Monday, October 5, 2026

Pope Leo XIV: the presence of women in the Vatican is a valuable asset

 

2020.03.14 Petersdom Petersplatz Piazza San Pietro Basilica San Pietro

Pope: Women’s contributions to Vatican must be increasingly valued

Pope Leo XIV emphasizes the importance of dialogue in resolving issues that arise in the workplace and highlights the need to recognize and appreciate the presence of women in the Vatican.

By Christopher Wells

Pope Leo XIV insisted that “the presence of women” in the Vatican “is a valuable asset that must be increasingly recognized and appreciated” in an address to representatives of the Women in the Vatican Association and of the Association of Vatican Lay Workers (Associazione Dipendenti Laici Vaticani, ADLV).

Valuing the role of women

Women, he said, “bring not only a special sensitivity toward people and relationships but also the full range of human, professional, and intellectual talents inherent in the female experience and perspective.

“Their expertise, discernment, creativity, and practical approach,” he continued, "enrich the life of these institutions and help foster a broader view of reality and the challenges encountered.”

The Holy Father emphasized, once again, the “irreplaceable centrality of the human person and the inalienable dignity of work,” especially given the developments in artificial intelligence. “Work ‘is not merely a tool, it expresses and enhances the dignity of our lives,’” he said, quoting his own encyclical, Magnifica humanitas.

Community and unity at the heart of mission

In the Vatican in particular, he said, it is especially important to highlight “two concepts of fundamental value—community and unity,” which he said, “are very close to my heart.”

The Pope said that all “who contribute their work to the Pope’s ministry form an ecclesial community,” sharing in the mission entrusted to Peter and his successors by the Lord. “With equal dignity, everyone contributes… to the same mission.”

Workers’ associations, he continued, “can play a valuable role in fostering this spirit,” though they must not “drift into a stance of confrontation or conflict.”

The way forward: Dialogue

Where problems in the workplace arise, Pope Leo said, “the path of dialogue,” pursued with “confidence and creativity” “remains the primary way forward.”

Indeed, he said, “revitalizing dialogue at all levels is what I sought, in my first encyclical, to propose to the entire Church and to all women and men of good will,” as “an integral part of the Church’s vocation” and “a principal instrument for coexistence among people.”

“As we walk this path together,” the Pope said in conclusion, “we will strive to build a workplace community where people are neither used nor sidelined, where we support one another and acknowledge everyone’s worth and competence, avoiding the seeds of dissatisfaction and resentment.”

Pope Leo XIV sends condolences to Catholic Parish in Gaza after the death of 5 parishioner after Israeli airstrike

 

File photo of Pope Leo XIV in prayerFile photo of Pope Leo XIV in prayer (VATICAN MEDIA)

Pope Leo prays for Gaza victims: ‘How long, O Lord?’

Pope Leo XIV sends a message of condolence to the parish priest of Holy Family Catholic Church in Gaza City after an Israeli strike kills five people, including two Christian women.

Vatican News

Pope Leo XIV has expressed his sorrow and assured Gaza’s Christian community of his prayers after an Israeli airstrike killed five civilians, including two Orthodox women.

The attack struck a residential building in the Rimal neighborhood of western Gaza City in the early hours of Saturday, October 3, wounding numerous others.

Among those killed were Maysa Khader Ibrahim Abu Daoud and her daughter, Mary Hafez Michel Najjar. The two Greek Orthodox women had recently found a new place of refuge and were trying to rebuild their lives.

‘How long, O Lord?’

In a message to Fr. Gabriel Romanelli, parish priest of Holy Family Church in Gaza, Pope Leo prayed for the victims and thanked him for his ministry.

“Since learning the painful news of the deaths of Maysa and Mary, I have been praying to God for them, for their families and for the entire community of Gaza. How long, O Lord?” he wrote.

“Thank you for accompanying the parish and so many people who wish to live in peace,” said the Pope. “Blessings and an affectionate embrace.”

Separately, Cardinal Pierbattista Pizzaballa, Latin Patriarch of Jerusalem, expressed his condolences on behalf of the clergy and the diocese, condemning the loss of innocent lives.

The women’s funeral took place on Saturday at Saint Porphyrius Church in Gaza City, where Metropolitan Alexios, the Greek Orthodox Patriarchal Vicar, prayed for their eternal rest.

Humanitarian conditions worsen

According to medical sources at Al-Shifa Hospital, those wounded in the attack were in serious condition.

The Israeli military said the strike targeted a Hamas command center or leader.

Meanwhile, the local Church, led on the ground by Fr. Romanelli and the Missionaries of Charity, continues to assist hundreds of displaced people with nowhere safe to go.

Speaking to the Italian newspaper La Repubblica ahead of the anniversary of October 7, Cardinal Pizzaballa said both Israelis and Palestinians remain marked by the events of that day.

“We have not yet moved beyond that day. Both peoples, Israelis and Palestinians, remain caught in this profound, unresolved trauma,” he said. “I see no emerging willingness to say, ‘Let us stop.’”

Although the intensity of the fighting has diminished, the Cardinal warned that everyday life and humanitarian conditions may be worse.

“Reconstruction has not begun, living conditions have not improved; indeed, in some respects, they have even worsened.”

A sign of hope

With winter approaching, Cardinal Pizzaballa voiced particular concern for displaced families. “The rains will be an enormous problem for all those living in tents,” he said.

Amid these difficulties, the reopening of Gaza’s parish school has offered the community a sign of hope.

“Reopening was an important sign to give. A sign that, despite all the difficulties, we want to begin again: we are not giving up,” the Cardinal said. “There was great joy that day; everyone was crying.”

The Pontifical Commission for Protection of Minors concludes its October Plenary Assembly

 

2024.10.29 Il Rapporto Annuale sugli abusi della Pontificia Commissione per la Tutela dei Minori

Protection of Minors Commission sets priorities for next phase of work

The Pontifical Commission for the Protection of Minors concludes its October Plenary Assembly, focusing on survivor participation, safeguarding in consecrated life, and protecting children online.

Vatican News

"Safeguarding credibility depends on the ability to translate commitments into measurable actions" was the shared principle reaffirmed by members of the Pontifical Commission for the Protection of Minors during its October Plenary Assembly, according to a press release issued on 5 October.

Meeting in Rome from 28 September to 2 October, the Commission focused on accountability, the involvement of victims and survivors, and strengthening protection structures throughout the global Church.

Members examined the implementation of the Commission’s new statutes, regional priorities, and the sustainability of safeguarding initiatives worldwide.

Listening to victims and survivors

The Assembly reviewed the forthcoming Third Annual Report on the Churches’ protection policies and procedures and approved by referendum the Instrumentum laboris, or working document, for the Fourth Annual Report, due for publication in 2027.

The press release stressed that “the meaningful participation of victims and survivors in the Annual Report process remains essential to understanding institutional responses to abuse and shaping policies capable of preventing its recurrence.”

Members also reviewed the next phase of the Commission’s finalized Universal Safeguarding Framework, including plans for its dissemination and implementation.

Discussions centered on making the guidelines accessible and building on existing Church and regional structures to support their application locally.

Safeguarding in consecrated life

A significant part of the Assembly’s discussions concerned protection within religious communities and the specific experiences of women religious.

Members examined “the abuse of power, of conscience, of spiritual authority and sexual abuse,” alongside structural and cultural barriers that may discourage disclosure and complicate effective responses.

The Commission will host its second annual meeting on the prevention of abuse in consecrated life in Rome from 9 to 11 December 2026.

The synodal learning workshop, entitled “Communion, Care and Justice: Mutual Relationships for a Shared Mission”, will bring together around 300 participants from five continents and conclude with an audience with the Holy Father.

Understanding vulnerability

The Assembly also addressed vulnerability, including situations shaped by relationships, circumstances, and power imbalances affecting human dignity.

The Study Group on Vulnerability received unanimous support for a revised work program. Its final compendium will be presented at the March 2027 Plenary Assembly and published later that year.

Protecting children online

Building on the work of its Online Abuse Study Group, and inspired by the Holy Father’s encyclical Magnifica humanitas, the Commission reinforced its commitment to addressing technology-facilitated exploitation and child abuse.

Members examined how digital technologies, artificial intelligence, and online platforms are used in the pastoral care of children and adolescents, seeking to understand the risks and equip parents, parishes, and Catholic institutions to respond.

The Commission also welcomed broader collaboration with international partners and entities within the Roman Curia exploring artificial intelligence, so that “the dignity, safety and wellbeing of children remain at the heart of technological development and governance.”

Sustaining local safeguarding efforts

The Assembly reviewed the Memorare initiative, focusing on accountability, sustainability, and adaptability as it moves from funding proposals to implementation in different cultural contexts.

Members emphasized monitoring progress and ensuring effective impact, while developing sustainable models supported by local networks, partnerships, and diversified funding.

The Commission concluded with “a renewed commitment to listening, transparency, accountability and sustained support for local Churches,” recognizing protection as an integral part of Church life and institutional responsibility.

Vatican to release the private diary of Pope Francis on November 24th

 

2024.01.13 Incontro con il Clero Romano(Vatican Media)

Vatican to release “The Private Diary of Pope Francis”, a book by Cardinal Fernández

The Vatican Publishing House will release The Private Diary of Pope Francis, a book by Cardinal Víctor Manuel Fernández, on 24 November in five languages across 94 countries. It will offer insight into the late Pope’s inner life through notes he kept between 1992 and 2024.

Vatican News

On 24 November 2026, the Vatican Publishing House will publish The Private Diary of Pope Francis, a book by Cardinal Víctor Manuel Fernández, Prefect of the Dicastery for the Doctrine of the Faith, presenting and commenting on notes Jorge Mario Bergoglio kept between 1992 and 2024.

The book offers a deeper understanding of the personality and inner life of the Jesuit Pope, who led the Catholic Church from 13 March 2013 until his death on 21 April 2025.

The Private Diary of Pope Francis will be released simultaneously worldwide in five languages and distributed in 94 countries on 24 November. The Italian edition will be published by the Vatican Publishing House; the Spanish, English and Portuguese editions by the respective branches of Penguin Random House; and the French edition by Éditions Albin Michel.

Understanding the Argentine Pope’s inner life

“We are very honoured to publish this text by Cardinal Víctor Manuel Fernández, which presents Pope Francis’ Diary to the public,” says Andrea Tornielli, Editorial Director of the Dicastery for Communication. “Through this book, which we believe readers around the world will appreciate, we will be able to gain an even deeper understanding of the Argentine Pope’s inner life.”

The Private Diary of Pope Francis presents and comments on notes Bergoglio kept from 20 December 1992 to 18 August 2024.

Bringing the words of the Popes to the world

“The Vatican Publishing House works to bring the words of the Popes to readers internationally,” says Lorenzo Fazzini, Editorial Director of the Vatican Publishing House. “This year, we oversaw the publication and distribution of writings by Robert F. Prevost, now Pope Leo XIV, from his time as Prior General of the Augustinians, in the book Free Under Grace, which has already been published in several languages. We are truly pleased that we will soon be able to make these personal pages by Pope Francis available to readers in Italy and, through various publishers, around the world, in a book written by one of his closest collaborators, Cardinal Víctor Manuel Fernández.”

The Vatican Publishing House will present the book to international publishers at the forthcoming Frankfurt Book Fair, which takes place from 7 to 11 October 2026.

Sunday, October 4, 2026

Monday is also the Saint of Divine Mercy

 




St. Faustina Kowalska


Feastday: October 5
Patron: of Mercy
Birth: 1905
Death: 1938
Beatified: Pope John Paul II on April 18, 1993
Canonized: Pope John Paul II on April 30, 2000



Saint Maria Faustina Kowalska of the Blessed Sacrament was born as Helena Kowalska, in Glogowiec, Leczyca County, north-west of Lódz in Poland on August 25, 1905. She was the third of 10 children to a poor and religious family.

Faustina first felt a calling to the religious life when she was just seven-years-old and attended the Exposition of the Blessed Sacrament. After finishing her schooling, Faustina wanted to immediately join a convent. However, her parents refused to let her.

Instead, at 16-years-old, Faustina became a housekeeper to help her parents and support herself.

In 1924, Faustina experienced her first vision of Jesus. While at a dance with her sister, Natalia, Faustina saw a suffering Jesus and then went to a Cathedral. According to Faustina, Jesus instructed her to leave for Warsaw immediately and join a convent.

Faustina packed her bags at once and departed the following morning. When she arrived in Warsaw, she entered Saint James Church in Warsaw, the first church she came across, and attended Mass.

While in Warsaw, Faustina approached many different convents, but was turned away every time. She was judged on her appearances and sometimes rejected for poverty.

Finally, the mother superior for the Congregation of the Sisters of Our Lady of Mercy decided to take in Faustina on the condition that she could pay for her own religious habit. Working as a housekeeper, Faustina began to save her money and make deposits to the Convent.

On April 30, 1926, at 20-years-old, she finally received her habit and took the religious name of Sister Maria Faustina of the Blessed Sacrament and in 1928, she took her first religious vows as a nun.

Over the next year, Faustina traveled convents as a cook. In May 1930 she arrived in Plock, Poland. Soon after, she began to show the first signs of her illness and was sent away to rest. Several months later, Faustina returned to the convent.

On February 22, 1931, Faustina was visited by Jesus, who presented himself as the "King of Divine Mercy" wearing a white garment with red and pale rays coming from his heart. She was asked to become the apostle and secretary of God's mercy, a model of how to be merciful to others, and an instrument for reemphasizing God's plan of mercy for the world.

In her diary, Faustina writes:

"In the evening, when I was in my cell, I became aware of the Lord Jesus clothed in a white garment. One hand was raised in blessing, the other was touching the garment at the breast. From the opening of the garment at the breast there came forth two large rays, one red and the other pale. In silence I gazed intently at the Lord; my soul was overwhelmed with fear, but also with great joy. After a while Jesus said to me, 'paint an image according to the pattern you see, with the inscription: Jesus, I trust in You.'"

Faustina also describes during that same message, Jesus explained he wanted the Divine Mercy image to be "solemnly blessed on the first Sunday after Easter; that Sunday is to be the Feast of Mercy."

Faustina, not knowing how to paint, asked around her Plock convent for help but was denied. It wasn't until three years later, in 1934, that the first painting of the image was created by Eugene Kazimierowski.

In 1932, Faustina returned to Warsaw. On May 1, 1933 she took her final vows in Lagiewniki and became a perpetual sister of Our Lady of Mercy.

After taking her vows, Faustina was transferred to Vilnius, where she met Father Michael Sopocko, the appointed confessor to the nuns. During her first confession with Sopocko, Faustina told him about her conversations with Jesus and his plan for her. Father Sopocko insisted she be evaluated by a psychiatrist. Faustina passed all the required tests and was determined sane, leading Sopocko to support her religious efforts.

Sopocko encouraged her to start keeping a diary and to record all of her conversations with Jesus. Faustina told Sopocko about the Divine Mercy image and it was Sopocko who introduced her to Kazimierowski, the artist of the first Divine Mercy painting.

According to Faustina's diary, on Good Friday, April 19, 1935, Jesus told her he wanted the Divine Mercy image publically honored. On April 26, 1935, Father Sopocko delivered the very first sermon on the Divine Mercy.

In September 1935, Faustina wrote about her vision of the Chaplet of Divine Mercy, used to obtain mercy, trust in Christ's mercy and to show mercy to others.

During the following year, Faustina attempted to set up a new congregation for Divine Mercy, but was reminded that she was perpetually vowed to her current order and sent back to Warsaw. She reported Jesus said to her, "My Daughter, do whatever is within your power to spread devotion to My Divine Mercy, I will make up for what you lack."

In 1936, Faustina fell ill again. She moved to the sanatorium in Pradnik, Krakow and continued to spend most of her time in prayer.

In July 1937, the first holy cards with the Divine Mercy image were created and Faustina provided instructions for the Novena of Divine Mercy, which she reported was a message from Jesus. Throughout the rest of 1937, the Divine Mercy image continued to be promoted and grow in popularity.

Faustina's health significantly deteriorated by the end of 1937. Her visions intensified and she was said to be looking forward to the end of her life. On October 5, 1938, Faustina passed away. She was buried on October 7 and currently rests at the Basilica of Divine Mercy in Krakow, Poland.

Her entire life, in imitation of Christ's, was to be a sacrifice - a life lived for others. At the Divine Lord's request, she willingly offered her personal sufferings in union with Him to atone for the sins of others. In her daily life she was to become a doer of mercy, bringing joy and peace to others, and by writing about God's mercy, she was to encourage others to trust in Him and thus prepare the world for His coming again.

Her special devotion to Mary Immaculate and to the sacraments of Eucharist and Reconciliation gave her the strength to bear all her sufferings as an offering to God on behalf of the Church and those in special need, especially great sinners and the dying.

The message of mercy that Sister Faustina received is now being spread throughout the world; her diary, Divine Mercy in my Soul, has become the handbook for devotion to the Divine Mercy.

In 1965, Archbishop of Krakow, Karol Wojtyla, who would later become Pope John Paul II, opened up the first investigations into Faustina's life and virtues. He submitted a number of documents on her life to the Vatican and requested the official beatification process to start.

One of his documents noted the case of Maureen Digan of Massachusetts. In March 1981, Digan reported she was healed from Lymphedema after praying at Faustina's tomb. She explained, while there, she heard a voice saying "ask for my help and I will help you," and her pain stopped. After returning to the United States, five different doctors all reported she was healed with no medical explanation. In 1992, the Vatican declared Digan's case miraculous.

St. Faustina Kowalska was beatified on April 18, 1993 and canonized on April 30, 2000, both by Pope St. John Paul II. Her feast day is celebrated on October 5 and she is the patron saint of Mercy.

First Saint for Monday is a New Orleans favorite, Blessed Francis Xavier Seelos

 

Bl. Francis Xavier Seelos


Feastday: October 5
Birth: 1819
Death: 1867
Beatified: April 9, 2000, Rome by Pope John Paul II



Francis Xavier Seelos was born in Fussen, Germany, in 1819. Expressing his desire for the priesthood since an early age, he entered the diocesan seminary of Augsburg after completing his studies in philosophy. Upon learning of the charism and missionary activity of the Congregation of the Most Holy Redeemer, he decided to join and go to North America. He arrived in the United States on April 20, 1843, entered the Redemptorist novitiate and completed his theological studies, being ordained a priest on December 22, 1844. He began his pastoral ministry in Pittsburgh, Pennsylvania, where he remained nine years, working closely as assistant pastor of his confrere St. John Neumann, while at the same time serving as Master of Novices and dedicating himself to mission preaching. In 1854, he returned to Baltimore, later being transferred to Cumberland and then Annapolis, where he served in parochial ministry and in the formation of the Redemptorist seminarians. He was considered an expert confessor, a watchful and prudent spiritual director and a pastor always joyfully available and attentive to the needs of the poor and the abandoned. In 1860, he was a candidate for the office of Bishop of Pittsburgh. Having been excused from this responsibility by Pope Pius IX, from 1863 until 1866 he became a full-time itinerant missionary preacher. He preached in English and German in the states of Connecticut, Illinois, Michigan, Missouri, New Jersey, New York, Ohio, Pennsylvania, Rhode Island, and Wisconsin.

He was named pastor of the Church of St. Mary of the Assumption in New Orleans, Louisiana, where he died of the yellow fever epidemic caring for the sick and the poor of New Orleans on October 4, 1867, at the age of 48 years and nine months. The enduring renown for his holiness which the Servant of God enjoyed occasioned his Cause for Canonization to be introduced in 1900 with the initiation of the Processo Informativo . On January 27 he was declared him Venerable, decreeing the heroism of his virtues.  He was beatified in 1920 by St. John Paul II after verification of the miracle cure of Angela Boudreaux from liver cancer.  His shrine containing his relics is located at St. Mary Assumption Church in the Irish Channel of New Orleans.

Cardinal Zuppi celebrates Mass in Assisi celebrating St. Francis feast day and 800th anniversary of his death

 

Cardinal Zuppi presides over Holy Mass in AssisiCardinal Zuppi presides over Holy Mass in Assisi (©Sala Stampa Sacro Convento di San Francesco)

Cardinal Zuppi in Assisi: Saint Francis reminds us that war is not our destiny

At Mass on the feast of Saint Francis of Assisi, marking the eighth centenary of his death, Cardindal Matteo Zuppi says that, at a time when “we are tempted and seduced by a vulgar, overbearing and deceptive culture of power”, fueled also by “enormous economic interests” and “nationalisms”, peace “begins with us and is the only possible future”. The way forward is to disarm “our hands and our hearts”

By Giada Aquilino

“Only when peace embraces everyone is it truly peace.” Cardinal Matteo Maria Zuppi began his homily by reflecting on a world marked, today as centuries ago, by “terrible wars, a madness that drives people mad”.

The Cardinal presided at Mass this morning in Assisi on the feast of Saint Francis and the eighth centenary of his death, which occurred on 3 October 1226 at the Portiuncula. Concelebrating were Bishop Felice Accrocca of Assisi–Nocera Umbra–Gualdo Tadino and Foligno, the ministers of the Order of Friars Minor Conventual, and Cardinal Ángel Fernández Artime, Papal Legate for the Papal Basilicas of Assisi.

The Basilica of Saint Francis was packed with faithful, with Italian President Sergio Mattarella in attendance alongside institutional representatives from across Italy—whose patron saints are Saint Francis and Saint Catherine of Siena—and several other countries.

In his homily, the Archbishop of Bologna and President of the Italian Bishops’ Conference recalled the Poverello of Assisi as a “living image of Christ”, “full of joy”, a “poet of life”, who sang of creation’s “wholly human and wholly divine beauty”.

No one is lost, not even the enemy

Brother Francis remains profoundly relevant today, inspiring people to go against the tide and cultivate reconciliation, as Pope Leo XIV recalled during his pastoral visit to Assisi last August.

Francis “helps us to see” the presence of the Lord, the Cardinal reflected, encouraging us to “do His will”, according to which no one is lost, “not even the enemy”.

The Cardinal then offered a heartfelt expression of thanksgiving, echoing the Canticle of the Creatures: “Praised be You, because Brother Francis continues to give us peace and teach us to be peacemakers, bringing it wherever there is violence, hatred and misunderstanding. He stripped himself of everything so that he could be unarmed.”

Cardinal Zuppi reflected on the “threatening” times in which we live, when “we are tempted and seduced by a vulgar, overbearing and deceptive culture of power, also fuelled by misplaced emphasis, blatant and enormous economic interests, nationalisms that ruin nations, and campaigns that create an enemy instead of seeking what unites”.

The way forward, he said, is to disarm “our hands and our hearts”.

Simplicity, not superficiality

Francis, “the humble one”, can “deflate the arrogance of the powerful” with courtesy and “without any conceit”. He “speaks to everyone because his faith is not directed against anyone, but is love for all”.

His simplicity, which is neither “superficiality nor enslavement to appearances”, holds what is essential: “what is invisible to the eyes, yet makes everything visible, true, precious and luminous, even illness and the terrible, disheartening darkness of death”.

He reminds us that “the only cause worth pursuing” is that of peace and justice, “because only these enable us to discover and defend every just cause”, and that war “is not our destiny, and peace begins with us and is the only possible future”.

Francis, the President of the Italian Bishops’ Conference stressed, “writes to the rulers of nations, urging them to choose peace. There is no time to lose, because the suffering is immense. The divider continues to make solutions more difficult, deceives minds and makes us believe—what a deceiver!—that we will find peace through weapons rather than through dialogue and the rule of law”.

Yet the message of Brother Francis, a poor man who “makes others rich”, reaches us today to help us understand “that we will never find fulfilment through possessing, but only through giving, because everything is ours if we love”.

To love is to give, Cardinal Zuppi observed, and “there is no joy without bringing happiness to our neighbour, beginning with the poor”.

He therefore urged people “to form a bond with the poor, seeing them not as an object of concern, but as our brothers and sisters”. This is not a sacrifice, but an “experience of love”.

Italy’s municipalities

As “this extraordinary eighth centenary” draws to a close, the Cardinal continued, Saint Francis also helps us “discover and rediscover Italy’s deepest shared roots”, which “make us human and fill us with a culture that comes from Christ and leads to Christ, and which we must nourish through prayer and service, something everyone can offer”.

Francis himself did this as a “little brother to all”, who “wanted to reach everyone and felt at home everywhere, while everyone felt at home with him”.

“Let us not reduce Saint Francis to our own measure, but follow him, so that we can feel that the world and every people are our own.”

Ultimately, Francis “asks only for humble peacemakers and architects of peace”, who courageously help people “live together, drawing strength from the rule of law rather than imposing the law of force”.

The oil and the lamp

At the beginning of the celebration, the oil was presented—this year offered by the Umbria Region—and the Mayor of Assisi, Valter Stoppini, lit the votive lamp of Italy’s municipalities, which burns beside the saint’s tomb.

Addresses by President Mattarella and Brother Moroni

Following Mass, addresses were delivered from the Loggia of the Sacred Convent. Brother Giulio Cesareo, Director of the Convent’s Communications Office, introduced the speakers to those gathered in the square outside the Basilica.

“In these times marked by senseless and cruel wars, by so much violence, manipulation and arrogance, as Leo XIV said a few days ago, our hope is that Francis’ sun may illuminate the world, convert minds hardened by hatred, and point the way towards peace, hope and a serene, fraternal life together,” reflected Italian President Sergio Mattarella.

Considering the figure of the Saint of Assisi, the President observed that time has “in no way diminished his appeal and charisma, which live far beyond the borders of Italy and of Christianity itself, of which he is a son and an eminent figure, a prophet of peace, love and respect for creation”.

His teaching, he continued, is “a universal heritage for women and men of every age and every part of the world, believers and non-believers, Christians and followers of other religions”.

Franciscan communities, he noted, brought religious life “beyond the solemnity of monasteries and into the urban and social fabric” of their time, “so greatly in need of commitment and presence”. They embodied “an ideal of evangelical poverty and closeness to the least among us, leaving a profound mark on medieval society and opening the way to new forms of solidarity and new principles for human relationships”.

For this reason, he said, “Francis can rightly be seen as a forerunner of the saints known for their social work”.

He asked “only” to live in poverty, peace and joy with his brothers and sisters, following Christ and “living the message of the Gospel, inviting others to embrace the privilege of evangelical poverty—an exhortation that distinguished him from the populist movements of his time”.

“Through this radical choice, so startling in the eyes of the world, the man who chose for himself and his followers the humble name of Friars Minor became one of the most significant, best-known and most beloved figures in world history.”

For his part, the Custos of the Sacred Convent, Brother Marco Moroni, urged people “always” to safeguard the dignity of every person, “without distinction”.

He also announced that, together with local authorities, “a proposal has been launched for a lasting, tangible sign of the centenary”: the establishment of a children’s hospice within Umbria’s regional palliative care network.

The celebrations

Earlier, some 3,000 people had lit up the night in Assisi as they took part in the “Walk with Saint Francis”. With songs and prayers, catechesis and historical re-enactments, the walking route retraced the journey made by Saint Francis’ coffin in 1226, from the place of his death to his burial place, from Santa Maria degli Angeli to the Basilica of Saint Francis.

At midnight, the bells of all Assisi’s churches rang out, ushering in the Eucharistic celebration presided at by Cardinal Ángel Fernández Artime.

In his homily, the Cardinal reflected on the “deepest message” of Saint Francis’ Transitus, his passing from this life: “To live well means learning, day after day, to die to ourselves so that we may belong ever more fully to Christ.”

In the end, he said, “the things we owned, our achievements, the image we projected of ourselves” will not matter.

“Love will remain. Christ will remain. Francis dies poor, but he dies rich in the only wealth that never dies: the Lord.”

He therefore urged people to “return to what is essential”, placing Christ “at the centre”, learning “to trust in God”, and living “with less attachment to things and greater attention to people”.

At dawn this morning, another Mass for the community of friars was presided at by Brother Carlos Alberto Trovarelli, Minister General of the Order of Friars Minor Conventual.

In a message to the entire Order, Brother Trovarelli urged them to ask for “the grace to dare to take risks”, so that their lives might “reflect the Saint of Assisi who, having stripped himself of everything”, allowed the Spirit of the Lord “to bring forth in him perfect joy and that springtime of faith which, even today, countless men and women throughout the world recognize and admire”.