Sunday, August 30, 2026

Saint of the Day for Monday

 

St. Raymond Nonnatus





Raymond was born at Portella, Catalonia, Spain. He was delivered by caesarean operation when his mother died in childbirth. Hence his name non natus (not born). He joined the Mercedarians under St. Peter Nolasco at Barcelona. He succeeded Peter as chief ransomer and went to Algeria to ransom slaves. He remained as hostage for several slaves when his money ran out and was sentenced to be impaled when the governor learned that he had converted several Mohammedans. He escaped the death sentence because of the ransom he would bring but was forced to run the gauntlet. He was then tortured for continuing his evangelizing activities but was ransomed eight months later by Peter Nolasco. On his return to Barcelona in 1239, he was appointed Cardinal by Pope Gregory IX but died at Cardona a short distance from Barcelona the next year while on the way to Rome. He was canonized in 1657. He is the patron saint of expectant mothers and midwives because of the nature of his own birth. Although his mother died in labor, Raymond miraculously survived the ordeal. His feast day is August 31.

Special prayers this Sunday by Pope Leo XIV: for Haitian hostages, for the suffering peoples of Nepal & Tibet, prayer for Creation

 

Fire and rescue personnel conduct search and rescue operations 2 kilometers from Gyirong Port days after the August 26 mudslide Fire and rescue personnel conduct search and rescue operations 2 kilometers from Gyirong Port days after the August 26 mudslide  

Pope Leo urges release of Haiti hostages, aid for Nepal after deadly floods

Following the recitation of the midday Angelus prayer from Castel Gandolfo on Sunday, Pope Leo XIV condemned the recent massacre in Haiti, made an urgent appeal for the release of hostages, and renewed his call for concrete assistance to Nepal following devastating floods and mudslides that have killed hundreds and left thousands missing.

By Deborah Castellano Lubov

“From Haiti come terrible reports of the grave massacre perpetrated in Kenscoff, in which numerous people have lost their lives while others have been kidnapped. I express my prayerful closeness to the victims and their families and ask that all the hostages be released without delay. I make a heartfelt appeal to all those responsible to make a concrete commitment to ensuring the safety of the population and putting an end to every form of violence.”

Pope Leo XIV made the appeal following the recitation of the Angelus prayer on Sunday at noon in Castel Gandolfo, where he stayed overnight after taking part Saturday evening in the Marian procession of Our Lady of the Lake on Lake Albano.


Alleviate the suffering of Nepal and Tibet

Following the appeal for Haiti, Pope Leo assured those affected by the devastating flooding in Nepal and Tibet of his prayers. He invited the faithful to pray for those who have died, the injured and missing, their families, and the rescuers involved in the ongoing emergency response.

“May everyone’s concern and commitment," he prayed, "help to alleviate suffering and bring the necessary assistance to the affected populations.”

The Vatican announced Saturday that Pope Leo, through the Dicastery for the Service of Charity, had sent financial assistance to Caritas Nepal to help meet the most urgent needs of people affected by the disaster.

Death toll exceeds 700 and thousands displaced

In coordination with the Apostolic Nunciature of Nepal, the Pope’s contribution will support Caritas Nepal, which operates under the direction of the Apostolic Vicariate, in its relief efforts. These began in the first hours following the disaster and include providing food, basic necessities, and shelter to people who have lost everything.

Relief operations are continuing as the death toll in the affected regions rises, with more than 700 people reported dead between Nepal and Tibet and at least 3,000 still missing.

In a telegram sent Thursday and signed by Cardinal Secretary of State Pietro Parolin, Pope Leo expressed his sorrow over the loss of life and widespread destruction. He commended the souls of those who died “to the clemency of the Almighty” and offered his heartfelt condolences to the bereaved.

He also assured those affected by the disaster of his spiritual closeness and prayed for the emergency personnel engaged in ongoing search-and-rescue operations.

A renewed appeal for peace

Pope Leo then urged the faithful to continue praying for peace, recalling the words of Saint Augustine, whose liturgical memorial was celebrated on August 28.

The Pope recalled Augustine’s image of peace as being like “the bread of the miracle that grew in the hands of the disciples as they broke it and distributed it.”

“May the number increase throughout the world,” he prayed, “of those who courageously break and distribute the bread of peace, overcoming divisions, promoting justice, and practicing forgiveness, for the good of all.”

Prayer for Creation

Finally, the Holy Father recalled in English that on Tuesday, September 1, the Church will celebrate the World Day of Prayer for the Care of Creation.

“This marks the beginning of the Season of Creation – observed by Christians of various denominations – whose theme this year is ‘Living Water.’”

“As I recalled in the Message for this Day,” Pope Leo reiterated, “caring for our common home calls for a conversion of heart, so that what has been used to bring about destruction may instead be directed toward life.”

“I invite everyone to join in prayer and action, that we may become channels of the living water of God’s peace, refreshing our wounded world.”

Sunday Saint of the Day

 

St. Jeanne Jugan


Feastday: August 30
Patron: of the destitute elderly
Birth: October 25, 1792
Death: August 29, 1879
Beatified: Pope John Paul II on October 3, 1982
Canonized: Pope Benedict XVI on October 11, 2009




St. Jeanne Jugan, also known as Sister Mary of the Cross, L.S.P. was born on October 25, 1792, in the French region of Brittany during the French Revolution.

Jeanne grew up as the sixth of eight children to Joseph and Marie Jugan surrounded by a lot of religious and political upheavals. Her father became lost at sea when Jeanne was just four years old, and her mother struggled to provide for all the Jugan children.

Her mother worked diligently to make sure her children had everything they needed, including secret religious instruction when anti-Catholic persecutions were taking place.

From a young age, Jeanne learned to knit and spin wool and became a shepherdess. Barely able to read or write, Jeanne took a job as a kitchen maid for a noble family when she was 16.

Jeanne accompanied the Viscountess de la Choue when she visited the poor and the sick. As she matured, Jeanne began finding her passion in working with these people and turned down multiple marriage proposals. She told her mother God had other plans for her.

At 25, Jeanne became an Associate of the Congregation of Jesus and Mary, which was founded by St. John Eudes. She spent her time praying and working as a nurse in the town hospital. She stayed at the hospital for many years until her own health issues prevented her from performing her physically demanding tasks.

After leaving her job at the hospital, Jeanne became the servant of a member of the Eudist Third Order for 12 years. While working as a servant, Jeanne and her master found the same Catholic faith in each other and set out to begin teaching catechism to the town's children and caring for the poor.

In 1837, Jeanna and Francoise Aubert rented part of a small cottage and were joined by a 17-year-old orphan, Virgine Tredaniel. Together, they formed a small community of prayer devoted to helping the poor and teaching the catechism.

Two years later, Jeanne was approached by elderly, blind and partially paralyzed woman named Anne Chauvin. With no one there for the woman, Jeanne carried her to her apartment and took it upon herself to begin caring for her. She let Anne have her bed and Jeanne slept in the attic.

A short time later, Jeanne took in two more old women in need of help and by 1841, she rented another space to house a dozen of elderly people. The next year, she attained an open convent and housed 40 more people.

With approval from her peers, Jeanne began focusing her attention on her new mission - assisting abandoned elderly women. This marked the beginning of the religious congregation known now as The Little Sisters of the Poor.

Jeanne constructed a simple Rule of Life for her new community of women. Each day they went around town requesting food, clothing and money for those in their care. Jeanne's carried on with her new life's work for the next four decades of her life.

More young women started to hear about Jeanne's mission and joined her. Through begging on the streets, Jeanne was able to open four more homes for her needy within those 10 years. By 1850, over 100 women had joined the congregation.

Jeanne was soon forced out of the leadership role, though. The local bishop appointed Abbe Auguste Le Pailleur as Superior General of the congregation. Jeanne was assigned to strictly begging on the streets until she was sent to retire in a life of obscurity for her final 27 years of life.

After The Little Sisters of the Poor communities began expanding throughout France, their work spread to England in 1851, and the United States founded five of their own communities from 1866 to 1871.

By 1879, Jeanne's community had over 2,400 Little Sisters. On March 1, 1879, Pope Leo XIII approved the Constitution for the congregation for seven years.

At the time of Jeanne's death, on August 29, 1879, most of the Little Sisters had no idea Jeanne was the real founder of the congregation. However, Le Pailleur was investigated and dismissed in 1890, and Jeanne became acknowledged once again as the foundress.

St. Jeanne Jugan passed away at the age of 86. She was beatified by Pope John Paul II on October 3, 1982, and canonized by Pope Benedict XVI on October 11, 2009.

During her canonization Pope Benedict XVI expressed, "In the Beatitudes, Jeanne Jugan found the source of the spirit of hospitality and fraternal love, founded on unlimited trust in Providence, which illuminated her whole life."

She is the patron saint of the destitute elderly, and her feast day is celebrated on August 30.

Sunday Angelus with Pope Leo XIV 08.30.2026

 

Pope at Angelus: Even when confused like Peter, dialogue with the Lord

During his Sunday Angelus address in Castel Gandolfo, Pope Leo XIV reminds the faithful that St. Peter was very human and that, like him, we ought to “humbly tell Jesus what we truly feel, even when our hearts are confused."

By Deborah Castellano Lubov

“In our life of faith and in our prayer, may we have the same sincerity as Peter, humbly telling Jesus what we truly feel, even when our hearts are confused.”

Pope Leo XIV gave this advice during his Angelus address on Sunday in Castel Gandolfo, where he stayed overnight after joining in the Marian procession of Our Lady of the Lake on Lake Albano the previous evening.

In his catechesis, the Holy Father recalled the day’s Gospel reading according to Saint Matthew, in which Jesus reveals to His disciples the mystery of His impending Passion, Death and Resurrection.

Human nature

The Pope acknowledged that what the Lord says is a far cry from our expectations of a triumphant and powerful Messiah, with whose help they would defeat their enemies, and how Peter expressed his disagreement and, surprised and disappointed, rebuked Jesus, saying to Him: “‘God forbid it, Lord! This must never happen to you.’”

The Pope suggested that this makes us think about our human nature.

“For us, too,” he acknowledged, “it is not always easy to understand and accept God’s ways, especially when they are very far from our own.”

He also recognized that “the temptation arises, against all the reasoning of faith, to think that the Lord is the one who is wrong,” or “worse still, that He is not listening to us or is not concerned about us.”

St. Peter teaches us important lessons

Faced with this uncertainty, Pope Leo underscored that Peter, even in his impulsiveness, teaches us two important things.

“The first is, even in such moments,” he said, “never to cease our dialogue with the Lord.”

Instead, he proposed, “we are confidently to tell Him our difficulty in understanding what He is asking of us.”

The second, he continued, “is never to judge God’s work, but rather humbly and prayerfully to listen to what He is revealing to us through His actions, even when they do not meet our expectations.”

Pope Leo noted that the greatness of the first of the Apostles is also evident in this.

Pope Leo recalled that Jesus replies, “Get behind me, Satan!” and explains to him and the other disciples that, to follow in His footsteps, they must deny themselves, take up their crosses, and follow Him, pointing out to the faithful that “Peter will do just that.”

“After listening to Him, Peter," the Pope said, "will accept the challenge and remain faithful to the words of Christ, whom he has recognized as his Redeemer, for the rest of his life, even unto martyrdom.”

Blessed Mother’s obedience to her Son even at foot of Cross

Thus, the Holy Father invited the faithful to join him in asking the Lord “that we, too, in our life of faith and in our prayer, may have the same sincerity as Peter, humbly telling Jesus what we truly feel, even when our hearts are confused.”

“At the same time,” he continued, “may we cultivate Peter’s own docility in accepting what Jesus asks of us beyond our expectations.”

Pope Leo concluded by praying that the Blessed Virgin Mary, who “was obedient to God’s plans even at the foot of the cross of her Son Jesus,” help us with her example.

Saturday, August 29, 2026

Pope Leo XIV grants the Eastern Synod of Bishops to remove Patriarchs ammending canons 106 & 126

 

The Apostolic PalaceThe Apostolic Palace  (@Vatican Media)

Pope Leo grants Eastern Synods the faculty to remove Patriarchs

With an Apostolic Letter issued motu proprio on 29 August, Pope Leo XIV provides the Synods of Bishops of Eastern Catholic Churches the faculty to remove their respective Patriarchs in order “to restore the wounded communion, even by removing him from office for grave cause”, in the event their “bond” is “irreparably compromised.” In such an event, the Roman Pontiff must grant assent to the Synod’s judgment.

By Vatican News

An Apostolic Letter in the form of a motu proprio by Pope Leo XIV, with the incipit Mutua concordia, which was published today, 29 August, amends canons 106 and 126 of the Code of Canons of the Eastern Churches and grants the Synod of Bishops the power, through “an orderly procedure”, to remove a Patriarch from office should their relationship be irreparably compromised for serious reasons.

Without prejudice to the prerogatives of the Apostolic See, therefore, the Synods of Bishops in such cases are called upon “to restore the wounded communion” through a procedure which, in accordance with the norms, guarantees the Patriarch “the right to a full defence before the Synod”.

It will, however, remain for the Pope to “grant his assent to the synodal decision, to ensure that the Fathers’ full freedom to express their choice is guaranteed, free from any possible undue internal or external pressure”.

The Pontiff has ordered that a new paragraph, §3, be inserted after §2 of Canon 106, specifying that “should the Patriarch fail to fulfil the obligations” laid down by the Code itself “the Synod of Bishops of the patriarchal Church may be lawfully convoked by the Bishop who is the most senior in terms of episcopal ordination and who is entitled to vote; and if he too fails to proceed with the convocation, this power passes to the subsequent Bishops, who are more senior in terms of episcopal ordination, who are available to do so and who are entitled to vote”.

Canon 126 is also modified by the addition of a new paragraph stipulating that “for a grave cause recognized as such by the Synod of Bishops of the patriarchal Church, that same Synod—convoked in accordance with Canons 106 § 1, no. 3, and 108 § 3—may request the Patriarch to resign from office.”.

The following paragraph establishes that if, following such a request, “the Patriarch does not resign from his office, the Bishop who is the most senior in terms of episcopal ordination, and who is entitled to vote, shall arrange for the election of a new President by the Synod, which shall submit the removal of the Patriarch to a secret ballot of at least two-thirds of the members of the Synod entitled to vote, whilst respecting [the Patriarch’s] right to defend himself before the Synod itself”. It is also the President’s responsibility to inform the Pope, who must give “his assent to the removal, which renders the patriarchal see vacant”.

Given that in the Eastern Churches there exists a close relationship uniting the Patriarch – who presides over his patriarchal Church as father and head, tamquam pater et caput (CCEO, can. 55) – and the Synod of Bishops, which he himself convokes and leads, a harmonious relationship between them is essential for a fruitful ecclesial life, in the unity of the Spirit and in the sole interest of the Church itself, the motu proprio says.

However, the Code of Canons of the Eastern Churches, which governs the functioning and duties of the Synods of Bishops, made no provision for the event that “the sacred bond between the Pater et Caput and the other Bishops should be irreparably compromised”, resulting in ‘a grave wound requiring remedy, as also urged by numerous Eastern Prelates’,

With the Motu Proprio, therefore, a set of rules comes into force to be followed in the event of an irreconcilable rift between the Patriarch and the Synod, should the Patriarch fail to resign. It is established that it is the responsibility of the Synod to set out the serious reasons that led to the rift, to determine who is to convene the Synod in such a situation and how this is to be done, to specify the majority of votes required to bring the Patriarch’s term of office to an end, and to ensure that the Patriarch’s rights of defence are safeguarded.

The Pope’s provisions are intended to enhance the prerogatives of the Synod of Bishops of the Eastern Catholic Churches, endowing them with a new power consistent with their nature as Churches sui iuris and restoring to them that which originates within them, since they are better placed to understand and assess the situation, whilst reserving for the Roman Pontiff a role of guarantor. The provisions set out in the Motu Proprio also apply, by their very nature, to the major archiepiscopal Churches (cf. can. 152).

Remembering the death of St. John the Baptist

 

Ordinary Time: August 29th

Memorial of the Martyrdom of St. John the Baptist




The Church, having celebrated the earthly birthday of St. John the Baptist on June 24, today honors the anniversary of his martyrdom. Besides our Lord and our Lady, St. John the Baptist is the only one whose birth and death are thus celebrated. Today's Gospel relates the circumstances of his execution. He had the courage to blame Herod to his face for the scandal of his illegal union with his sister-in-law Herodias, whose husband was still alive. Herodias contrived to make Herod imprison him and took advantage of an unexpected oppportunity to obtain through her daughter Salome the beheading of the saint.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Sabina. The titular church of St. Sabina of the Aventine is a gem of Christian architecture. It owes its orign to the generosity of a Roman lady of the name of Sabina who gave to the Christian community the house that she possessed in this aristocratic quarter of Rome. The martyrologies also commemorate another St. Sabina who died in Umbria. The identity of name has caused confusion between the two women.


Passion of John the Baptist
In addition to the feast of the nativity of St. John the Baptist (June 24), the Church, since the fourth century, commemorates the martyrdom of Christ's precursor. According to the Roman Martyrology, this day marks "the second finding of his most venerable head." The body of the saint was buried in Samaria. In the year 362 pagans desecrated the grave and burned his remains. Only a small portion of his relics were able to be saved by monks and sent to St. Athanasius at Alexandria. The head of the saint is venerated at various places. That in the Church of St. Sylvester in Rome belongs to a martyr-priest John. Also in the Dominican church at Breslau the Baptist's head is honored.
—Excerpted from The Church's Year of Grace, Pius Parsch

There is no doubt that blessed John suffered imprisonment and chains as a witness to our Redeemer, whose forerunner he was, and gave his life for him. His persecutor had demanded not that he should deny Christ, but only that he should keep silent about the truth. Nevertheless, he died for Christ. Does Christ not say: "I am the truth"? Therefore, because John shed his blood for the truth, he surely died for Christ.

Through his birth, preaching and baptizing, he bore witness to the coming birth, preaching and baptism of Christ, and by his own suffering he showed that Christ also would suffer.

Such was the quality and strength of the man who accepted the end of this present life by shedding his blood after the long imprisonment. He preached the freedom of heavenly peace, yet was thrown into irons by ungodly men. He was locked away in the darkness of prison, though he came bearing witness to the Light of life and deserved to be called a bright and shining lamp by that Light itself, which is Christ.

To endure temporal agonies for the sake of the truth was not a heavy burden for such men as John; rather it was easily borne and even desirable, for he knew eternal joy would be his reward.

Since death was ever near at hand, such men considered it a blessing to embrace it and thus gain the reward of eternal life by acknowledging Christ's name. Hence the apostle Paul rightly says: "You have been granted the privilege not only to believe in Christ but also to suffer for his sake." He tells us why it is Christ's gift that his chosen ones should suffer for him: "The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us."
—Saint Bede the Venerable

Friday, August 28, 2026

Pope Leo XIV meets with the United States SVDP' promoting prayer and social justice

 

Pope Leo XIV meets with a delegation of the St. Vincent de Paul Society in the United StatesPope Leo XIV meets with a delegation of the St. Vincent de Paul Society in the United States  (@VATICAN MEDIA)

Pope Leo: Prayer and social justice are inseparable

As he meets with several spiritual children of St. Vincent de Paul, Pope Leo XIV recalls the French saint’s teaching that prayer and action on behalf of social justice are complementary and inseparable.

By Devin Watkins

Pope Leo XIV met on Friday with a delegation from the St. Vincent de Paul Society of the United States of America.

Founded in 1833, the global organization seeks the sanctification of its members by personal service to the poor, and forms part of the Vincentian Family of Catholic organizations dedicated to St. Vincent de Paul.

In his address, Pope Leo thanked the group’s members for their devoted service to their brothers and sisters throughout the US.

“By freely offering your God-given gifts and talents,” he said, “you give eloquent witness to your faith in service to the building up of the Kingdom of God.”

The Pope encouraged them to deepen their relationship with Jesus Christ, so that He may guide their service to those most in need.

“Saint Vincent de Paul demonstrated that prayer and social justice are not merely complementary but in fact are inseparable,” he recalled, inviting the saint’s spiritual children to follow his example.

Pope Leo pointed to St. Augustine’s teaching that care for the poor is centered on Christ and that God will always be generous to those who serve them.

“We therefore believe that caring for others, when motivated by love, not only helps those in need, but also opens the heart of the giver to God’s grace,” he said.

The Pope then urged members of the St. Vincent de Paul Society in the United States to offer their time generously.

By serving Christ in the poor, he said, God’s grace will “steadily purify your hearts and minds, and you will more readily recognize Christ in your neighbor, both in those you serve and in those with whom you work.”

In conclusion, Pope Leo XIV offered his warm greetings to all members of the St. Vincent de Paul Society and all those whom they assist.

Thursday, August 27, 2026

Saint of the Day for Friday

 


St. Augustine of Hippo


Feastday: August 28
Patron: of brewers
Death: 430




St. Augustine of Hippo is the patron of brewers because of his conversion from a former life of loose living, which included parties, entertainment, and worldly ambitions. His complete turnaround has been an inspiration to many who struggle with habits or vices they long to break.

This famous son of St. Monica was born in 354 AD in Thagaste, a Roman-Berber city in the province of Numidia (present-day Souk Ahras, Algeria). At that time, Numidia’s capital was Cirta (now Constantine in Algeria), distinct from the neighboring Roman province of Africa, whose capital was Carthage in modern Tunisia. Augustine grew up in a Christian household, but as a young man he drifted into sin and false beliefs. His sins of impurity and pride darkened his mind so much that he could not see the Divine Truth, despite his brilliance.

Through the prayers of his holy mother and the preaching of St. Ambrose, Augustine came to see that Christianity was the one true faith. Still, he hesitated, thinking he could never live a pure life. One day he heard the story of two men suddenly converted after reading the life of St. Antony of the Desert. Deeply ashamed, he cried out to his friend Alipius:

"What are we doing? Unlearned people are taking Heaven by force, while we, with all our knowledge, remain bound in the mud of our sins!"

Full of sorrow, Augustine rushed into a garden and begged God for help. Suddenly he heard the voice of a child singing, "Take up and read!" Believing these words were from God, he opened the Letters of St. Paul and read the first passage he saw—a call to abandon impurity and live in imitation of Christ. That moment changed his life forever.

Augustine was baptized, became a priest, and then Bishop of Hippo Regius (modern Annaba, Algeria). He spent the rest of his life serving the Church as a preacher, defender of the faith, and one of the greatest Catholic writers in history. He founded a religious community, supported the poor, practiced great humility, and fought against powerful heresies. On the wall of his room, he had written in large letters:

"Here we do not speak evil of anyone."

When the Vandals laid siege to Hippo in 430, Augustine was on his deathbed, praying and entrusting his flock to God. His feast day is celebrated on August 28th.

Paying tribute to the Annunciation Parish shooting victims

 

Parish pays tribute to Annunciation shooting victims through sacred fresco

Through sacred art, a neighboring parish is paying tribute to the Annunciation parish community in Minneapolis after the deadly shooting last year.


Our Lady of Guadalupe with the unfinished fresco, left, and the completed Annunciation fresco, right. | Credit: Photo by Rámond Mitchell


Kate Quiñones

August 27, 2026

When a deadly shooting devastated Annunciation Catholic School in Minneapolis on Aug. 27, 2025, a neighboring Catholic parish quietly provided support to the school, opening its doors for the parish school’s needs.

Now, Our Lady of Grace is memorializing that connection in a fresco by Minnesota-based artist Mark Balma.

Balma is in the process of painting two large frescoes at the altar of Our Lady of Grace. On the right, already finished, is an image of Mary and the angel at the Annunciation. Green and blue ribbons painted in the bottom-right corner pay tribute to the school and the community.

“In the centuries-old tradition of Catholic sacred art, images have always carried more than beauty — they carry the prayers, memories, and stories of the communities who create and encounter them,” Rámond Mitchell, director of liturgy for Our Lady of Grace, told EWTN News.

“Sacred art has a unique ability to hold memory, communicate faith, and invite people into prayer,” Mitchell continued.

“Because our two communities had walked so closely with one another through such a difficult time, we wanted to create a lasting remembrance within our own sacred space as a reminder of the people we accompanied, the lives that were forever changed, and the hope and faith that sustained us,” Mitchell said.

Meaning of the ribbons

Balma painted blue-and-green ribbons onto a vase within his Annunciation fresco as a tribute to the community of Annunciation Church and School.

Mitchell explained how blue-and-green ribbons were an important symbol to the community after the shooting.

“Following the shooting, people throughout the surrounding community tied blue-and-green ribbons to doors, trees, lampposts, fences, and other places as a visible sign of solidarity and remembrance,” Mitchell said.

“In the fresco, the ribbons are tied around a water jug beside Mary. We wanted the ribbons to feel integrated into the scene rather than separate from it,” Mitchell continued. “The water jug is an ordinary object, much like the ordinary details of daily life that surrounded Mary when the angel appeared to her.”

Close-up of Mark Balma’s Annunciation fresco. | Credit: Photo by Rámond Mitchell

“In that way, the ribbons become part of an ordinary moment that has been transformed by the presence of God and a reminder of the Annunciation community and of the sacredness of their lives and stories,” Mitchell continued.

Balma, who was in the Twin Cities at the time of the shooting, was asked to “find a way to honor the Annunciation community.”

“This tragedy really touched me, and I prayed for guidance at how to best honor the children and families,” Balma told EWTN News.

“As a painter I try to find within Scriptures a word or concept that might help me unlock a vision to reveal a fresh way to transform the words into images,” Balma said. “For instance, in the Annunciation fresco, the line ‘I am the handmaid of the Lord’ became the focal point of the imagery.”

“My concept for the Annunciation fresco is different than most historical depictions. They usually place an older-looking Mary in a room or cloister visited by Gabriel and the Holy Spirit,” Balma said. “As I studied the Scriptures, I found no reference to her being in a room.”

Balma pointed out that at the time of the Annunciation, Mary “was not that much older than the children” of Annunciation School.

“I imagined the 14-year-old Mary as carrying on her daily chores like going to the well for water,” Balma said. “So full of beautiful symbolism, the water vase then became the place I could attach the ribbons that were placed in the community in remembrance of the children.”

“Water is healing, and tying the ribbons around the vase seemed to be the heartfelt way to honor the children,” Balma said.

Sister communities

The community at Our Lady of Grace stepped up after the shooting; it was a tragedy that struck them deeply.

“Annunciation is not far from Our Lady of Grace, and there have long been many connections between our two communities,” Mitchell said. “Some of our parishioners attended Annunciation themselves, while others have children or grandchildren who attended the school. Our teachers knew teachers there, and some members of our parish community were neighbors or friends of students, staff, and families affected by the shooting.”

“Because of those relationships, the tragedy was felt very deeply at Our Lady of Grace,” Mitchell said. “In the aftermath, our parish and school community was able to offer a place of safety, hospitality, prayer, and support. Our campus became a place where members of the Annunciation community could simply be together when so much of their world had been disrupted.”

The principal of Annunciation was present at the live painting session when Balma painted the ribbons into the fresco, which was a particularly significant moment, Mitchell said.

“Having members of the Annunciation community participate in and witness the creation of the work has made the memorial even more meaningful,” Mitchell said.