Wednesday, October 21, 2026

The great Pope; St. John Paul II, the Saint of our lifetime!

 

St. Pope John Paul II


Feastday: October 22
Patron: of World Youth Day (Co- Patron)
Birth: 1920
Death: 2005
Beatified: May 1, 2011, Saint Peter's Square, Vatican City by Pope Benedict XVI
Canonized: April 27, 2014, Saint Peter's Square, Vatican City by Pope Francis


Saint John Paul II Biography

Karol J. Wojtyla, known as John Paul II since his October 1978 election to the papacy, was born in Wadowice, a small city 50 kilometers from Cracow, on May 18, 1920. He was the second of two sons born to Karol Wojtyla and Emilia Kaczorowska. His mother died in 1929. His eldest brother Edmund, a doctor, died in 1932 and his father, a non-commissioned army officer died in 1941.

He made his First Holy Communion at age 9 and was confirmed at 18. Upon graduation from Marcin Wadowita high school in Wadowice, he enrolled in Cracow's Jagiellonian University in 1938 and in a school for drama.

The Nazi occupation forces closed the university in 1939, and young Karol had to work in a quarry (1940-1944) and then in the Solvay chemical factory to earn his living and to avoid being deported to Germany.

In 1942, aware of his call to the priesthood, he began courses in the clandestine seminary of Cracow, run by Cardinal Adam Stefan Sapieha, archbishop of Cracow. At the same time, Karol Wojtyla was one of the pioneers of the "Rhapsodic Theatre," also clandestine.

After the Second World War, he continued his studies in the major seminary of Cracow, once it had re-opened, and in the faculty of theology of the Jagiellonian University, until his priestly ordination in Cracow on November 1, 1946.

Soon after, Cardinal Sapieha sent him to Rome where he worked under the guidance of the French Dominican, Garrigou-Lagrange. He finished his doctorate in theology in 1948 with a thesis on the topic of faith in the works of St. John of the Cross. At that time, during his vacations, he exercised his pastoral ministry among the Polish immigrants of France, Belgium and Holland.

In 1948 he returned to Poland and was vicar of various parishes in Cracow as well as chaplain for the university students until 1951, when he took up again his studies on philosophy and theology. In 1953 he defended his habilitation thesis on "evaluation of the possibility of founding a Christian ethic on the ethical system of Max Scheler" at the Faculty of Theology of Jagiellonian University (It was the last

Later he became professor of moral philosophy and social ethics in the major seminary of Cracow and in the faculty of philosophy at the Catholic University of Lubin (where he became the Director of the Chair of Ethic and lectured for 25 years until his election for the Pope in 1978).

On July 4, 1958, he was appointed Auxiliary Bishop of Cracow by Pope Pius XII, and was consecrated September 28, 1958, in Wawel Cathedral, Cracow, by Archbishop Baziak.

On January 13, 1964, he was nominated Archbishop of Cracow by Pope Paul VI, who made him a cardinal June 26, 1967.

Besides taking part in Vatican Council II with an important contribution to the elaboration of the Constitution Gaudium et spes, Cardinal Wojtyla participated in all the assemblies of the Synod of Bishops.

Since the start of his Pontificate on October 16, 1978, Pope John Paul II has completed 95 pastoral visits outside of Italy and 142 within Italy. As Bishop of Rome, he has visited 301 of the 334 parishes.

His principal documents include 14 encyclicals, 13 apostolic exhortations, 11 apostolic constitutions and 42 apostolic letters. The Pope has also published three books: "Crossing the Threshold of Hope" (October 1994); "Gift and Mystery: On the 50th Anniversary of My Priestly Ordination" (November 1996) and "Roman Tryptych - Meditations", a book of poems (March 2003).

John Paul II has presided at 138 beatification ceremonies (1,310 Blessed proclaimed) and 48 canonization ceremonies ( 469 Saints) during his pontificate. He has held 8 consistories in which he created 201 cardinals. He has also convened six plenary meetings of the College of Cardinals.

From 1978 to today the Holy Father has presided at 15 Synods of Bishops : six ordinary (1980, 1983, 1987, 1990, 1994, 2001), one extraordinary (1985) and eight special (1980, 1991, 1994, 1995, 1997, 1998[2] and 1999).

No other Pope has encountered so many individuals like John Paul II: to date, more than 16,700,000 pilgrims have participated in the General Audiences held on Wednesdays (more than 1,000). Such figure is without counting all other special audiences and religious ceremonies held [more than 8 million pilgrims during the Great Jubilee of the Year 2000 alone] and the millions of faithful met during pastoral visits made in Italy and throughout the world. It must also be remembered the numerous government personalities encountered during 38 official visits and in the 690 audiences and meetings held with Heads of State, and even the 226 audiences and meetings with Prime Ministers.


Read it all; it's so compelling...St. Pope John Paul II - Saints & Angels - Catholic Online

Vatican confirms Pope Leo XIV surgery removed all cancer; he is cancer free and needs no additional treatments

 

Pope Leo XIV holds the weekly General Audience on October 21Pope Leo XIV holds the weekly General Audience on October 21 (VATICAN MEDIA)

Pope Leo XIV's doctors confirm 'no further treatment is necessary'

Pope Leo XIV’s doctors confirm that the tumor removed on October 13 was a lung adenocarcinoma and that the disease was localized, noting that "no further treatment is necessary."

Vatican News

Following surgery which removed the lower lobe of his right lung, Pope Leo XIV's doctors reported on October 21 that the tumor removed on October 13 was a lung adenocarcinoma and that the disease was localized.


Dr. Luigi Carbone and Professor Stefano Margaritora issued a statement on Wednesday evening noting that a subsequent oncological assessment has confirmed that “no further treatment is necessary.”

"The final histopathology and molecular testing reports on the tissue removed during the Holy Father’s surgery were issued today. The results confirmed that the tumor was a lung adenocarcinoma and that the disease was localized. A subsequent oncological assessment has confirmed that no further treatment is necessary," read the full statement released by the Holy See Press Office.

Pope Leo XIV attends the Holiness in History conference

 

Pope Leo XIV with participants in "Holiness in History" ConferencePope Leo XIV with participants in "Holiness in History" Conference (VATICAN MEDIA)

Pope Leo: Saints show us 'history shaped by faith'

Pope Leo XIV greets participants in the “Holiness in History” Conference organized by Dicastery for the Causes of Saints, taking place at the Pontifical Augustinian Patristic Institute in Rome.

By Christopher Wells

Formally “canonized holiness”, whether of ancient saints or more recent witnesses of the faith, must be substantiated by “authentic, credible testimony that is beyond any suspicion”, Pope Leo told members of the Dicastery for the Causes of the Saints, who are taking part in the “Holiness in History” Conference in Rome.

Holiness and history

Reflecting on the relationship between holiness and history—the theme of the conference—Pope Leo explained that the use of historical methods in causes for canonization is not simply to “produce historiography”, but to “bring to light the exemplary life, spirituality, and reputation for holiness” of prospective saints.

The Pope went on to explain that historical investigation must also consider how “historical and cultural evolution […] influences the very concept of holiness”.

This does not mean that holiness changes with time; instead, it shows us how “to interpret specific lived experience through the lens of the Gospel.”

The people of God, he said, “seek models for living in the present intercessors who can help members of the Church face today’s challenges and recognize the opportunities they hold”.

‘History shaped by faith’

Finally, Pope Leo said, “we must consider how the presence and witness of the saints have transformed history” by responding to God’s call in their own circumstances, “uniting faith with history and dedicating their lives” to building up the Kingdom of God.

“The witness of the saints”, the Pope said in conclusion, “reminds us of the innovative and transformative power of Easter. They show us a history shaped by faith”.

Pope Leo XIV at today's General Audience 10.21.2026; his first since surgery

 

People gathered in St. Peter's Square (VATICAN MEDIA)

Pope at Audience: We must urgently protect families and marriage

At his first Wednesday General Audience after having undergone surgery, Pope Leo XIV thanks everyone for their prayers and reflects on the role of families as the foundation of society, emphasizing the important bond between spouses and the gift of having children.

By Isabella H. de Carvalho

“The first thing I would like to say to you is: thank you! Thank you for the support of your prayers. Thanks be to God for His generosity. Let us all renew our trust in the goodness and mercy of God,” Pope Leo XIV said on October 20 in St. Peter's Square, during his first Wednesday General Audience after having undergone surgery. 

Pope Leo XIV was discharged from Rome’s Gemelli Hospital on Saturday, October 17, after five days in hospital following a lung operation on Tuesday, October 13. 

Family is the foundation of society 

Pope Leo continued the catechesis cycle on the Documents of the Second Vatican Council and reflected on the 1965 Pastoral Constitution Gaudium et Spes (meaning “joy and hope”) on the Church in the modern world.

This week he focused on marriages and family, underlining the need to protect and preserve them as they are crucial to society. 

The teaching of Gaudium et Spes on marriage and the family highlights “the social function of the family, defined as ‘a school of deeper humanity’ and ‘the foundation of society,’” and it calls “upon all those with social responsibilities, especially in the political and cultural spheres, to fulfil their duty to ‘work efficiently for the welfare of marriage and the family’,” he emphasized.

“This task is more urgent than ever before," said the Pope.

Pope Leo XIV at the General Audience (VATICAN MEDIA)

Well-being of society is linked with marriage and family

In his catechesis, Pope Leo underlined that the Church is well aware of the value and importance of the family, recalling the pastoral concern shown by various Popes on this topic.

In this regard, he also mentioned the recent meeting that he had called at the Vatican to reflect on Pope Francis’ Apostolic Exhortation, Amoris Laetitia, on the tenth anniversary of its publication. The event took place from October 7 to 14 and gathered the heads of Eastern Churches and the Presidents of Bishops’ Conference.

Looking back to the Pastoral Constitution Gaudium et Spes, Pope Leo XIV noted how in the part of this document that looks at “the most pressing contemporary issues,” there is a large focus on marriage and family, as “the well-being of the individual and of human and Christian society is intimately linked with the healthy condition of that community produced by marriage and family.”

Spouses become one

Gaudium et Spes, the Pope explained, proposes a renewed conception of marriage “as an ‘intimate partnership of married life and love’,” founded on the “human act whereby spouses mutually bestow and accept each another.”

“The mutual self-giving of man and woman, such that ‘they are no longer two but one flesh’, underlies the requirement for ‘total fidelity’ and the ‘unbreakable oneness’ of the spouses, finding vivid expression in the procreation and upbringing of children,” he continued, adding that spouses are called to love one another like Christ loves His Church.

The Pope then focused on marital love which he emphasized is “not limited to erotic attraction, which it nonetheless encompasses.” Marital love, he said, “involves the entire will of the spouses, enlivening the affections of their hearts and expressing itself through sentiments and gestures of tenderness.”

This love embraces completely the man and woman, “who are equal in dignity,” and then pervades their entire life, finding expression in “acts proper exclusively to marriage,” he noted, adding that this “unique intimacy” then fosters “mutual self-giving.”

Responsibility of transmitting life

Furthermore, the Pope stressed that marital fruitfulness is expressed through the gift of having children.

“By transmitting and educating human life, which must never be rejected, spouses become ‘cooperators with the love of God the Creator, and are, so to speak, the interpreters of that love’,” he said.

Parents are then called to be “guided by a sound judgement regarding their own good and that of their children,” with God’s help and with a conscience that conforms “to divine law,” as interpreted by the Church in light of the Gospel.

Pope Leo then underlined that “when there is the question of harmonizing conjugal love with the responsible transmission of life,” one must “preserve the full sense of mutual self-giving and human procreation in the context of true love.”

This means “from the moment of its conception life must be guarded with the greatest care,” renouncing abortion and infanticide, and “the acts themselves which are proper to conjugal love and which are exercised in accord with genuine human dignity must be honoured with great reverence,” he explained.

The Pope concluded by praying that the Holy Family of Nazareth may “enlighten us on our journey and protect families throughout the world.”

Maltese representatives at the General Audience

Attendees at the General Audience included Frank Zammit, Ambassador of Malta to the Holy See, who accompanied the Maltese Minister for Local Government & Public Works, Alisson Zerafa Civelli, along with 6 Regional Presidents and all 68 Mayors of Malta and Gozo, to meet the Pope.

Tuesday, October 20, 2026

Saint of the Day for Wednesday

 

St. Gaspar



Feastday: October 21
Birth: 1786
Death: 1837




Gaspar, who was born in Rome, the son of a chef, in 1786, received his education as a Collegio Romano and was ordained priest in 1808. Shortly after this, Rome was taken by Napoleon's army, and he, with most of the clergy, was exiled for refusing to deny his allegiance to the Holy See. He returned after the fall of Napoleon to find a wide scope for work, as Rome had for nearly five years, been almost entirely without priests and sacraments. In 1815, Gaspar founded the Congregation of the most Precious Blood with the approval of Pope Pius VII. His wish was to have a house in every diocese, and he chose the most neglected and wicked town or district. The kingdom of Naples was in those days a nest of crime of every kind; no one's life or property was safe, and in 1821 the pope asked Gaspar to found six houses there. He was very happy to do this, but he had many difficulties to overcome before it was accomplished. In 1824, the houses of the congregation were opened to young clergy who wished to be trained specially as missionaries. In his lifetime, their work covered the whole of Italy. Journeying from town to town, enduring endless hardships, threatened often even with death, Gaspar always taking the hardest work himself, they preached their message. One of his principles was that everybody should be made to work. He therefore founded works of charity in Rome for young and old, rich and poor of both sexes. He opened the night oratory, where our Lord is worshipped all night by men, many coming to Him, like Nicodemus, by night who would not have the courage to go to confession by day. His last mission was preached in Rome during the cholera outbreak of 1836. Feeling his strength failing, he returned at once to Albano, and made every preparation for death. After the feast of St. Francis Xavier he went to Rome to die. He received the last sacraments on December 28, and he died the same day. Various miracles had been worked by St. Gaspar during his lifetime, and after his death many graces were obtained by his intercession. He was canonized in 1954.

The Archbishop of Denver asks well-known exorcist priest to refrain from public-speaking and interviews for one year

 

Denver archbishop asks prominent exorcist to step out of media spotlight for 1 year


Denver Archbishop James R. Golka delivers the homily during Mass Aug. 4, 2026, at the 144th Supreme Convention of the Knights of Columbus in Denver. Father Chad Ripperger, a priest within the Archdiocese of Denver's territory and well-known for his exorcism ministry, has reportedly been asked to cease public speaking interviews by Archbishop Golka for a year, with re-evaluation at that time. (OSV News photo/André Escaleira Jr., Denver Catholic)


(OSV News) — A priest known for his high-profile exorcism ministry has been asked by a Colorado archbishop to step back from the spotlight.

Archbishop James R. Golka of Denver has asked Father Chad Ripperger “to consider a one-year fast from public speaking and interviews,” according to an Oct. 19 statement from the Archdiocese of Denver.

The archdiocese confirmed to OSV News by email that Father Ripperger “remains a priest in good standing” within its ecclesiastical territory.

The request for the media appearance fast was delivered during a recent meeting between the archbishop and the priest “to discuss his ministry and his community, the Society of the Most Sorrowful Mother,” said the archdiocese.


Father Ripperger to focus on Doloran Fathers

The Keenesburg, Colorado-based community, also known as the Doloran Fathers, describes itself as “a semi-contemplative society of priests who work in cooperation with the local bishop to provide the assistance to those in the most spiritual need.”

 The archdiocese said Archbishop Golka’s recommendation will enable Father Ripperger “to devote himself to the Society and to the people it serves,” adding, “Fr. Ripperger readily agreed.”

According to the statement, the archbishop and the priest “will review the arrangement” at the one-year mark.

The archdiocese said that “Archbishop Golka is grateful for Fr. Ripperger’s priestly service, exorcism ministry, and for the generous spirit in which he received this request.”

“We ask the faithful to join us in praying for Fr. Ripperger and for the Society,” said the archdiocese.

Father Chad Ripperger ministry in Denver

The 62-year-old Father Ripperger, a Wyoming native, was ordained in 1997 for the Priestly Fraternity of St. Peter, a community of priests that celebrates Mass according to the form of the Roman rite used prior to the Second Vatican Council.

It is not clear when Father Ripperger departed the FSSP. He has had faculties within the Archdiocese of Denver since 2017, according to a notice of appointments published by the Denver Catholic. 

OSV News is awaiting a response to its request for comment from Father Ripperger.

Father Ripperger’s exorcism ministry spans a number of books, in-person appearances and social media videos.

The website sensustraditionis.org, which states that it was copyrighted in 2023 by Father Ripperger, provides links to numerous texts, videos and audio recordings by the priest on an array of topics, including liturgical traditions, psychology, culture and spiritual warfare.

Decision followed recent interview on UFOs

In an Oct. 18 interview with the traditionalist Catholic website Sensus Fidelium, Father Ripperger spoke of invoking the name of Jesus to counter alien abductions.

He appeared to reference “Alien Intrusion,” a book by biblical creationist Gary Bates, which purports to recount instances where individuals thwarted alleged alien abductions by crying out to Jesus for help.

In June, Cardinal Robert W. McElroy removed Msgr. Stephen Rossetti as an exorcist for the Archdiocese of Washington, citing concerns over social media comments “linking UFOs to demonic presence.” The monsignor remains a priest in good standing in that archdiocese.

Cardinal McElroy later explained to the Rome-based Catholic News Service that the decision “wasn’t touching on the question of UFOs,” but the result of his “major objection” to high-profile exorcists, whose role is traditionally “a very private” and “sacred one.”

The Catholic Church in France seeks answers and offers it's guidance during this time of protest and unacceptable violence

 

A demonstration in Marseille, 17 October 2026A demonstration in Marseille, 17 October 2026 (AFP or licensors)

Church in France seeks to help restore a sense of meaning

In light of recent episodes of violence, the Church in France is calling for a response to the anxiety expressed by young people and those who feel marginalized or left behind, with the Archbishop of Tours advocating for restoring democratic dialogue through intermediary institutions.

By Marie Duhamel

“Our country has fallen prey to unacceptable violence.” In a statement, the Bishops’ Conference of France (CEF) addresses the “serious unrest” that occurred on the sidelines of authorized demonstrations on October 17. Law enforcement officers were attacked and injured, shops were looted, public facilities were damaged, and buildings representing state institutions were ransacked.

“These scenes of rioting have left the country in a state of shock, fear, and desolation, raising numerous questions about the root causes of this crisis,” the CEF presidency notes.

The demonstrations this weekend follow a month of protests by high school students. Several bishops have, in fact, met with these young people, who lament the deterioration of conditions within their schools—a lack of the basic requirements for proper study, the absence of teachers, and widespread disorganization and absenteeism.

Individual distress and converging interests

“Of course, there are legitimate grievances,” explains Archbishop Vincent Jordy, one of the CEF vice-presidents who signed the statement. “I believe it is important, in a democratic society, that those who are grappling with questions or suffering are able to express them”—whether they are young people or members of the “Yellow Vests” movement.

Archbishop Jordy describes a society today that is “anxiety-inducing,” shaped by the new global order, the European crisis, wars, ecological concerns, and precarious living conditions.

“People today wonder what the future will look like—why have children, or even why get up in the morning to face life as it is now?” This sense of worry and anxiety weighs on many of the young people interviewed, who often find themselves unable to clearly articulate the nature of their distress. On Saturday, they were joined in the streets by French people experiencing a sense of decline, notes Archbishop Jordy, who laments “a somewhat pervasive malaise in a society that struggles to find common ground and achieve unity”—a society where individuals tend to “stay in their own corners (…), defending their own interests while losing sight of what ought to bind a democratic society together: the question of the common good.”

Combating a downward spiral of violence

Over the weekend, the issue of violence compounded this sense of unrest. The Bishops’ Conference of France (CEF) describes it as a downward spiral.

“It is clear that some are taking advantage of the temporary disarray to pursue other agendas—agendas that are by no means legitimate grievances, but rather attempts to exploit the chaos, adding violence to existing suffering,” notes the Archbishop of Tours. “This violence is sometimes entirely indiscriminate, leaving decent people to see their life’s work reduced to nothing”—not to mention public buildings that have been looted or set on fire. “It is evident that some are also seeking to challenge the social order itself.”

On Monday, October 19, the leadership of the CEF urged everyone not to be drawn into this destructive, deadly cycle of violence. “Our country deserves better than this,” they wrote.

“I have the feeling that we are reaching the end of a system that fails to address the quest for happiness and meaning that resides in the heart of every human being,” says Archbishop Olivier de Germay, in an interview with Olivier Bonnel.

The Archbishop of Lyon points to the driving forces of today’s society—” based on consumerism, hedonism, and individualism”—noting that, ultimately, we now realize this system is destroying the planet, fueling frustrations, and widening inequalities. Above all, it causes us to lose sight of the meaning of our own lives; we see people who have everything they need to live, yet whose thirst for happiness remains unquenched.”

Giving a voice back, to work toward unity

In its statement, the Bishops’ Conference of France (CEF) expresses its solidarity with workers who have seen their efforts wiped out. It prays for an end to the unrest, calling for “legitimate grievances to be heard and taken into account, and for peace to be restored through the practice of dialogue and respect for justice.”

Deeply struck by how politicians pass the buck regarding responsibility for the disorder—rather than “working together to find ways to restore a form of social peace, in which dialogue can take root as a normal part of life in a democratic society”—Archbishop Vincent Jordy, Vice-President of the CEF, proposes several solutions to foster reconciliation.

First, he suggests the rehabilitation of “intermediate bodies” (such as unions or associations), which have been significantly weakened in recent years by a “re-verticalization and re-centralization” of the country. He argues that these entities—which ought to be spaces for dialogue—must be revitalized so that they can once again fulfill their proper role.

Putting God Back at the Center

The Archbishop of Tours believes it is necessary to address suffering, social decline, and those “much deeper questions—reaching into the spiritual realm, even if not necessarily in terms of institutional religion—such as: what is the purpose of life? Where are we heading?” He notes that for decades, the religious horizon was pushed aside—partly by taking a rigid stance on laïcité (secularism)—in an attempt to frame politics as the sole path toward a better society. Yet, he points out, it is clear that politics no longer offers the promise of achieving some grand ideal.

“People once looked forward to a ‘great transformation’ or a ‘bright new dawn,’ but today, the political sphere has stalled... many have lost faith in politics”—a system originally designed to manage societal tensions. Furthermore, Archbishop Jordy argues that the promise of “progress” has also failed to deliver.

Then there is the ecological issue: young people, he observes, are suffering because a “science without conscience” has created a society that now suffers from the very things it has produced. And there is technological progress: “new smartphones are dangled before them—devices they cannot afford—which only breeds frustration.”

The Church can offer answers to these questions, which are otherwise largely ignored in French society. The vice-president of the French Bishops’ Conference calls for broadening the debate, dialogue, and reflection—extending it beyond the political arena to include “everyone capable of bringing meaning to an era that is cruelly lacking it.”

“The solution is God,” declares Archbishop Olivier de Germay. The Archbishop of Lyon wishes to see God placed back at the center of society, for “who else but Him can foster unity among all these people—people of different cultures, often different religions, and different political opinions? What is the common ground? The common ground is that we belong to the same humanity.”

Serving the young

As the 2027 French presidential election approaches, the Primate of the Gauls hopes that religious leaders will set an example by organizing a march for peace, demonstrating that any disagreements between Jews, Christians, and Muslims—”and even within our own respective communities”—do not make us enemies.

In the view of Archbishop de Germay, Christians must act as agents of peace, encouraging everyone to engage with differing opinions while maintaining mutual respect. This is an effort that must, of course, be directed toward the youth.

“We must look upon young people with a sense of hope... When we talk with them, we realize that, like everyone else, they aspire to happiness. They possess a great deal of generosity. It is up to us, however, to provide them with a vision for the future—to show them that their lives have meaning—and to liberate them from a hedonistic society that leads them to believe happiness can be found solely through consumption and self-absorption.”

The Archbishop of Lyon hopes that young people might experience a form of “stepping outside of oneself” in order to serve others.

“I am struck, for instance, by the young people we take to Lourdes, who dedicate themselves to caring for the sick.”

“Teenagers in their first or second year of high school sometimes go quite reluctantly, but when they return, they are transformed because they have experienced the joy of being of service,” he explains, urging us not to lose hope in today’s youth, but rather to offer them the chance to engage in rewarding experiences.