Sunday, October 4, 2026

First Saint for Monday is a New Orleans favorite, Blessed Francis Xavier Seelos

 

Bl. Francis Xavier Seelos


Feastday: October 5
Birth: 1819
Death: 1867
Beatified: April 9, 2000, Rome by Pope John Paul II



Francis Xavier Seelos was born in Fussen, Germany, in 1819. Expressing his desire for the priesthood since an early age, he entered the diocesan seminary of Augsburg after completing his studies in philosophy. Upon learning of the charism and missionary activity of the Congregation of the Most Holy Redeemer, he decided to join and go to North America. He arrived in the United States on April 20, 1843, entered the Redemptorist novitiate and completed his theological studies, being ordained a priest on December 22, 1844. He began his pastoral ministry in Pittsburgh, Pennsylvania, where he remained nine years, working closely as assistant pastor of his confrere St. John Neumann, while at the same time serving as Master of Novices and dedicating himself to mission preaching. In 1854, he returned to Baltimore, later being transferred to Cumberland and then Annapolis, where he served in parochial ministry and in the formation of the Redemptorist seminarians. He was considered an expert confessor, a watchful and prudent spiritual director and a pastor always joyfully available and attentive to the needs of the poor and the abandoned. In 1860, he was a candidate for the office of Bishop of Pittsburgh. Having been excused from this responsibility by Pope Pius IX, from 1863 until 1866 he became a full-time itinerant missionary preacher. He preached in English and German in the states of Connecticut, Illinois, Michigan, Missouri, New Jersey, New York, Ohio, Pennsylvania, Rhode Island, and Wisconsin.

He was named pastor of the Church of St. Mary of the Assumption in New Orleans, Louisiana, where he died of the yellow fever epidemic caring for the sick and the poor of New Orleans on October 4, 1867, at the age of 48 years and nine months. The enduring renown for his holiness which the Servant of God enjoyed occasioned his Cause for Canonization to be introduced in 1900 with the initiation of the Processo Informativo . On January 27 he was declared him Venerable, decreeing the heroism of his virtues.  He was beatified in 1920 by St. John Paul II after verification of the miracle cure of Angela Boudreaux from liver cancer.  His shrine containing his relics is located at St. Mary Assumption Church in the Irish Channel of New Orleans.

Cardinal Zuppi celebrates Mass in Assisi celebrating St. Francis feast day and 800th anniversary of his death

 

Cardinal Zuppi presides over Holy Mass in AssisiCardinal Zuppi presides over Holy Mass in Assisi (©Sala Stampa Sacro Convento di San Francesco)

Cardinal Zuppi in Assisi: Saint Francis reminds us that war is not our destiny

At Mass on the feast of Saint Francis of Assisi, marking the eighth centenary of his death, Cardindal Matteo Zuppi says that, at a time when “we are tempted and seduced by a vulgar, overbearing and deceptive culture of power”, fueled also by “enormous economic interests” and “nationalisms”, peace “begins with us and is the only possible future”. The way forward is to disarm “our hands and our hearts”

By Giada Aquilino

“Only when peace embraces everyone is it truly peace.” Cardinal Matteo Maria Zuppi began his homily by reflecting on a world marked, today as centuries ago, by “terrible wars, a madness that drives people mad”.

The Cardinal presided at Mass this morning in Assisi on the feast of Saint Francis and the eighth centenary of his death, which occurred on 3 October 1226 at the Portiuncula. Concelebrating were Bishop Felice Accrocca of Assisi–Nocera Umbra–Gualdo Tadino and Foligno, the ministers of the Order of Friars Minor Conventual, and Cardinal Ángel Fernández Artime, Papal Legate for the Papal Basilicas of Assisi.

The Basilica of Saint Francis was packed with faithful, with Italian President Sergio Mattarella in attendance alongside institutional representatives from across Italy—whose patron saints are Saint Francis and Saint Catherine of Siena—and several other countries.

In his homily, the Archbishop of Bologna and President of the Italian Bishops’ Conference recalled the Poverello of Assisi as a “living image of Christ”, “full of joy”, a “poet of life”, who sang of creation’s “wholly human and wholly divine beauty”.

No one is lost, not even the enemy

Brother Francis remains profoundly relevant today, inspiring people to go against the tide and cultivate reconciliation, as Pope Leo XIV recalled during his pastoral visit to Assisi last August.

Francis “helps us to see” the presence of the Lord, the Cardinal reflected, encouraging us to “do His will”, according to which no one is lost, “not even the enemy”.

The Cardinal then offered a heartfelt expression of thanksgiving, echoing the Canticle of the Creatures: “Praised be You, because Brother Francis continues to give us peace and teach us to be peacemakers, bringing it wherever there is violence, hatred and misunderstanding. He stripped himself of everything so that he could be unarmed.”

Cardinal Zuppi reflected on the “threatening” times in which we live, when “we are tempted and seduced by a vulgar, overbearing and deceptive culture of power, also fuelled by misplaced emphasis, blatant and enormous economic interests, nationalisms that ruin nations, and campaigns that create an enemy instead of seeking what unites”.

The way forward, he said, is to disarm “our hands and our hearts”.

Simplicity, not superficiality

Francis, “the humble one”, can “deflate the arrogance of the powerful” with courtesy and “without any conceit”. He “speaks to everyone because his faith is not directed against anyone, but is love for all”.

His simplicity, which is neither “superficiality nor enslavement to appearances”, holds what is essential: “what is invisible to the eyes, yet makes everything visible, true, precious and luminous, even illness and the terrible, disheartening darkness of death”.

He reminds us that “the only cause worth pursuing” is that of peace and justice, “because only these enable us to discover and defend every just cause”, and that war “is not our destiny, and peace begins with us and is the only possible future”.

Francis, the President of the Italian Bishops’ Conference stressed, “writes to the rulers of nations, urging them to choose peace. There is no time to lose, because the suffering is immense. The divider continues to make solutions more difficult, deceives minds and makes us believe—what a deceiver!—that we will find peace through weapons rather than through dialogue and the rule of law”.

Yet the message of Brother Francis, a poor man who “makes others rich”, reaches us today to help us understand “that we will never find fulfilment through possessing, but only through giving, because everything is ours if we love”.

To love is to give, Cardinal Zuppi observed, and “there is no joy without bringing happiness to our neighbour, beginning with the poor”.

He therefore urged people “to form a bond with the poor, seeing them not as an object of concern, but as our brothers and sisters”. This is not a sacrifice, but an “experience of love”.

Italy’s municipalities

As “this extraordinary eighth centenary” draws to a close, the Cardinal continued, Saint Francis also helps us “discover and rediscover Italy’s deepest shared roots”, which “make us human and fill us with a culture that comes from Christ and leads to Christ, and which we must nourish through prayer and service, something everyone can offer”.

Francis himself did this as a “little brother to all”, who “wanted to reach everyone and felt at home everywhere, while everyone felt at home with him”.

“Let us not reduce Saint Francis to our own measure, but follow him, so that we can feel that the world and every people are our own.”

Ultimately, Francis “asks only for humble peacemakers and architects of peace”, who courageously help people “live together, drawing strength from the rule of law rather than imposing the law of force”.

The oil and the lamp

At the beginning of the celebration, the oil was presented—this year offered by the Umbria Region—and the Mayor of Assisi, Valter Stoppini, lit the votive lamp of Italy’s municipalities, which burns beside the saint’s tomb.

Addresses by President Mattarella and Brother Moroni

Following Mass, addresses were delivered from the Loggia of the Sacred Convent. Brother Giulio Cesareo, Director of the Convent’s Communications Office, introduced the speakers to those gathered in the square outside the Basilica.

“In these times marked by senseless and cruel wars, by so much violence, manipulation and arrogance, as Leo XIV said a few days ago, our hope is that Francis’ sun may illuminate the world, convert minds hardened by hatred, and point the way towards peace, hope and a serene, fraternal life together,” reflected Italian President Sergio Mattarella.

Considering the figure of the Saint of Assisi, the President observed that time has “in no way diminished his appeal and charisma, which live far beyond the borders of Italy and of Christianity itself, of which he is a son and an eminent figure, a prophet of peace, love and respect for creation”.

His teaching, he continued, is “a universal heritage for women and men of every age and every part of the world, believers and non-believers, Christians and followers of other religions”.

Franciscan communities, he noted, brought religious life “beyond the solemnity of monasteries and into the urban and social fabric” of their time, “so greatly in need of commitment and presence”. They embodied “an ideal of evangelical poverty and closeness to the least among us, leaving a profound mark on medieval society and opening the way to new forms of solidarity and new principles for human relationships”.

For this reason, he said, “Francis can rightly be seen as a forerunner of the saints known for their social work”.

He asked “only” to live in poverty, peace and joy with his brothers and sisters, following Christ and “living the message of the Gospel, inviting others to embrace the privilege of evangelical poverty—an exhortation that distinguished him from the populist movements of his time”.

“Through this radical choice, so startling in the eyes of the world, the man who chose for himself and his followers the humble name of Friars Minor became one of the most significant, best-known and most beloved figures in world history.”

For his part, the Custos of the Sacred Convent, Brother Marco Moroni, urged people “always” to safeguard the dignity of every person, “without distinction”.

He also announced that, together with local authorities, “a proposal has been launched for a lasting, tangible sign of the centenary”: the establishment of a children’s hospice within Umbria’s regional palliative care network.

The celebrations

Earlier, some 3,000 people had lit up the night in Assisi as they took part in the “Walk with Saint Francis”. With songs and prayers, catechesis and historical re-enactments, the walking route retraced the journey made by Saint Francis’ coffin in 1226, from the place of his death to his burial place, from Santa Maria degli Angeli to the Basilica of Saint Francis.

At midnight, the bells of all Assisi’s churches rang out, ushering in the Eucharistic celebration presided at by Cardinal Ángel Fernández Artime.

In his homily, the Cardinal reflected on the “deepest message” of Saint Francis’ Transitus, his passing from this life: “To live well means learning, day after day, to die to ourselves so that we may belong ever more fully to Christ.”

In the end, he said, “the things we owned, our achievements, the image we projected of ourselves” will not matter.

“Love will remain. Christ will remain. Francis dies poor, but he dies rich in the only wealth that never dies: the Lord.”

He therefore urged people to “return to what is essential”, placing Christ “at the centre”, learning “to trust in God”, and living “with less attachment to things and greater attention to people”.

At dawn this morning, another Mass for the community of friars was presided at by Brother Carlos Alberto Trovarelli, Minister General of the Order of Friars Minor Conventual.

In a message to the entire Order, Brother Trovarelli urged them to ask for “the grace to dare to take risks”, so that their lives might “reflect the Saint of Assisi who, having stripped himself of everything”, allowed the Spirit of the Lord “to bring forth in him perfect joy and that springtime of faith which, even today, countless men and women throughout the world recognize and admire”.

Pope Leo XIV adds prayer intentions after the Angelus centered around the Rosary and St. Francis of Assisi

 

Pilgrims and visitors gathered for the Sunday Angelus in Saint Peter's Square Pilgrims and visitors gathered for the Sunday Angelus in Saint Peter's Square  (@VATICAN MEDIA )

Pope: May we pray for the intercession of the Virgin Mary for world peace

After the Angelus catechesis, Pope Leo once again invited the faithful to pray the Rosary, joining the initiative of Aid to the Church in Need: “In particular, let us pray for the Holy Land and for the innocent victims of violence.” He expressed his joy at the many initiatives dedicated to Saint Francis of Assisi and announced a period of synodal discernment on the family that will take place at the Vatican, ten years after Amoris Laetitia

By Antonella Palermo

An appeal for wars to end and for peace to be built. The Pope renewed this appeal following the recitation of the Angelus prayer he led from the window of the Apostolic Palace. As he did during his recent visit to Lourdes, France, he again urged everyone to pray the Rosary for peace and unity in the world, standing in solidarity with children who have already begun doing so through the initiative of the Aid to the Church in Need Foundation, “One Million Children Praying the Holy Rosary.”

Praying for liberation from the scourge of war

“I wholeheartedly thank all the boys and girls who are joining in this prayer in so many parts of the world.  Let us all follow their example, invoking the intercession of the Virgin Mary so that peoples may be freed from the scourge of war.  In particular, let us pray for the Holy Land and for the innocent victims of violence.”

The campaign began at the start of October with the Pope in the Vatican Gardens and will continue until October 7, the Feast of Our Lady of the Rosary. This allows dioceses, parishes, schools, communities, and families on different continents to choose the day that is most suitable for dedicating to this particular intention.

The family, a hope and an invaluable treasure

Pope Leo then announced that, on the occasion of the tenth anniversary of Amoris Laetitia, Pope Francis’s post-synodal apostolic exhortation, a week-long gathering will begin next Wednesday, October 7.

 

It will be held in his presence in the Paul VI Hall, with the heads of the Eastern Churches and the presidents of the Episcopal Conferences, to take stock of the situation of families today. The gathering will include testimonies from bishops and married couples from the five continents.

It will be an opportunity to listen to the voice of the Church at a time of profound change and to find ways to renew and strengthen the choice of marriage, which in various contexts has experienced dramatic declines over the decades. The Pontiff described it this way:

“It will be a time of synodal discernment for identifying the steps to be taken in order to proclaim the Gospel today among families and the younger generations.  I entrust this task to your prayers and, above all, the families who, with God’s help, are a sign of hope and an inestimable treasure for the Church and for society.”

Remembering Saint Francis

The Pope then once again held up Saint Francis as a model, as he had done during the catechesis, on the 800th anniversary of the death of Saint Francis. He expressed his happiness at the many commemorative initiatives, particularly those held in Assisi with the participation of Italy’s highest state authorities. He also offered a special greeting:

“I also greet the amateur radio operators of Assisi and Foligno who spread Saint Francis’ message of peace.”

Sunday Angelus with Pope Leo XIV 10.04.2026

 

Pope at Angelus: Saint Francis shows us how to build peace through fraternal love

During his Sunday Angelus, Pope Leo reflects on God’s mercy and recalls Saint Francis of Assisi on the eighth centenary of his death, inviting the faithful to pray for peace and build harmony among peoples.

By Francesca Merlo

“God never discards our lives!” Pope Leo assured the faithful during his Angelus on Sunday, during which he reminded the faithful that even rejection and violence cannot thwart God’s saving will.

Addressing those gathered in Saint Peter’s Square, the Pope reflected on the Gospel parable of the vineyard, which sheds light on Jesus’ life and mission. He also recalled Saint Francis of Assisi on the eighth centenary of his death, holding up his witness of faith and fraternal love as a path towards renewing the Church and building peace.

Read the full text of the Pope's catechesis

God’s mercy is greater than evil

Jesus, the Pope explained, is the Son of God sent into the world, yet rejected by the very people who should have welcomed Him with open arms. “The One who came to bring salvation is condemned; the One who wishes to give life is put to death.” While this rejection invites us to reflect on the many cruelties that afflict the world and the history of peoples, Christ’s teaching reveals the still greater mercy of the Father.

Violence does not have the final word. In His infinite justice, God transforms evil into redemption, as expressed in the words recalled by Jesus: “The stone that the builders rejected has become the cornerstone.” What was cast aside, Pope Leo noted, becomes the very foundation that sustains everything. In this way, God guides history and comes to our aid whenever we fall.

Repairing the Church

Turning to the image of the vineyard, the Pope explained that it represents the Church, which our choices can either build up or damage. On the eighth centenary of Saint Francis’ death, he recalled the saint as a labourer who worked fruitfully in the Lord’s vineyard, responding to Jesus’ call to repair His Church. Inspired by the Crucified One, Francis began by building his own life on Christ, sharing in His poverty, joy and sufferings, even to the point of receiving the stigmata. His fervent prayer and charity towards all made him an example for the first friars, who shared his asceticism as an authentic condition for reforming the Church. “Saint Francis repaired the Church by virtue of his faith in the Lord Jesus,” the Pope said, “healing the rifts of discord through the witness of fraternal love.”

A legacy that continues to bear fruit

Eight centuries later, Saint Francis’ charism continues to bear fruit, Pope Leo continued. This is evident both in the great and vibrant Franciscan family and in the many gifts his spiritual legacy offers to the People of God.

As the Church celebrates the Franciscan Jubilee Year, the Pope invited the faithful to “perseveringly ask for the gift of peace and sincerely commit ourselves to building harmony among peoples”.

He concluded by entrusting this work to the intercession of Mary, before praying the Angelus in spiritual union with the faithful gathered at the Shrine of Pompeii for the Supplication to the Virgin of the Holy Rosary.

Saturday, October 3, 2026

Saint of the Day for Sunday; rebuild my Church!

 



St. Francis of Assisi

Feastday: October 4
Patron: of Animals, Merchants & Ecology
Birth: 1181
Death: 1226



Founder of the Franciscan Order, born at Assisi in Umbria, in 1181.

In 1182, Pietro Bernardone returned from a trip to France to find out his wife had given birth to a son. Far from being excited or apologetic because he'd been gone, Pietro was furious because she'd had his new son baptized Giovanni after John the Baptist. The last thing Pietro wanted in his son was a man of God -- he wanted a man of business, a cloth merchant like he was, and he especially wanted a son who would reflect his infatuation with France. So he renamed his son Francesco -- which is the equivalent of calling him Frenchman.

Francis enjoyed a very rich easy life growing up because of his father's wealth and the permissiveness of the times. From the beginning everyone -- and I mean everyone -- loved Francis. He was constantly happy, charming, and a born leader. If he was picky, people excused him. If he was ill, people took care of him. If he was so much of a dreamer he did poorly in school, no one minded. In many ways he was too easy to like for his own good. No one tried to control him or teach him.

As he grew up, Francis became the leader of a crowd of young people who spent their nights in wild parties. Thomas of Celano, his biographer who knew him well, said, "In other respects an exquisite youth, he attracted to himself a whole retinue of young people addicted to evil and accustomed to vice." Francis himself said, "I lived in sin" during that time.

Francis fulfilled every hope of Pietro's -- even falling in love with France. He loved the songs of France, the romance of France, and especially the free adventurous troubadours of France who wandered through Europe. And despite his dreaming, Francis was also good at business. But Francis wanted more..more than wealth. But not holiness! Francis wanted to be a noble, a knight. Battle was the best place to win the glory and prestige he longed for. He got his first chance when Assisi declared war on their longtime enemy, the nearby town of Perugia.

Most of the troops from Assisi were butchered in the fight. Only those wealthy enough to expect to be ransomed were taken prisoner. At last Francis was among the nobility like he always wanted to be...but chained in a harsh, dark dungeon. All accounts say that he never lost his happy manner in that horrible place. Finally, after a year in the dungeon, he was ransomed. Strangely, the experience didn't seem to change him. He gave himself to partying with as much joy and abandon as he had before the battle.

The experience didn't change what he wanted from life either: Glory. Finally a call for knights for the Fourth Crusade gave him a chance for his dream. But before he left Francis had to have a suit of armor and a horse -- no problem for the son of a wealthy father. And not just any suit of armor would do but one decorated with gold with a magnificent cloak. Any relief we feel in hearing that Francis gave the cloak to a poor knight will be destroyed by the boasts that Francis left behind that he would return a prince.

But Francis never got farther than one day's ride from Assisi. There he had a dream in which God told him he had it all wrong and told him to return home. And return home he did. What must it have been like to return without ever making it to battle -- the boy who wanted nothing more than to be liked was humiliated, laughed at, called a coward by the village and raged at by his father for the money wasted on armor.

Francis' conversion did not happen over night. God had waited for him for twenty-five years and now it was Francis' turn to wait. Francis started to spend more time in prayer. He went off to a cave and wept for his sins. Sometimes God's grace overwhelmed him with joy. But life couldn't just stop for God. There was a business to run, customers to wait on.

One day while riding through the countryside, Francis, the man who loved beauty, who was so picky about food, who hated deformity, came face to face with a leper. Repelled by the appearance and the smell of the leper, Francis nevertheless jumped down from his horse and kissed the hand of the leper. When his kiss of peace was returned, Francis was filled with joy. As he rode off, he turned around for a last wave, and saw that the leper had disappeared. He always looked upon it as a test from God...that he had passed.

His search for conversion led him to the ancient church at San Damiano. While he was praying there, he heard Christ on the crucifix speak to him, "Francis, repair my church." Francis assumed this meant church with a small c -- the crumbling building he was in. Acting again in his impetuous way, he took fabric from his father's shop and sold it to get money to repair the church. His father saw this as an act of theft -- and put together with Francis' cowardice, waste of money, and his growing disinterest in money made Francis seem more like a madman than his son. Pietro dragged Francis before the bishop and in front of the whole town demanded that Francis return the money and renounce all rights as his heir.

The bishop was very kind to Francis; he told him to return the money and said God would provide. That was all Francis needed to hear. He not only gave back the money but stripped off all his clothes -- the clothes his father had given him -- until he was wearing only a hair shirt. In front of the crowd that had gathered he said, "Pietro Bernardone is no longer my father. From now on I can say with complete freedom, 'Our Father who art in heaven.'" Wearing nothing but castoff rags, he went off into the freezing woods -- singing. And when robbers beat him later and took his clothes, he climbed out of the ditch and went off singing again. From then on Francis had nothing...and everything.

Francis went back to what he considered God's call. He begged for stones and rebuilt the San Damiano church with his own hands, not realizing that it was the Church with a capital C that God wanted repaired. Scandal and avarice were working on the Church from the inside while outside heresies flourished by appealing to those longing for something different or adventurous.

Soon Francis started to preach. (He was never a priest, though he was later ordained a deacon under his protest.) Francis was not a reformer; he preached about returning to God and obedience to the Church. Francis must have known about the decay in the Church, but he always showed the Church and its people his utmost respect. When someone told him of a priest living openly with a woman and asked him if that meant the Mass was polluted, Francis went to the priest, knelt before him, and kissed his hands -- because those hands had held God.

Slowly companions came to Francis, people who wanted to follow his life of sleeping in the open, begging for garbage to eat...and loving God. With companions, Francis knew he now had to have some kind of direction to this life so he opened the Bible in three places. He read the command to the rich young man to sell all his good and give to the poor, the order to the apostles to take nothing on their journey, and the demand to take up the cross daily. "Here is our rule," Francis said -- as simple, and as seemingly impossible, as that. He was going to do what no one thought possible any more -- live by the Gospel. Francis took these commands so literally that he made one brother run after the thief who stole his hood and offer him his robe!

Francis never wanted to found a religious order -- this former knight thought that sounded too military. He thought of what he was doing as expressing God's brotherhood. His companions came from all walks of life, from fields and towns, nobility and common people, universities, the Church, and the merchant class. Francis practiced true equality by showing honor, respect, and love to every person whether they were beggar or pope.

Francis' brotherhood included all of God's creation. Much has been written about Francis' love of nature but his relationship was deeper than that. We call someone a lover of nature if they spend their free time in the woods or admire its beauty. But Francis really felt that nature, all God's creations, were part of his brotherhood. The sparrow was as much his brother as the pope.

In one famous story, Francis preached to hundreds of birds about being thankful to God for their wonderful clothes, for their independence, and for God's care. The story tells us the birds stood still as he walked among him, only flying off when he said they could leave.

Another famous story involves a wolf that had been eating human beings. Francis intervened when the town wanted to kill the wolf and talked the wolf into never killing again. The wolf became a pet of the townspeople who made sure that he always had plenty to eat.

Following the Gospel literally, Francis and his companions went out to preach two by two. At first, listeners were understandably hostile to these men in rags trying to talk about God's love. People even ran from them for fear they'd catch this strange madness! And they were right. Because soon these same people noticed that these barefoot beggars wearing sacks seemed filled with constant joy. They celebrated life. And people had to ask themselves: Could one own nothing and be happy? Soon those who had met them with mud and rocks, greeted them with bells and smiles.

Francis did not try to abolish poverty, he tried to make it holy. When his friars met someone poorer than they, they would eagerly rip off the sleeve of their habit to give to the person. They worked for all necessities and only begged if they had to. But Francis would not let them accept any money. He told them to treat coins as if they were pebbles in the road. When the bishop showed horror at the friars' hard life, Francis said, "If we had any possessions we should need weapons and laws to defend them." Possessing something was the death of love for Francis. Also, Francis reasoned, what could you do to a man who owns nothing? You can't starve a fasting man, you can't steal from someone who has no money, you can't ruin someone who hates prestige. They were truly free.

Francis was a man of action. His simplicity of life extended to ideas and deeds. If there was a simple way, no matter how impossible it seemed, Francis would take it. So when Francis wanted approval for his brotherhood, he went straight to Rome to see Pope Innocent III. You can imagine what the pope thought when this beggar approached him! As a matter of fact he threw Francis out. But when he had a dream that this tiny man in rags held up the tilting Lateran basilica, he quickly called Francis back and gave him permission to preach.

Sometimes this direct approach led to mistakes that he corrected with the same spontaneity that he made them. Once he ordered a brother who hesitated to speak because he stuttered to go preach half-naked. When Francis realized how he had hurt someone he loved he ran to town, stopped the brother, took off his own clothes, and preached instead.

Francis acted quickly because he acted from the heart; he didn't have time to put on a role. Once he was so sick and exhausted, his companions borrowed a mule for him to ride. When the man who owned the mule recognized Francis he said, "Try to be as virtuous as everyone thinks you are because many have a lot of confidence in you." Francis dropped off the mule and knelt before the man to thank him for his advice.

Another example of his directness came when he decided to go to Syria to convert the Moslems while the Fifth Crusade was being fought. In the middle of a battle, Francis decided to do the simplest thing and go straight to the sultan to make peace. When he and his companion were captured, the real miracle was that they weren't killed. Instead Francis was taken to the sultan who was charmed by Francis and his preaching. He told Francis, "I would convert to your religion which is a beautiful one -- but both of us would be murdered."

Francis did find persecution and martyrdom of a kind -- not among the Moslems, but among his own brothers. When he returned to Italy, he came back to a brotherhood that had grown to 5000 in ten years. Pressure came from outside to control this great movement, to make them conform to the standards of others. His dream of radical poverty was too harsh, people said. Francis responded, "Lord, didn't I tell you they wouldn't trust you?"

He finally gave up authority in his order -- but he probably wasn't too upset about it. Now he was just another brother, like he'd always wanted.

Francis' final years were filled with suffering as well as humiliation. Praying to share in Christ's passion, he had a vision and received the stigmata, the marks of the nails and the lance wound that Christ suffered, in his own body.

Years of poverty and wandering had made Francis ill. When he began to go blind, the pope ordered that his eyes be operated on. This meant cauterizing his face with a hot iron. Francis spoke to "Brother Fire": "Brother Fire, the Most High has made you strong and beautiful and useful. Be courteous to me now in this hour, for I have always loved you, and temper your heat so that I can endure it." And Francis reported that Brother Fire had been so kind that he felt nothing at all.

How did Francis respond to blindness and suffering? That was when he wrote his beautiful Canticle of the Sun that expresses his brotherhood with creation in praising God.

Francis never recovered from this illness. He died on October 4, 1226 at the age of 45. Francis is considered the founder of all Franciscan orders and the patron saint of ecologists and merchants.