Sunday, June 28, 2026

Sunday Angelus Address with Pope Leo XIV 06.28.2026

 

Pope Leo XIV prays the AngelusPope Leo XIV prays the Angelus  (@Vatican Media)

Pope at Angelus: Love involves detachment, loss, hospitality

At the Angelus prayer, Pope Leo XIV says that true love requires us to be detached, accept loss, and provide hospitality to those in need.

By Devin Watkins

Pope Leo XIV prayed the midday Marian prayer of the Angelus on Sunday with pilgrims in St. Peter’s Square.

Reflecting on the day’s Gospel (Mt 10:37-42), the Pope explored Jesus’ requirements for discipleship and what it means to commit ourselves entirely to a loving relationship with Him.

Love, he said, requires detachment, loss, and hospitality.

Jesus, noted the Pope, gives the example of an adult child who must leave their parents in order to follow Him.

This detachment in our relationships, he said, implies that we can only find fullness in our relationships through the love that Christ gives us.

“Consider married life,” he said. “It can only be lived fully by ‘leaving’ one’s parents’ home, in order to commit to the life of marriage.”

At the same time, parents must raise their children by teaching them to “stand on their own two feet” and find fulfillment and happiness in life.

Pope Leo went on to say that an important aspect of love is loss, even if it is difficult to comprehend in our world that seems obsessed with possessing.

“Love only bears fruit in self-giving,” he said, “when we are willing to lose a little of ourselves to make room for another, to lose a little time to listen to a friend, and to lose a little comfort to share in a time of hardship.”

Jesus also says that we must lose our own life in order to truly find it, which allows us to open ourselves to the joy of love.

Christians, said the Pope, are called to embrace the cross and offer ourselves as Jesus did, so as to receive life in abundance.

“It we live by the logic of the gift of self,” he said, “we too will be capable of bringing forth new life in our relationships.”

Pope Leo XIV then focused on the gift of hospitality, saying it is essential to expressing love.

“Love is expressed through concrete choices and actions, by a commitment made up of small daily gestures, such as offering a glass of water to someone who is thirsty,” he said.

Just as Jesus sent His disciples to preach without provisions, we too must learn to accept and give hospitality to others.

“By welcoming those who come in Jesus’ name, we welcome him and the heavenly Father who sent him,” he concluded. “Indeed, love for the Lord always involves welcoming our brothers and sisters.”

Saturday, June 27, 2026

Saint of the Day for Sunday

 





St. Irenaeus




The writings of St. Irenaeus entitle him to a high place among the fathers of the Church, for they not only laid the foundations of Christian theology but, by exposing and refuting the errors of the gnostics, they delivered the Catholic Faith from the real danger of the doctrines of those heretics.

He was probably born about the year 125, in one of those maritime provinces of Asia Minor where the memory of the apostles was still cherished and where Christians were numerous. He was most influenced by St. Polycarp who had known the apostles or their immediate disciples

Many Asian priests and missionaries brought the gospel to the pagan Gauls and founded a local church. To this church of Lyon, Irenaeus came to serve as a priest under its first bishop, St. Pothinus, an oriental like himself. In the year 177, Irenaeus was sent to Rome. This mission explains how it was that he was not called upon to share in the martyrdom of St Pothinus during the terrible persecution in Lyons. When he returned to Lyons it was to occupy the vacant bishopric. By this time, the persecution was over. It was the spread of gnosticism in Gaul, and the ravages it was making among the Christians of his diocese, that inspired him to undertake the task of exposing its errors. He produced a treatise in five books in which he sets forth fully the inner doctrines of the various sects, and afterwards contrasts them with the teaching of the Apostles and the text of the Holy Scripture. His work, written in Greek but quickly translated to Latin, was widely circulated and succeeded in dealing a death-blow to gnosticism. At any rate, from that time onwards, it ceased to offer a serious menace to the Catholic faith.

The date of death of St. Irenaeus is not known, but it is believed to be in the year 202. The bodily remains of St. Irenaeus were buried in a crypt under the altar of what was then called the church of St. John but was later known by the name of St. Irenaeus himself. This tomb or shrine was destroyed by the Calvinists in 1562, and all trace of his relics seems to have perished.

Pope Leo XIV closes out the Extraordinary Consistory of Cardinals

 

Pope Leo concluded the Extraordinary Consistory Pope Leo concluded the Extraordinary Consistory   (@Vatican Media)

Pope closes Consistory, 'an experience of communion at service of mission'

Pope Leo XIV delivers his closing address for the Extraordinary Synod of Cardinals, focusing on hope, synodality, and the Church’s responsibility in a world marked by war and a crisis in human relationships.

By Sebastián Sansón Ferrari

Before offering a concluding reflection of the Extraordinary Consistory held from 26 to 27 June 2026 at the Vatican, Pope Leo XIV expressed his closeness, together with the entire College of Cardinals, to the people of Venezuela, “severely struck by the violent earthquake of these days.”

“We assure our prayers for the victims, for their families, and for all those suffering the consequences of this tragedy. We also entrust to the Lord all those involved in rescue operations, and we ask that the solidarity of the international community toward that beloved nation may not falter.,” the Pope added.

From the New Synod Hall on Saturday the 27th, Pope Leo delivered a wide-ranging address in which he began by emphasizing: “We now come to the end of these days with a deep sense of gratitude. I thank you for the freedom, fraternity, and ecclesial spirit with which you took part in our work. I carry with me not only the content of your reflections, but also the experience that made them possible.”

“We have sought together the will of the Lord, convinced that Christ continues to act in his Church: it is He who goes before us, gathers us, speaks through our brothers, and leads us in mission. Everything comes from Him and everything returns to Him,” he continued. For this reason, he said that “seeing Cardinals from such diverse Churches, cultures, and situations listening to one another and seeking together what best serves the Gospel has been for me a source of consolation and hope.”

At the heart of his reflection, the Pope insisted that synodality must not be understood as an organizational method or a sequence of meetings, but as a way of being Church.

The real question of synodality is not who has the power to decide, but 'how do we together safeguard the gift that the Lord has entrusted to his Church?'” he stated.

According to the Pope, this journey is born of encounter, grows through mutual listening, and matures through discernment guided by the Holy Spirit. He therefore asked the cardinals to promote the implementation of the synodal process in their particular Churches, fostering an authentic understanding of it.

The wounds of the world

Pope Leo also noted that during the Consistory the cardinals shared their concern for the wars, poverty, injustices, and violence affecting many peoples around the world. However, he said that behind these tragedies lies an even deeper crisis: "loneliness, the crisis of relationships, the loss of hope, and the difficulty of recognizing one another as brothers and sisters."

The Pope particularly highlighted the situation of young people, whose search for meaning and authenticity—and, in some cases, suffering that even leads to taking one’s own life—represents "one of the deepest wounds of our time."


A moment during the closing of the Consistory (@Vatican Media)

He also underlined the importance of the family as a school of relationships, solidarity, and hope. In this context, he announced a meeting in October with the leaders of the Eastern Churches and the presidents of episcopal conferences to evaluate the reception of Amoris Laetitia, in which families will also take part.

A culture of dialogue against the logic of war

One passage of the address was dedicated to peace. In it, Pope Leo stated that the cardinals clearly grasped one of the insights of the encyclical Magnifica humanitas: War does not arise only from conflicts between states, but from a “culture of power” that permeates human relationships, economics, politics, technology, and even religion.

In response, he proposed rebuilding a culture of cooperation and dialogue, strengthening multilateralism, and promoting the participation of lay people in public life inspired by the Church’s social doctrine.

The Pope also defended non-violent response as a profoundly evangelical option, clarifying that it does not mean passivity, but rather confronting conflicts without reproducing the logic of hatred.

In this context, he revealed that several working groups had requested deeper theological and pastoral reflection on legitimate defense in light of the changes affecting contemporary conflicts.

A Church that witnesses before it organizes

Pope Leo insisted that the renewal of the Church does not depend only on structural reforms, but above all on the witness of communities capable of living the Gospel credibly.

“The Church is called to become ever more fully what it proclaims,” he said, emphasizing that all institutional reform will bear fruit only if it arises from encounter with Christ and sacramental life.

The Pope also reiterated his intention to continue this annual gathering starting next year. He clarified that the date has not yet been set, but he hopes to announce it by the end of this year.

A final appeal for peace

At the conclusion of his address, Pope Leo fully adopted as his own the unanimous appeal that emerged from the Consistory and invited the cardinals to pass it on to all the churches and peoples of the world.

“God continues to open paths of reconciliation and peace in history. We have the responsibility to walk them with courage and to help the world recognize them,” he said.

He also thanked everyone for their contribution, “as well as the Relators, the Moderators, and all those who, with generosity and discretion, made these days of work and fraternity possible.”

“Thank you for helping me, once again, to recognize the work that Christ continues to accomplish among his people and in the world. We entrust the fruits of this Consistory to the intercession of the Virgin Mary, Mother of the Church. May she teach us to preserve unity in diversity and to serve the Gospel of peace with humility, courage, and hope. Thank you!”

Friday, June 26, 2026

Saint of the Day for Saturday

 

        St. Cyril of Alexandria



St. Cyril of Alexandria, Bishop and Doctor of the Church (June 27) Cyril was born at Alexandria, Egypt. He was nephew of the patriarch of that city, Theophilus. Cyril received a classical and theological education at Alexandria and was ordained by his uncle. He accompanied Theophilus to Constantinople in 403 and was present at the Synod of the Oak that deposed John Chrysostom, whom he believed guilty of the charges against him. He succeeded his uncle Theophilus as patriarch of Alexandria on Theophilus' death in 412, but only after a riot between Cyril's supporters and the followers of his rival Timotheus. Cyril at once began a series of attacks against the Novatians, whose churches he closed; the Jews, whom he drove from the city; and governor Orestes, with whom he disagreed about some of his actions. In 430 Cyril became embroiled with Nestorius, patriarch of Constantinople, who was preaching that Mary was not the Mother of God since Christ was Divine and not human, and consequently she should not have the word theotokos (God-bearer) applied to her. He persuaded Pope Celestine I to convoke a synod at Rome, which condemned Nestorius, and then did the same at his own synod in Alexandria. Celestine directed Cyril to depose Nestorius, and in 431, Cyril presided over the third General Council at Ephesus, attended by some two hundred bishops, which condemned all the tenets of Nestorius and his followers before the arrival of Archbishop John of Antioch and forty-two followers who believed Nestorius was innocent. When they found what had been done, they held a council of their own and deposed Cyril. Emperor Theodosius II arrested both Cyril and Nestorius but released Cyril on the arrival of Papal Legates who confirmed the council's actions against Nestorius and declared Cyril innocent of all charges. Two years later, Archbishop John, representing the moderate Antiochene bishops, and Cyril reached an agreement and joined in the condemnation, and Nestorius was forced into exile. During the rest of his life, Cyril wrote treatises that clarified the doctrines of the Trinity and the Incarnation and that helped prevent Nestorianism and Pelagianism from taking long-term deep root in the Christian community. He was the most brilliant theologian of the Alexandrian tradition. His writings are characterized by accurate thinking, precise exposition, and great reasoning skills. Among his writings are commentaries on John, Luke, and the Pentateuch, treatises on dogmatic theology, and Apologia against Julian the Apostate, and letters and sermons. He was declared a doctor of the Church by Pope Leo XIII in 1882. His feast day is June 27th.

The September Beatification of Venerable Fulton Sheen is going to draw quite a crowd

 

Sheen beatification tickets defray ‘substantial costs’ of inviting thousands, says bishop


Venerable Fulton J. Sheen, pictured in an undated photo, is remembered as one of the most influential and innovative evangelists in American history. Tickets for the Sept. 24, 2026, beatification of Venerable Sheen in St. Louis were snapped up quickly on the first day, June 23. (OSV News file photo)


Tickets to the September 2026 beatification of Venerable Fulton J. Sheen are quickly being snapped up, with thousands claimed when they became available June 23.

The $15-$25 admission price is due to the “substantial costs” in planning and holding the event at a national-level venue, Bishop Louis Tylka of Peoria, Illinois, told OSV News.

The popular, scholarly Archbishop Sheen – a 20th-century pioneer of Catholic media – will be beatified Sept. 24 at The Dome at America’s Center in St. Louis. The 1.7 million-square-foot structure, which features more than 67,000 seats excluding the floor section, hosted St. John Paul II for a 1999 papal Mass that at the time was the largest indoor gathering held in the U.S., according to the venue’s website.

More recently, the sporting and convention venue has been dubbed “The Battle dome,” since it’s the home field for the United Football League’s St. Louis Battle hawks.

Bishop Tylka – whose diocese has oversight of Archbishop Sheen’s sainthood cause – explained that The Dome, located in the Archdiocese of St. Louis, was chosen for the beatification to enable as many of the faithful to share in the occasion.

“We could have done this event in our cathedral, where there would have been 800 people,” the bishop told OSV News June 23. “But we’re trying to maximize people’s participation. We want people to be there, and to do all of that, there are certainly significant costs that we are taking on.”

The Dome’s daily rental fees top six figures, and while Bishop Tylka did not share an exact number, the Battle hawks paid $100,000 per game to play at the venue in 2023.

But, as Bishop Tylka pointed out, “all that (rental fee) does is open the doors – it doesn’t cover any of the cost to actually operate” an event at The Dome.

Audiovisual, electrical, public safety, insurance, medical, cleaning and concession services are among those required for Dome events, with each item adding to the bottom line.

The Dome notes in its most recently available technical overview that “most of the skilled service work to build and support an event is done by local tradesmen and laborers from a variety of local unions,” including those representing carpenters, decorators, electricians, projectionists and stagehands.

While Bishop Tylka said the production company had “given us a discount,” The Dome notes that an approved audiovisual contractor “will hire the appropriate local union labor for audio visual work.”

Among the unions with which The Dome contracts is Stagehands Local 6 of IATSE (the International Alliance of Theatrical Stage Employees, Moving Picture Technicians, Artists and Allied Crafts of the United States, Its Territories and Canada).

As of June 10, Local 6 rates for riggers, who install and move staging, ranged from more than $36 to more than $47 per hour – with a minimum four-hour guarantee, double-time for overnight hours (midnight to 7 a.m.) and time-and-a-half after eight hours or 40 hours in a week with the same employer.

Bishop Tylka said beatification event organizers are “trying to, in many different ways, defray those costs by getting sponsorships.”

He said that one way of lessening the financial burden is “obviously” through venue-required ticketing – although that process itself entails its own set of costs.

“The Dome contracts with Ticketmaster,” said Bishop Tylka, referencing the global ticket management firm.

And Ticketmaster, part of Live Nation Entertainment, levies “a number of fees,” said Bishop Tylka.

On its website, Ticketmaster notes that the face value, or base price, of a ticket is set by the event organizer, factoring in production and venue costs as well as interest in the event. The listed price reflects the face value as well as service fees, which help cover costs incurred by the venue and Ticketmaster, including credit card processing fees. A facility charge may also be added, although Ticketmaster does not keep that portion.

Bishop Tylka noted that the beatification price tier is structured to allow reduced rates for seminarians and school groups, with one donor covering the cost of tickets for most consecrated religious.

“A person who’s willing to pay $25 for a ticket helps us to be able to offset the cost of inviting seminarians, religious and school groups,” he said.

But he cautioned, the “very generous gift” that has so far paid for consecrated religious attendees, “doesn’t guarantee that it’s covered every religious who’s coming.”

Bishop Tylka stressed that the ticketing fees were not equivalent to “paying” to attend a liturgy, a practice strictly forbidden by canon law, the Church’s main administrative code.

Ticketing for the event is required because of the realities of “crowd control, security and the expenses of putting on an event, whether it’s a beatification Mass for (Archbishop) Fulton Sheen or a football game in the stadium.”

“All those things have to be accounted for,” said Bishop Tylka. “And they’re just not free.”

First session at the Consistory of Cardinals is complete; 178 Cardinals in attendance

 

2026.06.26 Concistoro straordinario - Aula Paolo VI - Lavori di gruppo

Consistory: 178 Cardinals take part in the first session with Pope Leo

The first session of Pope Leo XIV's Extraordinary Consistory brought together 178 cardinals, who reflected on the world's growing social, political and spiritual challenges while reaffirming the Church's mission to foster communion, peace and hope.

Vatican News

A total of 178 cardinals were present on Friday, 26 June, for the opening session of the Extraordinary Consistory convened by Pope Leo XIV.

After celebrating Mass in St Peter's Basilica at 9:30am, the cardinals moved to the Paul VI Hall, where they gathered at their assigned working tables. The participants were divided into eight groups of diocesan cardinal electors (including apostolic nuncios and cardinal electors who have completed their service as diocesan bishops) and ten groups comprising cardinals serving in the Roman Curia together with non-elector cardinals.

Following the singing of the Veni Creator, Cardinal Luis José Rueda Aparicio, who moderated the first session, formally opened the proceedings and invited Cardinal Giovanni Battista Re, Dean of the College of Cardinals, to offer his greeting. Pope Leo XIV then delivered an introductory address.

Cardinal Ryś's biblical meditation

At the conclusion of the Pope's address, Cardinal Rueda Aparicio underlined the Holy Father's request for the support of the cardinals and assured him of their faith, joy and readiness to assist. He then introduced the session's theme, "In what kind of world are we called to proclaim the Gospel?", before inviting Cardinal Grzegorz Ryś to offer a biblical meditation.

The Polish cardinal introduced the group's reflections on the "sufferings, tensions and questions that run through today's peoples and ecclesial communities" and on the "signs of hope, fidelity to the Gospel and possible reconciliation" to be brought into the shared discernment.

Group discussions

After an extended period of silent prayer, the cardinals met in their respective working groups to share their reflections. Each group determined the timing of its own short break before reconvening in plenary assembly at 12:10pm Secretaries from all eight groups of the first section and four groups of the second presented reports on their discussions.

Across all groups there was a profound awareness of the suffering experienced by men and women living through a period of deep social transformation.

Among the principal concerns identified in response to the first question were increasing polarization within societies and communities, generating political tensions and violence and fueled by social divisions, misinformation and forms of communication that fail to foster encounter. Participants noted that such polarization makes governance and peaceful coexistence more difficult, while violence is increasingly seen as a means of resolving disputes, leading to personal antagonism, aggression and, internationally, wars and conflicts.

Several groups also highlighted the suffering caused in many parts of the world by the lack of respect for religious and ethnic minorities, undermining religious freedom and giving rise to hostility, and at times violence, particularly against the Church. Some groups also pointed to the growing phenomenon of antisemitism.

Many working groups reflected on excessive individualism, the crisis of the family, and the growing loneliness experienced by both elderly people and young people, identifying these as contributing factors to even more serious problems, including rising suicide rates and drug use. Much attention was also given to the challenges facing young people amid economic and financial crises and difficulties in the labor market.

At the heart of many interventions was the awareness of a widespread sense of distrust, fatalism and powerlessness towards institutions, democracy and the future, linked also to declining birth rates, the growth of criminal organizations, youth delinquency and drug trafficking. Several groups highlighted the role of secularism, the loss of transcendent and spiritual values, and the diminishing sense of life's meaning, together with a growing weariness and the absence of a shared understanding of truth, which make it more difficult to recognize the other and build authentic relationships.

Participants also stressed the need to address migration in a humane and Christian way, recognizing how it is reshaping peoples, societies and communities while making effective integration policies increasingly urgent amid new forms of exclusion. The ecological crisis, corruption and the hardships of life in large cities were also discussed.

The Church as a welcoming mother

Faced with these realities, all the groups emphasized that the Church must present herself as a mother and a welcoming home, including through the renewal of parish life. The Church, they said, must be capable of acknowledging her own shortcomings, helping suffering become an opportunity for growth, and reminding the world that humanity is one family.

A strong awareness also emerged of the responsibility entrusted to the Church at this particular moment in history. Many groups observed that, while numerous institutions are experiencing a crisis of credibility, the Church is called to speak with authority in defense of human dignity, peace, reconciliation and the common good. Especially where she remains close to those who suffer, the Church discovers a credibility that many other institutions have lost.

Participants described the Church as an expert in authentic relationships, looking upon the world with compassion. They noted that many young people are showing a growing thirst for the Gospel and can help build a better world through closeness and solidarity. Synodality was described as a providential path for both the Church and humanity in seeking answers to today's challenges. Charity and solidarity were highlighted as authentic witness offered by generous lay men and women, while migrants were recognized as a blessing for the communities that welcome them. The Church, participants said, continues to work for peace and for the inclusion of all within communities of faith.

Several groups also pointed to the powerful witness offered by the Church wherever she lives as a minority, a "little flock" among many peoples of the world. Education was highlighted as a place where the common good can be rebuilt, while growing vocations, popular devotion and the joyful faith of the People of God were all identified as signs of hope.

Participants also spoke of the importance of rejecting violence, promoting dialogue—including ecumenical and interreligious dialogue—and recognizing prayer as fundamental in sustaining peace. In this context, some groups referred to the Holy Father's recent Apostolic Journey to Spain and described Pope Leo's words as a loyal and free voice in the present age.

The Pope's concluding remarks

Pope Leo remained present until the beginning of the group discussions before returning shortly before the plenary session resumed.

At the conclusion of the group reports, he briefly thanked those present and once again stressed the importance of participation and dialogue. Referring to Cardinal Ryś's meditation and the image of the man left half dead, the Pope said: "If we are not blind, it is true that there is so much suffering."

Loneliness and suffering, he continued, are among the consequences of today's society. The Church responds to this challenge by inviting everyone into communion, not only by opening churches and celebrating the sacraments, but also by creating opportunities and experiences of genuine encounter.

The morning session concluded with the recitation of the Angelus, with the cardinals scheduled to reconvene at 4:00pm for the afternoon session.

Pope Leo XIV offers mass at the Extraordinary Consistory of Cardinals

 

Pope Leo XIV celebrates Mass with Cardinals at the opening of the ConsistoryPope Leo XIV celebrates Mass with Cardinals at the opening of the Consistory  (@Vatican Media)

Pope at Consistory Opening Mass: War is never blessed by God

Pope Leo XIV celebrates Mass to begin the Extraordinary Consistory and invites the Cardinals to reflect on the true freedom of faith and the gift of peace, stressing that "war is never worthy of humanity, and it is never blessed by God."

By Fr. Johan Pacheco 

The Extraordinary Consistory convened by Pope Leo XIV began on Friday, June 26, with the celebration of the Eucharist in St. Peter's Basilica.

Cardinals have gathered in the Vatican on June 26-27 to reflect on matters concerning the Church and the world today. The meeting opened with Mass in St. Peter's Basilica, entrusting the work of the Consistory, which will conclude with the Solemnity of Saints Peter and Paul.

In his homily, the Pope reminded the Cardinals that the life-giving source of the Consistory is Christ Himself, as proclaimed in the Gospel: "I am the true vine" (Jn 15:1).

He explained that "the Gospel itself prepares the ground for it to bear fruit: 'Remain in me, and I in you' (Jn 15:4)." He then reflected on three guiding principles for discernment during these days: sharing in the true freedom of faith, asking for the gift of peace in unity, and embracing harmony through obedience.

"As we ask God to grant us strength and wisdom, it is significant that our Consistory takes place on the eve of the Solemnity of the Holy Apostles Peter and Paul. Let us pause, then, to commemorate these two pillars of the Roman Catholic Church, the two missionary martyrs whose preaching became one with their lives, to the point of becoming part of Sacred Scripture," Pope Leo said.

The true freedom of faith

The Pope first invited the Cardinals to allow themselves to be guided by the example of Sts. Peter and Paul, who encourage believers to "share in the true freedom of faith."

He explained that "it is precisely our relationship with the Lord Jesus that frees us from sin and fear. As He calls us to follow Him, He sends us out into the world as successors of the Apostles."

"Faith is that virtue—never to be taken for granted—that gives life to the Church, for it is the grace that nourishes the branches of the one vine. The living Church is the Church that believes through the gift of the Holy Spirit poured into our hearts. And this Church bears much fruit," the Pope said.

The gift of peace in unity

Secondly, Pope Leo invited the Cardinals to ask for "the gift of peace in unity."

Reflecting on the many conflicts affecting humanity, he stressed that "war is never worthy of humanity, and it is never blessed by God, because, even if we are equipped with high-tech weapons, the Creator has endowed us with intelligence and free will to resolve conflicts as human beings and not as beasts."

The Pope then added that "peace is a duty of justice because we are one human family, a magnifica humanitas that finds its head and redeemer in Christ."

Referring to the path outlined in his first encyclical and recalling the teaching of Saint Paul VI, the Pope encouraged perseverance in building the "civilization of love," in which justice and charity are inseparably linked.

"As she proclaims the Gospel, amid both joys and persecutions, the Church is never partial, since she is for everyone, and to each she addresses the same message of conversion and salvation," said the Pope.

Harmony through obedience

Finally, Pope Leo invited the Cardinals to embrace "harmony through obedience," describing it as "a listening that recognizes the gift of the Word made flesh for us."

Through this attentive listening, he said, "the Holy Spirit guides us, pointing out pastoral challenges and opportunities, purifying our intentions, and correcting whatever strays from our shared path."

He highlighted in particular the ongoing implementation of the Synod, which "invites everyone to move forward in unity of faith, in promoting peace, and in obedience to Jesus, the living Word."

The Pope concluded by underlining that "our working together in a collegial way embodies the synodality in which all the baptized participate in the unity of the People of God. Synodality and collegiality are, in fact, forms of Christian fraternity, which binds us together as the baptized and as Bishops."