Friday, July 3, 2026

Traditional Latin Mass successfully coexists with the Church remaining faithful to the Pope and Rome

 

As Pope Leo faces traditionalists’ schism, a Minnesota church merges old customs with fidelity




ST. PAUL, Minn. (AP) — With incense wafting to an elevated pulpit and 13 altar boys looking on, the priest at the Church of Saint Agnes preached about merging old Catholic customs with fidelity to the Vatican this week — as Pope Leo XIV tackled a major challenge from a traditionalist breakaway group.

“Our Catholic faith is a living tradition, and there is a difference between being rooted and being stuck,” the Rev. John Ubel said in homilies Sunday at English-language and Latin Masses.

Since the Second Vatican Council modernized the liturgy more than 60 years ago, celebrating Mass in the traditional Latin Rite that preceded those reforms has become a lightning rod of the theological, cultural and increasingly partisan divides among Catholics.

The conflict made global headlines when Leo declared Thursday that one traditionalist group — the Society of St. Pius X, founded to reject the Council’s reforms and celebrate exclusively the old Latin Mass — had formally broken with the Catholic Church.

The Vatican excommunicated the SSPX bishops and priests and warned its thousands of faithful after the society consecrated four men as bishops in defiance of Leo.

While the Latin Rite was not the cause of the rift, the acrimony and the lingering suspicion that all those who like it are ultraconservative rebels is an open wound at Saint Agnes, which isn’t affiliated with SSPX and has the church’s permission to celebrate Mass in Latin.

“For all who are attached to Tradition, I pray that they seek to maintain full ecclesial communion with our Holy Father, Pope Leo XIV,” Ubel said Thursday.

A congregation continues to pray for unity

Saint Agnes, a historic church founded for German-speaking immigrants in what’s now a diverse, central neighborhood in Minnesota’s capital, offers one traditional Latin Mass per weekend, with the archbishop’s permission. It also has a modern version of the Mass in Latin and four in English.

“I believe that Saint Agnes is an example where the different forms of Latin Mass, and English, peacefully coexist, and, in many ways, I think it’s a model for how the church can respect various liturgical traditions and do so in full charity,” Ubel said in Sunday’s homilies.

Peter Draganowski, a 15-year-old incoming sophomore at Saint Agnes’ school, has been an altar boy at both English and Latin services for years. He prefers the latter despite the extra preparations and rituals.

“It’s really not hard, it just has a lot more moving parts,” he said in the parish hall as hot dogs and doughnuts were served after Sunday’s first English Mass. “The sacred mysteries deserve that beauty.”

The archbishop of St. Paul and Minneapolis, Bernard Hebda, expressed hope that local Catholics who had been attending SSPX chapels would now turn to approved services.

“We are blessed that the same traditional Eucharistic liturgy beloved by those who have worshiped with the SSPX in the past continues to be celebrated in six locations throughout the Archdiocese,” Hebda said in a statement. “I am confident that those who prefer the Traditional Latin Mass could find a home here.”

Latin Mass supporters are a small but vocal group

In addition to being celebrated in Latin, the old rite Mass diverges from standard services in other ways: The prayers are different and longer, the priest celebrates at the altar with his back to the congregation, and Communion is given out only on the recipient’s tongue, instead of in the hand, while kneeling at the altar rail. The priests also wear shorter “Roman-style” vestments and a black biretta hat.

Very few U.S. Catholics regularly attend Sunday Mass in the “extraordinary form” that predates the Vatican II reforms of the 1960s, according to Stephen Cranney, a lecturer at Catholic University of America in Washington, and co-author of an upcoming book on the Latin Mass in the United States.

He estimates that 510 such Masses are celebrated on Sundays in the United States, where there are more than 16,000 active parishes. The U.S. Conference of Catholic Bishops and Georgetown University’s Center for Applied Research in the Apostolate said they don’t track the data.

Most American Catholics he surveyed who like this Mass say they do so because of the elaborate esthetics, the deeper sense of reverence, and the continuity with centuries of tradition, Cranney said. Only a small percentage said they oppose the Vatican II reforms, let alone support defying the pope, he added.

But the challenge has remained over the decades for popes that the threat of schism, or a rupture within the church, might lurk behind a preference for a more solemn liturgy.

“How do you … try to be accommodating to the people who might prefer the traditional Latin Mass while not giving fuel to the fire of people that want to split off?” Cranney said.

Two popes have taken different approaches

Leo’s two predecessors tried different approaches. In 2007, Pope Benedict XVI upheld the validity of the Latin Rite and urged priests to offer such a Mass if their parishioners demanded it.

But Pope Francis cracked down on the practice in 2021-23, requiring individual bishops to give their approval for celebrating the traditional Mass and to determine if the faithful who wanted it had accepted the Vatican II reforms. He also restricted the use of parish churches for these services.

Francis said he acted because the old Mass had become a source of division in the church — although Vatican documents leaked last year after his death suggested most bishops actually had expressed general satisfaction with the practice.

Last fall, Leo allowed a U.S. cardinal to celebrate the old Latin Mass in St. Peter’s Basilica in Vatican City, which many traditionalists saw as an encouraging sign.

In the year since his election, Leo has spoken often of the need for unity. On Tuesday, before the SSPX consecrations, he again pleaded with the society not to proceed. Once they did, however, the Vatican warned the faithful to stop going to the society’s Masses, declaring “those who adhere formally” to the society are considered themselves schismatic and excommunicated.

“Not a competition” – Minnesota traditional Catholics hope to model a way forward

Parishioners at Saint Agnes said they were saddened by the schism and would continue to pray for a united church.

Nell O’Leary Alt, who grew up in the parish, said her family attends both Latin Masses, as well as English services.

As a mother of five children aged 5 to 16, she joked that she initially found the silent moments of the traditional Latin Mass intimidating, with nothing to cover the fussing and giggling of her growing family in the pews.

But they love the Latin worship: “It’s the same the saints knew all through the ages.”

Tom Graff, another “cradle Catholic” at the church who chants in the choir, said he’s drawn to the rites’ solemnity. But this week’s events highlight the importance of what he teaches his four children, about not falling into the trap of believing one form of worship is superior to another.

“I can appreciate both the ordinary and the extraordinary forms of Latin Mass, and Schubert’s Tantum Ergo as well as On Eagle’s Wings,” Graff said, referring to a centuries-old and a modern Christian hymn. “It’s about the holy sacrifice of Mass, regardless of the parish or the type of liturgy.”

Ubel believes having multiple Mass options is about inclusion rather than division.

“It’s not a competition to see who’s more Catholic,” he said.

Friday Feast Day of an Apostle

 




                St. Thomas

Feastday: July 3
Patron: of architects



St. Thomas was born a Jew and was called to be one of the twelve Apostles. His birth and death dates are unknown, but his feast day is celebrated July 3. He lived before the formal establishment of the Catholic Church but is recognized as the patron saint of architects.

He was a dedicated but impetuous follower of Christ. When Jesus said He was returning to Judea to visit His sick friend Lazarus, Thomas immediately exhorted the other Apostles to accompany Him on the trip which involved certain danger and possible death because of the mounting hostility of the authorities.

At the Last Supper, when Christ told His disciples that He was going to prepare a place for them to which they also might come because they knew both the place and the way, Thomas pleaded that they did not understand and received the beautiful assurance that Christ is the Way, the Truth, and the Life.

St. Thomas is best known for his role in verifying the Resurrection of his Master. Thomas' unwillingness to believe that the other Apostles had seen their risen Lord on the first Easter Sunday earned him the title of "doubting Thomas."

Eight days later, on Christ's second apparition, Thomas was gently rebuked for his skepticism and furnished with the evidence he had demanded - seeing in Christ's hands the point of the nails. Thomas even put his fingers in the nail holes and his hand into Christ's side. After verifying the wounds were true, St. Thomas became convinced of the reality of the Resurrection and exclaimed, "My Lord and My God," thus making a public Profession of Faith in the Divinity of Jesus.

St. Thomas is also mentioned as being present at another Resurrection appearance of Jesus - at Lake Tiberias, when a miraculous catch of fish occurred.

This is all that we know about St. Thomas from the New Testament. Tradition says that at the dispersal of the Apostles after Pentecost this saint was sent to evangelize to the Parthians, Medes, and Persians. He ultimately reached India, carrying the Faith to the Malabar coast, which still boasts a large native population calling themselves "Christians of St. Thomas."

According to tradition, Thomas was killed in an accident when a fowler shot at a peacock and struck Thomas instead. Following his death, some of his relics were taken to Edessa while the rest were kept in what is now known as India. They can still be found within the San Thome Basilica in Chennai, Mylapore, India.

The relics taken to Edessa were moved in 1258 to Italy, where they can be found in the Cathedral of St. Thomas the Apostle in Ortona, Italy. However, it is believed that Saint Thomas' skull rests in the Monastery of Saint John the Theologian on the Greek Island Patmos.

In art, Saint Thomas is commonly depicted as a young man holding a scroll, or as a young adult touching the resurrected Christ's wounds.

Saint Thomas was mentioned in several texts, including one document called The Passing of Mary, which claims then-apostle Thomas was the only one to witness the Assumption of Mary into heaven, while the other apostles were transported to Jerusalem to witness her death.

While the other apostles were with Mary, Thomas was left in India until after her first burial, when he was transported to her tomb and he saw her bodily assumption into heaven, when her girdle was left behind.

In versions of the story, the other apostles doubted Thomas' words until Mary's tomb was discovered to be empty with the exception of her girdle. Thomas and the girdle were often depicted in medieval and early Renaissance art.

Thursday, July 2, 2026

Vatican sends instructions to Bishops on how to welcome back SSPX members who want to return to Catholic Church

 

Facade of the Dicastery for the Doctrine of the FaithFacade of the Dicastery for the Doctrine of the Faith 

Lefebvrite priests and lay faithful: Procedure to return to Catholic communion

The Dicastery for the Doctrine of the Faith has sent a communication to bishops around the world outlining what must be done to welcome back those who decide to leave the Priestly Fraternity of Saint Pius X following the schismatic act that led to excommunication.

Vatican News

Following the schismatic act of July 1, a return to Catholic communion will not require repeating the experience of special commissions, such as Ecclesia Dei in the past, because the Dicastery for the Doctrine of the Faith has already established a procedure for both priests and lay faithful, directly involving diocesan Ordinaries and the leaders of the fraternities that follow the ancient rite and are united with Rome.

The instructions are being transmitted in these days through Apostolic Nunciatures, as already announced in the Explanatory Note published by the Dicastery on July 2.

Reconciliation for priests

The procedure set out by the Dicastery for the Doctrine of the Faith, beginning on July 1, 2026, provides that a priest who has decided to leave the Priestly Fraternity of Saint Pius X — and who is willing to accept the Second Vatican Council and the legitimacy of the Novus Ordo Missae, while remaining attached to the ancient rite — must “find an Ordinary — a diocesan Bishop, a Major Superior of clerical religious institutes of pontifical right or of clerical societies of apostolic life of pontifical right, etc. — willing to receive him ad experimentum.”

The priest must then “write by hand a letter to the Holy Father in which he presents himself and asks for the remission of the censures incurred because of the ordination he received from an excommunicated or irregular Bishop, or because, having been validly and legitimately ordained, he subsequently became a member of the Priestly Fraternity of Saint Pius X.”

Profession of faith and Formula of adherence

The priest must also attach his certificate of priestly ordination and enclose, signed and dated, “the Professio fidei and the Formula adhaesionis.”

These are the Profession of Faith, which summarizes the content of the Catholic faith, and the Formula of Adherence, by which the priest promises fidelity to the Pope and commits himself not to attack him or his magisterium publicly.

He must accept the teaching of number 25 of the conciliar Dogmatic Constitution Lumen gentium on adherence to the Church’s magisterium. He must also declared that he considers the celebration of Mass according to the rites promulgated by Popes Paul VI and John Paul II to be valid, and that he adheres to the norms of the Code of Canon Law promulgated by Pope John Paul II.

The priest must have these documents — the letter with the certificate, the Profession, and the Formula of Adherence — sent by the Ordinary, “who will state in the accompanying letter his willingness to receive him ad experimentum in his Diocese or Institute.”

As soon as it receives the documents from the Ordinary, the Dicastery for the Doctrine of the Faith will draw up a Rescript remitting the censures and authorizing the Ordinary to receive the priest making the request “for a probationary period of at least one year and no more than three, at the end of which his incardination may proceed.”

Reconciliation for lay faithful

The procedure, the Dicastery explained, “concerns the question of imputability, or the degree of subjective responsibility, of lay faithful who have formally adhered to, or who attend, the Priestly Fraternity of Saint Pius X and who ask to enter into full communion with the Catholic Church.”

It notes that the imposition of a penalty on lay people belonging to the Priestly Fraternity of Saint Pius X, in fact, “cannot be presumed automatically, but must be assessed case by case.”

“Since imputability requires full awareness and deliberate consent,” the document of the Dicastery for the Doctrine of the Faith states, examples of proven imputability may include “lay people who belong to the Third Order of the Priestly Fraternity of Saint Pius X; lay people who habitually participate in celebrations of the Priestly Fraternity of Saint Pius X and formally share its doctrinal positions.”

The procedure to be followed

The procedure to be followed for lay people belonging to the Priestly Fraternity of Saint Pius X on whom a penalty has been imposed, and who ask to enter into full communion with the Catholic Church, “implies a formal act of full adherence to Catholic doctrine and obedience to the Catholic hierarchy, under the jurisdiction of the local Ordinary, who is the guarantor of the unity of the particular Church.”

Therefore, a lay member of the faithful who has decided to leave the Priestly Fraternity of Saint Pius X must present to his or her bishop the Professio fidei and the Formula adhaesionis, dated and signed.

“Once the documentation has been obtained, the local Ordinary will see to welcoming the lay member of the faithful at the times and in the manner, he deems most appropriate.”

Lay faithful who are not imputable

The document specifies that the following “are not to be considered imputable: lay people who have attended the Priestly Fraternity of Saint Pius X only for liturgical or spiritual reasons; lay people who, while aware of the tensions with the Holy See, do not reject the Magisterium or the authority of the Roman Pontiff.”

As regards these latter cases, it will be sufficient for them to approach “a priest in full communion, with the decision not to attend the Priestly Fraternity of Saint Pius X in the future.”

Fr. Francis Xavier Truong Buu Diep beatified in Vietnam by Cardinal Luis Tagle

 

Cardinal Tagle presides over the beatification Mass of Fr. Francis Xavier Trương Bửu DiệpCardinal Tagle presides over the beatification Mass of Fr. Francis Xavier Trương Bửu Diệp

Cardinal Tagle: A martyr helps a confused world discover Jesus’ truth

Cardinal Luis Antonio Tagle, Pro-Prefect of the Dicastery for Evangelization, presides over the beatification Mass of Fr. Francis Xavier Trương Bửu Diệp, a Vietnamese priest who dedicated his life to his flock and was killed in the aftermath of the Second World War.

By Isabella H. de Carvalho

Fr. Francis Xavier Trương Bá»­u Diệp’s witness and martyrdom invite us to respond to Jesus’ calling to proclaim his love in our daily lives through charity and embracing the suffering of others, Cardinal Luis Antonio Tagle, Pro-Prefect of the Dicastery for Evangelization, said at the Mass for his beatification, celebrated in Vietnam on July 2, 2026.

Fr. Diệp was a parish priest in Tắc Sậy, southern Vietnam, who dedicated himself tirelessly to the faithful entrusted to him to the point of giving his life for them, refusing to abandon his flock despite the dangerous situation that was brewing in the days before his death.

He was killed in 1946 in the violent aftermath of the Second World War by Japanese deserter militiamen who had captured him along with 70 other people and threatened to burn them alive. Fr. Diệp offered himself to the armed gang in exchange for the liberation of the others.

The people were freed, and his maimed body was later found in a pond.

“Blessed Francis Xavier Trương Bá»­u Diệp never wavered in manifesting the charity and justice of Jesus to the poor, the love of Jesus that embraces all, even non-Christians, and the fidelity of Jesus the Good Shepherd who does not leave His flock alone to be devoured by wolves, thieves and marauders,” said Cardinal Tagle in his homily.

Cardinal Tagle presided over the beatification as Pope Leo XIV’s envoy, and it was celebrated at the Tắc Sậy pilgrimage center - where Fr. Diệp’s remains are located – in the southern Cà Mau province.

The world needs bearers of truth

In his homily, Cardinal Tagle reflected that being a martyr means being a “missionary par excellence,” as martyrs bear witness to Christ and proclaim his truth, even to the point of giving their lives for him.  

“A true martyr helps a confused world to discover the truth of Jesus. The world needs true martyrs and bearers of truth. Let us not add to the increasing number of messengers of falsehood, hatred, division and violence,” Cardinal Tagle said.

He underlined how Blessed Diệp courageously kept the light of Christ shining despite those who wanted to extinguish it and his witness calls us to do the same in our lives.

“Which will we choose: to spread fake news or the teachings of Jesus? To behave and dress according to the latest fashion or according to the charity and simplicity of Jesus? To be proud of our worldly achievements or to be proud of Jesus?” asked Cardinal Tagle.


Cardinal Tagle during the beatification Mass (AFP or licensors)

Respond to Jesus’ call

He emphasized how “a true disciple profoundly loves Jesus, remains with Him and shares in His persecution,” just like Father Diệp did. This new Blessed is thus inviting us “to respond to Jesus’ calling, to choose Jesus, to cling to the words of Jesus and to proclaim the name of Jesus in our daily life.”

“What will we choose,” Cardinal Tagle asked again, “becoming rich by corruption or remaining poor but honest? Accumulating property that you do not need or sharing it with the poor and needy? Seeking your own safety and convenience or embracing the suffering of others?”

Place your hope in Christ

Lastly, Cardinal Tagle noted how the relationship of a martyr with Christ is sustained by hope in his Resurrection, especially in the face of persecution.

“Blessed Francis Xavier is inviting us to place our hope only in Jesus and in His Kingdom. Only such hope can give meaning and sustain our lives and mission on earth, not the fleeting treasures of the world,” Cardinal Tagle insisted, asking another series of questions again.

“What will we choose: to rely on earthly wealth or on the everlasting riches in Jesus’ Kingdom? Will we rely on fame, the number of followers and likes in social media or on Jesus’ promise to be with us forever? Will we rely on weapons of war or on Jesus’ gift of peace?”

The Cardinal concluded his homily by praying for the intercession of the Virgin Mary and of Blessed Diệp and by citing the Gospel of Matthew: “Blessed are the peacemakers: for they shall be called children of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the Kingdom of heaven.”

Vatican releases this touching video to introduce Pope Leo's July special prayer intention

 

Pope's July prayer intention: 'for respect for human life'

Pope Leo XIV releases his prayer intention for the month of July, and invites Catholics to pray 'for respect for human life,' so all may 'recognize and protect the unique and unrepeatable value of every human being.'

By Deborah Castellano Lubov

Pope Leo XIV has urged Catholics across the globe to join him this July in praying for respect for human life.

He released the monthly “Pray with the Pope” video on Thursday, which is prepared by the Pope’s Worldwide Prayer Network.

In his prayer, the Pope recognized that the Lord has created each of us in love and called us to live in fullness.

"Each person is a sacred gift that reflects your face," he said, "from the first instant of existence to the final breath of their journey on earth."

"Today," he continued, "we ask for the grace to recognize and protect the unique and unrepeatable value of every human being."

Welcoming life unconditionally

He expressed his wish that we learn to "welcome life unconditionally," to "tenderly care for fragility," to "accompany each stage with respect," and "to bravely defend those who have no voice."

Pope Leo asked the Lord to forgive us when we fall into indifference or the culture of discard, and when we fail to see in others a being worthy of love.

"Give us a new heart, always ready to choose life," he said, "and generous hands that protect it through concrete actions."

The Pope prayed that the Lord help His Church become a living witness of the Gospel of life, "an open home where every life is celebrated, where no one feels unwanted, and where dignity is always honored and protected."

Finally, Pope Leo concluded by imploring the Lord Jesus to help us love life as He does, "with tenderness, fidelity, and self-giving."

"May we proclaim, in words and actions," he said, "that every human life is worth the total gift of ourselves."

The Pope’s Worldwide Prayer Network

Founded in 1844 as the Apostleship of Prayer, the Pope’s Worldwide Prayer Network is a Pontifical Work entrusted to the Society of Jesus.

In December 2020, Pope Francis established this Pontifical Work as a Vatican Foundation and approved its final statutes in July 2024.

It is present in over 92 countries, forming a spiritual community of more than 22 million people who seek to live each day with availability to God’s mission.

At the center of its mission are the monthly prayer intentions of the Pope, inviting its members to focus on the pressing challenges facing humanity and the Church’s mission. 


Vatican formally declares the SSPX has committed an "act of schismatic nature" and incurs "ipso facto" the "latae sententiae" excommunication reserved to the Apostolic See

 

The Lefebvrite episcopal ordinations took place in SwitzerlandThe Lefebvrite episcopal ordinations took place in Switzerland  (AFP or licensors)

Excommunication decreed for Lefebvrian episcopal ordinations

A document signed by Cardinal Víctor Manuel Fernández, Prefect of the Dicastery for the Doctrine of the Faith, defines the rite celebrated on 1 July as an “act of a schismatic nature,” with an explanatory note providing details of the grave canonical sanction of excommunication.

Vatican News

The bishops of the Priestly Fraternity of Saint Pius X, Alfonso de Galarreta and Bernard Fellay—respectively principal consecrator and co-consecrator—and the newly consecrated bishops Pascal Schreiber, Michael Goldade, Michel Poinsinet de Sivry, and Marc Hanappier have incurred “ipso facto” the “latae sententiae” excommunication reserved to the Apostolic See for having carried out “an act of a schismatic nature”: the “episcopal consecration of four presbyters, without pontifical mandate and against the will of the Supreme Pontiff.”

This was stated in a decree released on July 2 and signed by Cardinal Víctor Manuel Fernández, Prefect of the Dicastery for the Doctrine of the Faith, and countersigned by the two Secretaries of the same Dicastery.

The decision came twenty-four hours after the solemn ceremony celebrated in Écône, Switzerland, on the morning of July 1, 2026.

The Dicastery for the Doctrine of the Faith’s decree establishes that, in the act of carrying out the consecration, both the consecrators and those consecrated incurred the prescribed excommunication.

The painful epilogue was the consequence of the decision taken by the Lefebvrites against the will repeatedly expressed by Pope Leo XIV.

The excommunication newly separates the bishops and priests of the Fraternity of Saint Pius X from the Church of Rome.

As for the lay faithful, those who formally adhere to the Fraternity are to be considered excommunicated.


Decree of Excommunication

Further details are contained in an “Explanatory Note,” published by the Dicastery at the same time as the decree of excommunication, which is reproduced in full below:

The Dicastery’s Note

From the time of Saint Paul VI up to the most recent talks, held recently at this Dicastery, the many attempts to bring the members of the movement begun by Archbishop Marcel Lefebvre back into full communion with the Catholic Church have proved vain.

This situation has been further aggravated by the recent episcopal consecrations celebrated without pontifical mandate, against the will of the Holy Father, and in open violation of canon law.

Therefore, this Dicastery, in the faithful exercise of the functions entrusted to it, considers it necessary to state that this act constituted the delict of schism, with the canonical consequences for the sacred ministers and lay faithful involved. Indeed, as was already declared in 1988, “such disobedience—which implies in practice the rejection of the Roman primacy—constitutes a schismatic act” (cf. John Paul II, Apostolic Letter Ecclesia Dei, 3).

https://www.vatican.va/content/john-paul-ii/it/motu_proprio/documents/hf_jp-ii_motu-proprio_02071988_ecclesia-dei.html

In this regard, from now on:

1. The sacred ministers belonging to the Priestly Fraternity of Saint Pius X are in schism and must therefore be considered schismatics (cf. Ecclesia Dei, 5 c; Pontifical Council for Legislative Texts, Explanatory Note on the excommunication for schism incurred by those adhering to the movement of Bishop Marcel Lefebvre, 24.08.1996, 5-6) and are subject to the excommunication prescribed by law (can. 1364 § 1 CIC).

2. As regards the lay faithful, those who formally adhere to the Priestly Fraternity of Saint Pius X are to be considered schismatics and excommunicated under the conditions established in the 1996 Explanatory Note of the Pontifical Council for Legislative Texts (cf. ibidem, 7), which remains in force and which this Dicastery adopts as its own.

https://www.vatican.va/roman_curia/pontifical_councils/intrptxt/documents/rc_pc_intrptxt_doc_19960824_vescovo-lefebvre_it.html.

3. Finally, the holy People of God are warned that the sacred ministers of the Priestly Fraternity of Saint Pius X administer the sacraments illicitly, and that the sacrament of penance administered by them and marriages assisted by them are invalid.

The Church, as a caring mother, will welcome with sincere affection and lively solicitude all those who wish to return to full communion. The Apostolic Nuncios will arrange the procedures that Ordinaries may use in the various cases.

Finally, all the faithful are urged to remain steadfast in communion with the Roman Pontiff, with the Bishops in communion with him, and with the whole Church (cf. Lumen Gentium, 22; can. 751 CIC), and to refrain from taking part in celebrations and activities promoted by the aforementioned Priestly Fraternity of Saint Pius X.


Explanatory Note to Decree of Excommunication