Tuesday, October 6, 2026

Archdiocese of St. Louis needs to file federal lawsuit to be allowed to minister to the inmates

 

Archdiocese files federal lawsuit over restrictions preventing priests from administering sacraments in Ste. Genevieve County Detention Center

Ste. Genevieve County Sheriff’s Office and Detention Center


Visitation policy limits time for clergy visits and permits conversation only by use of a phone, which prevents priests from administering the sacrament of reconciliation or distributing Communion

Editor’s note: Read the lawsuit filed by the Archdiocese of St. Louis on Oct. 5 here.

The Archdiocese of St. Louis has filed a federal lawsuit over a no-contact policy that prohibits priests from distributing holy Communion and hearing confessions in the Ste. Genevieve County Detention Center.

“Offering and receiving these sacraments is a central tenet of our faith. Catholics receive the real presence of Christ in the Eucharist, and the deprivation of these sacraments imposes real and immediate harm on Catholic detainees and priests,” the archdiocese said in an Oct. 5 statement.

The Archdiocese of St. Louis, Archbishop Mitchell T. Rozanski and Father Chris Schroeder are plaintiffs in the lawsuit, which was submitted Oct. 5 to the U.S. District Court Eastern District of Missouri’s southeast division. It names as defendants Ste. Genevieve Sheriff Gary Stolzer, Chief Deputy Maj. Jason Schott and jail administrator Lt. Andrew Johnson in their official capacities; Markwayne Mullin, secretary of the Department of Homeland Security; David Venturella, acting director of U.S. Immigration and Customs Enforcement; and Jennifer Fenton, associate director of the Office of Professional Responsibility, in their official capacities.

The plaintiffs filed a simultaneous motion seeking a preliminary injunction, requesting the court to order the detention center to stop its restrictive policies while the lawsuit is pending.

The Ste. Genevieve County Detention Center began contracting with ICE in mid-2025 to house detainees as they await immigration proceedings, and often, deportation.

Father Schroeder is one of 10-15 archdiocesan and religious order priests in the Archdiocese of St. Louis who take turns making weekly visits to people detained there who request spiritual care. The jail allows priests to use only phones (which the jail can monitor, the complaint says) to talk to detainees through a glass partition, preventing them from giving holy Communion or hearing confession, which cannot be conducted over a phone. Priests are not permitted to celebrate Mass inside the detention center.

Clergy visiting hours are restricted to noon-4 p.m. on Mondays, which limits the number of detainees the priest is able to speak with. This means many are denied their right to even basic spiritual care, the lawsuit says.

“This visitation policy effectuates a total ban on clergy offering (and detainees receiving) the Catholic sacraments, including Communion and confession, and severely limits the basic spiritual counseling that clergy may provide (and which detainees desperately seek),” the complaint says.

The detention center’s no-contact policy and narrow visiting window does not apply across the board to all visitors, the complaint notes. Lawyers may arrange face-to-face meetings any time during business hours in conference rooms in which they and their detained clients can speak without screens or dividers and freely pass documents and other objects. Consular officials also are excepted from the no-contact policy, it says.

The complaint argues that the detention center’s policies violate the free exercise clause of the First Amendment, the Religious Land Use and Institutionalized Persons Act and both the Missouri and federal Religious Freedom Restoration Act.

Jail administration has offered “scant defense” for its visitation policy, saying only that the policies are designed to “maintain the safety and security of the facility, staff, visitors and detainees,” the complaint says.

The complaint argues that even if there were a compelling interest behind the no-contact policy, it is not the least restrictive means of achieving it because the policy already contains exceptions for private meetings with legal counsel or consular officials. Priests also regularly meet with and administer the sacraments to people detained in other area jails and prisons, it notes.

Volunteers with Abide in Love Ste. Genevieve, a nonprofit that seeks to support people in ICE detention, correspond with detainees and pass along requests for priest visits to the archdiocese. Detainees have explicitly asked to receive the sacraments, according to a declaration from Abide in Love Ste. Genevieve co-founder Sara Drost attached to the complaint.

Since mid-2025, about 3,000 ICE detainees have passed through the detention center, with approximately 150 present at any one time, the complaint says. ICE pays the detention center $103 per diem, per detainee housed, according to the intergovernmental agreement between the two entities.

According to ICE’s “National Detention Standards,” ICE acknowledges that it remains responsible for ensuring detainees receive reasonable and equitable opportunities to practice their faith, the complaint says. The complaint cites comments from Schott, the Ste. Genevieve chief deputy, that DHS visits the detention center weekly to inspect.

In late 2025, Southern Vicariate episcopal vicar Father Michael Lydon called Johnson, the jail administrator, to request permission for priests to visit face-to-face to hear confession and distribute Communion. The request was denied.

In May, Archbishop Rozanski sent a letter to Johnson making three requests: that the detainees be allowed to meet with priests face-to-face for confession and Communion; that clergy visiting hours be expanded from the current four-hour Monday allowance; and that a priest be allowed to celebrate Mass for the detainees.

Archbishop Rozanski received no response. In August, Father Lydon again called jail administrators to renew the request; it was denied by Schott.

The complaint cites Schott’s response to St. Louis Business Journal reporter Charlie Brennan, in which Schott proposed a solution for distributing Communion: a priest could, after consecration, pass an individually packed Communion host to a guard who would deliver it to the detainee. Canon law requires the Eucharist to be distributed to the faithful only by priests, deacons and lay persons trained as extraordinary ministers of holy Communion.

The restrictions preventing priests from administering the sacraments and limiting time to speak to detainees to a small window prevents priests from fulfilling Christ’s mandate to go into all the world and preach the Gospel and bring His presence to others, Archbishop Rozanski said.

“My pastoral concern reaches to every person in the limits of our archdiocese,” Archbishop Rozanski said. “That is why I’m very concerned about the restrictions that are placed on our priests in being able to minister to the detainees who are at St. Genevieve.”

“This is an issue that impacts all of us, because this concerns religious freedom in our country, the freedom in which we are able to minister to everyone in every area, in every place, including our prisons,” he continued.

Archbishop Rozanski has made pastoral visits in jails and prisons while serving as priest and bishop in the Archdiocese of Baltimore, Diocese of Springfield, Massachusetts, and the Archdiocese of St. Louis. The ability to bring the presence of the Church and the grace of Mass, reconciliation, anointing of the sick and sacraments of initiation to those inside are “very sacred moments,” he said.

“They desire, want and need the solace of the faith as much as or even more than others, and to see their appreciation of the presence of the Church (has been) very heartening to me and tells me we are in the right place and where we need to be, where Christ has called us,” he said.

The Archdiocese of St. Louis will persist in pursuing the religious rights of people detained in the Ste. Genevieve County Detention Center, the archbishop said.

“We are not giving up. We know that we are mandated to bring the presence of Christ to everyone, and especially to those in prison,” he said. “Jesus gave us that mandate, and we seek and will fulfill it.”

Prison and jail ministry

There are four prisons and 11 county jails in the Archdiocese of St. Louis’ territory. Mass is celebrated in all four prisons on a regular basis, including weekly at Potosi Correctional Center — a maximum security prison — and Pacific Correctional Center.

Mass, Communion services and other pastoral ministry such as Bible studies vary in frequency across the 11 county jails and can fluctuate over time with priest and deacon availability and jail administration turnover. A priest currently celebrates Mass twice a month at the St. Louis City Justice Center, and a deacon conducts a Communion service once a month in the St. Charles County jail.

Even when there are not regularly scheduled Masses or Communion services in the other jails, the Office of Peace and Justice has provided administrators at each jail with the name and contact information of a priest to provide sacramental care to people in the jail whenever requested, the office said.

Chicago and Minnesota

Two other groups of clergy, in the Chicago and Minneapolis areas, have sued ICE and won injunctions this year to enter ICE facilities and provide the sacraments.

A group of clergy and religious and Catholic social justice organization Coalition for Spiritual and Public Leadership filed a lawsuit Nov. 19 over being barred from bringing holy Communion and pastoral care to detainees at an immigration processing center in Broadview, Illinois, just west of Chicago.

The group said their rights were violated by ICE when they were not allowed to give holy Communion and pastoral care to detainees on Oct. 11 and Nov. 1, 2025. The late Mercy Sister JoAnn Persch and others had previously been allowed into the Broadview facility but were barred in fall 2025.

U.S. District Judge Robert W. Gettleman issued an order Feb. 12 to allow CSPL members to bring holy Communion and ashes to people inside the facility on Ash Wednesday. Members also were allowed in during the Triduum, and Judge Gettleman issued a preliminary injunction in April prohibiting the Department of Homeland Security from imposing a total ban on pastoral visits and compelling DHS to work out terms for the visits with CSPL. In mid-May, pastoral ministers were allowed to begin daily visits to the facility.

An ecumenical group of Minnesota clergy, including Jesuit Father Chris Collins, filed a lawsuit Feb. 23 against the Department of Homeland Security over being barred from giving spiritual care to those being detained at an ICE processing facility in the Twin Cities area.

The claimants similarly said their First Amendment right to practice religion freely and rights under the Religious Freedom and Restoration Act were violated.

On March 20, U.S. District Judge Jerry Blackwell granted an injunction allowing the clergy access to provide spiritual care inside the Bishop Henry Whipple Federal Building in Minneapolis.

A critical concern for U.S. bishops

Access to sacraments for ICE detainees is one of the USCCB’s six areas of critical concern for religious liberty in 2026.

Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Indiana, then-chair of the USCCB’s Committee on Religious Liberty, told reporters during the U.S. bishops’ 2025 fall assembly in Baltimore that the religious liberty issue with ICE detention centers “is now at the top of our concerns.”

“It’s heartbreaking,” he said. “When you think of the suffering and especially those who’ve been detained, separated from families … they need spiritual support in this, and they need the sacraments.”

Pope Leo XIV will follow in footsteps of St. John Paul II to Assisi

 

Pope John Paul II addresses the 1986 meetingPope John Paul II addresses the 1986 meeting 

Pope Leo to visit Assisi 40 years after historic prayer meeting

From October 25 to 27, Assisi will host an interreligious peace prayer, the 40th annual meeting in a series initiated by Pope St John Paul II.

By Francesca Sabatinelli 

40 years ago, on October 27, 1986, Pope St John Paul II took part in the historic World Day of Prayer for Peace in Assisi, central Italy. For the first time in history, representatives of all world religions were invited by the Pope to pray together for peace.

Among those inspired by that meeting was the Community of Sant’Egidio, a Catholic lay organization, which since then has continued to promote what is known as the ‘Spirit of Assisi’ every year across Europe and beyond.

This year’s event be attended by Pope Leo XIV. “We are truly delighted by the Holy Father’s return to Assisi,” said the local bishop, Monsignor Felice Accrocca. “We firmly believe that the Pope’s presence, together with all the other religious leaders, can reinforce the shared journey against every form of violence.”

The meeting in Assisi in 1986

The peacemaking role of religion

The 2026 edition, which will take place in Assisi from October 25 to 27 and marks the 40th anniversary of the original gathering, was presented today at the headquarters of the Holy See’s Dicastery for Communication.

The event was presented by Marco Impagliazzo, president of the Community of Sant’Egidio. “In Assisi,” he explained, “a new and creative perspective for interreligious dialogue was born. Over the past 40 years, that spirit has become a necessity in a globalized world.”

Today, Impagliazzo said, the world is “very frightened, fearful and torn apart, prey to nationalism and racism—a world that needs to be reunited once again.”

“But”, he continued, “if there is no spiritual unification of the world—and this is the message of Assisi and of all religions—it will be difficult for men and women to unite and to think of themselves as ‘brothers and sisters to all,’ as Pope Francis would say.”

A disarmed and disarming peace

The title of Assisi 2026— “Disarmed and Disarming Peace”—comes from Pope Leo’s own words. The gathering will reaffirm that peace is possible, just as it was 40 years ago with Pope John Paul II and as it was at the 30th anniversary in 2016 with Pope Francis.

A total of 384 representatives of religions, cultures and institutions from 53 countries will take part in the event. There will be 155 speakers participating in 24 thematic forums, addressing subjects including peace, prayer, the economy, conflicts, children and young people, the media, migration, disarmament, humanity, Christian unity, dialogue across the Mediterranean, the poor, and contemporary martyrs.

The Pope will be in Assisi on the final day of the event, October 27. He will pray for peace together with the Christian community in the Lower Basilica, during a special prayer for peace in which both he and Patriarch Bartholomew will offer a meditation.

Afterward, Impagliazzo concluded, in the piazza outside the Basilica of Saint Francis, Pope Leo XIV “will give the world his message of peace, which is increasingly necessary.”



Pope Leo XIV writes about the splendor and gift of self-sacrificing marital love

 

Pope Leo XIV greets a newly-wed couple at the General Audience on September 9, 2026Pope Leo XIV greets a newly-wed couple at the General Audience on September 9, 2026 (VATICAN MEDIA)

Pope Leo XIV: Marital love is tireless and faithful ‘Yes’ for a lifetime

Pope Leo XIV pens the foreword for a new edition of “YOUCAT: Love Forever,” a book to accompany young people in reflecting on love, relationships, and marriage in the light of the Catholic faith.

By Pope Leo XIV

Dear young friends, your heart longs for love. A love that is deep, self-sacrificing and enduring. This longing is no accident. It is a sign that you are made for love. Saint Augustine, whose burning heart is depicted by the arrow in my coat of arms, put it this way: “Our hearts are restless until they rest in you, O God” (Confessions 1:1). In this, he expressed the longing for divine love which God truly pours into our souls when we are united with him. Yes, God himself can be present in human love and transform it. Then he grants us the ability to love as he does: in service, in generous self-giving and, when necessary, in forgiveness. For God is love, and he has created you to love – him and the people by your side.

Of all the forms of human love, that between a man and a woman holds a special place. It can strike the heart like an arrow – intensely and swiftly. Yet true love does not stop there. It is not merely a fleeting, briefly inflamed emotion. It is more. It is a deep commitment to the other, a decision, a journey and a covenant for life. “Love is authentic and can last forever only when it reflects the eternal splendor of God – God who is love (cf. 1 Jn 4:8). Solid and fruitful relationships are built together on mutual trust, on this ‘forever’ that is the beating heart of every vocation to family life and religious consecration” (Address during the meeting with young people in Lebanon). This love asks first: “How can I love as Christ loved?” (cf. Jn 15:12) and puts the question “What do I get out of it?” last.

Marriage reveals something of God’s very mystery. When a man and a woman give themselves wholly to one another in love, then God comes alive in their midst. Their faithfulness, their forgiveness, their daily striving for what is good are a reflection of Christ’s love for his Church. It may perhaps sound like a romantic exaggeration, but it is a profound truth about reality: “In him, who is one, we are one.” (Augustine, Commentary on Psalm 127).

God calls you, dear young people, to this great love. Do not be afraid of its depth! For the love to which you are called is strong enough to overcome difficulties, and great enough to sustain you throughout your whole life. It is not perfect, but it grows in the light of faith. True love is a gift from God, and we cannot simply create it ourselves. Whereas human love is often tainted by selfish desires, God’s love, on the other hand, is selfless, long-suffering, patient and possesses all the wonderful qualities that Paul lists in his Letter to the Corinthians (cf. 1 Cor 13).

We see the most beautiful image of true love when we look upon the cross of Jesus Christ. He loves us so much that he was willing to die for us. This is the “DNA” of Christianity, the commandment of Christ: “Love one another as I have loved you. There is no greater love than this: to lay down one’s life for one’s friends” (John 15:12–13).

This book, YOUCAT: Love Forever, aims to accompany you on this journey. Young people like you, from more than 30 different countries, have shared their testimonies in it, showing that the ideal to which Christ calls us is a fascinating treasure. The book invites you to open your hearts to a plan that is greater than any human dream. It serves as preparation for a “yes” that is not just for a single day, but for a lifetime – a “yes” like God’s love, that is tireless and faithful.

I pray for you who are reading this book, inspired by our beloved Pope Francis. May Jesus Christ stir your hearts until they find rest in him. May the Holy Spirit be your light and your strength. And may you, like Mary, the Mother of beautiful love, respond with trust and courage to the most beautiful of all vocations: the vocation to love.

Monday, October 5, 2026

And another Saint of the Day for Tuesday

 

Bl. Marie Rose Durocher



Feastday: October 6
Birth: 1811
Death: 1849
Beatified: May 23, 1982, Rome, Italy by Pope John Paul II




Eulalie Durocher was born on October 6, 1811, at St. Antoine in Quebec, Canada. She was the youngest of ten children. After her education at the hands of the Sisters of Notre Dame, she helped her brother, a parish priest, and in the process established the first Canadian parish Sodality for young women.

In 1843, she was invited by Bishop Bourget to found a new congregation of women dedicated to Christian education. Accordingly she founded the Sisters of the Holy Names of Jesus and Mary and took the religious name of Marie Rose. Under her saintly and wise leadership, her community flourished in spite of all kinds of obstacles, including great poverty and unavoidable misunderstandings. She remained unswerving in her concern for the poor. Worn out by her many labors, Marie Rose was called to her heavenly reward on October 6, 1849, at the age of thirty-eight. She was declared Blessed by Pope John Paul II on May 23, 1982. Her feast day is October 6.

Saint of the Day #1 for Tuesday

 


St. Bruno





Bruno was born in Cologne of the prominent Hartenfaust family. He studied at the Cathedral school at Rheims, and on his return to Cologne about 1055, was ordained and became a Canon at St. Cunibert's. He returned to Rheims in 1056 as professor of theology, became head of the school the following year, and remained there until 1074, when he was appointed chancellor of Rheims by its archbishop, Manasses. Bruno was forced to flee Rheims when he and several other priests denounced Manasses in 1076 as unfit for the office of Papal Legate. Bruno later returned to Cologne but went back to Rheims in 1080 when Manasses was deposed, and though the people of Rheims wanted to make Bruno archbishop, he decided to pursue an eremitical life. He became a hermit under Abbot St. Robert of Molesmes (who later founded Citeaux) but then moved on to Grenoble with six companions in 1084. They were assigned a place for their hermitages in a desolate, mountainous, alpine area called La Grande Chartreuse, by Bishop St. Hugh of Grenoble, whose confessor Bruno became. They built an oratory and individual cells, roughly followed the rule of St. Benedict, and thus began the Carthusian Order. They embraced a life of poverty, manual work, prayer, and transcribing manuscripts, though as yet they had no written rule.

The fame of the group and their founder spread, and in 1090, Bruno was brought to Rome, against his wishes, by Pope Urban II (whom he had taught at Rheims) as Papal Adviser in the reformation of the clergy. Bruno persuaded Urban to allow him to resume his eremitical state, founded St. Mary's at La Torre in Calabria, declined the Pope's offer of the archbishopric of Reggio, became a close friend of Count Robert of Sicily, and remained there until his death on October 6. He wrote several commentaries on the psalms and on St. Paul's epistles. He was never formally canonized because of the Carthusians' aversion to public honors but Pope Leo X granted the Carthusians permission to celebrate his feast in 1514, and his name was placed on the Roman calendar in 1623. His feast day is October 6.

Pope Leo XIV reassigns the Archpriest of St. Peter's Basilica

 


Pope moves St. Peter’s archpriest to Italian diocese without naming successor



(OSV News) — Pope Leo XIV named Cardinal Mauro Gambetti, who has served for over five years as archpriest of St. Peter’s Basilica and the pope’s vicar for Vatican City, as archbishop of the central Italian Archdiocese of Chieti-Vasto. 

The Vatican announced Oct. 3 that Cardinal Gambetti would succeed Archbishop Bruno Forte, whose resignation was accepted by the pope. 

However, the pope did not immediately name a new archpriest of St. Peter’s Basilica. The current vicar of the archpriest, who helps oversee the basilica, is Italian Bishop Calogero La Piana.

Cardinal Gambetti, whom the late Pope Francis created a cardinal in 2020, is a Conventual Franciscan and, before his 2021 appointment as archpriest, served as general custos of the Sacred Convent of St. Francis of Assisi.

As archpriest, the Italian prelate oversaw the daily administration of St. Peter’s Basilica and presided over liturgies when the pope was not present. Cardinal Gambetti also served as president of the Fabric of St. Peter, the Vatican office responsible for maintaining the basilica complex. 

According to Pope Francis’ apostolic constitution “Praedicate Evangelium” (Preach the Gospel) on the reform of the Roman Curia, the Fabric of St. Peter’s “deals with everything that concerns the Papal Basilica of Saint Peter,” which includes “the conservation and decorum of the building, and the internal discipline” of staff, pilgrims and visitors. 

Among the projects that he oversaw during his tenure was the restoration of the nearly 100-foot-tall baldachin towering over the basilica’s main altar, designed over 400 years ago by Italian artist Gian Lorenzo Bernini.

Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.

Pope Leo XIV has summoned a meeting to look at Pope Francis document "The Joy of Love'

 

Pope Leo seeks status update of Francis' divisive opening to divorced and remarried Catholics


A file photo shows a bride places a ring on her groom's finger during their wedding. (CNS/Gregory A. Shemitz)

Nicole Winfield

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The Associated Press

Ten years after Pope Francis sent shock waves through the Catholic Church with his outreach to divorced and civilly remarried Catholics, Pope Leo XIV is inviting church leaders to Rome next week to understand how Francis' document has been implemented.

Vatican officials on Friday stressed that Francis' 2016 text "The Joy of Love" isn't up for rewriting, amending or scrapping. Rather, the weeklong closed-door conference starting Wednesday is meant to understand how bishops have incorporated the document's teaching into their local communities.

Francis' document covers a host of issues relating to how the Catholic Church can better minister to families today. But when it was released after a yearslong consultation, "The Joy of Love" immediately sparked controversy because it opened the door to letting civilly remarried Catholics receive Communion.

Church teaching holds that unless these Catholics obtain an annulment — a church decree that their first marriage was invalid — they cannot receive the sacraments, since they are seen as living in sin and committing adultery.

Francis didn't create a church-wide pass for these Catholics, but suggested — in vague terms and a single, strategically placed footnote — that bishops and priests could do so on a case-by-case basis after accompanying them on a spiritual journey of discernment.

 

 

A conference not to rewrite the text, but see what next steps are

On Friday, Vatican officials said it would be up to the 187 participants whether specific points of Francis' document would be discussed and how, insisting there was no prewritten final document.

"We can't foresee what themes will emerge from the bishops' reflections, from their experiences," said Gabriella Gambino, undersecretary in the Vatican's family office, which is organizing the meeting.

Fr. Giacomo Costa, of the Vatican's synod office, said the Oct. 7-14 meeting was not a continuation of the synod on the family that provided the consultation leading to Francis' text or a chance to rewrite it.

"This is not a continuation of the synod itself, but rather an opportunity to assess where we stand," he told a Vatican briefing. "It does not mean passing judgment as in school — praising or criticizing the text itself — but rather learning from the experience gained since its publication."

He said organizers expect differences, disagreements, tensions and open questions to emerge.

"We don't want to arrive at an artificial consensus," he said, though he added a final summary was expected to be published.