Sunday, August 16, 2026

Pope Leo's pleas for peace at end of Sunday Angelus Address

 

International convoy delivers aid to Palestinian families after Israeli army checks them, on the outskirts of Qusra village in the West BankInternational convoy delivers aid to Palestinian families after Israeli army checks them, on the outskirts of Qusra village in the West Bank 

Pope renews appeal for end to violence against Palestinians in the West Bank

Pope Leo’s appeals at the conclusion of the Sunday Angelus included a call for an end to violence directed against Palestinians in the West Bank; his hopes that sporting events can be a prophetic sign of peace and fraternity; and special greetings to Polish pilgrims taking part in the annual pilgrimage to the Sanctuary of Piekary Śląskie.

By Christopher Wells

Following the Angelus on Sunday, Pope Leo XIV once again called for an end “to the repeated acts of violence against the Palestinian population of the West Bank.” The Holy Father added an urgent appeal to the international community “to ensure that progress is made toward a two-state solution, for a just and lasting peace.”
 

The Holy See has consistently affirmed its position that the Two-State Solution, based on secure and internationally recognized borders, is the only viable and equitable path toward a just and lasting peace in the Holy Land, as noted by Archbishop Gabriele Caccia in an address to the UN in July of 2025.

Later that same year, the then-Permanent Observer of the Holy See to the United Nations, reiterated the Holy See’s view that “Israel and Palestine” must one day be able to “live side by side in peace and security, within internationally recognised borders,” and he pointed out that genuine and lasting progress can only be achieved "through multilateralism, patient dialogue and inclusive cooperation, not through the use of force.”

‘A prophetic sign of peace and fraternity’

In his weekly Angelus address, Pope Leo also recalled the start of the Mediterranean Games, a multi-sport event with athletes from countries in Africa, Asia, and Europe that border the Mediterranean Sea. This year’s Games are being hosted by the city of Taranto in southern Italy.

Athletica Vaticana, the Holy See’s official sports association, will also participate in the event, with four athletes competing in the Games. 

The Holy Father expressed his hope that the Games would be “a prophetic sign of peace and fraternity among the peoples of this region and of the whole world.”

Greetings to pilgrims

Finally, welcoming pilgrims from various countries from around the world, Pope Leo offered special greetings to the numerous participants in the traditional women’s pilgrimage to the Sanctuary of Piekary Śląskie in the region of Upper Silesia in Poland.

Sunday Angelus with Pope Leo XIV from Castel Gandolfo 08.16.2026

 

Pope at Angelus: God’s table is set for everyone

Pope Leo XIV reflects on the faith of the Canaanite woman, urging the Church to recognise how God’s grace works beyond established boundaries and to overcome discrimination and barriers that violate human dignity.

By Vatican News

Addressing pilgrims gathered in Castel Gandolfo for the Sunday Angelus, Pope Leo reflected on the day’s Gospel account of the foreign woman who sought Jesus’ help for her tormented daughter.

He began by recalling the previous day’s Solemnity of the Assumption, when the Church contemplated the Virgin Mary’s unbreakable bond with her Son—a union of body and soul that not even death could sever.

Every Sunday, Pope Leo explained, reminds Christians that the same fulfilment is promised to those who follow Jesus. Christ’s resurrection, he stressed, “is not a past event, but new life that draws us in.”

A faith that had already taken root

Although the Canaanite woman did not belong to Jesus’ people and lived in a foreign land, she persistently sought to speak with Him.

She followed Jesus like a disciple who already shared a bond with Him, the Pope said. Although they had probably never met, faith had mysteriously already taken root within her.

The woman asked nothing for herself. Instead, she sought peace for her suffering daughter and placed her trust in Jesus, recognising Him as the Messiah and descendant of David.

The Gospel does not conceal the obstacles she encountered. The disciples regarded her as a nuisance, while Jesus Himself initially resisted her pleas.

Yet something unexpected occurred. Pope Leo explained that Jesus, obedient to His mission, allowed Himself to be moved by what He saw and heard.

He eventually told her: “Woman, great is your faith! Let it be done for you as you wish.”

Surprised by God’s work

The Pope said this encounter also offers an important lesson for the Church today.

The Church, he explained, must allow herself to be surprised by God’s work and spread Christ’s peace beyond established boundaries.

Divine grace often precedes the Church’s mission, working within the depths of human consciences. Every encounter—even those that disrupt existing plans—therefore requires Christians to listen attentively and open their eyes and hearts to what God wishes to communicate.

No one left with crumbs

From the Canaanite woman, Pope Leo continued, Christians learn both humility and determination.

Her faith teaches that “God’s table is set for everyone” and that no one should be left merely with crumbs, because every person has a place with the Father.

Viewed in the light of this faith, the Pope said, inequalities, discrimination, and barriers that trample upon the dignity of God’s sons and daughters become unbearable.

Concluding his reflection, Pope Leo described the Church as the Church of Jesus Christ living “in a troubled world that seeks peace.”

He invited the faithful to ask Mary to intercede for them, recalling that the Magnificat is “the strongest and most innovative hymn ever articulated.”

It is the song, he said, of one who sees reality through God’s eyes and, for that reason, never loses hope but acts with charity.

Saturday, August 15, 2026

Saint of the Day for Sundahy

 

St. Stephen the Great



Feastday: August 16
Patron: of Hungary
Death: 1038



St. Stephen the Great (977-1038), was the son of the Magyar chieftain Geza, Stephen succeeded him as leader in 997. Already raised a Christian, in 996 he wed the daughter of Duke Henry II of Bavaria and devoted much of his reign to the promotion of the Christian faith. He gave his patronage to Church leaders, helped build churches, and was a proponent of the rights of the Holy See. Stephen also crushed the pagan counterreaction to Christianity, forcibly converting the so-called Black Hungarians after their failed rebellion. In recognition of his efforts, Stephen was anointed king of Hungary in 1000, receiving the cross and crown from Pope Sylvester II. The remainder of his reign was taken up with the consolidation of the Christian hold on the region. His crown and regalia became beloved symbols of the Hungarian nation, and Stephen was venerated as the ideal Christian king. Canonized in 1083 by Pope St. Gregory VII, he became the patron saint of Hungary.

Pope Leo delivers Angelus Address & Prayer for the Assumption in Castel Gandolfo 08.15.2026

 

Pope Leo blesses the faithful gathered at Castel Gandolfo for the Angelus on the Solemnity of the AssumptionPope Leo blesses the faithful gathered at Castel Gandolfo for the Angelus on the Solemnity of the Assumption  (@VATICAN MEDIA)

Pope at Angelus: Mary’s Assumption reveals our eternal destiny

Pope Leo XIV reflects on how Mary’s Assumption reveals humanity’s destiny of eternal life, and prays for those suffering in the Holy Land, Ukraine, Russia and earthquake-stricken Colombia.

By Vatican News

Pope Leo marked the Solemnity of the Assumption of the Blessed Virgin Mary by inviting the faithful to contemplate their ultimate destiny: the fullness of eternal life in God.

Addressing pilgrims gathered in Castel Gandolfo for his midday Angelus on Saturday, the Pope described the Assumption as a feast of great importance both for Catholic theology and for popular devotion.

He noted that the Solemnity is particularly cherished in communities whose cathedrals or parish churches are dedicated to Our Lady of the Assumption.

The Dormition of the Mother of God

Pope Leo reflected on two principal ways in which artists have depicted the mystery of the Assumption over the centuries.

The first and oldest tradition portrays the Dormition, or "falling asleep", of the Mother of God. In these images, Mary lies upon a catafalque, surrounded by the Apostles in prayer, while the risen Jesus holds her soul in His arms like a newborn child.

The image shows Christ coming to take His Mother into the glory of heaven, the Pope explained, fulfilling for her the promise He made to His disciples: "I will come again and will take you to myself, that where I am you may be also".

This ancient iconography highlights a central truth of the Christian faith: it is Christ, who died and rose again, who leads humanity towards the destiny for which it was created - eternal life.

Generations of believers have contemplated this mystery in icons of the Dormition, Pope Leo said, pointing in particular to the great apse mosaic in Rome’s Basilica of Saint Mary Major.

Assumed body and soul

A second artistic tradition, which developed later in the West, depicts Mary standing in heaven, surrounded by light, angels and saints.

At the centre is the glorified body of the Virgin, evoking the vision from the Book of Revelation of "a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars".

Some artists brought the two traditions together, portraying Mary in heavenly glory above an empty tomb filled with colourful flowers, as the Apostles look upwards.

This second model, the Pope explained, emphasises that Mary was assumed into heaven both body and soul, "in the entirety of her person".

The woman who gave flesh and blood to the Incarnate Word and followed Jesus to the point of complete union in His sacrifice of love was drawn by Him forever into glory.

An endless celebration

Pope Leo concluded by stressing that the Assumption also points towards the destiny awaiting all the faithful.

"The fullness of life, which we joyfully admire today in Mary, awaits us as well at the end of time", he said.

Quoting Saint Paul, the Pope recalled that the risen Christ will transform humanity’s lowly bodies to be like His glorious body, clothing what is perishable with incorruptibility and what is mortal with immortality.

Then, he said, with human flesh transformed by the Redeemer’s love, the faithful will live forever "in an endless celebration".

"Let us praise the Lord", Pope Leo concluded, "who has done great things in His and our Most Holy Mother!"

Prayers for peace and earthquake victims

Following the Angelus, Pope Leo entrusted to Mary’s intercession all those in need of hope and consolation. He prayed especially for the peoples of the Holy Land, Ukraine and Russia, as well as for Christians suffering discrimination or persecution.

The Pope also renewed his prayers for the people of Colombia affected by the recent earthquake, inviting everyone to invoke together: “Holy Mary, pray for us!”

Pope Leo XIV at Mass for the Assumption at St. Thomas of Villanova Church in Castel Gandolfo 08.15.2026

 

Pope: 'The purity of Mary's soul leads us toward glory of Heaven'

During Mass in Castel Gandolfo for the Solemnity of the Assumption of the Blessed Virgin Mary, Pope Leo XIV marvels how the Blessed Virgin Mary, through God's grace, leads us toward Heaven, insisting that love is "humanity’s most beautiful adornment," stressing that it "transfigures, transforms, ennobles and lifts us up, making us light, free and close to God, even amid life’s ups and downs."

By Deborah Castellano Lubov 

"For it is the purity of the soul that, in Mary — as in us — by the grace of God, illuminates and transfigures the whole person, leading us to the glory of Heaven."

Pope Leo XIV gave this reminder during Mass for the Solemnity of the Assumption of the Blessed Virgin Mary at the Pontifical Parish of Saint Thomas of Villanova in Castel Gandolfo on 15 August 2026.

READ POPE LEO XIV'S FULL HOMILY

The Holy Father began his homily by saying that it is with great joy that he celebrates the Solemnity of the Assumption with their parish community once again this year.

Blessed Mother assumed body and soul into heavenly glory

This Solemnity, the Pope recalled that the Magisterium of the Church teaches us that Mary, “having completed the course of her earthly life, was assumed body and soul into heavenly glory, and points out to us, in this Mystery, the fulfillment of the most perfect grace that God bestowed upon her at her Immaculate Conception.”

For this reason, Pope Leo noted, many works of art are inspired by the scene described in the passage from the Book of Revelation that they heard in the First Reading: “A woman clothed with the sun, with the moon under her feet,” signifying that in Mary’s heart, heaven and earth, time and eternity, meet.

Accordingly, he explained, these works depict her as a beautiful young woman physically rising from the earth toward the heavens at the end of her earthly life.

On the surface, the Pope acknowledged, this image seems to contrast with our experience of what the passing of the years does to us.

"As we age," the Pope said, "our bodies do not become more agile, but heavier; our skin does not become fresher but shows the signs of old age; our hair does not gain color and luster, but turns gray and then white. So, what do we have in common with the beautiful young woman depicted on the altarpieces of our churches?"


Papal Mass for the Solemnity of the Assumption (@Vatican Media)

Purity of the soul

To understand this, the Pope explained, we must unite the two signs of the incorrupt body of the Mother of God and her immaculate heart.

"For it is the purity of the soul that, in Mary — as in us — by the grace of God," he reiterated, "illuminates and transfigures the whole person, leading us to the glory of Heaven."

"The glorification of Mary, body and soul," Pope Leo underscored, "teaches us that our true beauty does not lie in hiding the signs of aging, but in revealing the signs of love that never end, and are even impressed on our flesh."

With this in mind, the Holy Father urged the faithful to reexamine many of the aesthetic standards, predominantly hedonistic and consumerist in nature, that the world imposes on us.

"These standards," he warned, "risk trapping us in burdensome expectations, causing us to waste precious energy on what does not really matter and does not last forever."

Small glimpses of Heaven

The Holy Father acknowledged how easy it is to see where true beauty lies and where, on the other hand, there is still a need for conversion, forgiveness and healing.

"If we truly wish to discover and nurture the divine beauty that surrounds us and for which we were made, and to share it with those around us, we must learn to see it in the wrinkles of an elderly person as in the tender face of a child, in the maturity of an adult as in the liveliness of a young person, in work clothes and tools as well as in festive decorations."

Moreover, Pope Leo noted, "we must listen to the unique love stories that each of these realities tells us, recognizing in them small glimpses of heaven."

"Love," the Pope therefore insisted, "is humanity’s most beautiful adornment," stressing that it "transfigures, transforms, ennobles and lifts us up, making us light, free and close to God, even amid life’s ups and downs."

Reflecting on the mystery of the Assumption of the Virgin, Pope Leo recalled that Saint Paul VI said that to understand its meaning, “we must transform the terms we use in earthly and temporal language into superlative and absolute ones […] to imagine the eternal on a small scale.”

The Pope also recalled how Pope Francis reflected on the encounter between the infinite and the finite in the Mother of God, writing: “Mary was able to turn a stable into a home for Jesus, with poor swaddling clothes and an abundance of love.”

Her innocent heart

Pope Leo explained that the miracle Mary, the maiden of Nazareth, experienced in "her innocent heart, which led her to the glory of Heaven, is a meeting of extremes," as she herself testifies in the inspired words of the Magnificat.

"In this canticle, through the humble expressions of her faith," Pope Leo marveled, "the Mother of God speaks to us in simple terms of the magnificent mysteries she experienced, such as God becoming man in her to save humanity, and the Eternal One revealing Himself within time to reopen the path to eternity for us."

At the same time, Pope Leo recalled, in her position as a “humble servant,” Pope Saint Paul VI said that Mary shows us the “humble dimension” in which we too can encounter the Lord.

The Holy Father said that we need not look far to find the sublimity of the Mystery we celebrate but can encounter it wherever there is true charity.

"For example," the Pope explained, we encounter it "in the eyes of a father and mother returning home after a long day, tired but happy to be with their children" and "in the faces of grandfathers and grandmothers who, despite the aches and pains of old age, are filled with unexpected energy as they care for their grandchildren."

He said that we can also see it in the commitment of young people who strive to grow in morality and sincerity, ready even to go against the grain of “what everyone else does.”

Finally, Pope Leo continued, it can be seen in the daily work of so many men and women who, with faith and dedication, help bring a little bit of Heaven to earth and the earth closer to Heaven.

Beautiful face of Our Lady of the Assumption transcends any possible representation, and is familiar

"Dear friends, the beautiful face of Our Lady of the Assumption is unique; it transcends any possible representation, and yet, at the same time, is familiar to us.

"Even at this very moment," Pope Leo pointed out, "we can see her face in the people who are close to us, such as the brothers and sisters with whom, in faith, we share the daily offering of our lives."

He noted that in her holy human nature, by the grace of God, "we also see our nature," and said that we, therefore, are also "called to live the same grace-filled life that she lived and to share in her glory."

The Pope recalled how St. Augustine, speaking of Christ’s Resurrection, urged the Christians of his time to make it the compass and focal point of their lives, when he said: “Christ rose from the dead so that He might never die again […]. Change course, follow the light! Begin to rise from the very place from which he rose”

With this in mind, Pope Leo told the faithful to accept the saint's invitation and follow the light of the Risen Lord, "changing course if necessary."

Finally, Pope Leo concluding his homily by inviting the faithful to join him "in looking to Mary, whom God has crowned with glory in body and soul, and whom He has given to us as Mother, guide, companion on our journey, and protector on the path to Heaven."

Pope Leo's Mass for the Solemnity of the Assumption (@Vatican Media)

Friday, August 14, 2026

August 15th: The Solemnity of the Assumption of Mary

 

Ordinary Time: August 15th

Solemnity of the Assumption of the Blessed Virgin Mary




Today the Church celebrates the Solemnity of the Assumption of the Blessed Virgin Mary, a Holy Day of Obligation. On November 1, 1950, Pius XII defined the dogma of the Assumption. Thus, he solemnly proclaimed that the belief whereby the Blessed Virgin Mary, at the close of her earthly life, was taken up, body and soul, into the glory of heaven, definitively forms part of the deposit of faith, received from the Apostles. To avoid all that is uncertain the Pope did not state either the manner or the circumstances of time and place in which the Assumption took place—only the fact of the Assumption of Mary, body and soul, into the glory of heaven, is the matter of the definition.


The Assumption
Now toward the end of the summer season, at a time when fruits are ripe in the gardens and fields, the Church celebrates the most glorious "harvest festival" in the Communion of Saints. Mary, the supremely blessed one among women, Mary, the most precious fruit which has ripened in the fields of God's kingdom, is today taken into the granary of heaven.
—Pius Parsch, The Church's Year of Grace

The Assumption is the oldest feast day of Our Lady, but we don't know how it first came to be celebrated.

Its origin is lost in those days when Jerusalem was restored as a sacred city, at the time of the Roman Emperor Constantine (c. 285-337). By then it had been a pagan city for two centuries, ever since Emperor Hadrian (76-138) had leveled it around the year 135 and rebuilt it as Aelia Capitolina in honor of Jupiter.

For 200 years, every memory of Jesus was obliterated from the city, and the sites made holy by His life, death and Resurrection became pagan temples.

After the building of the Church of the Holy Sepulcher in 336, the sacred sites began to be restored and memories of the life of Our Lord began to be celebrated by the people of Jerusalem. One of the memories about his mother centered around the "Tomb of Mary," close to Mount Zion, where the early Christian community had lived.

On the hill itself was the "Place of Dormition," the spot of Mary's "falling asleep," where she had died. The "Tomb of Mary" was where she was buried.

At this time, the "Memory of Mary" was being celebrated. Later it was to become our feast of the Assumption.

For a time, the "Memory of Mary" was marked only in Palestine, but then it was extended by the emperor to all the churches of the East. In the seventh century, it began to be celebrated in Rome under the title of the "Falling Asleep" ("Dormitio") of the Mother of God.

Soon the name was changed to the "Assumption of Mary," since there was more to the feast than her dying. It also proclaimed that she had been taken up, body and soul, into heaven.

That belief was ancient, dating back to the apostles themselves. What was clear from the beginning was that there were no relics of Mary to be venerated, and that an empty tomb stood on the edge of Jerusalem near the site of her death. That location also soon became a place of pilgrimage. (Today, the Benedictine Abbey of the Dormition of Mary stands on the spot.)

At the Council of Chalcedon in 451, when bishops from throughout the Mediterranean world gathered in Constantinople, Emperor Marcian asked the Patriarch of Jerusalem to bring the relics of Mary to Constantinople to be enshrined in the capitol. The patriarch explained to the emperor that there were no relics of Mary in Jerusalem, that "Mary had died in the presence of the apostles; but her tomb, when opened later . . . was found empty and so the apostles concluded that the body was taken up into heaven."

In the eighth century, St. John Damascene was known for giving sermons at the holy places in Jerusalem. At the Tomb of Mary, he expressed the belief of the Church on the meaning of the feast: "Although the body was duly buried, it did not remain in the state of death, neither was it dissolved by decay. . .. You were transferred to your heavenly home, O Lady, Queen and Mother of God in truth."

All the feast days of Mary mark the great mysteries of her life and her part in the work of redemption. The central mystery of her life and person is her divine motherhood, celebrated both at Christmas and a week later (Jan. 1) on the feast of the Solemnity of Mary, Mother of God. The Immaculate Conception (Dec. 8) marks the preparation for that motherhood, so that she had the fullness of grace from the first moment of her existence, completely untouched by sin. Her whole being throbbed with divine life from the very beginning, readying her for the exalted role of mother of the Savior.

The Assumption completes God's work in her since it was not fitting that the flesh that had given life to God himself should ever undergo corruption. The Assumption is God's crowning of His work as Mary ends her earthly life and enters eternity. The feast turns our eyes in that direction, where we will follow when our earthly life is over.


The feast days of the Church are not just the commemoration of historical events; they do not look only to the past. They look to the present and to the future and give us an insight into our own relationship with God. The Assumption looks to eternity and gives us hope that we, too, will follow Our Lady when our life is ended.


In 1950, in the Apostolic Constitution Munificentissimus Deus, Pope Pius XII proclaimed the Assumption of Mary a dogma of the Catholic Church in these words: "The Immaculate Mother of God, the ever-virgin Mary, having completed the course of her earthly life, was assumed body and soul into heaven."


With that, an ancient belief became Catholic doctrine, and the Assumption was declared a truth revealed by God.

—Excerpted from Fr. Clifford Stevens in Catholic Heritage

Papal message for World Day of Migrants & Refugees coming in September

 

File photo of Pope Leo during his stay in the Canary IslandsFile photo of Pope Leo during his stay in the Canary Islands  (ANSA)

Pope Leo XIV: 'The cry of displaced children rises to God'

In his Message for the 112th World Day of Migrants and Refugees to be observed 27 September 2026 on the theme "Even Just One of These Children," Pope Leo XIV says that the cry of displaced appeals to the conscience of all.

By Deborah Castellano Lubov

"The cry of displaced children rises to God today," Pope Leo said in his Message for the 112th World Day of Migrants and Refugees, which the Church observes on September 27th. The Pope's message was released today by the Holy See Press Office.

This year's day features the theme “Even just one of these children,” from the Gospel according to St. Matthew. 

Pope Leo XIV began his Message by insisting that the title “Even just one of these children,” draws our attention to the minors directly involved in the experience of migration and flight, to the care owed to them, and to the Lord’s promise that “whoever receives one such child in my name receives Me” (Mk 9:37).

Minors are most vulnerable group

The Holy Father recalled that minors are the most vulnerable group within the global movements of migration and observed the suffering of migrant children does not end with their relocation. 

He remembered very young children who have lost parents, brothers, sisters and friends, and who have witnessed unspeakable acts of violence; others who have been separated from their families for long periods; and minors, even if making the journey together with their parents, exposed to extreme and traumatic conditions.

"Finally," he continued, "we cannot forget the tragic situation of those separated from their parents because of repatriation."

The Pope also deplored the many deaths along migration routes; trafficking and exploitation; the recruitment of minors for use in armed conflicts; sexual violence; forced marriages; and the atrocities they have suffered or witnessed during their travels.

Dignity trampled

"Their dignity," he said, "is trampled upon in countless ways."

Yet, amid so much darkness, Pope Leo expressed gratitude to the many individuals, families, civil institutions, and ecclesial communities who "choose not to pass by on the other side" and instead offer solidarity.

Before this tragic reality, the Pope noted his thoughts turn to the words of Jesus that profoundly challenge our consciences: “Whoever receives one such child in My name receives Me.”

The Pope said it is not a question of numbers or statistics.

"The Gospel," he recalled, "invites us not to calculate: even one.  Every child, every human being, possesses an infinite dignity." 

An act of humanity and faith

"Before every migrant child," he underscored, "we are called to make an act of humanity and faith, for we are able to welcome and encounter the Lord."

Sadly, the Pope lamented, migrant children are more easily ignored, because they lack adults capable of protecting and supporting them. 

For this reason, he insisted, "It is necessary to intervene in their countries of origin in order to remove the causes that compel them to flee, while at the same time offering protection and welcome in the countries of transit and destination."  

"The cry of displaced children rises to God today, just as did the cry heard in the Book of Exodus," he said, noting, "We cannot remain indifferent, nor can we become accustomed to such suffering."

Meanwhile, in our personal lives, he said, we are "to open our eyes and heart to a profound listening to his or her story, fears and dreams, overcoming that detachment which reduces the human person to a statistic that does not directly concern us."

"It is an invitation," the Pope urged, "to recognize the dignity of each child, even before considering the condition of being a 'migrant,' and to safeguard his or her fundamental rights: the right to life, education and a standard of living that enables full physical, mental, spiritual, moral and social development."

Appeals in the face of this phenomenon

In the life of the Church, he said that we are called "to transform welcoming from an abstract concept" into "a stable pastoral practice."  

The Holy Father said we cannot simply delegate this task to institutes or associations endowed with a particular charism.

"Before the concrete faces that confront us in daily life," the Holy Father exhorted, "the entire Christian community is called to regard these children as its own sons and daughters, and to engage with the concrete story of each one of them." 

Christian communities, he said, should be encouraged to promote the integration of refugees and migrants and to value them as full members of the ecclesial family.

"Even just one of these children, within the horizon of the different religions," he next observed, "reminds us that the vulnerability of the young knows no religious boundaries and unites us in a shared humanitarian and spiritual responsibility."  

He emphasized that this becomes fertile ground for a concrete interreligious dialogue, in which believers, drawing upon their own sense of transcendence, cooperate in weaving networks of protection. 

"Faith communities," he stated, "are called to create spaces in which every boy and every girl is respected and valued in his or her own cultural identity, thereby preventing the risk of radicalization by extremist groups."

Urgent change of perspective required    

"Even just one of these children, in the context of civil institutions," he continued, "calls us to reaffirm the principle of the best interests of the child." 

Calling on public and private institutions, which "are bound to prioritize the protection and dignity of every single child and adolescent", the Pope said, "This requires the adoption of effective legal instruments of protection, the promotion of family reunification, and the prevention of the trauma caused by separation."  

"An urgent change of perspective is needed," he said: "The focus of the debate must shift from the mere management of migration to the full and immediate protection of human rights, adopting 'a coordinated, supportive and effective response, capable of guaranteeing protection, welcome and genuine opportunities for integration to those who migrate.”' 

Pope Leo XIV concluded by praying, "Let us entrust migrant and refugee children to the maternal protection of the Blessed Virgin Mary who, together with Saint Joseph and the child Jesus experienced the cruelty of Herod’s violence and the tragedy of exile in Egypt. May she accompany their steps and help our communities to become living and credible signs of the Gospel."