Monday, September 21, 2026

The Papal Itinerary for November's South American trip

 

File photo: Pope Leo aboard an aeroplaneFile photo: Pope Leo aboard an aeroplane  (@Vatican Media)

Vatican releases itinerary for Pope's upcoming journey to Latin America

The Holy See Press Office releases the program, logos and mottos for Pope Leo XIV’s upcoming Apostolic Journey to Uruguay, Argentina and Peru, which will take place from 6 to 17 November.

Vatican News

The Holy See Press Office has released the program for Pope Leo XIV’s upcoming Apostolic Journey to South America in November, which will see him visit Uruguay, Argentina and Peru and travel to ten cities over twelve days.

Alongside the program, the logos and mottos for each of the three stages have also been unveiled.

The Holy See had already announced the dates of the journey, and the cities to be visited, on 5 August, but the program released today reveals further details, including times, venues and activities.

READ THE FULL ITINERARY HERE

6-8 November: Uruguay

The Pope will arrive in Uruguay, where he will remain from 6 to 8 November, visiting Montevideo, Paysandú and Florida.

It will be the first papal visit to the country since St John Paul II’s journey in 1988. The motto for this stage of the visit will be “I bring you news of great joy”, taken from the angel’s announcement to the shepherds in Bethlehem (Lk 2:10. The logo, on the other hand, shows Christ crucified and risen, flanked by Pope Leo and Our Lady of the Thirty-Three, patroness of Uruguay. Above them is the sun, inspired by the “Sun of May”, a symbol of Uruguay’s national identity, while the color blue evokes the national flag.



The logo of the papal trip to Argentina

8–11 November: Argentina

On 8 November, Pope Leo will head to Argentina, where he will remain until 11 November. The program includes visits to Buenos Aires, Córdoba and Luján.

The visit will be particularly significant as Argentina is the home country of Pope Francis. The Pope will arrive in the country almost four decades after the last papal visit: St John Paul II travelled there in 1987.

The motto for this stage will be “Welcome everyone. Go and proclaim”. The logo depicts a group of people with a cross at the center. The arrangement of the figures suggests a shared journey, in which each person participates with a sense of co-responsibility: from encounter to proclamation, as missionary disciples on the way.

The logo of the Apostolic Journey to Peru



11-17 November: Peru

On 11 November, the Pope will travel to Peru, where he will remain until 17 November. This will be the longest stage of the journey and include stops in Lima, Chiclayo, Cuzco and Pucallpa. The visit will have particular significance for a Pope who spent years carrying out missionary and pastoral work in the country.

The motto for this stage of the trip is “Let us open our hearts”. The logo is framed by a heart symbolizing openness to God, to others and to the future. Inside is a map of Peru, over which the Holy Spirit is depicted in the form of a dove. At the center is the Pope, surrounded by the Peruvian saints St Rose of Lima, St Turibius of Mogrovejo, St Martin de Porres, St Francis Solano and St John Macías.

Pope Leo XIV makes Monday visit to Dicastery for Culture & Education

 



Pope Leo XIV visits Dicastery for Culture and Education

Pope Leo pays a visit to the Dicastery for Culture and Education on Monday, meeting with employees and staff and encouraging them in their daily commitment and service to the Church and the world.

By Christopher Wells

Pope Leo XIV highlighted the important work of the Dicastery for Culture and Education during a one-hour visit to the Dicastery’s offices on Monday.

During his visit, the Holy Father “noted how culture—through sport and art—has created numerous opportunities for encounter, fostering dialogue via a universal language capable of conveying the values of humanism to all,” according to a statement published by the Dicastery following the visit.

He also expressed his gratitude to employees and staff who work in the Dicastery, while encouraging them in their daily commitment and service to the Church and to the world.

In Praedicate Evangelium, Pope Leo’s predecessor, Francis, described the mission of the Dicastery for Culture and Education as working “for the development of people’s human values in the context of Christian anthropology, contributing to the full realization of Christian discipleship,” and during his visit, Pope Leo emphasized that the Roman Curia is a “precious instrument” for transmitting the Faith, the Church’s “fundamental message.”

At the conclusion of his visit, Pope Leo blessed all those present along with their families.  

Pope Leo XIV meets with Capuchin Poor Clare nuns

 

Pope Leo XIV greets members of the Federation of Capuchin Poor Clare Nuns in ItalyPope Leo XIV greets members of the Federation of Capuchin Poor Clare Nuns in Italy  (@VATICAN MEDIA)

Pope to Poor Clare nuns: Vocations are born from community’s prayer

Pope Leo XIV encourages Capuchin Poor Clare nuns in Italy to provide lifelong formation for professed religious and to spread the Gospel in the world through prayer and hospitable welcome.

By Devin Watkins

Pope Leo XIV met on Monday with a delegation from the Federation of Capuchin Poor Clare Nuns of Italy.

Reflecting on St. Paul’s invitation for Christians to “lead a life worthy” of their calling, the Pope encouraged the nuns to live faithfully through contemplative prayer, poverty, and complete adherence to the Gospel.

He upheld their work to revise their Constitutions, which reaffirm the duty of religious sisters to aspire to “assiduous union with God in prayer.”

Quoting St. Clare’s letter to St. Agnes of Bohemia, the Pope said they must place their “mind before the mirror of eternity,” looking beyond their cloisters and today’s tragedies to the future with hope.

The decline in religious vocations, he noted, could lead some religious communities to turn inwards. However, he added, vocational challenges can instead offer the Church a chance to rediscover “the quality of what is offered.”

Fewer religious in communities, he said, “should encourage a renewal of your way of life and an even greater commitment to the spiritual accompaniment of those who knock at the doors of convents, helping joyful and vibrant communities to grow, where people can experience intimacy with God, kindness, communion, and authentic relationships.”

God, he said, does not ask us to be flawless but to open ourselves to His grace in humility.

“Vocations are not born from the application of organizational strategies or carefully devised campaigns,” he said, “but from prayer, familiarity with the Gospel, silence, the ability to welcome one another with our imperfections, and a sense of belonging to a whole that creates unity.”

Pope Leo then turned to the initial and ongoing formation of religious sisters, which he said should embrace the Church’s mission in contemplation.

“Form yourselves and others for a cloistered life lived in a spirit of deep communion among yourselves and with the Church; for a silence that, in a society dominated by haste and noise, awakens a need for times and spaces in which to pause and discern, without fear of missing the ‘fleeting moment,’” he said.

As sisters of St. Clare, the Poor Clares must live the Gospel by leaving the world behind, “wholly and constantly turning towards the first and only Love of your lives”.

“This entails moderation, detachment from possessions, self-surrender in obedience and transparency, in a life that is simple but also radical and demanding,” he said, “offering a precious sign of faithfulness, especially in a globalized and restless world that seems to have lost the desire and the ability to ‘put down roots.’”

In conclusion, Pope Leo XIV urged the Poor Clares of Italy to embrace St. Francis’ call to be “torches, sentinels for the Church and for the world.”

Contemplative sisters, he said, can offer humanity answers to our crisis of meaning through “mutual listening; koinonia, understood as a communion of purpose, to avoid isolation; diakonia, to serve and work together; and martyria, to bear witness to the Gospel.”

Sunday, September 20, 2026

Saint of the Day for Monday; remembering an Apostle

 

St. Matthew


Feastday: September 21
Patron: Bankers



Little is known about St. Matthew, except that he was the son of Alpheus, and he was likely born in Galilee. He worked as a tax collector, which was a hated profession during the time of Christ.

According to the Gospel, Matthew was working at a collection booth in Capernaum when Christ came to him and asked, "Follow me." With this simple call, Matthew became a disciple of Christ.

From Matthew we know of the many doings of Christ and the message Christ spread of salvation for all people who come to God through Him. The Gospel account of Matthew tells the same story as that found in the other three Gospels, so scholars are certain of its authenticity. His book is the first of the four Gospels in the New Testament.

Many years following the death of Christ, around 41 and 50 AD, Matthew wrote his gospel account. He wrote the book in Aramaic in the hope that his account would convince his fellow people that Jesus was the Messiah and that His kingdom had been fulfilled in a spiritual way. It was an important message at a time when almost everyone was expecting the return of a militant messiah brandishing a sword.

It is thought he departed for other lands to escape persecution sometime after 42 AD. According to various legends he fled to Parthia and Persia, or Ethiopia. Nothing is recorded of Matthew’s passing. We do not know how he died, if his death was natural or if he was martyred.

Saint Matthew is often depicted with one of the four living creatures of Revelation 4:7, which reads, "The first living creature was like a lion, the second like a bull, the third living creature had a human face, and the fourth living creature was like a flying eagle."

Matthew was a tax collector and is therefore the patron saint of bankers. The Church established St. Matthew's feast day as September 21.

Archbishop William Lori praises women religious in American society and the Church

 

A religious sister wears a crucifixA religious sister wears a crucifix 

Archbishop Lori highlights enduring witness of women religious in American life

At the US national assembly of women religious major superiors, Archbishop William Lori praises women religious as often-overlooked architects of American freedom whose holiness and service remain vital to renewing the Church and society.

By Jenny Kraska

A standing ovation is a rare thing at any conference. It is even rarer among women religious whose lives are marked by humility, contemplation, and a preference for substance over spectacle. 

Yet that was precisely the response Archbishop William Lori received following his address to the 2026 National Assembly of the Council of Major Superiors of Women Religious (CMSWR), held under the theme, “250 Years of Freedom: Daughters of the Church from One Generation to the Next.”

Freedom, Faith, and the American Experiment

Addressing major superiors from across the United States, Archbishop Lori framed the 250th anniversary of American independence not merely as a celebration of the past but as an invitation to examine the future. 

He challenged attendees at the conference taking place on September 17-20 in Florissant, Missouri, to ask a fundamental question: “What has become of freedom?" and argued that the answer is ultimately spiritual before it is political.

The Archbishop praised the remarkable achievements of the American experiment while also acknowledging the fractures visible in contemporary society—polarization, loneliness, declining trust, and a diminished capacity for genuine dialogue. 

Yet his message was not one of pessimism. Rather, it was a call to renewal rooted in holiness.

“Before there can be renewal of institutions, there must be renewal of persons,” he reminded the assembly.

Why Women Religious Matter

One of the most compelling aspects of the address was Archbishop Lori’s explanation of why women religious a unique contribution have to make in the renewal of society.

Consecrated life, he argued, is not an escape from the world but a transformative witness within it. 

The evangelical counsels of poverty, chastity, and obedience reveal what authentic freedom looks like and challenge the false notions of freedom that often dominate modern culture.

“Every authentic consecrated life becomes a living statement that another way of being human is possible,” he said.

The Archbishop emphasized that generations of sisters have shaped America not primarily through political influence but through the formation of consciences.

Long before debates about civic education and social capital, women religious were teaching virtue, building communities of trust, and helping young people recognize Christ in one another.

The Forgotten Architects of Freedom

A recurring theme throughout the address was the often-overlooked role of women religious in American history.

While Americans rightly remember presidents, founders, and political leaders, Archbishop Lori pointed to the countless sisters whose names may never appear in history books but whose impact on the nation has been immeasurable.

They welcomed immigrants, cared for the sick during epidemics, educated generations of children, and built institutions that became pillars of communities throughout the country.

Drawing on examples such as St. Frances Xavier Cabrini, Mother Mary Lange, Servant of God Sister Thea Bowman, and St. Elizabeth Ann Seton, he illustrated how women religious embodied freedom through radical trust in God, Steinbeck to others, and unwavering fidelity to their vocation. Their lives demonstrated that influence often flows not from power from holiness.

Forming a Nation’s Moral Imagination

Perhaps the most memorable line of the address came when Archbishop Lori suggested that the greatest contribution of women religious was not the schools, hospitals, orphanages, and ministries they built.

“The greatest achievement of American women religious,” he proposed, “has been the formation of the nation’s moral imagination.”

Before children learned algebra, they learned mercy. Before they became voter, they became disciples. Before they debated political questions, they learned gratitude, virtue, and the examination of conscience.

In an age when many worry about the future of democracy, the Archbishop reminded his audience that free societies ultimately depend upon virtuous citizens and that moral formation remains essential to preserving authentic freedom

A Message of Hope for the Next 250 Years

As he turned toward the future, Archbishop Lori encouraged the sisters not to measure success by numbers, influence, or institutional size.

The world, he said, does not need religious women who are merely efficient administrators. It needs women who have been “seized by Christ,” whose lives testify that God is real, holiness is possible, and sacrificial love still transforms the world.

His conclusion echoed the Assembly’s theme of generational faithfulness. The next 250 years will undoubtedly bring challenges no one can foresee, but the answer remains the same as it was for the founders and foundresses of religious communities: fidelity, trust in Providence, and confidence in Christ. 

“We move forward,” he said, “not because we know exactly what the future holds, but because we know Who holds the future.”

It was a message that deeply resonated with the women gathered in the assembly. Their standing ovation was not simply an expression of appreciation for a well-delivered speech. 

It was a recognition that Archbishop Lori had stimulated something many consecrated women have lived for generations: that the renewal of the Church, the nation, and the culture begins with hearts wholly given to God.

Pope Leo's Sunday prayer intentions focused on crisis in Somalia

 

A truck carrying shipping containers drives through flood water in MogadishuA truck carrying shipping containers drives through flood water in Mogadishu 

Pope Leo prays for end to humanitarian crisis in Somalia

Pope Leo XIV prays for an end to violence in areas of Somalia and for assistance in the ongoing humanitarian crisis.

By Devin Watkins

As he prayed the Angelus on Sunday in St. Peter’s Square, Pope Leo XIV recalled the humanitarian situation in Somalia.

“I am following with great concern the humanitarian crisis unfolding in parts of Somalia, where episodes of violence and extreme weather events are worsening the already precarious living conditions of the population, particularly women and children,” he said.

The Pope expressed his hopes for a “generous response from the international community, so that these brothers and sisters of ours may receive the assistance they need.”

Various United Nations agencies have drastically reduced their humanitarian aid for the African country in recent months.

The Office for the Coordination of Humanitarian Affairs (OCHA) said only a third of its already-reduced budget had been funded.

The UN World Food Programme has also reduced food aid, dropping from 2 million people assisted to only 600,000 in 2026.

Rainfall in 2026 has been significantly below average throughout the region, with many families moving their herds in search of water.

Doctors Without Borders (MSF) has called on donors to help it restore and expand primary healthcare malnutrition services in the Mudug region, where over 70 health facilities have been closed.

Somalia has endured internal conflict since the fall of Mohamed Siad Barre in 1991, and Islamist extremists have strengthened their control of the countryside.

Sunday Papal Angelus with Pope Leo XIV 09.20.2026

 

Pope at Angelus: God's plans are infinitely greater than we can imagine

During his Sunday Angelus address in the Vatican, Pope Leo XIV recalls Jesus' parable of the laborers in the vineyard and marvels that God's ways are not our ways and that His plans are infinitely greater than we could ever possibly imagine.

By Deborah Castellano Lubov

"God’s plans are infinitely greater — and, let us say, more 'human'— than those that we, men and women, marked by sin, can conceive or bring to fruition."

Pope Leo XIV gave this comforting reminder on Sunday at noon during his Angelus address to the faithful gathered in St. Peter's Square.

Read Pope Leo's Full Angelus Address

In his remarks, the Pope recalled that in today’s liturgy, through the words of the Prophet Isaiah, the Lord gives us great cause for hope, telling us that His thoughts are not our thoughts, that His ways are not our ways.

Thus, Pope Leo said that the Prophet’s call for us to "abandon our warped ways and return to the Lord, who is mercy and forgiveness," is more relevant than ever.

What God has in store for us

The Holy Father recalled that in the Gospel, Jesus’ Parables reveal the newness of what God has in store for us; yet they also reveal the resistance we generally offer to a more generous justice and greater love.  

In today's Gospel reading, the Pope recalled that we hear the story of the laborers called to work in the vineyard, some of whom work for a full day, others for only a few hours, and some only as the sun was setting.  

In the Parable, the Holy Father pointed out that the landowner treats the last ones in the same way as those who worked all day.

Notably, he gives the steward a specific order that the workers are to be paid “beginning with the last and then going to the first.” 

Resentment could have been avoided easily

Pope Leo points out how easy it could have been to avoid the negative reaction of those who had worked all day. But, this he says, was done intentionally to demonstrate that the revelation of God’s goodness is for everyone, not just for a few.  

He reaffirmed that God has different ways and fresh ideas even for those who consider themselves to be first and believe they have earned what they have or that they deserved the results they have achieved. 

"Instead," Pope Leo marvelled, "we all gain joy, wisdom and a better future when the law of love interrupts that of calculation, when the experience of mercy broadens that of merit, and when the gift of peace suspends rivalries and brings us closer together in gratitude."

No room for envy where God's newness breaks forth

While calling it "a grace" to be God’s "co-workers" by "laboring" in His vineyard and serving His Kingdom, Pope Leo insisted that "there is no room for envy or division where God’s newness breaks forth." 

For this reason, he said, "let us seek the Lord while He may be found; let us call upon Him while He is near; let us abandon crooked paths and wicked thoughts."

Pope Leo XIV concluded by urging the faithful to look to the Blessed Mother, "a creature like us yet without blemish," who "can help us to hope in God and to entrust ourselves to His mercy, so that His ways may become our ways and his thoughts may become our thoughts."

Saturday, September 19, 2026

Sunday Saints of the Day from Korea

 

Sts. Andrew Kim Taegon, Paul Chong Hasang, and Companions





Feastday: September 20

The evangelization of Korea began during the 17th century through a group of lay persons. A strong vital Christian community flourished there under lay leadership until missionaries arrived from the Paris Foreign Mission Society.

During the terrible persecutions that occurred in the 19th century (in 1839, 1866, and 1867), one hundred and three members of the Christian community gave their lives as martyrs. Outstanding among these witnesses to the faith were the first Korean priest and pastor, Andrew Kim Taegon, and the lay apostle, Paul Chong Hasang.

Among the other martyrs were a few bishops and priests, but for the most part lay people, men and women, married and unmarried, children, young people, and the elderly. All suffered greatly for the Faith and consecrated the rich beginnings of the Church of Korea with their blood as martyrs.

Pope John Paul II, during his trip to Korea, canonized these martyrs on May 6, 1984, and inserted their feast into the Calendar of the Universal Church.

And there are more:



The men and women who were slain because they refused to deny Christ in the nation of Korea. The faith was brought to Korea in a unique fashion. The intellectuals of that land, eager to learn about the world, discovered some Christian books procured through Korea’s embassy to the Chinese capital. One Korean, Ni-seung-houn, went to Beijing in 1784 to study Catholicism and was baptized Peter Ri. Returning to Korea, he converted many others. In 1791, when these Christians were suddenly viewed as foreign traitors, two of Peter Ri’s converts were martyred, men named Paul Youn and Jacques Kuen. The faith endured, however, and when Father James Tsiou, a Chinese, entered Korea three years later, he was greeted by four thousand Catholics. Father Tsiou worked in Korea until 1801 when he was slain by authorities. Three decades later the Prefecture Apostolic of Korea was established by Pope Leo XII, after he received a letter smuggled out of Korea by faithful Catholics. In 1836, Monsignor Lawrence Imbert managed to enter Korea. Others arrived, and they worked until 1839, when a full persecution started, bringing about the martyrdom of the European priests. Young Korean candidates for the priesthood were sent to Macau for ordination. The first native priest, Andrew Kim Taegon, returned to Korea in 1845 and was martyred the following year. Severe persecution followed, and Catholics fled to the mountains, still spreading the faith. In 1864, a new persecution claimed the lives of two bishops, six French missionaries, another Korean priest, and eight thousand Korean Catholics. The Korean martyrs of 1839, 1846, and 1867 were canonized in Korea in 1984 by Pope John Paul II.