Sunday, February 15, 2026

Pope Leo XIV offers two specific prayer intentions at end of the Sunday Angelus

 

City center of Toamasina, Madagascar, following the aftermath of tropical cyclone GezaniCity center of Toamasina, Madagascar, following the aftermath of tropical cyclone Gezani  (AFP or licensors)

Pope prays for victims of devastating cyclones in Madagascar

After praying the Angelus, Pope Leo expresses his closeness with those reeling from the effects of the back-to-back cyclones in Madagascar, where some 16,000 people have been displaced.

By Kielce Gussie

Following the Angelus prayer, Pope Leo XIV expressed his closeness to the people of Madagascar, who are suffering from the effects of two cyclones in a short period of time. “I pray for the victims and their families, and for all those who have suffered serious damage,” he said.

Cyclone season in the Southwest Indian Ocean has been intense this year as Madagascar has declared a national emergency and appealed for international aid following cyclones Gezani and Fytia.


Gezani made landfall on February 10, affecting some 270,000 people and displacing thousands. National authorities have reported at least 40 people have been killed. Together with the UN and other partners, the country’s resources have been dedicated to search and rescue, evacuation, shelter, and food assistance.

Lunar New Year

The Pope also noted how billions of people in East Asia and other parts of the world are gearing up to celebrate Lunar New Year. He shared his hope that “this joyful feast” encourages “more intense family relationships and friendships; may it bring serenity to homes and to society; and may it be an opportunity to look to the future together, building peace and prosperity for all peoples.”

Lunar New Year procession marking the start of celebrations for the Year of the Horse, in Liverpool   (Temilade Adelaja)

With Lunar New Year being celebrated on February 17, Pope Leo extended his good wishes and affection to everyone before invoking God’s blessing on everyone.

Sunday Angelus with Pope Leo XIV 02.15.2026

 

Pope Leo at the Angelus: True righteousness demands great love

In his Angelus reflections on the Sunday Gospel, Pope Leo explains how the Gospel teaches us that we must love greatly for true righteousness.

Vatican News

In his customary reflections on the Sunday Gospel reading before leading the recitation of the Angelus, Pope Leo explained how "Jesus invites us to enter into the newness of the Kingdom of God." He noted that today's Gospel passage recounts when Jesus, who after proclaiming the Beatitudes, reveals the true meaning of the precepts of the Law of Moses that call us "into a relationship of love with God and with our brothers and sisters." And that is why Jesus says he did not come to abolish the Law, but to bring it to fulfillment.

“The Law is fulfilled precisely by love, which brings its profound meaning and ultimate purpose to completion.”

The Pope emphasized how righteousness is not limited to observing the commandments, but "opens us to love and compels us to love." Jesus then examines some of the precepts of the Law that refer to concrete cases and shows the difference between formal religious righteousness and the righteousness of the Kingdom of God. This, Pope Leo explained, shows us how the Law given to Moses and the prophets is a way to come to know God and His plan for us and history. 

“God himself, in the person of Jesus, has come among us, bringing the Law to fulfillment, making us children of the Father and giving us the grace to enter into a relationship with him as children and as brothers and sisters among ourselves...Jesus teaches us that true righteousness consists in love and that, within every precept of the Law, we must learn to identify a call to love.”

The Pope then recalled the examples Jesus gave showing how minimal righteousness is not enough, "great love is needed", which is possible thanks to God's strength. He prayed that the Virgin Mary may "intercede for us" and "help us to understand better the Kingdom of God and to live out its call for righteousness."

Friday, February 13, 2026

Yet there is indeed a Saint Valentine

 

St. Valentine


Feastday: February 14
Patron: of Love, Young People, Happy Marriages
Death: 269



Saint Valentine, officially known as Saint Valentine of Rome, is a third-century Roman saint widely celebrated on February 14 and commonly associated with "courtly love."

Although not much of St. Valentine's life is reliably known, and whether or not the stories involve two different saints by the same name is also not officially decided, it is highly agreed that St. Valentine was martyred and then buried on the Via Flaminia to the north of Rome.

In 1969, the Roman Catholic Church removed St. Valentine from the General Roman Calendar, because so little is known about him. However, the church still recognizes him as a saint, listing him in the February 14 spot of Roman Martyrolgy.

The legends attributed to the mysterious saint are as inconsistent as the actual identification of the man.

One common story about St. Valentine is that in one point of his life, as the former Bishop of Terni, Narnia and Amelia, he was on house arrest with Judge Asterius. While discussing religion and faith with the Judge, Valentine pledged the validity of Jesus. The judge immediately put Valentine and his faith to the test.

St. Valentine was presented with the judge's blind daughter and told to restore her sight. If he succeeded, the judge vowed to do anything for Valentine. Placing his hands onto her eyes, Valentine restored the child's vision.

Judge Asterius was humbled and obeyed Valentine's requests. Asterius broke all the idols around his house, fasted for three days and became baptized, along with his family and entire 44-member household. The now faithful judge then freed all of his Christian inmates.

St. Valentine was later arrested again for continuing to try to convert people to Christianity. He was sent to Rome under the emperor Claudius Gothicus (Claudius II). According to the popular hagiographical identity, and what is believed to be the first representation of St. Valentine, the Nuremberg Chronicle, St. Valentine was a Roman priest martyred during Claudius' reign. The story tells that St. Valentine was imprisoned for marrying Christian couples and aiding Christians being persecuted by Claudius in Rome. Both acts were considered serious crimes. A relationship between the saint and emperor began to grow, until Valentine attempted to convince Claudius of Christianity. Claudius became raged and sentenced Valentine to death, commanding him to renounce his faith or be beaten with clubs and beheaded.

St. Valentine refused to renounce his faith and Christianity and was executed outside the Flaminian Gate on February 14, 269. However, other tales of St. Valentine's life claim he was executed either in the year 269, 270, 273 or 280. Other depictions of St. Valentine's arrests tell that he secretly married couples so husbands wouldn't have to go to war. Another variation of the legend of St. Valentine says he refused to sacrifice to pagan gods, was imprisoned and while imprisoned he healed the jailer's blind daughter. On the day of his execution, he left the girl a note signed, "Your Valentine."

Pope Julius I is said to have built a church near Ponte Mole in his memory, which for a long time gave name to the gate now called Porta del Popolo, formerly, Porta Valetini.

The romantic nature of Valentine's Day may have derived during the Middle Ages, when it was believed that birds paired couples in mid-February. According to English 18th-century antiquarians Alban Butler and Francis Douce, Valentine's Day was most likely created to overpower the pagan holiday, Lupercalia.

Although the exact origin of the holiday is not widely agreed upon, it is widely recognized as a day for love, devotion and romance.

Whoever he was, Valentine did really exist, because archaeologists have unearthed a Roman catacomb and an ancient church dedicated to St. Valentine. In 496 AD Pope Gelasius marked February 14th as a celebration in honor of his martyrdom.

Relics of St. Valentine can be found all over the world. A flower-crowned skull of St. Valentine can be found in the Basilica of Santa Maria in Cosmedin, Rome. In 1836, other relics were exhumed from the catacombs of Saint Hippolytus on the Via Tiburtina and were identified as Valentine's. These were transported for a special Mass dedicated to those young and in love.

Fr. John Spratt received a gift from Pope Gregory XVI in 1836 containing a "small vessel tinged" with St. Valentine's blood. This gift now stands placed in Whitefriar Street Church in Dublin, Ireland.

Other alleged relics were found in Prague in the Church of St Peter and Paul at Vysehrad; in the parish church of St. Mary's Assumption in Chelmno Poland; at the reliquary of Roquemaure in France; in the Stephansdom in Vienna; in Balzan in Malta and also in Blessed John Duns Scotus' church in the Gorbals area of Glasgow, Scotland.

St. Valentine is the Patron Saint of affianced couples, beekeepers, engaged couples, epilepsy, fainting, greetings, happy marriages, love, lovers, plague, travelers, and young people. He is represented in pictures with birds and roses, and his feast day is celebrated on February 14.

These Saints are the "official Saints of the Church" for Valentine Day

 

Saints Cyril and Methodius






Cyril and Methodius must have often wondered, as we do today, how God could bring spiritual meaning out of worldly concerns. Every mission they went on, every struggle they fought was a result of political battles, not spiritual, and yet the political battles are forgotten and their work lives on in the Slavic peoples and their literature.

Tradition tells us that the brothers Methodius and Constantine (he did not take the name Cyril until just before his death) grew up in Thessalonica as sons of a prominent Christian family. Because many Slavic people settled in Thessalonica, it is assumed Constantine and Methodius were familiar with the Slavic language. Methodius, the older of the two brothers, became an important civil official who would have needed to know Slavonic. He grew tired of worldly affairs and retired to a monastery. Constantine became a scholar and a professor known as "the Philosopher" in Constantinople. In 860 Constantine and Methodius went as missionaries to what is today the Ukraine.

When the Byzantine emperor decided to honor a request for missionaries by the Moravian prince Rastislav, Methodius and Constantine were the natural choices; they knew the language, they were able administrators, and had already proven themselves successful missionaries.

But there was far more behind this request and the response than a desire for Christianity. Rastislav, like the rest of the Slav princes, was struggling for independence from German influence and invasion. Christian missionaries from the East, to replace missionaries from Germany, would help Rastislav consolidate power in his own country, especially if they spoke the Slavonic language.

Constantine and Methodius were dedicated to the ideal of expression in a people's native language. Throughout their lives they would battle against those who saw value only in Greek or Latin. Before they even left on their mission, tradition says, Constantine constructed a script for Slavonic -- a script that is known today as glagolithic. Glagolithic is considered by some as the precursor of cyrillic which named after him.

Arriving in 863 in Moravia, Constantine began translating the liturgy into Slavonic. In the East, it was a normal procedure to translate liturgy into the vernacular. As we know, in the West the custom was to use Greek and later Latin, until Vatican II. The German hierarchy, which had power over Moravia, used this difference to combat the brothers' influence. The German priests didn't like losing their control and knew that language has a great deal to do with independence.

So when Constantine and Methodius went to Rome to have the Slav priesthood candidates ordained (neither was a bishop at the time), they had to face the criticism the Germans had leveled against them. But if the Germans had motives that differed from spiritual concerns, so did the pope. He was concerned about the Eastern church gaining too much influence in the Slavic provinces. Helping Constantine and Methodius would give the Roman Catholic church more power in the area. So after speaking the brothers, the pope approved the use of Slavonic in services and ordained their pupils.

Constantine never returned to Moravia. He died in Rome after assuming the monastic robes and the name Cyril on February 14, 1869. Legend tells us that his older brother was so griefstricken, and perhaps upset by the political turmoil, that he intended to withdraw to a monastery in Constantinople. Cyril's dying wish, however, was that Methodius return to the missionary work they had begun.

He couldn't return to Moravia because of political problems there, but another Slavic prince, Kocel, asked for him, having admired the brothers' work in translating so much text into Slavonic. Methodius was allowed by the pope to continue saying Mass and administering baptism in the Slavonic tongue. Methodius was finally consecrated bishop, once again because of politics -- Kocel knew that having a Slavonic bishop would destroy the power of the Salzburg hierarchy over his land. Methodius became bishop of Sirmium, an ancient see near Belgrade and given power over Serbo-Croatian, Slovene, and Moravian territory.

The German bishops accused him of infringing on their power and imprisoned him in a monastery. This lasted until Germany suffered military defeats in Moravia. At that time the pope intervened, and Methodius returned to his diocese in triumph at the same time the Germans were forced to recognize Moravian independence. There was a loss involved -- to appease the Germans a little, the pope told Methodius he could no longer celebrate liturgy in the vernacular.

In 879 Methodius was summoned to Rome to answer German charges he had not obeyed this restriction. This worked against the Germans because it gave Methodius a chance to explain how important it was to celebrate the liturgy in the tongue people understood. Instead of condemning him, the pope gave him permission to use Slavonic in the Mass, in Scripture reading, and in the office. He also made him head of the hierarchy in Moravia.

The criticism never went away, but it never stopped Methodius either. It is said that he translated almost all the Bible and the works of the Fathers of the Church into Slavonic before he died on April 6 in 884.

Within twenty years after his death, it would seem like all the work of Cyril and Methodius was destroyed. Magyar invasions devastated Moravia. And without the brothers to explain their position, use of the vernacular in liturgy was banned. But politics could never prevail over God's will. The disciples of Cyril and Methodius who were driven out of Moravia didn't hide in a locked room. The invasion and the ban gave them a chance to go to other Slavic countries. The brothers' work of spreading Christ's word and translating it into Slavonic continued and laid the foundation for Christianity in the region.

What began as a request guided by political concerns produced two of the greatest Christian missionaries, revered by both Roman Catholic and Eastern Orthodox churches, and two of the fathers of Slavonic literary culture

USCCB plans to really celebrate the 250th anniversary of our nation's independence

 

Catholic bishops to honor 250th anniversary of U.S. independence with adoration, works of mercy

U.S. parishes and other Catholic groups are expected to participate in the initiative ahead of the Fourth of July.


The Eucharist is displayed in a monstrance in St. Patrick’s Cathedral in New York City before a Eucharistic procession on Oct. 15, 2024. | Credit: Jeffrey Bruno

Tyler Arnold
February 12, 202


The U.S. Conference of Catholic Bishops (USCCB) is asking Catholics to participate in an initiative to honor the 250th anniversary of the signing of the Declaration of Independence through Eucharistic adoration and works of mercy.

“All Catholics are encouraged to join the bishops in praying for the unity and healing of our country,” a bishops’ guideline on the initiative reads.

Leading up to July 4, the bishops are encouraging individuals and parishes to contribute to 250 collective hours of adoration and 250 collective works of mercy as Americans approach the anniversary of the country’s formation.

The initiative also coincides with the lead up to the bishops’ reconsecration of the United States to the Sacred Heart of Jesus on the June 12 solemnity. The consecration is set to happen during a Mass at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C

Aaron Weldon, assistant director of the USCCB Committee for Religious Liberty, told EWTN News the initiative was born out of a desire “to do something to kind of celebrate in a prayerful way.” He said the bishops also wanted to “give Catholics a way to participate in the consecration.”

The USCCB published a guide with resources on how to participate, which suggests parishes can set up a Holy Hour with Eucharistic adoration on a weekly or monthly basis leading up to the Fourth of July.

“While 250 hours seems like a lot, each person present constitutes an hour prayed,” the guide states.

It provides resources for setting up Holy Hours dedicated to specific intentions, such as a Holy Hour for life or a Holy Hour for peace. It adds that parishes can also incorporate the Litany of the Sacred Heart of Jesus into the Holy Hour to prepare for the consecration.

“You may have other ways to invite members of your community to spend some time in prayer for our country with Jesus truly present in the Blessed Sacrament,” the guide adds.

For works of mercy, the USCCB guide states that individuals and groups can engage in existing activities in their parishes or start initiatives on a weekly or monthly basis leading up to the Fourth of July.

“Our works of mercy draw from the deep well of our faith and prayer, constantly reminding us that in tending to our brothers and sisters, we tend to Christ himself,” it states.

Works of mercy can include a variety of activities, such as assisting women who face a crisis pregnancy, donating to food pantries, sponsoring a refugee family, or volunteering at homeless shelters, among other things, according to the USCCB guide.

The USCCB is asking parishes to document their communities’ participation in the initiative and report to the bishops about ways in which people participated and fruits from the prayers and the actions.

Weldon said the bishops hope to “collect stories about the different ways that parishes … or small Catholic groups found a way to put these ideas into actions,” adding that the suggestions are “flexible,” so parishes and other Catholic groups can “do what works best for them.”

“I hope that we can start to hear back from people the different ways that people are putting some of these ideas into action,” Weldon said.

In September 2025, the White House launched the “America Prays” initiative, which also asks people to pray for the United States and its people leading up to the 250th anniversary of the signing of the Declaration of Independence.

Weldon said the USCCB initiative is separate and independent from that. He said the bishops’ consecration and the adoration and works of mercy offer “distinctly Catholic ways of celebrating” the 250th anniversary launched by the bishops.

Pope Leo XIV Lenten message: Abstain from harsh words that hurt others; rash judgement; make room for hope & peace

 

Pope Leo XIV prays at the Jubilee of Youth in Rome on August 3, 2025Pope Leo XIV prays at the Jubilee of Youth in Rome on August 3, 2025  (@Vatican Media)

Pope’s Lenten message: Abstain from harsh words and rash judgement

Ahead of the start of Lent, Pope Leo XIV invites Catholics to open ourselves to listening, fasting, and community, urging us to abstain from words of hatred in order to make space for words of hope and peace.

By Devin Watkins

“I would like to invite you to a very practical and frequently unappreciated form of abstinence: that of refraining from words that offend and hurt our neighbor.”

Pope Leo XIV made that invitation at the heart of his message for Lent 2026, which was released on Friday.

As Lent begins on Ash Wednesday, February 18, the Pope said this liturgical season offers Christians an opportunity to place the mystery of God back at the center of our lives.

Every journey of conversion, he said, begins by letting God’s word touch our hearts, so that we may renew our commitment to follow Christ in the mystery of His saving passion, death, and resurrection.

Pope Leo focused on the importance of listening to God and to those around us, allowing ourselves to enter into authentic relationships.

“In the midst of the many voices present in our personal lives and in society,” he said, “Sacred Scripture helps us to recognize and respond to the cry of those who are anguished and suffering.”

Christians, said the Pope, can cultivate inner openness to listening, as God does, by growing in awareness that the poor challenge our lives and economic systems, as well as the Church.

Pope Leo XIV then turned to how fasting helps open us to the deep desire for justice, which he said frees us from complacency.

“Precisely because it involves the body, fasting makes it easier to recognize what we ‘hunger’ for and what we deem necessary for our sustenance,” he said. “Moreover, it helps us to identify and order our ‘appetites,’ keeping our hunger and thirst for justice alive”.

Fasting, he added, teaches us to govern our desire by purifying, freeing, and expanding it, in order to direct our desire toward God and good deeds.

However, we must fast in faith, humility, and communion with the Lord, and not in a way that leads to pride, said the Pope, adding that other forms of self-denial also lead to a more sober lifestyle.

Pope Leo then pointed to an under-appreciated form of abstinence, which is refraining from hurtful words.

“Let us begin by disarming our language, avoiding harsh words and rash judgement, refraining from slander and speaking ill of those who are not present and cannot defend themselves,” he said. “Instead, let us strive to measure our words and cultivate kindness and respect in our families, among our friends, at work, on social media, in political debates, in the media and in Christian communities.”

If we do so, we will let words of hatred “give way to words of hope and peace.”

Pope Leo went on to emphasize the communal aspect of listening and fasting, which can be lived out in our parishes, families, and religious communities.

By listening to the cry of the poor and setting our hearts on a path of conversion to Christ, we train our conscience and improve the quality of our lives and relationships, he said.

“It means allowing ourselves to be challenged by reality and recognizing what truly guides our desires—both within our ecclesial communities and as regards humanity’s thirst for justice and reconciliation.”

Pope Leo XIV concluded his 2026 Lenten Message with a call for Christian communities to become places where those who suffer find welcome.

“Let us ask for the strength that comes from the type of fasting that also extends to our use of language,” he said, “so that hurtful words may diminish and give way to a greater space for the voice of others.”

Thursday, February 12, 2026

Saint of the Day for Friday

 

St. Catherine de Ricci




St. Catherine was born in Florence in 1522. Her baptismal name was Alexandrina, but she took the name of Catherine upon entering religion. From her earliest infancy she manifested a great love of prayer, and in her sixth year, her father placed her in the convent of Monticelli in Florence, where her aunt, Louisa de Ricci, was a nun. After a brief return home, she entered the convent of the Dominican nuns at Prat in Tuscany, in her fourteenth year. While very young, she was chosen Mistress of Novices, then subprioress, and at twenty-five years of age she became perpetual prioress. The reputation of her sanctity drew to her side many illustrious personages, among whom three later sat in the chair of Peter, namely Cerveni, Alexander de Medicis, and Aldo Brandini, and afterward Marcellus II, Clement VIII, and Leo XI respectively. She corresponded with St. Philip Neri and, while still living, she appeared to him in Rome in a miraculous manner.She is famous for the "Ecstacy of the Passion" which she experienced every Thursday from noon until Friday at 4:00 p.m. for twelve years. After a long illness she passed away in 1589. Her feast day is February 13.

Indiana Bishop speaks out against Notre Dame's appointment of abortion advocate

 

Bishop Rhoades calls on Notre Dame to reverse new director’s appointment over abortion advocacy


(OSV News) — An Indiana bishop is urging the University of Notre Dame to halt the appointment of a faculty member, who advocates openly for abortion, as head of one of the school’s research centers.

The matter highlights the role of Catholic universities in the life of the Church, as delineated in St. John Paul II’s 1990 apostolic constitution, “Ex Corde Ecclesiae,” for which the U.S. Conference of Catholic Bishops approved a particular application in 1999.

Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Indiana, issued a Feb. 11 statement expressing “dismay” and “strong opposition” to the university’s appointment of associate professor Susan Ostermann as director of the Liu Institute for Asia and Asian Studies, effective July 1. Notre Dame is located adjacent to South Bend, Indiana, the state’s fourth largest city.


The institute is part of the university’s Keough School of Global Affairs, of which Ostermann — who specializes in the study of regulatory compliance, comparative politics and environmental regulation, with a focus on South Asia — is a faculty member. The appointment, announced on Jan. 8, has drawn fire from Notre Dame faculty and staff due to Ostermann’s robust public endorsement of legal abortion, and her work as a consultant for the Population Council, an international research and policy firm that works to advance “sexual and reproductive health, rights and choices” as a key aim. At least two Notre Dame faculty members, professor Diane Desierto and emeritus professor Robert Gimello, resigned their roles at the Liu Institute in protest, according to The Observer, Notre Dame’s student-run newspaper.



The University of Notre Dame announced Jan. 8, 2026, that Susan Ostermann, who supports keeping abortion legal, has been appointed as director of the university’s Liu Institute for Asia and Asian Studies. Ostermann is pictured in a Sept. 16, 2021, photo. (OSV News photo/Matt Cashore, University of Notre Dame)

Ostermann’s abortion advocacy

In his statement, Bishop Rhoades said Ostermann’s “extensive public advocacy of abortion rights and her disparaging and inflammatory remarks about those who uphold the dignity of human life from the moment of conception to natural death go against a core principle of justice that is central to Notre Dame’s Catholic identity and mission.”

Bishop Rhoades — noting he had read “many of the op-ed pieces co-authored by Professor Ostermann — said the appointment was “causing scandal to the faithful of our diocese and beyond.”

In one such piece, published by the Chicago Tribune in December 2022, Ostermann and former faculty colleague Tamara Kay (who left Notre Dame for the University of Pittsburgh, following outcry over her endorsement of legalized abortion) surveyed “lies about abortion” that have “dictated public policy.”

Among those lies, wrote Ostermann and Kay, was that “abortion kills babies.”

“Almost 90% of abortions occur during the first 10 weeks of pregnancy when there are no babies or fetuses. There are only blastocysts or embryos so tiny they are too small to be seen on an abdominal ultrasound,” wrote Ostermann and Kay.

‘Outrageous claims’ about the pro-life position cited

The same article also described crisis pregnancy centers as “anti-abortion rights propaganda sites” that “operate and provide false information to women who are lured to them believing they will receive legitimate medical care.” 

Ostermann and Kay further asserted that “women who are denied an abortion experience a panoply of negative outcomes physically, mentally and occupationally.”

Bishop Rhoades quoted additional writings by Ostermann in his statement, noting she had claimed the pro-life position has “its roots in white supremacy and racism,” with misogyny “embedded” in the movement.”

“She also argued that the Catholic social doctrine of ‘integral human development’ supports abortion because it enhances freedom and flourishing for women,” said Bishop Rhoades.

“These are all outrageous claims that should disqualify her from an administrative and leadership role at a Catholic university,” he said. “I hope that Professor Ostermann will explicitly retract these claims, and I pray that she will have a change of mind and heart that will lead her to affirm the innate dignity of unborn babies as well as that of their mothers.”

In a statement provided to OSV News, Ostermann said that her “primary focus is to serve as a steward for the Liu Institute mission in the context of the University’s larger mission, and a facilitator for our world-class faculty. 

“I am fully committed to maintaining an environment of academic freedom where a plurality of voices can flourish,” she said. “I have long worked with scholars who hold diverse views on a multitude of issues, and I welcome the opportunity to continue doing so. While I hold my own convictions on complex social and legal issues, I want to be clear: my role is to support the diverse research of our scholars and students, not to advance a personal political agenda.”

“This commitment to academic inquiry and mutual respect is deeply rooted in my appreciation for Notre Dame’s identity as a global Catholic research university,” Ostermann continued. “I am inspired by the University’s focus on Integral Human Development, which calls us to promote the dignity and flourishing of every person. I respect Notre Dame’s institutional position on the sanctity of life at every stage. By fostering a collaborative space that values rigorous inquiry, we contribute in important ways to global development and human well-being. As Liu Director, I look forward to working closely with my colleagues to ensure the Liu Institute remains a place where truth is pursued with both excellence and integrity.”

Bishop Rhoades reminds Notre Dame about papal witness to life

In his statement, Bishop Rhoades cited a Nov. 15, 2014, address by Pope Francis in which the late pontiff denounced “false compassion which holds that it is a benefit to women to promote abortion.”

“The Church here in our diocese and around the world serves mothers before and after birth, providing spiritual, emotional, and material care to moms in need,” said Bishop Rhoades. “The Church stands for the inalienable right to life of mothers and their unborn children.”

Bishop Rhoades said that “Notre Dame has publicly committed as a Catholic institution to the life and dignity of the human person,” affirming the Church’s teaching that “human life must be respected and protected absolutely from the moment of conception,” as the Catechism of the Catholic Church states.

“I am proud of Notre Dame’s pro-life commitment, manifest in the large number of students and faculty who promote a culture of life through many campus organizations, programs, and activities,” Bishop Rhoades said. “They witness to the sanctity of life at every stage, with special attention to the lives of the vulnerable, including the unborn, the poor, immigrants, the elderly, and the infirm.”

He stressed that “the Catholic Church upholds a consistent ethic of life,” pointing to Pope Leo XIV’s recent citation of St. Teresa of Calcutta’s address at the National Prayer Breakfast in February 1994, in which she said “the greatest destroyer of peace today is abortion.”

Bishop Rhoades also quoted Pope Leo, who in a Jan. 31 address observed that “no policy can genuinely serve the people if it denies the unborn the gift of life, or if it neglects to support those in need whether in their material circumstances or in their spiritual distress.”

Bishop Rhoades said that “this pro-life principle is not merely affirmed by Catholics; it is embraced by many people of good will of diverse backgrounds and commitments around the world.”

Catholic social teaching does not support abortion

With the Keough Institute endorsing integral human development as the primary Catholic social teaching principle for its work, said Bishop Rhoades, “Professor Ostermann has written — ludicrously — that this Catholic principle actually supports abortion on demand.”

Yet the Holy See has repeatedly affirmed to the United Nations that the inherent right to life is central to integral human development, said the bishop.

“Professor Ostermann’s opposite view thus clearly should disqualify her from holding a position of leadership within the Keough School,” he said.

He added that Ostermann’s consultancy for the Population Council was another disqualifier for the Liu Institute appointment, since the council is “dedicated to the promotion of abortion around the world, “linked to China’s population control policies that have resulted in hundreds of millions of abortions of baby girls,” and “instrumental in securing approval of the abortion pill by the FDA, which is responsible for the majority of abortions in the United States.”

“Some may claim that this appointment should be protected by academic freedom,” said Bishop Rhoades noted.

However, he said, “Academic freedom concerns the liberty of faculty to conduct research according to their own professional judgment and interests. 

“This appointment, by contrast, concerns the official administrative appointment to lead an academic unit,” he said. “Such appointments have profound impact on the integrity of Notre Dame’s public witness as a Catholic university.”

‘Still time to make things right’ at Notre Dame

Ostermann’s appointment as the head of the Liu Institute “understandably creates confusion in the public mind as to Notre Dame’s fidelity to its Catholic mission,” said Bishop Rhoades, adding that “many faculty, students, alumni, and benefactors of Notre Dame have reached out to me to express their shock, sadness, confusion, and disappointment” over the move.

Bishop Rhoades urged prayer, particularly to the Virgin Mary under her title Our Lady of Lourdes, asking her to intercede so that “Notre Dame will always stand firm in her commitment to the Gospel of her Son, the Gospel of Life.”

 He cited “Ex Corde Ecclesiae,” which names the local bishop as having particular responsibility to promote and assist in preserving the Catholic identity of Catholic universities within a given diocese.

“I call upon the leadership of Notre Dame to rectify this situation,” said Bishop Rhoades. “The appointment of Professor Ostermann is not scheduled to go into effect until July 1, 2026. There is still time to make things right.”

 

Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.