vestments.



Wednesday, September 24, 2014

A Deacon wears the Dalmatic; when and why??

When to Wear a Dalmatic

And More on the Liturgy of the Hours

Rome, (Zenit.org) Father Edward McNamara, LC   

Answered by Legionary of Christ Father Edward McNamara, professor of liturgy and dean of theology at the Regina Apostolorum university.



Q: I never assist in Mass wearing just the alb and the stole. I insist in wearing the ordinary vestment for a deacon, my dalmatic. In case of Communion services, should I or shouldn't I wear a dalmatic? Is this a vestment reserved only in case of a sacrament, such as the Eucharist? Also, may a deacon wear a dalmatic when celebrating a baptism or presiding the sacrament of holy matrimony? -- J.M., Tampa, Florida
A: The proper vestment for a deacon at Mass is an alb (with an amice if required), cincture, stole worn in the diaconal manner, and dalmatic. The stole and dalmatic should be of the corresponding liturgical color.
This vestment is a knee-length, sleeved garment. It was originally developed in Dalmatia, modern-day Croatia, and was imported into Rome during the second century.
At first the dalmatic, which was originally longer, reaching the heels, and more ample than today, was not well received, being seen as somewhat effeminate. Later, however, it became popular among Roman senators and imperial officials as a substitute for the toga and was even used as the proper garb for the consecration of the emperor.
From this it became a habit proper to the pope and to bishops. Finally it was introduced as a vestment for the deacons of Rome by Pope Sylvester I in the fourth century and gradually became their proper vestment. For a time, especially during the ninth to 14th centuries, bishops and even priests would sometimes wear the dalmatic under the chasuble. This use persists today, but only for bishops, who may vest a light dalmatic underneath the chasuble in solemn celebrations, especially ordinations.
According to current practice, priests celebrating according to the ordinary form never use the dalmatic. In the extraordinary form there are certain solemn celebrations in which a priest substitutes for a deacon and is vested accordingly. Likewise on exceptional occasions cardinal deacons serve the pope dressed in dalmatic.
With respect to its habitual use, we may say that the dalmatic is to the deacon what the chasuble is to the priest. Therefore, in most cases the deacon may use the dalmatic only when the priest would use the chasuble.
An exception to this rule is when a deacon accompanies a bishop or priest who wears a cope in a solemn celebration of the Liturgy of the Hours or for Benediction with the Blessed Sacrament.
As far as I have been able to ascertain, there are no ritual situations in which a deacon would use the dalmatic on his own. It would seem that it is only used when carrying out his functions accompanying a bishop or priest.
Therefore, just as a priest would not use the chasuble for a Communion service, the deacon would not use a dalmatic. The same can be said of other celebrations of sacraments and sacramentals, such as funeral services, outside of Mass.
The proper vestment for celebrations such as baptisms, weddings, funerals and the like outside of Mass is alb (or surplice over a cassock), stole, and cope of the appropriate liturgical color. In most cases the appropriate color will be white, although violet may be used for funerals. These vestments may be used by both priests and deacons with the only difference being the manner of wearing the stole.

Sunday, March 18, 2012

Did you see pink(I mean rose) today at Mass? What is Laetare Sunday?

What Is Laetare Sunday?

By , About.com Guide
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Question: What Is Laetare Sunday?
Most Catholics today are used to the Mass being conducted in English, and they hardly ever think about the fact that Latin remains the official language of the Catholic Church. But occasionally, Latin reasserts itself, as it does in the case of Laetare Sunday.
Answer: Laetare Sunday is the popular name for the Fourth Sunday in Lent. (See When Is Laetare Sunday? for the date of Laetare Sunday in this and future years.) Laetare means "Rejoice" in Latin, and the Introit (entrance antiphon) in both the Traditional Latin Mass and the Novus Ordo is Isaiah 66:10-11, which begins "Laetare, Jerusalem" ("Rejoice, O Jerusalem"). Because the midpoint of Lent is the Thursday of the third week of Lent, Laetare Sunday has traditionally been viewed as a day of celebration, on which the austerity of Lent is briefly lessened. The passage from Isaiah continues, "rejoice with joy, you that have been in sorrow," and on Laetare Sunday, the purple vestments and altar cloths of Lent are set aside, and rose ones are used instead. Flowers, which are normally forbidden during Lent, may be placed on the altar. Traditionally, the organ was never played during Lent, except on Laetare Sunday. Laetare Sunday is also known as Rose Sunday or Refreshment Sunday, and it has a counterpart in Advent: Gaudete Sunday, the Third Sunday of Advent, when purple vestments are exchanged for rose ones. The point of both days is to provide us encouragement as we progress toward the end of each respective penitential season.

Saturday, July 25, 2009

Why did you wear red today?

I had the opportunity today to assist at Mass in a neighboring parish, St. Peter's in Covington. It was part of a big celebration for the Ladies Auxiliary Association and its' new state President, Kathleen Montgomery. The celebrant was Fr. Jeff Bayhi from Baton Rouge who has a wonderful TV proram called Closer Walk Ministries.

We celebrated the Mass for the Feast of St. James. And we wear red vestments everytime we celebrate the feast on an apostle, except St. John. With the exception of St. John, who by the way is St. James's brother, all the apostles died a martyr's death. Hence, red vestments.

St. James and St. John are the sons of Zebedee and seemed to enjoy a special relationship with Jesus. They were present for most of the miracles Jesus performed and were present at the Transfiguration. In today's Gospel, we read of their mom asking Jesus for her sons to sit one on his right and one on his left in his kingdom. And we know Jesus answers that it is not a request that he can fulfill; that decision rests with the Father.

It is believed that soon after the Resurrection and Ascension, James assumes te role of Bishop of the Church in Jerusalem. He is also believed to be one of the earliest of the Apostles to be put to death for faith in Jesus, as early as the year 42. He was killed by the sword, possibly beheaded.

So everytime you see the Priest and Deacon in red, chances are pretty good we are celebrating a feast of one of the apostles, who accepted death as martyrs for love of Christ. Oh yes, we do wear, red vestments when we celebrate Pentecost (for the Holy Spirit), Confirmation masses (again, the Holy Spirit) and on Palm Sunday and Good Friday (the Passion of the Lord).

What other color vestments will you see from at Mass: green, purple or violet, pink or rose, white, gold, silver and black. I may explain more about these colors in a later post. Oh by the way, while blue is not a vestment color, many Marian vestments contain a great deal of blue. These are used sometimes on Saturday masses and feasts in honor of Mary.