Thursday, July 2, 2026

Fr. Francis Xavier Truong Buu Diep beatified in Vietnam by Cardinal Luis Tagle

 

Cardinal Tagle presides over the beatification Mass of Fr. Francis Xavier Trương Bửu DiệpCardinal Tagle presides over the beatification Mass of Fr. Francis Xavier Trương Bửu Diệp

Cardinal Tagle: A martyr helps a confused world discover Jesus’ truth

Cardinal Luis Antonio Tagle, Pro-Prefect of the Dicastery for Evangelization, presides over the beatification Mass of Fr. Francis Xavier Trương Bửu Diệp, a Vietnamese priest who dedicated his life to his flock and was killed in the aftermath of the Second World War.

By Isabella H. de Carvalho

Fr. Francis Xavier Trương Bửu Diệp’s witness and martyrdom invite us to respond to Jesus’ calling to proclaim his love in our daily lives through charity and embracing the suffering of others, Cardinal Luis Antonio Tagle, Pro-Prefect of the Dicastery for Evangelization, said at the Mass for his beatification, celebrated in Vietnam on July 2, 2026.

Fr. Diệp was a parish priest in Tắc Sậy, southern Vietnam, who dedicated himself tirelessly to the faithful entrusted to him to the point of giving his life for them, refusing to abandon his flock despite the dangerous situation that was brewing in the days before his death.

He was killed in 1946 in the violent aftermath of the Second World War by Japanese deserter militiamen who had captured him along with 70 other people and threatened to burn them alive. Fr. Diệp offered himself to the armed gang in exchange for the liberation of the others.

The people were freed, and his maimed body was later found in a pond.

“Blessed Francis Xavier Trương Bửu Diệp never wavered in manifesting the charity and justice of Jesus to the poor, the love of Jesus that embraces all, even non-Christians, and the fidelity of Jesus the Good Shepherd who does not leave His flock alone to be devoured by wolves, thieves and marauders,” said Cardinal Tagle in his homily.

Cardinal Tagle presided over the beatification as Pope Leo XIV’s envoy, and it was celebrated at the Tắc Sậy pilgrimage center - where Fr. Diệp’s remains are located – in the southern Cà Mau province.

The world needs bearers of truth

In his homily, Cardinal Tagle reflected that being a martyr means being a “missionary par excellence,” as martyrs bear witness to Christ and proclaim his truth, even to the point of giving their lives for him.  

“A true martyr helps a confused world to discover the truth of Jesus. The world needs true martyrs and bearers of truth. Let us not add to the increasing number of messengers of falsehood, hatred, division and violence,” Cardinal Tagle said.

He underlined how Blessed Diệp courageously kept the light of Christ shining despite those who wanted to extinguish it and his witness calls us to do the same in our lives.

“Which will we choose: to spread fake news or the teachings of Jesus? To behave and dress according to the latest fashion or according to the charity and simplicity of Jesus? To be proud of our worldly achievements or to be proud of Jesus?” asked Cardinal Tagle.


Cardinal Tagle during the beatification Mass (AFP or licensors)

Respond to Jesus’ call

He emphasized how “a true disciple profoundly loves Jesus, remains with Him and shares in His persecution,” just like Father Diệp did. This new Blessed is thus inviting us “to respond to Jesus’ calling, to choose Jesus, to cling to the words of Jesus and to proclaim the name of Jesus in our daily life.”

“What will we choose,” Cardinal Tagle asked again, “becoming rich by corruption or remaining poor but honest? Accumulating property that you do not need or sharing it with the poor and needy? Seeking your own safety and convenience or embracing the suffering of others?”

Place your hope in Christ

Lastly, Cardinal Tagle noted how the relationship of a martyr with Christ is sustained by hope in his Resurrection, especially in the face of persecution.

“Blessed Francis Xavier is inviting us to place our hope only in Jesus and in His Kingdom. Only such hope can give meaning and sustain our lives and mission on earth, not the fleeting treasures of the world,” Cardinal Tagle insisted, asking another series of questions again.

“What will we choose: to rely on earthly wealth or on the everlasting riches in Jesus’ Kingdom? Will we rely on fame, the number of followers and likes in social media or on Jesus’ promise to be with us forever? Will we rely on weapons of war or on Jesus’ gift of peace?”

The Cardinal concluded his homily by praying for the intercession of the Virgin Mary and of Blessed Diệp and by citing the Gospel of Matthew: “Blessed are the peacemakers: for they shall be called children of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the Kingdom of heaven.”

Vatican releases this touching video to introduce Pope Leo's July special prayer intention

 

Pope's July prayer intention: 'for respect for human life'

Pope Leo XIV releases his prayer intention for the month of July, and invites Catholics to pray 'for respect for human life,' so all may 'recognize and protect the unique and unrepeatable value of every human being.'

By Deborah Castellano Lubov

Pope Leo XIV has urged Catholics across the globe to join him this July in praying for respect for human life.

He released the monthly “Pray with the Pope” video on Thursday, which is prepared by the Pope’s Worldwide Prayer Network.

In his prayer, the Pope recognized that the Lord has created each of us in love and called us to live in fullness.

"Each person is a sacred gift that reflects your face," he said, "from the first instant of existence to the final breath of their journey on earth."

"Today," he continued, "we ask for the grace to recognize and protect the unique and unrepeatable value of every human being."

Welcoming life unconditionally

He expressed his wish that we learn to "welcome life unconditionally," to "tenderly care for fragility," to "accompany each stage with respect," and "to bravely defend those who have no voice."

Pope Leo asked the Lord to forgive us when we fall into indifference or the culture of discard, and when we fail to see in others a being worthy of love.

"Give us a new heart, always ready to choose life," he said, "and generous hands that protect it through concrete actions."

The Pope prayed that the Lord help His Church become a living witness of the Gospel of life, "an open home where every life is celebrated, where no one feels unwanted, and where dignity is always honored and protected."

Finally, Pope Leo concluded by imploring the Lord Jesus to help us love life as He does, "with tenderness, fidelity, and self-giving."

"May we proclaim, in words and actions," he said, "that every human life is worth the total gift of ourselves."

The Pope’s Worldwide Prayer Network

Founded in 1844 as the Apostleship of Prayer, the Pope’s Worldwide Prayer Network is a Pontifical Work entrusted to the Society of Jesus.

In December 2020, Pope Francis established this Pontifical Work as a Vatican Foundation and approved its final statutes in July 2024.

It is present in over 92 countries, forming a spiritual community of more than 22 million people who seek to live each day with availability to God’s mission.

At the center of its mission are the monthly prayer intentions of the Pope, inviting its members to focus on the pressing challenges facing humanity and the Church’s mission. 


Vatican formally declares the SSPX has committed an "act of schismatic nature" and incurs "ipso facto" the "latae sententiae" excommunication reserved to the Apostolic See

 

The Lefebvrite episcopal ordinations took place in SwitzerlandThe Lefebvrite episcopal ordinations took place in Switzerland  (AFP or licensors)

Excommunication decreed for Lefebvrian episcopal ordinations

A document signed by Cardinal Víctor Manuel Fernández, Prefect of the Dicastery for the Doctrine of the Faith, defines the rite celebrated on 1 July as an “act of a schismatic nature,” with an explanatory note providing details of the grave canonical sanction of excommunication.

Vatican News

The bishops of the Priestly Fraternity of Saint Pius X, Alfonso de Galarreta and Bernard Fellay—respectively principal consecrator and co-consecrator—and the newly consecrated bishops Pascal Schreiber, Michael Goldade, Michel Poinsinet de Sivry, and Marc Hanappier have incurred “ipso facto” the “latae sententiae” excommunication reserved to the Apostolic See for having carried out “an act of a schismatic nature”: the “episcopal consecration of four presbyters, without pontifical mandate and against the will of the Supreme Pontiff.”

This was stated in a decree released on July 2 and signed by Cardinal Víctor Manuel Fernández, Prefect of the Dicastery for the Doctrine of the Faith, and countersigned by the two Secretaries of the same Dicastery.

The decision came twenty-four hours after the solemn ceremony celebrated in Écône, Switzerland, on the morning of July 1, 2026.

The Dicastery for the Doctrine of the Faith’s decree establishes that, in the act of carrying out the consecration, both the consecrators and those consecrated incurred the prescribed excommunication.

The painful epilogue was the consequence of the decision taken by the Lefebvrites against the will repeatedly expressed by Pope Leo XIV.

The excommunication newly separates the bishops and priests of the Fraternity of Saint Pius X from the Church of Rome.

As for the lay faithful, those who formally adhere to the Fraternity are to be considered excommunicated.


Decree of Excommunication

Further details are contained in an “Explanatory Note,” published by the Dicastery at the same time as the decree of excommunication, which is reproduced in full below:

The Dicastery’s Note

From the time of Saint Paul VI up to the most recent talks, held recently at this Dicastery, the many attempts to bring the members of the movement begun by Archbishop Marcel Lefebvre back into full communion with the Catholic Church have proved vain.

This situation has been further aggravated by the recent episcopal consecrations celebrated without pontifical mandate, against the will of the Holy Father, and in open violation of canon law.

Therefore, this Dicastery, in the faithful exercise of the functions entrusted to it, considers it necessary to state that this act constituted the delict of schism, with the canonical consequences for the sacred ministers and lay faithful involved. Indeed, as was already declared in 1988, “such disobedience—which implies in practice the rejection of the Roman primacy—constitutes a schismatic act” (cf. John Paul II, Apostolic Letter Ecclesia Dei, 3).

https://www.vatican.va/content/john-paul-ii/it/motu_proprio/documents/hf_jp-ii_motu-proprio_02071988_ecclesia-dei.html

In this regard, from now on:

1. The sacred ministers belonging to the Priestly Fraternity of Saint Pius X are in schism and must therefore be considered schismatics (cf. Ecclesia Dei, 5 c; Pontifical Council for Legislative Texts, Explanatory Note on the excommunication for schism incurred by those adhering to the movement of Bishop Marcel Lefebvre, 24.08.1996, 5-6) and are subject to the excommunication prescribed by law (can. 1364 § 1 CIC).

2. As regards the lay faithful, those who formally adhere to the Priestly Fraternity of Saint Pius X are to be considered schismatics and excommunicated under the conditions established in the 1996 Explanatory Note of the Pontifical Council for Legislative Texts (cf. ibidem, 7), which remains in force and which this Dicastery adopts as its own.

https://www.vatican.va/roman_curia/pontifical_councils/intrptxt/documents/rc_pc_intrptxt_doc_19960824_vescovo-lefebvre_it.html.

3. Finally, the holy People of God are warned that the sacred ministers of the Priestly Fraternity of Saint Pius X administer the sacraments illicitly, and that the sacrament of penance administered by them and marriages assisted by them are invalid.

The Church, as a caring mother, will welcome with sincere affection and lively solicitude all those who wish to return to full communion. The Apostolic Nuncios will arrange the procedures that Ordinaries may use in the various cases.

Finally, all the faithful are urged to remain steadfast in communion with the Roman Pontiff, with the Bishops in communion with him, and with the whole Church (cf. Lumen Gentium, 22; can. 751 CIC), and to refrain from taking part in celebrations and activities promoted by the aforementioned Priestly Fraternity of Saint Pius X.


Explanatory Note to Decree of Excommunication

Wednesday, July 1, 2026

Saint of the Day for Thursday

 


St. Bernardino Realino




St. Bernardino Realino was born into a noble family of Capri, Italy in 1530. After receiving a thorough and devout Christian education at the hands of his mother, he went on to study medicine at the University of Bologna, but after three years he switched to law and received his doctorate in 1563. Word of his learning, dedication, and legal brilliance spread rapidly, and in 1554 he was summoned to Naples to assume the position of auditor and lieutenant general.

Shortly afterward, his exemplary young man came to the realization that he had a religious vocation and, aided by our Lady's appearance to him, joined the Society of Jesus, being ordained in 1567. For three years he labored unstintingly at Naples, devoting himself wholeheartedly to the service of the poor and the youth, and then he was sent to Lecce where he remained for the last forty-two years of his life.

St. Bernardino won widespread recognition as a result of his ceaseless apostolic labors. He was a model confessor, a powerful preacher, a diligent teacher of the Faith to the young, a dedicated shepherd of souls, as well as Rector of the Jesuit college in Lecce and Superior of the Community there. His charity to the poor and the sick knew no bounds and his kindness brought about the end of vendettas and public scandals that cropped up from time to time.

So greatly was this saint loved and appreciated by his people that in 1616, as he lay on his death bed the city's magistrates formally requested that he should take the city under his protection. Unable to speak, St. Bernardino bowed his head. He died with the names of Jesus and Mary on his lips. His feast day is July 2nd.

























Pray for Pope Leo's special intention for the month of July

 

The Pope's Monthly Intentions for 2026




July

For respect for human life
Let us pray for the respect and protection of human life in all its stages, recognizing it as a gift from God.

When a religious sister, walking to Mass in full habit gets detained by ICE; why?

 

Prayer key to sister’s release from ICE detention, but foreign-born religious now on edge


(OSV News) — A woman religious in McAllen, Texas, told OSV News the “power of prayer” was key to the release of a religious sister detained by U.S. Immigration and Customs Enforcement as she walked to Sunday Mass — but foreign-born religious in the area are now on their guard after the incident.

Sister Leticia Ugboaja, a member of the Nigerian-based Daughters of Mary Mother of Mercy, was apprehended and held by ICE agents for several hours June 28. 

Known as “Sister Letty,” she had been walking from her residence to Our Lady of Sorrows Church in McAllen, where she serves as an extraordinary minister of holy Communion. 

According to the Diocese of Brownsville, Sister Leticia also works as a registered nurse at a McAllen-based medical center that is part of South Texas Health System. She had previously spent 10 years as a certified nursing assistant at DHR Health in Edinburg, Texas.

‘We were all praying’

Upon news of the sister’s detention, “we were all praying,” Sister Rose Patrice Kuhn told OSV News. The Immaculate Heart of Mary sister provides pastoral accompaniment to migrants in the McAllen-Reynosa, Mexico, border area.

Sister Rose said she and her community members throughout the U.S. rallied their prayers for Sister Leticia’s release, which saw the intervention of lawmakers, including Republican Congresswoman Monica De La Cruz, of Texas’ 15th Congressional District, who announced she spoke directly with Homeland Security Secretary Markwayne Mullin about the matter.


Those prayers included pleas to “touch the hearts” of all those involved in Sister Leticia’s detention, said Sister Rose, who spoke with the sister at some length following her release.

The Diocese of Brownsville advised OSV News that Sister Leticia was not available for an interview on advice of her legal counsel, and Sister Rose, citing the same reason, also declined to provide specific details regarding Sister Leticia’s hours in immigration detention.

Waited outside sister’s home for her release

However, Sister Rose said that “many” Our Lady of Sorrows parishioners were “crying and praying” outside Sister Leticia’s home as they waited for her release.

“She said to me, ‘I never knew I was so loved,'” Sister Rose recalled, her voice filled with emotion.

Sister Rose explained that she and fellow religious from various orders serving in the Rio Grande Valley are “connected to one another” and joined as one amid Sister Letitia’s detention.

While they rejoiced to see their fellow religious released, “just imagine how it affects the other sisters,” said Sister Rose. “There are many here who are not from the United States originally. There are a good number who are here on different kinds of visas, and who have been here for years, working with the parishes and with migrants and immigrants. Just imagine the extra fear that’s being put into them.”

Sister Rose said, “Even though they have (immigration) documents, they’re thinking, ‘Are they (immigration officials) going to look up my name?'”

She pointed to the Trump administration’s mass deportation policy — the impact of which she sees almost daily as she attends immigration court hearings.

Recently, said Sister Rose, “there were so many” immigration hearing appointments that court officials “would not allow anybody else in, because there was no room. They are putting so many of the people in the same (immigration) situation together so they can deport more people, faster.”

And following Sister Leticia’s detention, the border area’s foreign-born religious are now “cautious,” said Sister Rose. “I’ve heard from a couple of sisters, and it’s really affecting them.”

The newest Archbishop of New York, Ronald Hicks, gives wide-ranging interview to Vatican News soon after receiving the pallium

 

Archbishop Ronald HicksArchbishop Ronald Hicks 

Archbishop Hicks of New York: Don't lose hope, Jesus is on the boat with us

In a wide-ranging interview with Vatican News in Rome after receiving his pallium from Pope Leo, Archbishop Ronald Hicks of New York reflects on his time in New York. Observing an increase in young adults re-engaging in the faith, he suggests they are seeking true meaning in life amid 'the brokenness of the world, of what a world looks like when it is not connected to faith, a moral tradition or some values to ground and lead them.'

By Deborah Castellano Lubov

"I want to ensure that we intentionally help, not only young people, but people of all ages, to come to know, love, and serve the Lord. At the same time, we must continue to be a Church that is not self-referential, but a Church that is on mission and in service to others. That's the type of shepherd that I am striving to be."

Sitting down with Vatican News in Rome after receiving his pallium from Pope Leo, Archbishop Ronald Hicks expressed this as he reflected on his mandate as the Archbishop of New York.

In the wide-ranging interview, the Archbishop reflected on what has surprised him most about New York and New Yorkers, and what they have taught him about the faith. He also discussed what he perceives to be the greatest challenges and opportunities for his Archdiocese in such a one-of-a-kind city, and shared some personal details including how he discovered his vocation, his prayer life, and how the Church and its powerful message can effectively counter a secular society and world.

***

Archbishop Hicks, you received the pallium from Pope Leo in St. Peter’s Basilica on Monday. What did that moment mean to you personally, and how does it shape the mission you see before you as Archbishop of New York?

It was a significant moment, especially to be united with the Holy Father. With that pallium placed over my head, and placed over the heads of my brother Metropolitan Archbishops, we are saying we are in unity with, united with, our Holy Father. He gave a beautiful homily about the necessity of unity and, on the Solemnity of Saints Peter and Paul, how these two Saints were so different, so diverse, and yet unified with their love for the Lord and in wanting to share His mission. The Holy Father encouraged us to take the example of those two extraordinary leaders in our Church, and be united with him as he leads and shepherds the Church.

You also received the pallium from the first American, first United States-born Pope, also from a nearby Chicago suburb. What emotions did that evoke for you?

Our houses were 14 blocks away, you could ride your bike from back and forth to each other's houses.

I had a lot of emotions, especially of gratitude and awe. It was a holy, sacred, beautiful Mass in which we gathered in St. Peter's around the Eucharist and the whole world was there. I felt very grateful to be part of this Church, of being called to follow our Lord in a specific way, and also grateful to all the people who were accompanying me, not only physically at the Mass, but all those who have promised their prayers. It gave me great joy. It was like having a piece of heaven. I'm grateful for every moment.

Since arriving in New York, what has surprised you most, both about the city and about the people? And what have New Yorkers taught you about the faith?

What surprised me most has been the gracious welcome. So I bought into the stereotype that many New Yorkers would be rough, rude, and fast-paced, and, instead, I have received this gracious welcome, not only from Catholics, but from New Yorkers all over. I can go in and buy a slice of pizza and the person behind the counter will recognize me and say, "Are you the new one?" I said, "Yes, I'm the new one." He said, "Well, welcome to New York. Congratulations. We're happy that you're here."

It's been that type of welcome that I have received and I've done nothing really to earn that welcome, but it's been gracious and given freely and I'm very grateful for it.

What have I learned? What I've learned from that is: one, don't stereotype people until you experience them for yourself; two, that New York is a microcosm of the world. It's like we say in the Church, 'Here comes everybody.' That is true for the Archdiocese of New York, everyone has a different story. What I love so far is how much they love New York, how much they love the Archdiocese, how much they love the Church, how much they love Jesus, and together want to do something good, perhaps even for the common good.

Every Archbishop encounters challenges unique to his local Church. New York in many ways is a city like no other. What have been and what are some of the greatest challenges? And what do you see as being some of the greatest opportunities?

Like any Diocese in the world, we have a lot of challenges, and I am not going to go into all the challenges that we have currently, that we, in a very intentional way, are addressing. However, as I look at all of those challenges that have been given to me and that exist, I also see the opportunities. I see New York, like so many places across the country and the world, that there is a re-engagement in the faith, especially among young adults.

Because New York is a center of so many young adults, we're seeing that in real ways. Young people in their 20s and 30s are going back to Church, looking for community, wanting to serve and don't know how to do it. They want to make the world a better place and they can turn to the Church who knows how to put faith into action, and to serve and to volunteer. It gives them a structure for it. I look at all those real opportunities. While we are engaged in this, I also want to make sure we are concentrating on formation, education, catechesis, and also evangelization. I want to ensure that we take this moment and help intentionally, not only young people, but people of all ages, to come to know, love, and serve the Lord. At the same time, we must continue to be a Church that is not self-referential, but a Church that is on mission and in service to others. That's the type of shepherd that I am striving to be. As I listened to Pope Leo address us, I see that's the type of shepherd he is calling us to be. I feel that my heart is very much united to his heart.

If I may ask you a more personal question, how did you discover your vocation?

There is some data out there that most priests can describe one person who asked them to consider either studying for the priesthood or entering the seminary. Like so many, I can identify that one person. When I was in sixth grade, there was a priest who was newly ordained that we thought was just ... Well, he was a hero to all of us. And this 'hero' of mine said, "I think you'd be a great priest and I think you should consider going to the high school seminary." That wasn't on my radar. That is not what I was thinking of doing when I was in sixth grade, but because he saw something in me and asked, all of a sudden the seed was planted. From that experience, I entered the seminary at age 14 and continued to be in the seminary system and be formed, also with missionary work throughout the seminary and throughout my priesthood. It is thanks to someone who asked, someone who supported, people who prayed for me and built a system that educated and formed me, and ultimately launched me out on mission, as a priest. For all the steps along the way, I realize that does not happen by chance. You actually have to make it, grow it and own it. For everyone who has made that whole journey possible for me and for so many others who have gone on to the priesthood, I am nothing but grateful.

Turning a little to your own spirituality, are there certain prayers or devotions, or something in particular, that you turn to?

I love the Eucharist and I love the celebration of Mass. As a diocesan priest, that Eucharist, that celebration of the Holy Sacrifice, is at the center of my prayer. But at the same time, I also need to have a way of uniting my heart with the heart of Jesus so that I can do the will of the Father. I want to follow the example of our mother, Mary, who showed how to do the Father's will perfectly in her life, from the very beginning, with all of her yeses along the way. To do that, I need to be grounded in prayer. As a Bishop, I make sure there's not a single day that goes by where I have not spent time in prayer. It just cannot be just a couple of minutes, where you say a couple of Hail Marys and then a couple of Our Fathers and you're done. It is taking some time in quiet through the Liturgy of the Hours. It's through that. It's also spending some quality time in front of the Blessed Sacrament in Eucharistic adoration, and making sure that in those quiet moments, again, I am listening to the Holy Spirit, opening my heart, uniting it with Jesus, and really asking to do the Father's will.

Society often sends conflicting messages. Pope Leo, following his predecessors, and in particular, Pope Benedict XVI, have spoken about the challenge of relativism... How can the Church engage with an increasingly secular culture, and help people find meaning through the Truth, particularly in a city like New York?

I think sometimes we have a false humility, and because of the false humility, we refuse to share any of our faith outside of our own private prayer life or what we do in Mass, that our faith then gets put on a shelf and then we go live with our families and in our neighborhoods and go to work and they're not connected at all. I think we have to get beyond that. I think our faith has to be integrated. None of us want to proselytize or beat other people up with a bat with our faith over their head, but we're called to be evangelizers and to help introduce Jesus Christ and salvation through Him to others. Therefore, we have to look for opportunities for prayer, even outside of Church with other groups. We must start, or continue to find opportunities for this.

I believe that the reason why we are seeing an increase in young adults re-engaging in the faith is they've seen some of the brokenness of the world, of what a world looks like when it is not connected to faith or to a moral tradition, or to some values or virtues that ground you and lead you, of a world that says 'Just do whatever you want, think whatever you want. Your happiness is your happiness, mine is mine.' There has to be something more. Young people are looking for that right now, and they're finding that in the Church.

Many Americans feel anxious or uncertain about the future. As a pastor, what message of hope would you like to share with them?

Never lose hope. Jesus is always in the boat with us. In today's Gospel, we were reminded that there are storms, the torments, the waves, and Jesus is asleep... And it doesn't mean that Jesus doesn't care. It means that Jesus is at perfect peace, that He shares that peace with all of us, all of us who follow Him.

Thus, my message is that in all of the problems and the torments, and in all of the suffering and issues and challenges that we have, never lose sight of that hopeful message that Jesus is in the boat with us. He'll never abandon us, and He leads us on mission. All He does is invite us to follow Him and to live that faith.