Saturday, May 23, 2026

A powerful and strong reminder to my brother Knights of Columbus

 

Knights of Columbus Affirms ‘Solidarity’ With Pope Leo XIV as Trump Escalates Criticism

Supreme Knight Patrick Kelly is asking Catholics to pray for the Pope and the president, as President Trump again criticized Leo’s comments about the Iran war.

Supreme Knight Patrick Kelly (right) speaks at the Symposium on Young American Men, a national conversation on restoring purpose, flourishing, and belonging, at the National Press Club in Washington, D.C., on Nov. 3, 2025. Looking on is Sen. James Lankford of Oklahoma. (photo: Matthew H. Barrick)

Statement From Supreme Knight Patrick Kelly: In recent days, many Catholics and other people of goodwill have been deeply disappointed by the disparaging comments directed at Pope Leo XIV by the President of the United States. The Successor of Saint Peter is not a politician — he is the Vicar of Christ, entrusted with proclaiming the Gospel and shepherding souls. The Knights of Columbus has always stood in solidarity with the Holy Father, recognizing in him a spiritual father who calls the world not to division, but to unity, not to conflict, but to peace. In this moment, we reaffirm that commitment with clarity and conviction. At the same time, we recognize that faithful Catholics can and do engage vigorously in the public square, and that nations have a right and duty to safeguard the security of their own people — always in accordance with the demands of justice and the pursuit of peace. The Church does not ask Catholics to withdraw from civic life, but to engage with and elevate it — bringing to our civic dialogue the light of truth, respect for the dignity of every human person, and a steadfast concern for the common good. Pope Leo XIV has consistently called for peace, dialogue, and restraint in a world marked by war and suffering. The Holy Father’s words are not political talking points — they are reflections of the Gospel itself. Whether one agrees or disagrees with particular policy judgments, the Holy Father’s prophetic voice deserves to be heard with respect and engaged seriously. As Knights, we are called to be men of unity, as followers of Christ and patriotic citizens. I encourage all Knights of Columbus to pray for the Holy Father, to pray for civic leaders, and to pray for peace and those working to achieve it. And let us recommit ourselves to charity in our public discourse. May we be known not for echoing the divisions of our time, but for healing them. In a moment of tension, the path forward is not louder conflict, but deeper fidelity — to truth, to charity, and to the Gospel.

Pope Leo XIV brings a powerful message of prayer, renewal and service to the "Land of Fires"

 

Pope in Acerra: A pastoral embrace for a wounded land seeking renewal

Pope Leo XIV, in the southern Italian town of Acerra, encourages the faithful to make room for a prayer that becomes service and for a faith that dares to touch the wounds of society.

By Linda Bordoni

Pope Leo XIV travelled to Acerra on Saturday, bringing closeness and a message of moral clarity, as well as practical encouragement to a community that has long suffered from environmental degradation and organized criminality.

Acerra, in the southern Italian Campania region, is part of a deeply scarred territory, devastated by environmental degradation due to illegal rubbish dumping and the unchecked burning of toxic waste.

The town of 65,000 residents is at the heart of the so-called “Terra dei Fuochi”. or 'Land of Fires', a territory also known as "The Triangle of Death", which for the past 20 years has been suffocated by toxic fires burning the contaminated land. This has given rise to a health crisis in which hundreds of people, including many children, have developed rare forms of cancer, without help from the institutions, which have been accused of incompetence and corruption.



Pope Leo XIV in Acerra (@Vatican Media)

In Pope Leo’s discourse to the clergy and the faithful gathered in the city’s Cathedral, he invited families, workers, young people, and civic leaders to “walk together,” placing human dignity at the center of every choice while resisting resignation in the face of entrenched injustices.

He urged the faithful to make room for prayer that becomes service and for a faith courageous enough to touch the wounds of society.

The image of the Church as a field hospital

Pope Leo returned to the image of the Church that Pope Francis, who had desired to undertake this visit, described as a “field hospital,” called to bind wounds with patience and to persevere in the small, daily gestures that restore trust: honest work, clean governance, and a culture that protects life from its beginning to its natural end.

He praised the quiet heroism of parents and grandparents who keep families together amid economic strain, and he asked young people not to abandon their homeland to despair but to become artisans of the common good.

Call for the conversion of the heart

The people of Acerra, and across the Campania region, contend with unemployment, a persistent informal economy, and outward migration that drains towns of their youngest and most enterprising citizens. Many families live on precarious contracts and seasonal wages; small businesses are squeezed by rising costs and uneven investment; and civil society often must step in where services are thin.

In this context, the Pope appealed for administrative and political conversion of the heart, calling on citizens to confront corruption, to steward public resources responsibly, and to protect the weakest, especially children and the elderly.

Heeding the cry of the earth and of the poor

Recalling the late Pope Francis' landmark encyclical Laudato sì, Pope Leo did not shy away from addressing the environmental emergency in the area and insisted on the need for a shared moral responsibility: breaking the cycle of silence, strengthening lawful enterprise, and ensuring that clean-up efforts are thorough, transparent, and scientifically credible.

He reiterated that creation is a gift entrusted to our care, and urged collaboration between Church communities, public institutions, universities, and honest businesses to monitor, remediate, and rebuild, so that the land may again breathe and families may remain rooted in dignity.

A path of conversion and civic friendship

Drawing from today's reading by Ezekiel, the Pope proposed a path that joins interior conversion with civic friendship in which the poor are placed at the center and parish and diocesan resources are directed toward families in difficulty, the unemployed, and those living with illness.

He mentioned the need to foster a lawful culture of work, while education and memory, he said, are crucial, as he invited the faith to pray so that fatigue does not harden into bitterness but is renewed as patient love.

He thanked priests, religious, and lay volunteers who remain close to people in their struggles, and he encouraged public officials who serve without serving themselves. 

Do not let anyone steal your tomorrow, the Pope urged the young people of the area, inviting them to rediscover the beauty of their land - its families, faith, and culture - and to become protagonists of a new chapter in its future. 

Pope Leo XIV takes a day trip to visit Acerra Italy

 

Pope Leo XIV makes pastoral visit to AcerraPope Leo XIV makes pastoral visit to Acerra  (@Vatican Media)

Pope Leo in Acerra: 'Let us take responsiblity and serve life'

During his pastoral visit to Acerra, Italy, Pope Leo XIV addressed mayors and local residents of the town in the 'Land of Fires,' urging everyone to join together to correct course, and saying the principal meaning of his presence there was 'to confirm and encourage that stirring of dignity and responsibility that every honest heart feels when life springs forth and is immediately threatened by death.'

By Deborah Castellano Lubov

“This, dear friends, is the principal meaning of my presence in Acerra today: to confirm and encourage that stirring of dignity and responsibility that every honest heart feels when life springs forth and is immediately threatened by death.”

Pope Leo XIV expressed this when addressing mayors and local residents of Acerra during his pastoral visit on Saturday to the southern Italian town in the “Land of Fires.”

He said he was pleased to spend this Saturday morning among them, and "to visit once again a region whose beauty no injustice can erase."

"In life we come to understand," he highlighted, "that the more fragile a beauty is, the more it calls for care and responsibility.”

The Holy Father said the principal meaning of the pastoral visit was "to confirm and encourage that stirring of dignity and responsibility that every honest heart feels when life springs forth and is immediately threatened by death,” a stirring that he said comes from God the Creator.




‘The Land of Fires’

The Pope recalled that, a short while earlier in the Cathedral, he had met with some family members of the victims of the pollution that, over recent decades, has caused the area to become sadly known as the “Land of Fires.”

He said that expression "does not do justice to the good that exists and endures,” but “has certainly helped bring about a widespread awareness of the gravity of criminal wrongdoing and of the indifference that has left room for crime.”

Warning against desertification of consciences

Pope Leo thanked the Bishops, priests, deacons, religious sisters, religious brothers, and laypeople who promptly embraced the message of the Encyclical Laudato si’ and Pope Francis’ constant invitation to be an outward-looking, missionary, synodal Church.

“Walking together, overcoming self-referentiality, daring prophecy despite resistance and threats,” Pope Leo said, “is what the Lord asks of us and what His Spirit inspires.”

The Pope insisted that, in this territory, “life exists and opposes death; justice exists and will prevail.”

Yet, he said, “one must choose life," warning against the temptation to accept resignation, compromise, or postponing necessary and courageous decisions.

“Fatalism, complaining, and shifting blame onto others,” Pope Leo warned, “are the breeding ground of illegality and the beginning of the desertification of consciences.

Pope Leo XIV makes pastoral visit to Acerra (@Vatican Media)

Suffering of innocents and children

"For this reason I would like to say to all of you," he appealed, "let each of us take responsibility, let us choose justice, let us serve life! The common good comes before the business interests of a few, before sectional interests, whether small or great.”

Pope Leo recognized that this land “has paid a high price, has buried many of its children, has witnessed the suffering of children and innocents.”


Pope Leo in Acerra (@Vatican Media)


“The value and weight of that suffering,” he continued, “compel us to try together to become witnesses to a new covenant. You are journeying toward a time of rebirth, which is not a time of removal or denial, but of ethical action and active remembrance.”

The Pope stated that “it is the moment for a contemplative gaze,” the one to which the Encyclical Laudato si’ called all human beings, each beginning from his or her own responsibilities.

Pope Leo recalled that Pope Francis stressed in his encyclical on the environment, Laudato si’, that “‘ecological culture’ cannot be reduced to a series of urgent and partial responses to the problems appearing around environmental degradation, the depletion of natural reserves and pollution. It should be a different way of looking at things.”

Need for education

Pope Leo observed that, according to some, leaving a better world to our children “has become too lofty an ambition.” Yet, he stressed, “the mission of leaving the world better sons and daughters must not become so. Educational commitment is within our reach and it is a priority.”

The Pope called for the education “of the young, certainly, but also of adults; of children, but also of the elderly; of citizens and their leaders; of workers and employers; of the faithful and of pastors: we all still have something to learn.”

“Everyone has something to give,” the Holy Father said, “but first one must learn how to receive. It is not easy to admit this; nevertheless, this is the beginning of the future: it is like a door opening onto what until now we have neither thought, nor believed, nor loved enough. To keep learning: this is what makes us a community.”

True change and healing

“For Christians,” Pope Leo said, “it is to ‘walk the road’ with Jesus: to become, at every age, more and more fully His disciples.”

The Pope stressed that what “will build the good capable of healing their land and the entire planet” will be “a true change in economic, civic, and even religious mentality.”

Pope Leo called on people, institutions, and public and private organizations to strengthen and broaden the covenant that is already bearing its first fruits on the educational and social level.

“It will not only oppose and dismantle criminal alliances,” he said, “but positively connect and multiply the best forces and the great ideas already present in your hearts.”

The Pope thanked those “pioneers” who, through their courageous commitment, were the first to denounce the evils of this land."

He called on everyone "to watch over the health of creation as one watches over the door of one’s own home, rejecting temptations of power and enrichment linked to practices that pollute the earth, the water, the air, and human coexistence."

Pope Leo decried “how much waste, squandering, and poison have come from a model of growth that has almost bewitched us, leaving us sicker and poorer.”

Building good community practices

“Let us therefore,” the Holy Father said, “learn to be rich in a different way: more attentive to relationships, more committed to valuing the common good, more attached to the land, more grateful in welcoming and integrating those who come to live among us.”

Pope Leo said the path to be traveled “is narrow, because it begins with us, from where we are.”

“The problems of this home are our problems; its beauty is our beauty,” the Pope continued, adding, “We have the task of keeping watch like sentinels in the night. We can be among those who will behold the new dawn.”

Friday, May 22, 2026

Saint of the Day for Saturday

 

St. John Baptist de Rossi

Feastday: May 23
Patron: of Voltaggio
Birth: February 22, 1698
Death: May 23, 1764
Beatified: May 13, 1860 by Pope Pius IX
Canonized: December 8, 1881 by Pope Leo XIII



St. John Baptist de de Rossi, also known as Giovanni Battista de' Rossi, was born on February 22, 1698 in Voltaggio, Italy. He was the fourth child of Charles de Rossi and Frances Anfossi, known to be a holy and faith filled couple.

Though John's family was not financially wealthy, they were rich in faith. Through their guidance and a wonderful education, John learned to excel in his living faith, piety and gentleness.

A pair of priests, Scipio Gaetano and Giuseppe Repetto, saw great potential within John and took his early education and faith formation as a part of their apostolate, taking him under their spiritual care.

When he was 10-years-old, John met with a wealthy, noble couple from Genoa after Mass. They, too, noted his gifts and potential. So, they took him in as a page, after receiving his father's approval. John was taken to Genoa to attend school until 1711.

In 1710, John's father suddenly passed away. His mother pleaded for him to return home, but John was convinced that the Lord wanted him to finish his education in Genoa.

In 1711, John was called to Rome by his cousin, the canon of St. Mary in Cosmedin, Lorenzo de Rossi. Lorenzo suggested John complete his studies there at the Collegium Romanum under the guidance of the Jesuits.

John continued to thrive in his studies. His natural talents, spiritual gifts, Christian virtue and willingness to apply himself to his studies made him the model student.

He studied philosophy and theology under the Dominicans at the Dominican College of Saint Thomas.

During this time, John joined the Sodality of the Blessed Virgin and the Ristretto of the Twelve Apostles. Both groups were comprised of lay Christian faithful especially dedicated to Christian prayer and service. He led the members of the groups in meetings, group prayer and outreach to the poor, including visits to the hospitals.

John's desire to grow in holiness sometimes led him to going overboard in his practices of voluntary mortification and his austerity nearly ruined his health. He also began to have fits of epilepsy. He struggled with these for the rest of his life.

John wanted dearly to become a priest. Under normal circumstances, his epileptic fits would have excluded him from the priesthood. However, he was granted a special dispensation. After ordination as a deacon, he was ordained to the priesthood on March 8, 1721. John believed he had reached his goal and was deeply grateful to the Lord for the vocation of priesthood. So, as an expression of gratitude, he vowed to not accept any ecclesiastical benefits unless commanded to do so out of obedience to his religious superiors.

He devoted himself to serving Rome's sick, homeless and prostitutes. He would visit the sick and poor in the hospitals by day, and by night he ministered to the street people. He reached out to assist homeless women and helped to found a hospice for them near Saint Galla. He also aided prisoners and workers.

John spoke to the dying about Jesus Christ, leading them to salvation. He desperately wanted to relieve them of their suffering. None of the sick repulsed him, no matter how bad their illness or symptoms because he saw Jesus in them.

In one instance, a young man who was ill and dying from syphilis turned away from John's attention, out of shame. However, as John showed his selfless heart and helped him with his bedpan, the man finally took the time to listen to John's words and was able to make a good confession before his death.

Other priests were in awe of John's holiness and manner of life. They saw that with only a few kind words he could turn people's lives around.

During one of his sermons, John stated to his fellow priests:

"Ignorance is the leprosy of the soul. How many such lepers exist in the church here in Rome, where many people don’t even know what’s necessary for their salvation? It must be our business to try to cure this disease. The souls of our neighbors are in our hands, and yet how many are lost through our fault? The sick die without being properly prepared because we have not given time or care enough to each particular case. Yet with a little more patience, a little more perseverance, a little more love, we could have led these poor souls to heaven."

"The poor come to church tired and distracted by their daily troubles. If you preach a long sermon they can’t follow you. Give them one idea that they can take home, not half a dozen, or one will drive out the other, and they will remember none."

In 1735, John became titular canon at St. Mary in Cosmedin. Following the death of his cousin in 1737, obedience forced John to accept the canonry. However, John refused the house belonging with the title, and used funds from selling the home toward his cause with the poor.

John's illness continued to impact his life, as he was afraid of entering the confessional because the possibility of having a seizure during the session. He became accustom to sending the sinners he found to other priests.

In 1738, John became dangerously ill and was sent to Civita Castellana to regain his health. While there, the bishop residing in that location pushed him to hear confessions. After reviewing his moral theology, John received the special faculty of hearing confessions in any of Rome’s churches.

From then on, John spent countless hours hearing confessions from the poor and illiterate whom he sought from hospitals and their homes.

John became the "apostle of the abandoned," and became known as a second Philip Neri, a hunter of souls. He preached five to six times a day in all kinds of places, including churches, hospitals and prisons. He was also known for his strong devotion to St. Aloysius Gonzaga.

In August 1762, the state of his health became worse. John became worn out and his strength began to deteriorate. His companions begged him to go to Lake Nemi to recover. While there, he started having worse epileptic fits.

Two months later, he returned to Rome. John rarely left his room, but in September 1763, he celebrated Mass at Santa Maria in Cosmedin, telling those present that he would be dying soon.

In December, he was found in his room unconscious, after suffering a violent seizure. He remained unconscious for a day. He was given Viaticum, the special prayers and reception of the Holy Eucharist given to the gravely ill and dying. He was also given the Anointing of the Sick, also called Last Rites when it is administered before death.

However, John recovered from his illness and went on to celebrate several more Masses. Soon later, his health once again declined and he was confined to his bed.

John Baptist de Rossi passed to the Lord whom he loved with such true devotion on May 23, 1764 in his bedroom in Trinita de Pellegrini.

His body was buried in that church under a marble slab at the altar of the Blessed Virgin. His remains were relocated in 1965 to a new church named in his honor.

Pope Pius VI began the cause of canonization for John Baptist de Rossi in 1781, but both the French Revolution and the Napoleonic Wars created setbacks. Years later in 1859, Pope Pius IX resumed his cause and attributed two miracles to John's intercession.

St. John Baptist de Rossi was beatified on May 13, 1860 by Pope Pius IX and canonized on December 8, 1881 by Pope Leo XIII.

He is the patron saint of Voltaggio and his feast day is celebrated on May 23.

A Eucharistic Pilgrimage starting in St. Augustine, Florida; site of 1st Catholic Mass in America

 

National Eucharistic Pilgrimage’s Florida kickoff roots US history in the Mass

A file photo shows the historic chapel of the Shrine of Our Lady of La Leche at Mission Nombre de Dios in St. Augustine, Fla., with the statue of the nursing and watchful mother of Jesus. (OSV News photo/St. Augustine Catholic)

Before the Declaration of Independence was boldly signed in 1776, before pilgrims feasted at what became popularly regarded as the “First Thanksgiving” in 1621, there was St. Augustine, Florida. 

The coastal Florida city was founded in 1565 by Spanish Catholic explorer Pedro Menéndez de Avilés, is celebrated as the longest continually inhabited European-founded city in the U.S. and is home to the United States’ oldest continuously operating parish, the Cathedral Basilica of St. Augustine. 

It is also the May 24 starting point for the 2026 National Eucharistic Pilgrimage, themed “One Nation Under God” in honor of America’s 250th year.

The pilgrimage begins on the historic grounds of America’s oldest Marian shrine: the National Shrine of Our Lady of La Leche at Mission Nombre de Dios, which Bishop Erik T. Pohlmeier of St. Augustine has described as “the oldest site of continuous Catholic presence in the United States.”

With its founding, St. Augustine became the site of an early Mass in what is now the United States, celebrated in 1565 to commemorate the landing of a Spanish explorer, his crew and Catholic clergy.

“As we focus this year on the Declaration of Independence and the 250th anniversary of that, St. Augustine helps us begin not with politics, but with worship,” said Jason Shanks, National Eucharistic Congress president. “And I think that’s critically important.”


Oldest US Marian shrine

Both the shrine and the mission, its caretakers say, “stand as living witnesses” not just to the founding of St. Augustine, but also to the practice of the Mass in the United States. The site roots its history in the landing of Spanish Admiral Pedro Menéndez de Avilés. In 1565, his crew sighted land on Aug. 28, the feast of St. Augustine, and Menéndez came ashore Sept. 8. The admiral claimed the land for Spain, “establishing the settlement that would become the first permanent European settlement in what is now the continental United States,” according to the shrine’s website.

Soon after landfall, the expedition’s chaplain, Father Francisco López de Mendoza Grajales, celebrated a Mass of thanksgiving.

The shrine and mission grounds, known as “The Sacred Acre,” still yield discoveries, said the shrine’s rector, Father Timothy Lindenfelser.

“We’re constantly doing archaeological excavations. Most recently, we found the foundations of the Franciscan church that was on the property. That was found with burials of Indigenous people around it, and then the kitchen that was connected to it,” he said. “Every time we do a renovation or do archaeological digs, we’re always finding new things.”

A graphic depicts the 2026 route of the National Eucharistic Pilgrimage, which begins May 24 in St. Augustine, Fla., and ends in Philadelphia July 5. (OSV News graphic/National Eucharistic Congress)


Continued Catholic presence

The mission and shrine’s website describe Father Francisco’s Mass as the “first Catholic Mass of Thanksgiving in what is now the United States, establishing the first parish and planting the roots of the Catholic faith in the New World.”

However, “we do not claim to be the first Catholic Mass in what is today the United States,” said Father Lindenfelser. “The first that’s documented would have been in Pensacola in 1559. The Spanish established a settlement there, so we know there were priests and Mass was celebrated. But the settlement didn’t last.”

Kathleen Bagg, the Diocese of St. Augustine’s communications director, elaborated, telling OSV News, “What makes St. Augustine historically significant is that the Sept. 8, 1565, Mass of Thanksgiving was connected to the founding of the first permanent European settlement in what is now the continental United States, and to a Catholic community whose presence has continued into the present day.”

“The phrase ‘first Catholic Mass of Thanksgiving in what is now the United States’ is intended as a historical distinction connected to the founding of St. Augustine, rather than a claim that no earlier Masses had ever been celebrated elsewhere in territories that later became part of the United States,” she said.


Determining first Mass in future US ‘tricky’

If the wording seems intentionally careful, it is because there is some historical wrestling over the location of the first Mass celebrated in what would become the United States of America. 

“There are a whole series of Spanish expeditions into Florida and elsewhere in the Southeast, long before Pensacola was established in 1559,” said J. Michael Francis, a history professor and chair of Florida studies at the University of South Florida.

He noted expeditions led by Juan Ponce de León — the first of which made landfall in 1513, probably south of Cape Canaveral — as well as subsequent expeditions, and the settlement of San Miguel de Guadalupe.

“It hasn’t been located archaeologically,” Francis told OSV News, “but it was likely somewhere in present-day South Carolina in 1526. That settlement lasted for less than one year — but assuredly there were many Masses said at San Miguel. Then you have the 1539 Hernando de Soto expedition, and there were likely dozens — if not hundreds — of Masses said between 1539 and 1543 during the course of that expedition.

“So,” he emphasized, “this is where it gets really tricky.”


Accounts vary

The 1565 Mass at St. Augustine, held on the feast of the Nativity of Mary, “is often attributed to an account written by the priest” — Father Francisco López de Mendoza Grajales — “who allegedly said that Mass. But he never says that in his account. What he says is that on Sept. 8, 1565 — when Menéndez, the founder of St. Augustine, comes ashore — they greet him singing the ‘Te Deum laudamus,'” a hymn of rejoicing.

Father López, Francis continued, “said Menéndez — and all of the others with him — approached him on their knees, and they kissed the cross. … But he never specifically says, ‘I said Mass.’ He says there were ‘other ceremonies.’ There’s another account — that has been attributed to Pedro Menéndez de Avilés’ brother-in-law — in which he says that on that day, Menéndez ordered that a solemn Mass be said.

“So, what often happens with these kinds of stories is that different sources get conflated,” Francis stressed.


‘A great place of evangelization’

Bagg pointed out what she described as another “important historical nuance.”

“While St. Augustine remained continuously inhabited as a city, Catholic parish life was interrupted during the British period (1763–1784), when Spanish clergy departed and public Catholic worship ceased until the arrival of the Minorcans and Father Pedro Camps in 1777,” she told OSV News. “Even with that interruption in sacramental life, the broader Catholic presence associated with the founding of St. Augustine and Mission Nombre de Dios remains foundational in American Catholic history.”

Ultimately, the St. Augustine site remains a place of witness. When the tourist trolleys stop at the National Shrine of Our Lady of La Leche at Mission Nombre de Dios, Father Lindenfelser says visitors often find themselves deeply affected.

“Many people have come back to the faith,” he said. “Some people have for the very first time heard the message of the Gospel, just because they were sitting there — and one of the chaplains or one of the staff, we come up and talk to them,” Father Lindenfelser said. 

“So, it’s still today a great place of evangelization,” he added, “by just being present to those who come.”

Ahead of his 1st encyclical, Pope Leo XIV attends Vatican conference on AI

 

Pope Leo XIV speaks to participants in the Vatican AI conference on May 22, 2026Pope Leo XIV speaks to participants in the Vatican AI conference on May 22, 2026  (@Vatican Media)

Pope: Church must restore ‘trust in technology,’ guide people to Christ

Meeting with participants in a Vatican conference on artificial intelligence, Pope Leo XIV encourages efforts to educate people about AI while leading them to Christ and a “restored trust in technology.”

By Devin Watkins

Pope Leo XIV met on Friday with participants in the International Conference on Artificial Intelligence, entitled “Preserving human faces and voices.”

Promoted by the Dicastery for Communication (our parent organization) and the Dicastery for Culture and Education, the one-day event brought together experts in the fields of AI, education, and theology to explore the Pope’s message for this year’s World Communications Day.

In his address, Pope Leo upheld the Church’s involvement in shaping the advance of digital technologies, while helping educate people to use them wisely.

The Second Vatican Council’s Decree on the Mass Media, he said, recalls that the Church was founded by Christ to bring salvation to everyone through the Gospel by employing the means at her disposal.

“This desire for everyone ‘to be saved and to come to the knowledge of the truth’,” he said, “must therefore inform not only our decisions and actions, but also the use and direction given to media, digital technology, and artificial intelligence, in order to ensure that these tools be placed at the authentic service of humanity.”

However, he noted, unbridled implementation of technology at the expense of human dignity leads to tools that exploit our need for human relationships.

Pope Leo therefore urged the Church to help people rediscover “the true meaning and grandeur of humanity as intended by God.”

The challenge facing humanity, he added, is not technological but anthropological, as it cuts to the heart of what it means to be human.

By contemplating Christ, the Incarnate Word, we come to know ourselves better, since we cannot understand our own heart apart from the heart of Christ, he said.

The Pope invited the Church and her leaders to work with educational systems to foster media and AI literacy in young people, so that they learn to think critically.

As the Church seeks the spiritual wellbeing of young people, he said, we must help them to “learn moderation and discipline in their use” of technology.

“Young people in particular are open to this truth and desirous of discovering life’s meaning,” he said. “We must therefore help them to encounter the living Christ and teach them to integrate the use of technology within a holistic Christian lifestyle.”

Pope Leo XIV concluded by pointing out that the AI age and our response to it is an essential theme for the Church, as she seeks to help everyone grow to full maturity.

“It is my hope,” he said, “that these reflections lead to a restored trust in technology as a fruit of the genius of the human person in harmony with God’s creative design.”