Friday, August 14, 2026

Papal message for World Day of Migrants & Refugees coming in September

 

File photo of Pope Leo during his stay in the Canary IslandsFile photo of Pope Leo during his stay in the Canary Islands  (ANSA)

Pope Leo XIV: 'The cry of displaced children rises to God'

In his Message for the 112th World Day of Migrants and Refugees to be observed 27 September 2026 on the theme "Even Just One of These Children," Pope Leo XIV says that the cry of displaced appeals to the conscience of all.

By Deborah Castellano Lubov

"The cry of displaced children rises to God today," Pope Leo said in his Message for the 112th World Day of Migrants and Refugees, which the Church observes on September 27th. The Pope's message was released today by the Holy See Press Office.

This year's day features the theme “Even just one of these children,” from the Gospel according to St. Matthew. 

Pope Leo XIV began his Message by insisting that the title “Even just one of these children,” draws our attention to the minors directly involved in the experience of migration and flight, to the care owed to them, and to the Lord’s promise that “whoever receives one such child in my name receives Me” (Mk 9:37).

Minors are most vulnerable group

The Holy Father recalled that minors are the most vulnerable group within the global movements of migration and observed the suffering of migrant children does not end with their relocation. 

He remembered very young children who have lost parents, brothers, sisters and friends, and who have witnessed unspeakable acts of violence; others who have been separated from their families for long periods; and minors, even if making the journey together with their parents, exposed to extreme and traumatic conditions.

"Finally," he continued, "we cannot forget the tragic situation of those separated from their parents because of repatriation."

The Pope also deplored the many deaths along migration routes; trafficking and exploitation; the recruitment of minors for use in armed conflicts; sexual violence; forced marriages; and the atrocities they have suffered or witnessed during their travels.

Dignity trampled

"Their dignity," he said, "is trampled upon in countless ways."

Yet, amid so much darkness, Pope Leo expressed gratitude to the many individuals, families, civil institutions, and ecclesial communities who "choose not to pass by on the other side" and instead offer solidarity.

Before this tragic reality, the Pope noted his thoughts turn to the words of Jesus that profoundly challenge our consciences: “Whoever receives one such child in My name receives Me.”

The Pope said it is not a question of numbers or statistics.

"The Gospel," he recalled, "invites us not to calculate: even one.  Every child, every human being, possesses an infinite dignity." 

An act of humanity and faith

"Before every migrant child," he underscored, "we are called to make an act of humanity and faith, for we are able to welcome and encounter the Lord."

Sadly, the Pope lamented, migrant children are more easily ignored, because they lack adults capable of protecting and supporting them. 

For this reason, he insisted, "It is necessary to intervene in their countries of origin in order to remove the causes that compel them to flee, while at the same time offering protection and welcome in the countries of transit and destination."  

"The cry of displaced children rises to God today, just as did the cry heard in the Book of Exodus," he said, noting, "We cannot remain indifferent, nor can we become accustomed to such suffering."

Meanwhile, in our personal lives, he said, we are "to open our eyes and heart to a profound listening to his or her story, fears and dreams, overcoming that detachment which reduces the human person to a statistic that does not directly concern us."

"It is an invitation," the Pope urged, "to recognize the dignity of each child, even before considering the condition of being a 'migrant,' and to safeguard his or her fundamental rights: the right to life, education and a standard of living that enables full physical, mental, spiritual, moral and social development."

Appeals in the face of this phenomenon

In the life of the Church, he said that we are called "to transform welcoming from an abstract concept" into "a stable pastoral practice."  

The Holy Father said we cannot simply delegate this task to institutes or associations endowed with a particular charism.

"Before the concrete faces that confront us in daily life," the Holy Father exhorted, "the entire Christian community is called to regard these children as its own sons and daughters, and to engage with the concrete story of each one of them." 

Christian communities, he said, should be encouraged to promote the integration of refugees and migrants and to value them as full members of the ecclesial family.

"Even just one of these children, within the horizon of the different religions," he next observed, "reminds us that the vulnerability of the young knows no religious boundaries and unites us in a shared humanitarian and spiritual responsibility."  

He emphasized that this becomes fertile ground for a concrete interreligious dialogue, in which believers, drawing upon their own sense of transcendence, cooperate in weaving networks of protection. 

"Faith communities," he stated, "are called to create spaces in which every boy and every girl is respected and valued in his or her own cultural identity, thereby preventing the risk of radicalization by extremist groups."

Urgent change of perspective required    

"Even just one of these children, in the context of civil institutions," he continued, "calls us to reaffirm the principle of the best interests of the child." 

Calling on public and private institutions, which "are bound to prioritize the protection and dignity of every single child and adolescent", the Pope said, "This requires the adoption of effective legal instruments of protection, the promotion of family reunification, and the prevention of the trauma caused by separation."  

"An urgent change of perspective is needed," he said: "The focus of the debate must shift from the mere management of migration to the full and immediate protection of human rights, adopting 'a coordinated, supportive and effective response, capable of guaranteeing protection, welcome and genuine opportunities for integration to those who migrate.”' 

Pope Leo XIV concluded by praying, "Let us entrust migrant and refugee children to the maternal protection of the Blessed Virgin Mary who, together with Saint Joseph and the child Jesus experienced the cruelty of Herod’s violence and the tragedy of exile in Egypt. May she accompany their steps and help our communities to become living and credible signs of the Gospel."

Pope Leo XIV encourages Priests gathered in Oregon to ensure reverent liturgical worship

 

The Benedictine Abbey of Mount Angel in Oregon, United StatesThe Benedictine Abbey of Mount Angel in Oregon, United States 

Pope: Sunday Mass must form Catholics through reverent worship

Pope Leo XIV encourages priests to respect the liturgical norms for the celebration of Mass, in a message to participants in a Vatican-organized meeting in the US state of Oregon.

By Devin Watkins

As Cardinals, Bishops, and lay people gathered in the US state of Oregon, Pope Leo XIV sent a message on Friday to emphasize the importance of properly celebrating the liturgical rites.

The event takes place on August 14-19 at the Benedictine Abbey of Mount Angel and was organized by the Dicastery for Divine Worship and the Discipline of the Sacraments. 

In his message to Cardinal Authur Roche, the Dicastery’s Prefect, Pope Leo expressed his support for the initiative, aimed at discussing the “important topic of the liturgical formation of God’s people.”

The meeting came in response to Pope Francis’ Apostolic Letter Desiderio Desideravi, which explored the beauty of the liturgy’s theological and spiritual depth. 

It brought together Catholics of diverse backgrounds to reflect together with the goal of “defining shared, concrete, and practical proposals,” according to a press release from the Dicastery. 

The choice of a monastic community signifies “the intention to engage in dialogue within a prayerful setting,” focusing on spiritual discernment more than on scholarly exploration, noted the press release.

Pope Leo XIV said Desiderio Desideravi called for ongoing formation of the clergy and lay people to revitalize the Church’s liturgical life.

Rather than forming only a specialized group of liturgical experts, liturgical formation should become an “inner disposition of all the People of God,” said Pope Leo, quoting the Apostolic Letter.

Pope Leo noted that the Sunday Eucharist offers the most frequent and practical opportunity for liturgical formation.

“These celebrations are anchored in the annual rhythm of the liturgical year, with the Paschal Mystery at its center,” he said. “For this reason, it is essential that they also be profoundly formative, promoting an ever deeper understanding of the ars celebrandi, expressed not only by the celebrant of the liturgy, but also by the entire assembly.”

Through the Sunday Mass, he added, Catholics will be formed “both for the liturgy and by the liturgy.”

Pope Leo recalled his recent catechesis series at the Wednesday General Audiences on the Second Vatican Council’s Constitution on the Sacred Liturgy, Sacrosanctum Concilium.

“In order to promote the dignified celebration of the sacred mysteries, we must emphasize the need for fidelity to the approved texts and instructions,” he said.

The Pope said his catechesis urged all those called to prepare the celebration of the divine mysteries, especially priests, to show respect for the rites promulgated by Pope St. Paul VI and Pope St. John Paul II.

“It is vital that this respect springs from an inner attitude of openness and trust in God, manifesting humility before His greatness and sincere fidelity to ecclesial communion,” he said.

In conclusion, Pope Leo XIV entrusted the liturgical meeting in Oregon to Mary, Seat of Wisdom, and prayed for their spiritual discernment on the Church’s sacred liturgy.pope Leo 

Thursday, August 13, 2026

Saint of the Day for Friday

 


St. Maximilian Kolbe


Feastday: August 14
Patron: of drug addicts, prisoners, families, and the pro-life movement
Birth: January 8, 1894
Death: August 14, 1941
Beatified: By Pope Paul VI on October 17, 1971
Canonized: By Pope John Paul II on October 10, 1982


St. Maximilian Kolbe was born as Raymund Kolbe on January 8, 1894, in the Kingdom of Poland, part of the Russian Empire. He was a Polish Conventual Franciscan friar and a martyr in the German death Camp of Auschwitz during World War II.

St. Maximilian Kolbe was very active in promoting the Immaculate Virgin Mary and is known as the Apostle of Consecration to Mary. Much of his life was strongly influenced by a vision he had of the Virgin Mary when he was 12.

"That night I asked the Mother of God what was to become of me. Then she came to me holding two crowns, one white, the other red. She asked me if I was willing to accept either of these crowns. The white one meant that I should persevere in purity, and the red that I should become a martyr. I said that I would accept them both."

One year after his vision, Kolbe and his elder brother, Francis joined the Conventual Franciscans. In 1910, Kolbe was given the religious name Maximilian, after being allowed to enter the novitiate, and in 1911, he professed his first vows.

At the age of 21, Kolbe earned a doctorate in philosophy from the Pontifical Gregorian University. He would also earn a doctorate in theology by the time he was 28.

St. Maximilian Kolbe organized the Militia Immaculata (Army of the Immaculate One) after witnessing demonstrations against Pope St. Pius X and Benedict XV. His goal was to work for the conversion of sinners and enemies of the Church, specifically, the Freemasons and he would so with the intercession of Mary.

In 1918, he was ordained a priest and continued his work of promoting Mary throughout Poland. Over the next several years, Kolbe took on publishing. He founded a monthly periodical titled, "Rycerz Niepokalanej" (Knight of the Immaculate). He also operated a religious publishing press and founded a new Conventual Franciscan monastery at Niepokalanow, which became a major religious publishing center.

Kolbe also founded monasteries in both Japan and India. To this day, the monastery in Japan remains prominent in the Roman Catholic Church in Japan.

In 1936, Kolbe's poor health forced him to return home to Poland, and once the WWII invasion by Germany began, he became one of the only brothers to remain in the monastery. He opened up a temporary hospital to aid those in need. When his town was captured, Kolbe was sent to prison but released three months later.

Kolbe refused to sign a document that would recognize him as a German citizen with his German ancestry and continued to work in his monastery, providing shelter for refugees - including hiding 2,000 Jews from German persecution. After receiving permission to continue his religious publishing, Kolbe's monastery acted as a publishing house again and issued many anti-Nazi German publications.

On February 17, 1941, the monastery was shut down; Kolbe was arrested by the German Gestapo and taken to the Pawiak prison. Three months later, he was transferred to Auschwitz.

Never abandoning his priesthood, Kolbe was the victim to severe violence and harassment. Toward the end of his second month in Auschwitz, men were chosen to face death by starvation to warn against escapes. Kolbe was not chosen but volunteered to take the place of a man with a family.

It is said during the last days of his life Kolbe led prayers to Our Lady with the prisoners and remained calm. He was the last of the group to remain alive, after two weeks of dehydration and starvation. The guards gave him a lethal injection of carbolic acid. The stories tell that he raised his left arm and calmly awaited death.

St. Maximilian Kolbe died on August 14 and his remains were cremated on August 15, the same day as the Assumption of Mary feast day.

Recognized as the Servant of God, Kolbe was beatified as a "Confessor of the Faith" on October 17, 1971 by Pope Paul VI and canonized by Pope John Paul II on October 10, 1982. Pope John Paul II declared Kolbe not a confessor, but a martyr.

Kolbe's is often depicted in a prison uniform and with a needle being injected into an arm. He is the patron saint of drug addicts, prisoners, families, and the pro-life movement and his feast day is celebrated on August 14.

If you like stats and polls, this article is for you. Who holds Pope Leo XIV in favorable vs unfavorable status?

 

One Year In, Pope Leo XIV Reveals Political Divides Among U.S. Catholics


Madelyn Snodgrass


In his first year as the leader of the Roman Catholic Church, Pope Leo XIV has taken clear stances on many issues, including the U.S. immigration system and the war in Iran. This Spotlight Analysis examines American Catholics’ views of Pope Leo XIV, the political and demographic differences between those who support and oppose the American-born Pope, and how these two groups differ in their views of President Trump and his political agenda, religious and racial pluralism, and the state of American democracy.

Seven in Ten U.S. Catholics Hold Favorable Views of Pope Leo XIV

A slim majority of Americans (56%) hold very or somewhat favorable views of Pope Leo XIV, while one-quarter of Americans (27%) view him unfavorably and more than one in ten (15%) have not heard of him. Among Catholics, the share of those who hold favorable views of the Pope is much higher, at 71%. White Catholics are significantly more likely to view Leo favorably than Hispanic Catholics (75% vs. 64%). By contrast, Hispanic Catholics are three times as likely as white Catholics to say they have not heard of him (14% vs. 4%). Catholic Democrats are significantly more likely than Catholic Republicans to hold favorable views of the Pope (79% vs. 67%); around three-quarters of Catholic independents (73%) also view him favorably.

FIGURE 1. Favorability of Pope Leo XIV Among Catholics, by Race, Party, and Age

Percent who hold ___ views of Pope Leo XIV: