Wednesday, August 19, 2026

Saint of the Day for Thursday

 

St. Bernard of Clairvaux




St. Bernard, Abbot and Doctor of the Church St. Bernard was born of noble parentage in Burgundy, France, in the castle of Fontaines near Dijon. Under the care of his pious parents, he was sent at an early age to a college at Chatillon, where he was conspicuous for his remarkable piety and spirit of recollection. At the same place he entered upon the studies of theology and Holy Scripture. After the death of his mother, fearing the snares and temptations of the world, he resolved to embrace the newly established and very austere institute of the Cistercian Order, of which he was destined to become the greatest ornament. He also persuaded his brothers and several of his friends to follow his example. In 1113, St. Bernard, with thirty young noblemen, presented himself to the holy Abbot, St. Stephen, at Citeaux. After a novitiate spent in great fervor, he made his profession in the following year. His superior soon after, seeing the great progress he had made in the spiritual life, sent him with twelve monks to found a new monastery, which afterward became known as the celebrated Abbey of Clairvaux. St. Bernard was at once appointed Abbot and began that active life which has rendered him the most conspicuous figure in the history of the 12th century. He founded numerous other monasteries, composed a number of works and undertook many journeys for the honor of God. Several Bishoprics were offered him, but he refused them all. The reputation of St. Bernard spread far and wide; even the Popes were governed by his advice. He was commissioned by Pope Eugene III to preach the second Crusade. In obedience to the Sovereign Pontiff, he traveled through France and Germany and aroused the greatest enthusiasm for the holy war among the masses of the population. The failure of the expedition raised a great storm against the saint, but he attributed it to the sins of the Crusaders. St. Bernard was eminently endowed with the gift of miracles. He died on August 20, 1153. His feast day is August 20.

Pope Leo XIV introduces General Audience crowd to Blessed Fr. Wladyslaw Findysz of Poland

 

Wlad

Meet Poland’s first martyr of Communism

Addressing the Polish people gathered at the General Audience, Pope Leo recalls the figure of Blessed Father Władysław Findysz, the first beatified martyr of the communist persecution in Poland. Here is the story of the priest whom the Pope said, “reminds us that a civilization of love is built by forgiving and overcoming evil with good.”

By Dorota Abdelmoula-Viet

Addressing the Polish pilgrims present during today’s General Audience, Pope Leo XIV recalled the figure of Blessed Father Władysław Findysz, the first beatified martyr of the communist persecution in Poland. The Pope said this blessed “reminds us that a civilization of love is built by forgiving and overcoming evil with good.”

The story of Blessed Father Findysz reveals the extent of the communist authorities’ hostility towards the Catholic Church.

Falsely accused of forcing people to engage in religious practices, he was sentenced to two and a half years in prison. During his imprisonment, Father Findysz was subjected to physical and psychological abuse, while the authorities prevented him from undergoing a planned operation for oesophageal cancer. Released in a state of extreme exhaustion, he died several months later, regarded as a man of holiness.

“Neither prison nor death could separate him from Christ or from the sheep entrusted to his care,” Pope Francis wrote of him in a message marking the 50th anniversary of his martyrdom. “May Blessed Władysław be an invitation to all priests to fidelity, holiness and complete dedication to Christ and to their brothers and sisters in their daily ministry. May he be for all the faithful a sign and example of trust in God and of radical attachment to Christ and to the values that the Gospel proposes to everyone.”

A vocation forged through a difficult childhood

Findysz was born in 1907 in Krościenko Niżne, near Krosno in southern Poland, then under Austrian rule. His childhood was marked by the poverty prevailing in the region and by personal tragedy as he lost his mother when he was not yet five years old.

A few years later, following the devastation of the First World War and 123 years of partition, Poland was once again added to the map of Europe as a sovereign state. Findysz grew up in the shadow of the experience of war, whose consequences also affected his native region. In 1927, after completing his secondary education, he decided to pursue the priesthood and entered the Major Seminary in Przemyśl. There began a journey on which he would heroically live out the words of St Paul that nothing “can separate us from the love of God.”

A priest among the wounds and ruins of war

After his priestly ordination and ministry in several parishes — including in Borysław and Drohobych, in what is now Ukraine, since part of the former Diocese of Przemyśl lies today beyond Poland’s eastern border — he was assigned to Nowy Żmigród. He could not have imagined then that the parish church of Saints Peter and Paul, where he served as parish priest, would one day become a shrine dedicated to him.

The multicultural and multi-faith region where he served was a meeting place of different traditions and cultures. The young priest became known for his extraordinary warmth and concern for all the inhabitants, as well as for his strictness, especially towards himself.

His parishioners carried fresh and deep wounds from the Second World War. The German authorities forcibly displaced all the inhabitants of the town, including Father Findysz, and the city of Nowy Żmigród was almost completely destroyed. After returning on January 23, 1945, the priest devoted himself to rebuilding parish life and helping residents affected by the war. Soon he would face another threat: repression by the communist authorities and their systematic campaign of atheisation.

The last photograph of Father Findysz, his health devastated by imprisonment and the lack of medical care

“He was born to become a priest”

“During those very difficult times, when this land was under occupation,” recalled one of his friends, Mieczysław Brożyna, “he tried to give us hope, saying that all this would pass, and that times would come when people would look at life differently. He knew how to empathise with others and comfort them. He helped the poor and the sick.”

Father Findysz risked his life to help people who were persecuted or in danger of death, regardless of their nationality or religion, including Jews whom he helped escape to Hungary. “He wanted to lead the whole parish to God. He felt responsible for every person and every family. He helped people himself and asked others to help those in need. I think he was born to become a priest.”

An apostle of unity among the people

Father Findysz understood that the difficult post-war years could deepen divisions in a nation that had suffered greatly from war and occupation. In addition to providing practical assistance to his parishioners, he became an advocate of national unity and a preacher of unwavering hope in every aspect of life. He did so in opposition to the policies of the post-war communist state, which sought to remove God from public life and subjected the Catholic Church and its priests to repression.

He was popular among young people and respected by his parishioners. He soon became a thorn in the side of the communist authorities. As early as 1946, he was placed under surveillance by the Security Office (a secret political police force used by the regime to crush opposition and control the population). In 1952, the school authorities suspended him from teaching catechism at the local secondary school. Later, the authorities refused to grant him permission twice to stay in the border zone, preventing him from carrying out his pastoral ministry in part of the parish.

Yet the period of his most severe persecution coincided with the work of the Second Vatican Council.

The “Council Act of Goodness”

When Pope John XXIII, during the Council, called on the faithful to offer spiritual support through prayer and “works of goodness,” Cardinal Stefan Wyszyński responded by launching in Poland an initiative known as the “Council Act of Goodness.” It encouraged concrete acts of charity and prayer in Polish families and communities as a way of supporting the Council’s efforts to renew the moral life of the Church.

“The spirit of forgiveness, reconciliation and harmony, the pardoning of your grievances, whether real or imagined, a brotherly hand extended in friendship, a smile and a kindly look towards everyone — this is the best and most effective form of help for the unity of Christians,” the bishops wrote at the time. The Council Acts of Goodness became an important element of Poland’s pastoral programme connected with the Council and were a phenomenon on a scale rarely seen in the universal Church.

Father Findysz also joined this initiative, encouraging his parishioners to take part. After undergoing thyroid surgery and experiencing problems with his voice, he wrote more than one hundred letters to parishioners as a personal and discreet expression of concern for them. In the letters, he encouraged them, among other things, to nurture their sacramental life, break free from addictions, and seek reconciliation and an end to conflicts within families and between neighbours.

To those living in relationships that were not sacramental marriages, he recalled the need to reconcile themselves with God and regularise their situation within the Church, offering to help them enter into a sacramental marriage. Some recipients felt offended by these appeals and filed complaints with the communist authorities. These complaints were subsequently used as the basis for accusing Father Findysz of forcing citizens to engage in religious practices and rites, leading to proceedings against him and a show trial.

Imprisoned for his faith

In 1963, he was arrested and imprisoned in the castle prison in Rzeszów. The humiliation and physical and psychological abuse he suffered in prison were a telling sign of the authorities’ hatred towards him. He was accused, among other things, of violating the Constitution and people’s consciences and of forcing people to profess the Catholic faith. In a show trial, he was sentenced to two and a half years in prison.

He served the first two months of his sentence in Rzeszów. On January 25, 1964, he was transferred to the Central Prison on Montelupich Street in Kraków. Although it was confirmed at the time that he was suffering from cancer and urgently needed treatment, the prison and judicial authorities denied him proper medical care and prevented him from undergoing a previously scheduled operation for oesophageal cancer, despite interventions by diocesan authorities and his lawyer.

As a result, compounded by physical and psychological abuse, his health deteriorated rapidly. On February 29, 1964, he was conditionally released in a state of extreme exhaustion. He returned to Nowy Żmigród and died on August 21, 1964, regarded as a man of holiness. He was beatified in Warsaw on June 19, 2005.

Crowds of faithful at Father Findysz’s funeral

Papal Wednesday General Audience 08.19.2026

 

Pope Leo XIV at General Audience in St. Peter's BasilicaPope Leo XIV at General Audience in St. Peter's Basilica  (@Vatican Media)

Pope at Audience: Sacred music is to glorify God and sanctify the faithful

During his Wednesday General Audience, Pope Leo XIV reflects on sacred music in the liturgy, praising it for giving voice to prayer and expressing the faith, always with the main objective of glorifying God and helping the faithful grow in holiness.

By Deborah Castellano Lubov

Pope Leo XIV continued his series of reflections on the Second Vatican Council’s Constitution on the Sacred Liturgy, Sacrosanctum Concilium. This week, he focused on the text’s sixth chapter, dedicated to sacred music.

During the catechesis, Pope Leo observed that the Constitution states that “the musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art." 

Sacred music, he said, is "part of the liturgical action and is not merely a decorative part of the celebration."

Expression of prayer and of faith

The Pope observed that singing and playing sacred music in the liturgy "means to pray, attuning one’s heart to that of our sisters and brothers and to God, through active participation in the mystery that is being celebrated.”

Recalling that music expresses the affective dimension of prayer, Pope Leo cited when St. Augustine said, “Cantare amantis est,” translated as “singing belongs to those who love.”



The Pope greets crowds gathered in St. Peter's Basilica (@Vatican Media)


“This,” the Pope reflected, “is very important because it helps us to open our hearts to God’s action in grace and to allow ourselves to be molded by it.”

Moreover, the Holy Father recalled that singing fosters communion. “It contributes to the unity of hearts," he said, "overcoming differences between people and bringing everyone together in praise of God through the symphony of voices. Thus, it becomes an epiphany of the Church, a tangible manifestation of the communion that belongs to her very nature.”

High quality and drawing principally from Scripture

Pope Leo explained that, given the profound theological significance of sacred song as an integral part of the liturgical action, certain requirements must be met.

“First," he said, "it must respond at every level to what is most appropriate for the liturgical moment, beyond fashions or the particular sensitivities of composers."

The Pope said that its form, especially in its melodic dimension, "must at the same time be noble and simple, of high musical quality and easily performable, particularly when it is intended to be sung by the whole assembly.”

For the same reason, he reiterated that sacred song “should be suitable, profound and at the same time readily understandable, inspired mainly by Sacred Scripture, the liturgical books and the spiritual Tradition of the Church.”

Accordingly, the Pope said this requires careful discernment and emphasized how the Constitution reflects on the active participation of the faithful.

Gregorian chant held in high esteem

Pope Leo noted that the Council also attributes great importance to Gregorian chant, while not excluding other forms of sacred music from the celebration.

"A theme close to the Council’s reform is that of inculturation, including in the field of sacred music," he said. "In particular, with regard to the musical traditions of different cultures, the Council emphasizes the importance of taking them seriously into consideration, as they form part of people’s religious and social life."

In this context, Pope Leo recalled that his predecessor, Pope Saint John Paul II, emphasized the need to “purify worship from ugliness of style, from distasteful forms of expression, from uninspired musical texts which are not worthy of the great act that is being celebrated,” so as to guarantee dignity and excellence to liturgical compositions.

At the same time, Pope Leo noted that the composer must remember that liturgical music cannot be judged solely according to artistic quality.

The Pope said that music intended for sacred rites must also correspond to the particular requirements of the liturgy, reiterating it must adhere closely to the text, correspond to the liturgical moment for which it is intended, and appropriately reflect the gestures and character of the rite.

Finally, he echoed the Council's recommendation for adequate formation and practice of sacred music in seminaries, in the novitiate houses of studies for religious of both sexes, and also in other Catholic institutions and schools, while always ensuring that musicians and singers receive solid liturgical formation.

Pope Leo XIV concluded by recalling that Fathers of the Church held liturgical song in high esteem as a symbol of ecclesial communion, as he quoted St. Ignatius of Antioch.

"Let each of you become a choir," he said, "so that, harmonious in agreement and taking the pitch of God in unity, you may sing with one voice through Jesus Christ to the Father, so that He may hear you and, from the good works you perform, recognize that you are members of His Son."



Tuesday, August 18, 2026

Saint of the Day for Wednesday

 St. John Eudes


Feastday: August 19
Patron: of Eudists, Order of Our Lady of Charity, Diocese of Baie-Comeau, & Missionaries
Birth: 1601
Death: 1680
Beatified: April 25 1909, Saint Peter's Basilica, Kingdom of Italy by Pope Pius X
Canonized: May 31, 1925, Saint Peter's Basilica, Kingdom of Italy by Pope Pius XI




John Eudes was born at Ri, Normandy, France, on November 14, 1601, the son of a farmer. He went to the Jesuit college at Caen when he was 14, and despite his parents' wish that he marry, joined the Congregation of the Oratory of France in 1623. He studied at Paris and at Aubervilliers, was ordained in 1625, and worked as a volunteer, caring for the victims of the plagues that struck Normandy in 1625 and 1631, and spent the next decade giving Missions, building a reputation as an outstanding preacher and confessor and for his opposition to Jansenism. He became interested in helping fallen women, and in 1641, with Madeleine Lamy, founded a refuge for them in Caen under the direction of the Visitandines. He resigned from the Oratorians in 1643 and founded the Congregation of Jesus and Mary (the Eudists) at Caen, composed of secular priests not bound by vows but dedicated to upgrading the clergy by establishing effective seminaries and to preaching missions. His foundation was opposed by the Oratorians and the Jansenists, and he was unable to obtain Papal approval for it, but in 1650, the Bishop of Coutances invited him to establish a seminary in that diocese. The same year the sisters at his refuge in Caen left the Visitandines and were recognized by the Bishop of Bayeux as a new congregation under the name of Sisters of Our Lady of Charity of the Refuge.

John founded seminaries at Lisieux in 1653 and Rouen in 1659 and was unsuccessful in another attempt to secure Papal approval of his congregation, but in 1666 the Refuge sisters received Pope Alexander III's approval as an institute to reclaim and care for penitent wayward women. John continued giving missions and established new seminaries at Evreux in 1666 and Rennes in 1670. He shared with St. Mary Margaret Alacoque the honor of initiating devotion to the Sacred Heart of Jesus (he composed the Mass for the Sacred Heart in 1668) and the Holy Heart of Mary, popularizing the devotions with his "The Devotion to the Adorable Heart of Jesus" (1670) and "The Admirable Heart of the Most Holy Mother of God", which he finished a month before his death at Caen on August 19th. He was canonized in 1925. His feast day is August 19th.

A Priest in San Antonio is laicized and excommunicated for willful disobedience and blatant disrespect

 

San Antonio priest laicized, excommunicated after calling Popes Francis and Leo ‘usurpers’


(OSV News) — A priest of the Archdiocese of San Antonio who was “found guilty of schism” has been removed from the clerical state and excommunicated, according to the archbishop of the archdiocese.

Archbishop Gustavo García-Siller announced Aug. 14 that a tribunal of canon lawyers authorized by the Vatican Dicastery for the Doctrine of the Faith found John Mary Foster guilty of “a crime against the faith for his refusal of submission to the Roman Pontiff.” 

In the letter announcing the April 20 sentence, the archbishop said, “Mr. Foster has chosen to reject the Magisterium of the Roman Catholic Church by his words and actions. He has publicly referred to Pope Francis and Pope Leo XIV as ‘usurpers.'”

Foster was ordained a priest in 1987 for the Congregation of St. John, an international religious community based in France. In 2001, he founded an organization called Mission of Divine Mercy. Based in Canyon Lake, Texas, the group has offered retreats and sacramental ministry, with a lay branch called Amici Christi. In 2009, Foster was incardinated in the San Antonio diocese after ministering in Laredo, Texas.


Problematic alleged ‘messages’

In 2010, Archbishop Gustavo García-Siller’s predecessor, Archbishop José H. Gómez, who oversaw the San Antonio Archdiocese from 2005-2010 before taking leadership of the Archdiocese of Los Angeles, granted the Mission of Divine Mercy the status of an approved Catholic apostolate. Foster was granted a special assignment to serve as its director. The apostolate, which claims six current members, was not a canonically erected religious community.

The Mission of Divine Mercy’s members include Sister Maria Amapola de Jesús, who claimed to receive messages from God and Mary beginning in 2016. Prior to the message’s first publication in 2024, Archbishop García-Siller said he had been supportive of the group’s efforts and had “enjoyed a positive relationship” with Foster and the Mission of Divine Mercy members.

In a March 2024 letter to the faithful, Archbishop García-Siller explained he had asked the group “to refrain from publishing any alleged prophetic message until they were reviewed to ensure they were not harmful to the people of God” because they “include many scandalous claims and false teachings.”

In February 2024, the group began publishing messages online without the archbishop’s approval. Archbishop García-Siller met with Foster after the first published message and requested that the group remove it from its website, but the group did not comply and proceeded to publish others. The archbishop’s March 2024 letter notified the archdiocese that he had removed Foster’s faculties for public ministry. He also suppressed the Mission of Divine Mercy’s apostolate status.

Refused obedience to bishop

The group continued to post alleged messages through at least July 2026. Foster said to Archbishop García-Siller in an email sent before a March 6, 2024 posting, “After prayerful discernment with our little community, we believe we are called to continue publishing the messages we believe God is giving us for the good of His Children. We deeply regret the pain that this will cause you, and how it will be perceived.  We are doing it out of a desire to obey God and serve His Church.”

The message posted March 6, 2024, was addressed to Catholic bishops and said, “You have not only let the smoke of Satan infiltrate into My Sanctuary; but you have allowed a whole army of demons to take your places. And you have allowed the usurper to sit on the chair of My Peter.”

In the Aug. 14, 2026, letter, Archbishop García-Siller noted that Foster’s excommunication was “latae sententiae,” meaning he automatically incurred it through his own schismatic acts.

“Despite being offered countless opportunities to repent and to cease his schismatic actions and teachings, Mr. Foster has chosen the path of disobedience. I have prohibited him from publicly celebrating Mass, yet he continues to do so,” the archbishop said.

When celebrating Mass, Foster “intentionally omits the name of Pope Leo XIV, as he did with Pope Francis, from the Eucharistic Prayer. In doing so, he publicly manifests his separation with the Church and the successor of Saint Peter,” the archbishop explained.

Faithful prohibited from association with group

Archbishop García-Siller addressed the faithful directly, saying, “In my fraternal care for you as your shepherd, I encourage you to guard your heart and mind against those who seek to separate you from the Catholic Church.”

He said he is prohibiting “all Catholics from attending any Mass or any liturgical activity or event” held by Foster or at the suppressed group’s location and warned the faithful that participating in such “is a formal act of disobedience.” 

The archbishop also urged the faithful not to financially support Foster or the Mission of Divine Mercy. He implored them to join him in praying for Foster, “that he will repent and seek reconciliation with the Roman Catholic Church and be able to once again receive the sacraments of the Church.”

Simone Orendain is an OSV News correspondent. She writes from Chicago.

Monday, August 17, 2026

Saint of the Day for Tuesday

 








St. Helena



Feast day: August 18
Patron: of new discoveries
Death: 330




Between the years 326-328, Helena took a trip to the Holy Places in the Middle East. During her journey, Helena had many churches constructed, including the one at the site of Jesus Christ's birth – the Church of the Nativity, Bethlehem and another at the site of his ascension - Church of Eleona on the Mount of Olives.

During this time Jerusalem was still being rebuilt after Titus' destruction. Around the year 130, Emperor Hadrian had a temple built over the site of Jesus' death. This temple was believed to be dedicated to Venus. Helena had this temple destroyed and chose a site in this location to be excavated. This led to the discovery of three crosses.

Tradition says Helena brought a woman near death to the crosses. There she had the woman place a hand on all three crosses. Nothing happened when she touched the first two crosses, but when she placed her hand on the third cross she suddenly recovered. Helena declared the third cross to be the True Cross. At this site, Constantine ordered the Church of the Holy Sepulchre to be built.

Theodoret of Cyrus, an influential theologian, wrote that that during her search, Helena also discovered the nails of the crucifixion. She had one of the nails placed in Constantine's helmet and one in the bridle of his horse to aid him with their miraculous powers. Churches were built at these sites, as well.

Several of the relics believed to be found by St. Helena are located in Cyprus. Among these are parts of Jesus' tunic, pieces of the holy cross, and pieces of the rope used to tie Jesus to the cross. When Helena returned to Rome from Jerusalem in 327, she brought parts of the True Cross back with her. She stored these in her palace's chapel. They can still be seen to this day, though her palace has been converted to the Basilica of the Holy Cross in Jerusalem.

St. Helena died around 330 with her dearly devoted son by her side. She was then buried in the Mausoleum of Helena outside of Rome. Her sarcophagus can be seen in the Pio-Clementine Vatican Museum.

St. Helena was renowned for helping not only individuals, but entire communities through her works of charity. She often sought out to help the poor and destitute. She would visit churches and leave them with rich donations. St. Helena was a very devout servant of God, so much so that one would easily believe her to have been a follower of Jesus Christ from birth. Through her influence and work, Christianity continued to spread throughout the known world.

St. Helena is the patron saint of new discoveries and her feast day is celebrated on August 18.

The story of vocation growth & success from Charlotte, North Carolina and Kansas & Virginia too

 

‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations

Multiple dioceses throughout the U.S. are bucking national trends and seeing large numbers of men discern into the priesthood.


Seminarians in the Diocese of Charlotte stand together prior to their ordination, March 14, 2025. | Credit: Photo courtesy of the Diocese of Charlotte


Daniel Payne

August 16, 2026

What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop?

Father John Eckert’s response: “Yes.”

Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.”

The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024.

“We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.”

The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region.

“This is Billy Graham territory,” he joked.

The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”

The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.”

“It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said.

The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”

Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.”

Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.”

Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”

“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”

Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”

Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”

The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”

Priestly vocation ‘seen as a natural, fulfilling life’

Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.”

“For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”

He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit.

The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”

Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.”

“When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.”

The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”

Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News.

The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years.

The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese.

“Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said.

Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.

The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment.

“I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.”

A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders.

An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said.

And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued.

He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”

Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases.

In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”

The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”

In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish.

“There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.”

Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.

“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”