Monday, May 18, 2026

Saint for Tuesday, the 1st Pope to resign the office

 

St. Celestine




When the father of this Italian saint died, his good mother brought up her twelve children well, even though they were very poor. "Oh, if I could only have the joy of seeing one of you become a saint!" she used to say. Once when she asked as usual, "which one of you is going to become a saint?" little Peter (who was to become Pope Celestine) answered with all his heart, "Me, mama! I'll become a saint!" And he did.

When he was twenty, Peter became a hermit and spent his days praying and reading the Holy Bible. If he was not praying or reading, he would copy books or do some hard work so that the devil would not find him doing nothing and tempt him. Because other hermits kept coming to him and begging him to guide them, he started a new Order.

Peter was an old monk, eighty-four years of age when he was made Pope. It came about in a very unusual way. For two years, there had been no Pope, because the Cardinals could not decide whom to choose. St. Peter sent them a message to decide quickly, for God was not pleased at the long delay. Then and there, they chose the holy old hermit himself! Poor Peter wept when he heard the news, but he sorrowfully accepted and took the name Celestine V.

He was Pope only about five months. Because he was so humble and simple, everyone took advantage of him. He could not say "no" to anyone and soon matters were in great confusion. At last, the Saint decided that he had better give up his position as Pope. He did so and then threw himself at the feet of the Cardinals for not having been capable of governing the Church. What an impression his humility made on all of them!

St. Celestine hoped to live in one of his monasteries in peace. But the new Pope thought it would be safer to keep him where wicked people could not take advantage of him. The saint was put in a cell and died there. Yet he was cheerful and close to God. "You wanted a cell, Peter," he would repeat to himself, "and a cell you have." His feast day is May 19th.

Bishops world-wide consulting to find better ways to hand on the faith

 

Vatican Is Preparing Document on the ‘Transmission of the Faith’

Cardinal Fernández said that bishops from around the world have expressed ‘concern’ over the breakdown in handing on the faith and ‘proposed a study on the problem and possible ways of resolving it.’

Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith (photo: Daniel Ibáñez/EWTN News)

The Dicastery for the Doctrine of the Faith (DDF) is preparing a major new document on the transmission of the faith, drawing on a wide-ranging consultation with episcopal conferences across the globe.

Cardinal Víctor Manuel Fernández, prefect of the DDF, revealed news of the document to the Register May 15, saying that the forthcoming text is being prepared “in dialogue with the Dicastery for Evangelization.” The cardinal did not specify a date for the text’s publication.

Cardinal Fernández said the document’s origins date back in part to Pope Francis’ 2013 apostolic exhortation Evangelii Gaudium (The Joy of the Gospel). The late pontiff “highly valued popular piety and the family as means of transmitting the faith,” the cardinal said, but had stated in Evangelii Gaudium — although not in these exact words — “that this transmission had been broken.”

Cardinal Fernández said work on the document gathered momentum after bishops from around the world, while on various ad limina visits to the Vatican, had “expressed this concern and proposed a study on the problem and possible ways of resolving it.”

The initiative then took on greater significance when cardinal and bishop members of the DDF were consulted at two of their monthly meetings — called Feria IV. During the first of those meetings, the need for such a document was confirmed and a “fruitful dialogue took place.” Several consultations were then held with experts and a “first draft was prepared” which “forms the basis” for the document in process.

The cardinal said that during further ad limina visits, the scope of the topic was expanded, and at the second Feria IV meeting the DDF decided to “conduct a very broad consultation with all episcopal conferences, various specialists and research centers.”

“The response has been enormous,” Cardinal Fernández observed, adding that “many conferences have already sent their opinions and useful resources.” He noted that the dicastery has been “surprised both by the quantity and the length of the responses received” and predicted it will “take a great deal of time to read and make use of all this material.”

The Argentinian cardinal went on to stress that the breadth of the consultation ensures “a universal perspective, encompassing a wide variety of viewpoints,” and pointed to significant regional differences in how the challenge of transmitting the faith is experienced.

“One need only consider that even among Muslim-majority countries, the bishops’ perspectives on this issue vary greatly,” he continued. “The pastoral experience of the episcopates of North Africa is not the same as that of Mali; the perspective of Turkey is not the same as that of Pakistan. In Europe, Poland is not the same as Germany, and Italy is not the same as England. In Latin America, Argentina is not the same as Colombia, and Brazil is not the same as Peru.”

Cardinal Fernández stressed that “preparing a text on the transmission of the faith today clearly requires moving beyond a European or Italian framework and drawing on the breadth, variety and richness of the universal Church.”

This being the case, he said the document “cannot be a text that offers unique recipes or one-size-fits-all solutions, but it must acknowledge the full scope of the issue and propose some paths that might inspire everyone in some way.”

He said he believed it was “good news that this topic is arousing so much interest” and added that, for this reason, the DDF does not think it “worth distracting ourselves with other topics at this time — all the more so given that, for a while, we will need to focus on the reception of the forthcoming encyclical.”

The cardinal was referring to the reportedly imminent publication of Pope Leo XIV’s first encyclical, principally on the subject of artificial intelligence.

Under Pope Leo XIV, Cardinal Fernández’s DDF has published far fewer major texts than under Pope Francis, who originally appointed the Argentinian to head the influential office in 2023.

Cardinal Fernández indicated that not only is the text on the transmission of faith currently the only major document under preparation at the dicastery but said that the DDF remains “focused on day-to-day work which is overwhelming.”

“Each morning, mountains of correspondence arrive at my office,” he said. “Just skimming through them takes several hours. Then, for each issue, a process of analysis follows.”


Rededicate 250 held in D.C. A faith-filled religious & spiritual event or something else?

 

Trump allies lead thousands in prayer to 'rededicate' America to God on National Mall

WASHINGTON (RNS) — The speakers largely advanced the ideas that the U.S. has a religious — and particularly Christian — founding and that its future success depends on prayer.

People attend Rededicate 250, a mostly Christian prayer gathering in honor of the United States’ 250th anniversary, Sunday, May 17, 2026, on the National Mall in Washington. (RNS photo/Aleja Hertzler-McCain)

Jack Jenkins, Aleja Hertzler-McCain and Adelle M. Banks

May 17, 2026


WASHINGTON (RNS) — As House Speaker Mike Johnson stood before a crowd of thousands on the National Mall on Sunday (May 17), he did something not altogether unusual for the outspoken Southern Baptist: He closed his eyes, bowed his head and prayed.

But as Johnson began speaking, his frame dwarfed by enormous screens featuring patriotic and religious imagery, he made clear this particular prayer was meant to hold more weight than usual.

“Just as we in the beginning dedicated this land to your most holy name, today, here, Lord, in this 250th year of American independence, we hereby rededicate the United States of America as one nation under God,” said Johnson, a Republican, to cheers.

It was one of many such moments at the daylong event, titled “Rededicate 250: A National Jubilee Of Prayer, Praise & Thanksgiving.” The effort was one of several projects overseen by Freedom 250, an organization partnering with the White House and other branches of the federal government to celebrate the 250th anniversary of the signing of the Declaration of Independence. Like Johnson, the speakers largely advanced the ideas that the U.S. has a religious — and particularly Christian — founding and that its future success depends on prayer.

The event featured a video of President Donald Trump reading from 2 Corinthians, which he prepared for a separate event two weeks ago.

After the clip ended, Pastor Lou Engle led the crowd in chanting “Revival! Revival! Revival!”

The prayers moved Michelle Calhoun of Florida, a Catholic, to tears.

“I think they’re bringing on the Holy Spirit over our country, and I’m proud to be an American,” she said, voice shaking.

The Rev. Samuel Rodriguez, president of the National Hispanic Christian Leadership Conference and longtime Trump adviser, formally opened the event in prayer, declaring “America is not done with God and God is not done with America.”

Rodriguez’s remarks kicked off an hour's long lineup of religious leaders, government officials, musical acts and media personalities who stood on top of a massive stage that featured towering columns and video screens that simulated stained-glass windows. The sprawling multiracial crowd — a sea of red, white and blue, dotted with banners of Jesus and MAGA hats — held arms high and sang along with the worship music featured throughout the event.

Most of those who spoke from the stage, either in person or on video, were evangelical Christians, with several longtime supporters of Trump, including Paula White-Cain, a Florida pastor who now serves as head of the White House Faith Office; Apostle Guillermo Maldonado of King Jesus International Ministry; Pastor Robert Jeffress of First Baptist Church in Dallas; and Pastor Jack Graham of Prestonwood Baptist Church in Plano, Texas.

“America has become morally wrong, completely sick with sin,” the Rev. Franklin Graham, son of famed evangelist Billy Graham, said in a video, citing LGBTQ+ issues, mass shootings and violence. “We have an insatiable appetite for violence, and I believe this grieves the heart of God and will bring his judgment if we don’t repent as a nation.”

Several political leaders also spoke, including Defense Secretary Pete Hegseth, who is a member of the Communion of Reformed Evangelical Churches; Secretary of State Marco Rubio, a Catholic; and director of intelligence Tulsi Gabbard, a Hindu.

Aside from Gabbard and one Jewish leader, the program was largely devoid of speakers from non-Christian faith traditions, such as Muslims, Sikhs or practitioners of Indigenous spiritual traditions.

Hegseth’s remarks, delivered via video, concluded with a story of George Washington kneeling in prayer at Valley Forge.

“Let us pray as he did,” Hegseth said. “Let us pray without ceasing. Let us pray for our nation on bended knee.”

While Washington was a Christian, historians — including the director of the George Washington Presidential Library at Mount Vernon — have long dismissed the story of his Valley Forge prayer as a likely fabrication.

Though there has recently been public tension between Trump and Catholic leadership, including the U.S. Catholic bishops and the first American pope, there were a few Catholic leaders who spoke at the event. Bishop Robert Barron, the leader of the Winona-Rochester, Minnesota, diocese who has a large social media audience, including more than 3 million subscribers on YouTube, gave a speech and a separate prayer. Barron has participated in various administration efforts to honor the 250th anniversary, arguing the U.S. conception of rights is rooted in God and against understandings of freedom that allow for “self-invention.”

“As we reflect on our history,” said Barron from the stage, “we can see this consistent thread, the conviction that human dignity, equality, rights, freedom and the rule of law are all grounded in God.”

Cardinal Timothy Dolan, retired archbishop of New York, spoke by video. He said, “Our founders knew that — they knew that in order to be faithful and productive citizens and true patriots, well, we must recognize that we’re children of God first.”

The speakers were met with a boisterous, supportive crowd. Some of those mingling about the National Mall said they had spent the night or rose early to get a spot. Many said they came from across the country. 

Actor Jonathan Roumie speaks during Rededicate 250 on the National Mall, Sunday, May 17, 2026, in Washington. (RNS photo/Adelle M. Banks)

Standing in a line to enter that stretched multiple blocks, a woman who identified herself only as Dena chatted with two other women who traveled with her from West Virginia. All three wore shirts that read “One Nation Under God.”

Dena said she had come to Washington because she believed America was “founded on God,” but also, she said, to express support for Trump.

“It’s about time that it happened, and we’re not backing down,” she said, as her colleagues urged her on, with an occasional “Amen.”

Dena referenced an Anglican chaplain who was part of the early English settlement in Jamestown, Virginia, to argue the U.S. had a religious founding, then added: “I think God has graced us with a president who has opened the door up to allow it to happen again.”

Billy and Dorothea Ohlandt, a Southern Baptist couple from Franklinton, North Carolina, said they were some of the first to arrive on the site, having slept overnight outside a gate of the event.

“The reason we came here: because this is such an important thing for our nation, just to put Christ back first, and it’s the biggest thing our country needs to do is to turn to God,” Dorothea Ohlandt said.

Asked how they respond to critics of the event who said it was not inclusive of people of a variety of religious beliefs or none, Billy Ohlandt said that from his perspective, it was.

“I guess what I would say to them is try it for 30 – try Jesus for 30 days,” he said. “We don’t exclude anybody.”

Rabbi Meir Soloveichik of New York City’s Congregation Shearith Israel addressed the crowd during the event. He celebrated U.S. involvement in World War II and in the defeat of the Nazis.

“In the years that followed 1938, the prayer that is ‘God bless America’ was carried by American soldiers who defeated evil, liberating Europe and the world,” he said. “It is a reminder, as hatred of Jews makes itself manifest again, that anti-Semitism is utterly un-American.”

Gabbard, who addressed the assembly via video, did not reference her Hindu faith in her remarks. Instead, she appealed repeatedly to God in general and seemed to reference the Lord’s Prayer — a Christian orison.

“On this day, let us humble ourselves before God,” she said. “Let us beg for his mercy and guidance. Let us be willing to forgive those who have offended us as we ask God to forgive us for our trespasses.”

Notably absent from the lineup were mainline Protestant speakers — despite those traditions being overwhelmingly represented among signers of the Declaration of Independence. According to Pew Research, while 62% of Americans identify as Christian, only 23% identify as some form of evangelical. An additional 19% are Catholic, 11% are mainline Protestants, 5% are historically Black Protestants and around 2% are members of The Church of Jesus Christ of Latter-day Saints.

Sen. Tim Scott of South Carolina, who attends an evangelical church, was among several speakers who discussed the Black church tradition and the Civil Rights Movement in his remarks.

“The journey for justice for all was rooted in the Black church, a body of believers who refused to let go of God,” Scott said. He later added that the Rev. Martin Luther King Jr. “did not lead from merely a podium. He led from the pulpit.”

Scott was followed by Alveda King, a longtime anti-abortion activist and King’s niece. She also discussed the Civil Rights Movement, as well as the legacy of her uncle.

“Faith was the heartbeat of that struggle,” she said. “When doors of schools, buses and voting booths were closed, the doors of the church swung wide open. There your people prayed. There we preached. There we sang the throne of Zion and found courage to stand.”

Neither Scott nor King mentioned the Supreme Court’s recent ruling effectively gutting the Voting Rights Act, one of the seminal legislative achievements of the Civil Rights Movement.

Meanwhile, leaders of the Progressive National Baptist Convention, a historically Black denomination that Martin Luther King Jr. once called home, issued a statement on Saturday that appeared to decry the event as evidence of “the continued rise of White Christian Nationalism in American public life.”

“We are especially troubled by recent and upcoming public gatherings in the nation’s capital that merge Christian symbolism with exclusionary politics, extremist rhetoric, and partisan loyalty while excluding the rich diversity of faith traditions and communities that make up our nation,” the statement read. “Such displays do not reflect the fullness of the American faith experience nor the inclusive spirit of democracy.”

Throughout the crowd, small groups carried the Appeal to Heaven flag — which dates back to the Revolutionary War and was carried at the Jan. 6, 2021, attack on the Capitol — or wore it on their shirts or hats. Kevin Wells of Tampa, Florida, who wore an Appeal to Heaven hat, told RNS he’d committed to come to the event months ago when he heard Dutch Sheets, a South Carolina pastor who is part of the New Apostolic Reformation, promote it on his YouTube show. 

Wells emphasized the importance of Trump backing the event. “When the highest leader of our nation says ‘we’re going to rededicate our nation back to the Lord Jesus Christ, back to the one true God, the God of Abraham, Isaac and Jacob,’ that shifts things in the spirit world,” he told RNS.

A group of friends from Wyoming and North Dakota who wore Appeal to Heaven T-shirts also cited their desire to see Sheets speak at the event and expressed concern that immigration was hurting America by bringing non-Christians to the country.

A group of Christian immigrants from South America told RNS they were worried that Muslims were getting preferential treatment and that Virginia schools were promoting Indian and Chinese holidays. Natalie Sanchez Davidia, a member of that group who was attending with her Peruvian parents, said, “It seems to be a very great thing to see our nation united, especially knowing who our creator is and that his son also died for our sins.”

People attend Rededicate 250 on the National Mall in Washington. (RNS photo/Adelle M. Banks)

Pope Leo XIV meets with and thanks the Catholic Extension Society

 

Pope Leo met this mornign with members of the "Catholic Extension Society"Pope Leo met this mornign with members of the "Catholic Extension Society"  (@VATICAN MEDIA)

Pope praises Catholic Extension Society for bringing Christ to remote communities

Pope Leo welcomes members of the Board of Governors of The Catholic Extension Society to the Vatican, thanking them for over a century of missionary service to poorer Catholic communities in the United States, Cuba, and Puerto Rico.

By Vatican News

Pope Leo on Monday met with members of the Board of Governors of The Catholic Extension Society and their families. Addressing them in the Vatican ahead of the Solemnity of Pentecost, the Pope said he hoped their pilgrimage would deepen their prayer and strengthen their communion with the Successor of Peter and the Universal Church.

“This occasion is particularly significant for you as a Pontifical Society,” he said.

Inspired by the first Christians

Reflecting on the Acts of the Apostles, Pope Leo recalled how the disciples, strengthened by the Holy Spirit, began proclaiming Christ to “every nation under heaven,” forming communities rooted in fraternity, prayer, and the Eucharist.

He noted that the same missionary spirit inspired Father Francis Clement Kelley more than 120 years ago, as he sought to bring the sacraments and support of the wider Catholic community to isolated faith communities across the United States.

Founded in 1905 by Father Francis Clement Kelley, The Catholic Extension Society was established to support Catholic communities living in financially poor and remote areas of the United States. Over the decades, the organization has helped fund churches, seminaries, schools, and pastoral programs in underserved dioceses, while also supporting missionary outreach in places such as Cuba and Puerto Rico. Elevated to the status of a Pontifical Society, Catholic Extension continues to focus on strengthening local Churches and accompanying communities often lacking resources and pastoral support.

“That missionary enthusiasm is still needed today,” Pope Leo said, thanking the Society for its continued commitment to poorer Catholic communities both in the United States and abroad.

Serving Cuba, Puerto Rico, and migrant families

The Pope then went on to offer particular praise for the organization’s work in Cuba and Puerto Rico, describing its support for these communities as “a beautiful expression of the universality of the Church.”

Quoting then Dilexi Te, Pope Leo reminded those present that “love for our neighbor is tangible proof of the authenticity of our love for God.”

He also encouraged the Society’s outreach to disadvantaged people and immigrant families in the United States, stressing “it is imperative that our brothers and sisters experience the warmth of a community marked by the presence of Christ,” he said.

The Church’s evangelical hallmark

Reflecting again on the witness of the early Church, Pope Leo underlined how authentic Christian communities naturally care for those who suffer and those most in need. “Love for the poor,” he said, “can therefore be understood as the evangelical hallmark of a Church faithful to the heart of God.”

At the same time, he emphasized that the mission of Catholic Extension goes beyond responding to material hardship. By helping to build vibrant communities of faith, the Society offers people the support and spiritual strength needed to face life’s challenges with hope.

These communities, the Pope continued, also become fertile ground for future vocations to the priesthood and religious life, nurturing “new laborers for the harvest for years to come.”

Serve the Lord with gladness

Bringing his address to a close, Pope Leo encouraged those present to persevere in serving the Lord “with gladness and generosity,” motivated by love of God and neighbor, and trusting that the Father “who sees in secret will reward you.”

Pope Leo XIV first encyclical announced; release date is 05.25.2026; Magnifica humanitas (Magnificent humanity)

 

Pope Leo XIVPope Leo XIV

Pope Leo XIV’s first encyclical Magnifica humanitas to be published May 25

Pope Leo XIV’s first encyclical, Magnifica humanitas, on preserving the human person in the age of artificial intelligence, will be released on May 25. A presentation event with the Pope and various speakers is scheduled for the same day at the Vatican.

Vatican News

Pope Leo XIV’s first Encyclical Letter Magnifica humanitas, on preserving the human person in the age of artificial intelligence, will be released on May 25, 2026.

It bears the Pope’s signature dated May 15th, 135th anniversary of the publication of Pope Leo XIII’s encyclical Rerum novarum.

Magnifica humanitas will be presented on the day of its release at 11:30 a.m. at the Vatican’s Synod Hall.

The Pope will be present, along with several speakers: Cardinal Víctor Manuel Fernández, Prefect of the Dicastery for the Doctrine of the Faith; Cardinal Michael Czerny, S.J., Prefect of the Dicastery for Promoting Integral Human Development; Professor Anna Rowlands, a theologian and professor at Durham University (United Kingdom); Christopher Olah, co-founder of Anthropic (USA) and head of research on the interpretability of artificial intelligence; and Professor Leocadie Lushombo, I.T., professor of political theology and Catholic social thought at the Jesuit School of Theology / Santa Clara University in California (USA).

Cardinal Secretary of State Pietro Parolin will offer closing remarks, followed by an address and blessing by Pope Leo XIV.

Sunday, May 17, 2026

Saint of the Day for Monday

 

St. Pope John I



St. John I, Pope and Martyr (Feast day - May 18) A native of Tuscany in Italy, John was elected Pope while he was still an archdeacon upon the death of Pope Hormisdas in 523. At that time, the ruler of Italy was Theodoric the Goth who subscribed to the Arian brand of Christianity, but had tolerated and even favored his Catholic subjects during the early part of his reign. However, about the time of St. John's accession to the Papacy, Theodoric's policy underwent a drastic change as a result of two events: the treasonable (in the sovereign's view) correspondence between ranking members of the Roman Senate and Constantinople and the severe edict against heretics enacted by the emperor Justin I, who was the first Catholic on the Byzantine throne in fifty years. Spurred on by the appeals of Eastern Arians, Theodoric threatened to wage war against Justin but ultimately decided to negotiate with him through a delegation of five Bishops and four senators. At its head he named Pope John - much against the latter's wishes. Little is known for certain about the nature of the message which the Pope bore and the manner in which he carried out his mission. What is known is that he succeeded in persuading the Emperor to mitigate his treatment of the Arians and thus avoid reprisals against the Catholics in Italy. The Pope's visit also brought about the reconciliation of the Western and Eastern Churches which had been plagued by a schism since 482 when Zeno's Henoticon had been published. However, Theodoric had been becoming more suspicious with each passing day. While waiting for the delegation to return, he ordered the execution of the philosopher Boethius and his father-in-law Symmachus on a charge of treason; and as he got word of the friendly relations between the Pope and the emperor, he concluded that they were plotting against him. Hence, on the delegation's return to the capitol city of Ravenna, Pope John was imprisoned by order of Theodoric and died a short time later as a result of the treatment he experienced there.

St. John I, Pope and Martyr (Feast Day - May 18) A native of Tuscany in Italy, John was elected Pope while he was still an archdeacon upon the death of Pope Hormisdas in 523. At that time, the ruler of Italy was Theodoric the Goth who subscribed to the Arian brand of Christianity but had tolerated and even favored his Catholic subjects during the early part of his reign. However, about the time of St. John's accession to the Papacy, Theodoric's policy underwent a drastic change as a result of two events: the treasonable (in the sovereign's view) correspondence between ranking members of the Roman Senate and Constantinople and the severe edict against heretics enacted by the emperor Justin I, who was the first Catholic on the Byzantine throne in fifty years. Spurred on by the appeals of Eastern Arians, Theodoric threatened to wage war against Justin but ultimately decided to negotiate with him through a delegation of five Bishops and four senators. At its head he named Pope John - much against the latter's wishes. Little is known for certain about the nature of the message which the Pope bore and the manner in which he carried out his mission. What is known is that he succeeded in persuading the Emperor to mitigate his treatment of the Arians and thus avoid reprisals against the Catholics in Italy. The Pope's visit also brought about the reconciliation of the Western and Eastern Churches which had been plagued by a schism since 482 when Zeno's Henoticon had been published. However, Theodoric had been becoming more suspicious with each passing day. While waiting for the delegation to return, he ordered the execution of the philosopher Boethius and his father-in-law Symmachus on a charge of treason; and as he got word of the friendly relations between the Pope and the emperor, he concluded that they were plotting against him. Hence, on the delegation's return to the capitol city of Ravenna, Pope John was imprisoned by order of Theodoric and died a short time later as a result of the treatment he experienced there.