Wednesday, October 14, 2026

Saint of the Day for Thursday

 

St. Teresa of Avila


Feastday: October 15
Patron: of Headache sufferers, Spanish Catholic Writers
Birth: March 28, 1515
Death: October 4, 1582
Beatified: April 24th, 1614, Rome by Pope Paul V
Canonized: March 12th, 1622, Rome by Pope Gregory XV




Born on March 28, 1515, in either Ávila or the nearby town of Gotarrendura, Saint Teresa of Ávila entered the world at a time of deep religious upheaval and renewal in the Church. She was born into a devout and noble Spanish family. Her father, Alonso Sánchez de Cepeda, was a successful merchant of strong Catholic conviction, and her mother, Beatriz de Ahumada, nurtured in Teresa a love for God from an early age. As a child, Teresa was captivated by the lives of the saints, and her heart burned with a desire for holiness so intense that at the age of seven she attempted to run away with her brother in hopes of dying a martyr for Christ.

The death of her mother when Teresa was fourteen left a lasting impression on her soul, leading her to entrust herself more fully to the Blessed Virgin Mary as her spiritual mother. Though she was sent to be educated by the Augustinian nuns, Teresa struggled, like many young people, with the pull of worldly interests. Yet beneath this struggle, God was preparing her for a deeper calling. At the age of twenty, after much interior conflict, she entered the Carmelite Convent of the Incarnation in Ávila, choosing a life dedicated to God despite her natural hesitations.

After her recovery, Teresa experienced a profound and lasting conversion. She began to practice mental prayer with renewed dedication and gradually entered into deeper forms of union with God. Over time, she was granted extraordinary mystical experiences, including visions of Christ and moments of deep spiritual ecstasy. Among the most well-known of these was the transverberation, in which she described an angel piercing her heart with a fiery spear, filling her with both intense pain and an overwhelming sweetness of divine love. These experiences, though questioned by some, were affirmed by wise spiritual directors and bore lasting fruit in her holiness.

As her relationship with God deepened, Teresa became increasingly aware of the need for reform within her religious community. She saw clearly that the Carmelite life had lost much of its original fervor and simplicity. Moved by a desire to restore a life of prayer, poverty, and silence, she set out to start a new kind of convent. In 1562, she established the Convent of St. Joseph in Ávila, embracing a stricter observance rooted in contemplation and total dependence on God. Though her efforts were initially met with suspicion and resistance, her trust in God never wavered.

Her reform soon spread beyond a single convent. With the help of Saint John of the Cross and other collaborators, Teresa helped establish the Discalced Carmelites, a renewed expression of Carmelite life committed to prayer and sacrifice. Over the course of twenty years, she traveled tirelessly across Spain, often in poor health and under difficult conditions, founding seventeen convents for women and supporting the establishment of monasteries for men.

This work was not without suffering. Teresa faced opposition from members of her own order, misunderstandings, and even formal restrictions on her ability to continue her foundations. At one point, she was ordered to cease her work and withdraw into one of her convents. Yet through humility, obedience, and perseverance, she continued to trust in God's providence. With the eventual support of Church authorities and the Spanish crown, her reform was allowed to continue and flourish.

Alongside her work as a reformer, Teresa became one of the Church's greatest spiritual writers. Her autobiography, The Life of Teresa of Jesus, recounts her journey of conversion and prayer. In The Way of Perfection, she offers practical guidance for those seeking to grow in holiness. Her masterpiece, The Interior Castle, describes the soul as a castle with many dwelling places, leading ultimately to union with God at its center. Through these works, she teaches that prayer is not reserved for a few but is the path by which every soul can encounter the living God.

In her later years, Teresa continued her mission despite increasing physical weakness. While traveling to found yet another convent, she fell ill. In 1582, her earthly journey came to an end. Her final words reflected the deep love that had guided her entire life: "My Lord, it is time to move on... the hour that I have longed for has come." Because of the reform of the calendar that same year, her death is recorded as occurring on either October 4 or October 15, the latter now celebrated as her feast day.

Forty years after her death, she was canonized by Pope Gregory XV, and centuries later, in 1970, Pope Paul VI declared her a Doctor of the Church, making her the first woman to receive this title. This honor recognized not only her holiness, but the enduring wisdom of her teaching.

Saint Teresa of Ávila's life stands as a powerful witness to the transforming love of God. Through suffering, perseverance, and unwavering trust, she discovered that the deepest truth of the Christian life is found in prayer. Her words continue to echo through the centuries, inviting every soul into that same intimacy with God: let nothing disturb you, let nothing frighten you, all things are passing, God alone suffices.

Cardinal Michael Czerny receives the Pope Leo XIV Sustainability Medal from Villanova University

 

Cardinal Michael Czerny, Prefect Emeritus of the Dicastery for Promoting Integral Human Development received the Pope Leo XIV Sustainability Medal from Villanova UniversityCardinal Michael Czerny, Prefect Emeritus of the Dicastery for Promoting Integral Human Development received the Pope Leo XIV Sustainability Medal from Villanova University 

Cardinal Czerny: We must urgently adopt new behaviors to protect environment

Cardinal Michael Czerny, Prefect Emeritus of the Dicastery for Promoting Integral Human Development, receives the Pope Leo XIV Sustainability Medal from Villanova University at the Laudato Si’ Village in the Pontifical Villas of Castel Gandolfo, and calls for humanity to urgently work to protect the environment.

By Daniele Piccini – Castel Gandolfo

“Thanks be to God, to all of you here, to my parents, whose love of nature and commitment to recycling left their mark on me, and to all those who listen to the cry of the poor and the Earth.”

These were the words of gratitude spoken by Cardinal Michael Czerny, Prefect Emeritus of the Dicastery for Promoting Integral Human Development, who was awarded the “Pope Leo XIV Sustainability Medal” by Villanova University on the evening of 13 October, during an award ceremony held at the Laudato Si’ Village in the Pontifical Villas of Castel Gandolfo.

It was at the Pennsylvania-based university in the United States that Robert Francis Prevost, the future Pope Leo XIV, earned a degree in mathematics in 1977.

The cry of the poor and the Earth

The Pope Leo XIV Sustainability Medal is an international award established by Villanova University in 2026. It recognizes individuals who demonstrate leadership in environmental responsibility, social justice, care for the most vulnerable, and the responsible stewardship of resources.

The award ceremony took place as part of the 2026 Villanova University International Sustainability Conference, entitled “Responding to the Cry of the Earth and the Poor.”

The conference is being held in Rome from 12 to 15 October, bringing together more than 300 academics, researchers, Church representatives, and leaders from the public and private sectors. It is supported by the Laudato Si’ Higher Education Centre and the Dicastery for Promoting Integral Human Development.

Model of Noah: a bulwark against destruction

In his acceptance speech, Cardinal Czerny, chosen as the first recipient of the award in recognition of more than 50 years of commitment to human dignity, social justice, migrants, and care for creation, explained that two figures serve as models for his approach to integral ecology.

The first is Noah, the Old Testament patriarch, a righteous man who obeyed God and built an ark to save his family and the animals from the great flood, according to the account in the Book of Genesis.

“Thanks to him,” the Cardinal said, “destruction did not have the last word. Humanity and the Earth were granted a reprieve: a wonderful opportunity to begin again, symbolized by the dove with ‘a fresh olive leaf in its beak’ and, for all time, by the rainbow.”

We, too, the Cardinal continued, find ourselves facing a situation that puts our perseverance and faith to the test, just as it did for Noah.

“It seems to me,” he added, “that this is the essence of the contemporary challenge of sustainability: an opportunity, before it is too late, to protect and save humanity from environmental self-destruction.”

People without roots

The second great model for the recipient of the Pope Leo XIV Sustainability Medal is “the Little Prince by Saint-Exupéry, a refugee from a tiny, distant planet on which there is a garden with a beautiful rose, but also a sheep that threatens to eat it”.

The flower tells the Little Prince about human beings, observing that “you never know where to find them. The wind blows them away. They have no roots, and that makes their lives very difficult”, the former prefect said, summarizing this passage from the celebrated novella by the French writer.

Noah and the Little Prince confront two dimensions of unsustainability that continue to threaten the contemporary world.

“The lawlessness of Noah’s time and a chronic sense of rootlessness also prevail today. Let us listen to these evocative poetic images, which denounce the calamity of unsustainability. They urge us towards a profound and ongoing conversion, the only true solution: abandoning our many bad habits and embarking on new paths through countless changes in personal, community, and social behavior,” the Cardinal concluded.

We need one another

Following a musical interlude by the Roma Tre Orchestra quartet, which performed two of Wolfgang Amadeus Mozart’s Divertimenti, Cardinal Fabio Baggio, Pro-Prefect of the Dicastery for Promoting Integral Human Development, delivered his welcome address.

He recalled that the Pope had undergone surgery that afternoon and had therefore been unable to present Cardinal Czerny with the award bearing his own name.

“We had hoped to celebrate this occasion in the presence of the Holy Father, Pope Leo XIV,” the Cardinal said.

“Although surgery prevents him from being with us today, we remain close to him in affection and prayer. We ask the Lord to grant him strength, peace, and a full recovery. His absence reminds us of a simple yet profound truth: we need one another. We are called to accompany one another, especially in moments of vulnerability.”

“Everything is connected”

Responding to the question of what responsibility we have towards others and towards God, Cardinal Baggio said: “Our Christian faith teaches us that creation is a gift entrusted to our care, not a resource to be exploited without limits. It also teaches us that every human person is created in the image of God and possesses a dignity that cannot be measured by wealth, power, or productivity.”

The conviction that “everything is connected,” the Cardinal continued, lies at “the heart of integral ecology, so powerfully expressed by Pope Francis in Laudato si’”, the encyclical published in 2015.

For this reason, he added, “care for creation cannot be separated from care for people. We cannot protect the Earth while ignoring the poor.”

He concluded by encouraging those present to seek new and increasingly effective ways of caring for creation and the most vulnerable.

“We must create tangible models of integral ecology in our communities, institutions, schools, workplaces, and economic choices — models in which environmental responsibility, human flourishing, and the common good reinforce one another,” he said.

He then invited those present to observe a minute of personal silence and pray for the health of Pope Leo XIV.

Healing our common home

After acknowledging the Pope’s absence and conveying the entire Villanova University community’s sentiments to him, the university’s president, Augustinian Father Peter M. Donohue, OSA, expressed the hope that “this medal may be a beacon of hope for the whole world for generations to come, reminding us that science without charity is blind, but charity without courage and action remains incomplete."

“When truth, unity, and love work together, they become a powerful force for healing our common home and promoting the dignity of every human being,” he concluded.

Father John Abubakar, OSA, Villanova University’s senior director responsible for environmental sustainability strategy and policy, recalled the key milestones in Cardinal Czerny’s life and expressed his gratitude.

“We extend our deepest gratitude to the leadership of the Laudato Si’ Higher Education Centre, who welcomed us so warmly and truly made us feel that this is our common home, and to all those who accompanied us and worked so generously to make this day possible,” he concluded.

Concluding Mass for the 10th anniversary of Amoris Laetitia with Cardinal Tagle subbing for the recovering Pope Leo XIV

 

Pope Leo: Take to heart the riches of ‘Amoris laetitia’

In his homily read by Cardinal Luis Antonio Tagle at the concluding Mass of the Vatican encounter to mark the 10th anniversary of 'Amoris laetitia,' Pope Leo XIV calls on the Church to put the Apostolic Exhortation's pastoral guidance into practice in the heart of families.

By Christopher Wells

“Today, as we celebrate the Eucharist, we offer to the Lord the fruits of the work we have carried out” on Amoris laetitia, “and we seek to take its riches to heart and put its pastoral guidance into practice”, Pope Leo said on Wednesday, 14 October, in his homily for the concluding Mass of the ecclesial Encounter marking the 10th anniversary of Pope Francis’ Apostolic Exhortation on love in the family.

The Holy Father’s homily was read by Cardinal Luis Antonio Tagle, the new Dean of the College of Cardinals and Pro-Prefect of the Dicastery for Evanglization.

The Filipino Cardinal presided at the liturgy in place of the Pope, who is recovering in Rome’s Gemelli Hospital following surgery on Tuesday to remove a “small, localized nodule” from his lung.


Cardinal Tagle reads the homily prepared by Pope Leo XIV (VATICAN MEDIA)


The family: an ‘icon of God’s love’

In his homily, Pope Leo reflected on the family as “an affective… spiritual and sacrificial union” and “an icon of God’s love." Christian families and communities, he said, need to “mature in love,” which must become “the foundation of our families.”

This love, he continued, involves instruction in “the importance of the virtues,” especially chastity, which is “invaluable for the genuine growth of love between persons.”

Pope Leo went on to emphasize the importance of the witness borne by parents and children, the young and the old, through which the truth of the Gospel is spread throughouth the world.

Growing as ‘a family of families’

He encouraged Catholics to put into practice Jesus’ command to love one another, “so that we may grow as a Church that is a ‘family of families’,” taking up an image used by Pope Francis.

In particular, he said those who are most vulnerable, or experiencing difficulties, should be “surrounded by affection and shielded from judgment.”

Respect for life

The Holy Father also highlighted, once again, “the values of openness to life and respect for life from conception to natural death,” saying that “without strong families open to the gift of children and attentive to their education and growth,” the world has no future.

Finally, Pope Leo encouraged families to renew the practice of prayer within the home, and emphasized the importance of attending Sunday Mass together, saying, “I therefore strongly encourage everyone to rediscover and encourage these practices.”

Communion with the Successor of St Peter

Before concluding the homily, Cardinal Tagle, recalling that he was presiding at the Liturgy through a special mandate of Pope Leo XIV, publicly proclaimed the “ecclesiastical communion” already granted by the Pope to the Patriarch of Baghdad of the Chaldeans, Paul III Nona, who was elected in April of this year.

“A Patriarch’s communion with the Successor of Peter recalls an ancient practice that affirmed the unity in faith and charity between a patriarchal Church and the See of Rome — and, at that time, among the Churches themselves,” Cardinal Tagle said.

The presence of the Patriarch at the Mass, he continued, “helps us better understand our identity as the Church, which is a communion in Christ the Lord of the Churches of various rites and traditions, in a unity that is expressed tangibly with the Successor of Peter.”

Entrusting families to the Holy Family

Cardinal Tagle closed his homily with an invitation to entrust “all families and the whole Church to the Holy Family of Nazareth,” with Pope Francis’ prayer from the end of Amoris laetitia:

Holy Family of Nazareth,
grant that our families too
may be places of communion and prayer,
authentic schools of the Gospel
and small domestic churches…
May families never again experience
violence, rejection and division;
may all who have been hurt or scandalized
find ready comfort and healing…
make us once more mindful
of the sacredness and inviolability of the family,
and its beauty in God’s plan.
Jesus, Mary and Joseph,
Graciously hear our prayer.  Amen.

Update on Pope Leo XIV a day after surgery

 

Rome's Gemelli HospitalRome's Gemelli Hospital (AFP or licensors)

Pope Leo's postoperative recovery progressing well

The Holy See Press Office says the Pope underwent the blood tests and chest X-ray scheduled after surgery on Wednesday morning, which confirm that his postoperative recovery is progressing normally.

Vatican News

A statement released by the Holy See Press Office on the afternoon of October 14 from Dr Luigi Carbone and Professor Stefano Margaritora, the chief of Thoracic Surgery at the Hospital who performed the operation along with the medical team, have issued the following update on Pope Leo XIV's postoperative recovery:

This morning, the Holy Father underwent the blood tests and chest X-ray scheduled after surgery. The results confirm that his postoperative recovery is progressing normally: the values are within the expected range for the type of operation performed. 


The Holy Father has undergone respiratory physiotherapy and has begun walking around his room. He has resumed eating normally and had breakfast and lunch.

Tuesday, October 13, 2026

Saint of the Day for Wednesday

 

St. Callistus I


Feastday: October 14
Patron: of Cemetery workers




Imagine that your biography was written by an enemy of yours. And that its information was all anyone would have not only for the rest of your life but for centuries to come. You would never be able to refute it -- and even if you could no one would believe you because your accuser was a saint.

That is the problem we face with Pope Callistus I who died about 222. The only story of his life we have is from someone who hated him and what he stood for, an author identified as Saint Hippolytus, a rival candidate for the chair of Peter. What had made Hippolytus so angry? Hippolytus was very strict and rigid in his adherence to rules and regulations. The early Church had been very rough on those who committed sins of adultery, murder, and fornication. Hippolytus was enraged by the mercy that Callistus showed to these repentant sinners, allowing them back into communion of the Church after they had performed public penance. Callistus' mercy was also matched by his desire for equality among Church members, manifested by his acceptance of marraiges between free people and slaves. Hippolytus saw all of this as a degradation of the Church, a submission to lust and licentiousness that reflected not mercy and holiness in Callistus but perversion and

Trying to weed out the venom to find the facts of Callistus' life in Hippolytus' account, we learn that Callistus himself was a slave (something that probably did not endear him to class-conscious Hippolytus). His master, Carporphorus made him manager of a bank in the Publica Piscina sector of Rome where Callistus took in the money of other Christians. The bank failed -- according to Hippolytus because Callistus spent the money on his own pleasure-seeking. It seems unlikely that Carporphorus would trust his good name and his fellow Christians' savings to someone that unreliable.

Whatever the reason, Callistus fled the city by ship in order to escape punishment. When his master caught up with him, Callistus jumped into the sea (according to Hippolytus, in order to commit suicide). After Callistus was rescued he was brought back to Rome, put on trial, and sentenced to a cruel punishment -- forced labor on the treadmill. Carporphorus took pity on his former slave and manager and Callistus won his release by convincing him he could get some of the money back from investors. (This seems to indicate, in spite of Hippolytus' statements, that the money was not squandered but lent or invested unwisely.) Callistus' methods had not improved with desperation and when he disrupted a synagogue by shouting for money, he was arrested and sentenced again.

This time he was sent to the mines. Other Christians who had been sentenced there because of their religion were released by negotiations between the emperor and the Pope (with the help of the emperor's mistress who was friendly toward Christians). Callistus accidentally wound up on the same list with the persecuted brothers and sisters. (Hippolytus reports that this was through extortion and connniving on Callistus' part.) Apparently, everyone, including the Pope, realized Callistus did not deserve his new freedom but unwilling to carry the case further the Pope gave Callistus an income and situation -- away from Rome. (Once again, this is a point for suspecting Hippolytus' account. If Callistus was so despicable and untrustworthy why provide him with an income and a situation? Leaving him free out of pity is one thing, but giving money to a convicted criminal and slave is another. There must have been more to the story.)

About nine or ten years later, the new pope Zephyrinus recalled Callistus to Rome. Zephyrinus was good-hearted and well-meaning but had no understanding of theology. This was disastrous in a time when heretical beliefs were springing up everywhere. One minute Zephyrinus would endorse a belief he thought orthodox and the next he would embrace the opposite statement. Callistus soon made his value known, guiding Zephyrinus through theology to what he saw as orthodoxy. (Needless to say it was not what Hippolytus felt was orthodox enough.) To a certain extent, according to Hippolytus, Callistus was the power behind the Church before he even assumed the bishopric of Rome.

When Zephyrinus died in 219, Callistus was proclaimed pope over the protests of his rival candidate Hippolytus. He seemed to have as strong a hatred of heresy as Hippolytus, however, because he banished one of the heretics named Sabellius.

Callistus came to power during a crucial time of the Church. Was it going to hang on to the rigid rules of previous years and limit itself to those who were already saints or was it going to embrace sinners as Christ commanded? Was its mission only to a few holy ones or to the whole world, to the healthy or to the sick? We can understand Hippolytus' fear -- that hypocritical penitents would use the Church and weaken it in the time when they faced persecution. But Callistus chose to trust God's mercy and love and opened the doors. By choosing Christ's mission, he chose to spread the Gospel to all.

Pope Callistus is listed as a martyr but we have no record of how he was martyred or by whom. There were no official persecutions at the time, but he may well have been killed in riots against Christians.

As sad as it is to realize that the only story we have of his life is by an enemy, it is glorious to see in it the fact that the Church is large enough not only to embrace sinners and saints, but to proclaim two people saints who hold such wildly opposing views and to elect a slave and an alleged ex-convict to guide the whole Church. There's hope for all of us then!

From Deacons Bench, CBS/AP and Vatican News: Pope Leo's surgery confirmed cancer; lower lobe of his right lung removed

 

BREAKING: Pope Leo has lung cancer



From CBS News/AP: 

Pope Leo XIV’s surgery confirmed that he has lung cancer, and he had the lower lobe of his right lung removed, the Vatican said Tuesday.

The tests confirmed a diagnosis of lung adenocarcinoma, the Vatican said in a medical bulletin after the surgery. It said the diagnosis had been suspected by preoperative tests and was confirmed during surgery.

The 71-year-old pontiff was in the operating room for about 3 hours, the statement said. The surgery itself lasted approximately 90 minutes. “The surgery was successful, and there were no complications,” the statement said.

Vatican News adds:

“An intraoperative histological examination confirmed the diagnosis of lung adenocarcinoma, as suspected from the preoperative examinations,” the doctors said.

The Pope was in the operating room for approximately three hours, while the operation itself lasted about 90 minutes. The doctors said it was successful and there were no complications.

Pope Leo awoke normally after surgery and, following a brief period of observation, returned to his room on the hospital’s 10th floor, according to the statement.

Professor Margaritora led the surgical team, assisted by Professor Elisa Meacci, Dr. Maria Teresa Congedo, and Dr. Leonardo Petracca Ciavarella.

The anesthesia team comprised Professor Massimo Antonelli, Dr. Giovanni Punzo, and Dr. Giuseppe Bello.

Following the operation, Pope Leo was served dinner in his room.

The New York Times provides this context:

Medical advances and increasingly effective drug therapies mean that a lung cancer diagnosis is no longer a death sentence. Often, however, because they are normally asymptomatic, lung cancers are not discovered until they are at a late stage, when surgery is no longer an option.

“You can heal from a lung tumor,” said Dr. Lorenzo Spaggiari, a thoracic surgical oncologist at the European Institute of Oncology in Milan who is not part of the pope’s medical team. A patient of his once ran the New York Marathon after having a lung removed, he said.

“The important thing is to catch it an initial stage,” Dr. Spaggiari said.

Breaking news: Pope Leo XIV surgery complete and reported successful

 

Pope Leo XIV hospitalized at Gemelli hospital in Rome(ANSA)

Pope Leo XIV undergoes successful lung surgery

Pope Leo XIV’s surgery to remove a “small, localized nodule” from his lung was successful and he has returned to his room at the Gemelli Hospital, according to the Holy See Press Office.

Vatican News

“The surgery was completed successfully, within the expected timeframe and as planned, and the Holy Father has returned to his room. Further information will follow.”

The Holy See Press Office issued the statement on Tuesday evening, 13 October, following Pope Leo XIV’s surgery at Rome’s Gemelli Hospital.

Archbishop Timothy Broglio obliging any Catholic to not participate in the firing squad execution planned of the Ft. Hood murderer

 

Archbishop Timothy Broglio, Archbishop for the Military Services USA (file photo)Archbishop Timothy Broglio, Archbishop for the Military Services USA (file photo) 

US Archbishop ‘obliges’ Catholics to request to be excused from firing squad

Archbishop Timothy Broglio, the Archbishop for the United States Military Services, issues a statement on the planned execution of Nidal Malik Hasan, expressing sympathy for Hasan’s victims and “obliging” Catholic soldiers to request to be excused if they are assigned to the firing squad, saying the action is “contrary to the teaching of the Church."

By Christopher Wells

The Archbishop for the Military Services USA, Archbishop Timothy Broglio, has issued a statement obliging “any Catholics assigned to the firing squad” for the execution of Nidal Malik Hasan “to request to be excused from this action contrary to the teaching of the Church.”

Mr. Hasan was condemned to death by a military court for the premeditated murder of 13 people and the attempted premeditated murder of 32 more in a mass shooting at Fort Hood in the US state of Texas.

Earlier this month, President Donald Trump approved his execution by firing squad. Subsequently, US Secretary of Defense Pete Hegseth announced the execution would be livestreamed.

Widespread condemnation

The decision to broadcast the execution prompted widespread condemnation. In response to the announcement, the President of the US Conference of Catholic Bishops, Archbishop Paul Coakley, expressed the Bishops’ “shock and great sorrow” at the news. While insisting that Mr. Hasan’s actions can “in no way… be condoned,” Archbishop Coakley said, “this decision is a barbaric promotion of a culture of death and must be reconsidered.”

Cardinal Secretary of State Pietro Parolin also denounced the plan to livestream Mr. Hasan’s execution, saying, “It is certainly unacceptable to turn death into a spectacle. However guilty the person may be, there are other ways.”

Pope Leo has often condemned the use of the death penalty, a position he reiterated in a post on X a day after the US government’s announcement.

“The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,” the Pope wrote on the World Day Against the Death Penalty. “The common good can be safeguarded and the requirements of justice can be met without recourse to capital punishment: effective systems of detention have been developed that protect citizens while at the same time do not completely deprive those who are guilty of the possibility of redemption. #NoDeathPenalty”

‘The dignity of the human person is at stake’

In a statement issued on October 12, Archbishop Broglio said, “it is my duty to express my disapproval of what is proposed regarding the execution of the terrorist Hasan in the Archdiocese entrusted to my spiritual care to be done by those for whose salvation I have been constituted as the Archbishop for the Military Services, USA”.

Describing Mr. Hasan’s crimes as “an attack on the dignity of the human person,” Archbishop Broglio expressed once again his sympathy for the family and friends of the victims.

He went on to repeat the Catholic Church’s opposition to the death penalty, arguing that here, too, “the dignity of the human person is at stake.”

Speaking directly to the US government’s intention to livestream the execution, the Archbishop asked, “Do we really want to imitate the terrorists of this world and make a public spectacle of barbarically killing our adversaries?”

He questioned whether a public execution would serve any purpose and expressed concern for the “potential moral injury” to those charged with carrying out the sentence.”

Finally, he asked whether the decision reflects “the dignity of human persons.”


An obligation for Catholic soldiers

The Archbishop called on “all men and women of good will to ask that this decision be reconsidered and, at the very least, do what is possible to keep the exposure to the live streaming of the proposed execution from the vision of the young and impressionable.”

Finally, Archbishop Broglio addressed Catholic soldiers directly, saying, “As I would in the case of a procured abortion, I oblige any Catholics assigned to the firing squad to request to be excused from this action contrary to the teaching of the Church.”