Wednesday, May 27, 2026

At the General Audience, Pope Leo XIV appeals for peace in the Ukraine, Lebanon

 

Russian military strike in KramatorskRussian military strike in Kramatorsk 

Pope Leo XIV decries recent intensification of attacks in Ukraine

During his Wednesday General Audience, Pope Leo XIV appeals for peace following the latest Russian attacks on Ukraine, stressing that war does not solve problems; it worsens them, for “wherever missiles and drones fall, hopes also collapse; homes and places of worship are destroyed, and innocent lives are shattered.”

By Deborah Castellano Lubov

“I follow with concern the war in Ukraine, which has sharply intensified in recent days. I wish to express my closeness to all those suffering because of the recent attacks, including those against civilians.”

Pope Leo XIV gave this reassurance at the conclusion of his Wednesday General Audience on May 27, following a new wave of Russian attacks on Ukraine.

“War,” the Pope appealed, “does not solve problems; it worsens them. It does not build security but multiplies suffering and hatred.”

“Wherever missiles and drones fall, hopes also collapse; homes and places of worship are destroyed, and innocent lives are shattered,” he said, entrusting all peoples wounded by war to the protection of the Virgin Mary, Queen of Peace.

Words of comfort and faith for Lebanese faithful

As new attacks strike Lebanon, the Holy Father also gave special greetings to Lebanese pilgrims when addressing Arabic and French-speaking faithful during the audience.

"Mary, our Mother," he said, "is always present with us, praying for us, and caring for us with maternal love."

"May the Lord," Pope Leo said, "bless you all and always protect you from every evil!"

A 'thank you' to all mothers, also for teaching their children to love God

Finally, addressing Polish pilgrims, Pope Leo XIV thanked mothers as he recalled that Poland celebrated Mother’s Day yesterday.

“I thank all mothers who have generously passed on the gift of life and care for their children, teaching them love for God and for their neighbor,” he said.

The Pope prayed that the Holy Mother of God would intercede for them “so that they may obtain the grace of a lasting bond with Jesus.”

"With her help," the Holy Father urged Poles to protect in their homeland "the life of every person from conception to natural death. I bless you all!"

Wednesday General Audience with Pope Leo XIV 05.27.2026

 

Pope Leo XIV during the Wednesday General AudiencePope Leo XIV during the Wednesday General Audience  (@Vatican Media)

Pope at Audience: Liturgical tradition and renewal drive evangelization

During his weekly General Audience, Pope Leo XIV reflects on Vatican II's 1963 Constitution on the Sacred Liturgy, Sacrosanctum Concilium, and emphasizes the importance of liturgical progress that also preserves sound tradition.

By Isabella H. de Carvalho

Renewing the liturgy and allowing it to progress, while preserving tradition, allows the Church to grow, be united and continue her mission of spreading the Gospel to all, Pope Leo XIV said during the Wednesday General Audience in St. Peter’s Square on May 27.

Pope Leo XIV continued his catechesis series on the Documents of the Second Vatican Council and reflected on the 1963 Constitution on the Sacred Liturgy, Sacrosanctum Concilium. He focused especially on liturgy through the perspective of tradition and development.

Sacrosanctum Concilium was the first text to be promulgated at the Second Vatican Council and brought about important changes to the liturgy, such as allowing it to be celebrated in vernacular languages and encouraging a more active participation of the faithful.

In his address, the Pope highlighted that the liturgy has “been, for centuries, a driving force for evangelization."

“Today, this energy must be renewed in continuity with the authentic and living Catholic tradition, that is, in accordance with a dynamic aimed at introducing believers to the fullness of the truth.”

In this sense, the Pope especially urged priests “who exercise the ministry of liturgical presidency, to always uphold that respect for the texts and regulations of the liturgy which springs from an inner attitude of openness and trust in God, manifesting humility before His greatness and sincere fidelity to ecclesial communion.”

The close bond between liturgical renewal and the Church’s renewal

Pope Leo XIV had begun his catechesis by citing his predecessor Venerable Pius XII, who writes that the Church is “a living organism” that – also in respect of the liturgy – “grows, matures, develops, adapts and accommodates herself to temporal needs”

The Pope noted that, according to this principle, Sacrosanctum Concilium recognized in its introduction the necessity of reforming the liturgy in order to adapt to the needs of the times and “impart an ever-increasing vigor to the Christian life of the faithful.”

“At that moment in history, there was a strong sense of the need for a renewal of the ritual forms through which, for centuries, the Church had glorified God and sanctified the Christian people,” the Pope explained.

Thanks to the Liturgical Movement, which led this push, the conviction matured that “a very close and organic bond exists between the renewal of the liturgy and the renewal of the whole life of the Church. The Church not only acts but also expresses herself in the liturgy, lives by the liturgy and draws from the liturgy the strength for her life,” the Pope continued, citing his predecessor Pope John Paul II.

A progress rooted in Tradition

Pope Leo XIV pointed out that Sacrosanctum Concilium also offered a roadmap for liturgical renewal as to encourage the access of the faithful to the richness of the liturgy, sound tradition should be retained while also allowing the developments to stay open to legitimate progress.

To explain this, the Pope also cited his predecessor Pope Benedict XVI who underlined that “tradition and progress are often clumsily opposed”, whereas “actually, the two concepts merge: tradition is a living reality, which therefore includes in itself the principle of development, of progress.”

“The Council affirms the legitimacy of this progress, rooted in authentic Tradition, distinguishing within the liturgy ‘immutable elements, divinely instituted’,” from others that can be subject to change, the Pope insisted.

He added how changes of this type have taken place constantly over the centuries to allow the faithful to participate fully in the liturgy and thus in “the Paschal Mystery of Christ,” the foundation of the Christian faith.

“The Church’s worship has thus been ‘embodied’ in the cultural forms of each age and has been able to influence them and even transform them,” and hence has been a force for evangelization, Pope Leo said.

A progress that fosters communion

The Pope explained how the Council Fathers also emphasized that the revision of the rites, “must be carried out taking care that ‘any new forms adopted should in some way grow organically from forms already existing’” and that, for the good of the Church, every reform must “always be preceded by careful ‘theological, historical and pastoral’ investigation.”

The Council Magisterium thus calls to avoid confusion amongst the faithful, “discouraging anyone from adding, removing or altering anything in liturgical matters on their own initiative,” the Pope continued.

“The progress evoked in the Conciliar Constitution in no way compromises ecclesial communion: rather, it seeks to confirm and foster it,” he concluded.

Tuesday, May 26, 2026

Saint of the Day for Wednesday

 

St. Augustine of Canterbury





At the end of the sixth century anyone would have said that Augustine had found his niche in life. Looking at this respected prior of a monastery, almost anyone would have predicted he would spend his last days there, instructing, governing, and settling even further into this sedentary life.

But Pope St. Gregory the Great had lived under Augustine's rule in that same monastery. When he decided it was time to send missionaries to Anglo-Saxon England, he didn't choose those with restless natures or the young looking for new worlds to conquer. He chose Augustine and thirty monks to make the unexpected, and dangerous, trip to England.

Missionaries had gone to Britain years before but the Saxon conquest of England had forced these Christians into hiding. Augustine and his monks were to bring these Christians back into the fold and convince the warlike conquerors to become Christians themselves.

Every step of the way they heard the horrid stories of the cruelty and barbarity of their future hosts. By the time they had reached France the stories became so frightening that the monks turned back to Rome. Gregory had heard encouraging news that England was far more ready for Christianity than the stories would indicate, including the marriage of King Ethelbert of Kent to a Christian princess, Bertha. He sent Augustine and the monks on their way again fortified with his belief that now was the time for evangelization.

King Ethelbert himself wasn't as sure, but he was a just king and curious. So he went to hear what the missionaries had to say after they landed in England. But he was just as afraid of them as they were of him! Fearful that they would use magic on them, he held the meeting in the open air. There he listened to what they had to say about Christianity. He did not convert then but was impressed enough to let them continue to preach -- as long as they didn't force anyone to convert.

They didn't have to -- the king was baptized in 597. Unlike other kings who forced all subjects to be baptized as soon as they were converted, Ethelbert left religious a free choice. Nonetheless the following year many of his subjects were baptized.

Augustine was consecrated bishop of the English and more missionaries arrived from Rome to help with the new task. Augustine had to be very careful because, although the English had embraced the new religion they still respected the old. Under the wise orders of Gregory the Great, Augustine aided the growth from the ancient traditions to the new life by consecrating pagan temples for Christian worship and turning pagan festivals into feast days of martyrs. Canterbury was built on the site of an ancient church.

Augustine was more successful with the pagans than with the Christians. He found the ancient British Church, which had been driven into Cornwall and Wales, had strayed a little in its practices from Rome. He met with them several times to try to bring them back to the Roman Church but the old Church could not forgive their conquerors and chose isolation and bitterness over community and reconciliation.

Augustine was only in England for eight years before he died in 605. His feast day is celebrated on May 26 in England and May 28 elsewhere. He is also known as Austin,a name that many locations have adopted.

From St. Augustine Florida to Philadelphia PA.; Jesus in the Eucharist is on the move; National Eucharistic Pilgrimage as we prepare for the 250th birthday of the USA

 

National Eucharistic Pilgrimage kicks off in St. Augustine, Florida, on Pentecost

The pilgrimage, whose 2026 theme is “One Nation Under God,” will travel the St. Frances Xavier Cabrini Route from Florida up the eastern seaboard before concluding July 5 in Philadelphia.


Jesus in the Eucharist is carried in procession on the grounds of the Shrine of Our Lady of La Leche to the historic chapel for exposition and adoration during opening day events for the National Eucharistic Pilgrimage on Pentecost Sunday, May 24, 2026, in St. Augustine, Florida. | Credit: Jeffrey Bruno

ST. AUGUSTINE, Florida — The 2026 National Eucharistic Pilgrimage kicked off on Sunday in St. Augustine, Florida, as Catholics gathered for Pentecost Mass at the National Shrine of Our Lady of La Leche at Mission Nombre de Dios, launching a six-week East Coast journey that will carry the Blessed Sacrament to Philadelphia during the United States’ 250th anniversary year.

The pilgrimage, whose 2026 theme is “One Nation Under God,” will travel the St. Frances Xavier Cabrini Route from Florida up the Eastern Seaboard before concluding July 5 in Philadelphia.

Organizers have described the route as a way to connect Eucharistic faith with the country’s history, including stops through many of the original 13 colonies and several historic Catholic landmarks.

Religious sisters pray during Mass at the opening day of the National Eucharistic Pilgrimage on Pentecost Sunday, May 24, 2026, in St. Augustine, Florida. | Credit: Jeffrey Bruno

Bishop Erik Pohlmeier of the Diocese of St. Augustine welcomed pilgrims at the opening event, joined by National Eucharistic Pilgrimage staff, clergy, religious, lay faithful, families, and the perpetual pilgrims who will accompany the Eucharist along the route.

“We should be compelled to speak the message of the Gospel… to take up our part in the grand work of the Church,” Pohlmeier said during his Pentecost homily.

The day began with arrival and welcome at the shrine, followed by opening remarks, the Family Rosary Across America with Relevant Radio, and the Opening Pentecost Mass at the Field Altar. After Mass, the Eucharist was carried in procession on the shrine grounds to the historic chapel for exposition and adoration.

Bishop Erik Pohlmeier kneels before the monstrance during exposition of the Blessed Sacrament on the opening day of the National Eucharistic Pilgrimage on Pentecost Sunday, May 24, 2026, in St. Augustine, Florida. | Credit: Jeffrey Bruno

More than 1,000 pilgrims attended the opening events, gathering under the intense Florida sun as umbrellas stretched across the crowd throughout the outdoor Mass and procession. Families, clergy, religious sisters, and pilgrims of all ages filled the shrine grounds before following the Eucharist in procession to the historic chapel for adoration.

The launch site carries historical significance. The Diocese of St. Augustine said the pilgrimage begins in “the nation’s oldest Catholic city,” linking the earliest chapter of Catholic life in what is now the United States with a new generation of pilgrims carrying the Eucharist across the country. The shrine grounds are associated with the Mass of thanksgiving celebrated in 1565 at the founding of St. Augustine, the nation’s oldest continuously occupied European-established city in the continental United States.

In his homily, Pohlmeier connected the feast of Pentecost to both the history of Catholicism in St. Augustine and the Church’s missionary calling today. Reflecting on the arrival of Catholic missionaries to Florida’s shores in the 16th century, he said that “from that beginning, they centered their life around the Eucharist.”

He described Pentecost as producing both “the missionary impulse” and “the divine power of the Church’s work,” saying those same gifts remain essential for the Church today.

The 2026 pilgrimage is named for Frances Xavier Cabrini, the first U.S. citizen to be canonized a saint. Known for her missionary work among immigrants, orphans, the poor, and the sick, Mother Cabrini is also the patron saint of immigrants.

Nine young adults were named perpetual pilgrims for the 2026 journey: Zachary Dotson, Marcel Ferrer, John Paul Flynn, Eduardo Gutierrez, Cheyenne Johnson, Angelina Marconi, Raymond Martinez II, Sharon Phillips, and Mary Carmen Zakrajsek. The pilgrims will travel full time with the Blessed Sacrament from St. Augustine to Philadelphia.

Jesus in the Blessed Sacrament is carried in procession from the grounds of the Shrine of Our Lady of La Leche to the historic chapel for adoration during the opening day of the National Eucharistic Pilgrimage on Pentecost Sunday, May 24, 2026, in St. Augustine, Florida. | Credit: Jeffrey Bruno

John Paul Flynn, a Catholic University of America student from Maryland serving as a media missionary for portions of the pilgrimage, said he first learned about the opportunity through an Instagram post his girlfriend sent him. Already involved in Catholic media work, Flynn said the opportunity gradually became something he felt called to pursue.

Describing the pilgrimage as “too good … to pass up,” Flynn said he realized his current stage of life as a student gave him a rare opportunity to spend weeks accompanying the Eucharist across the country. He said he hopes the experience will deepen his faith and make Christ’s presence more tangible through the journey

Pilgrims process to the Cathedral Basilica of St. Augustine during opening day events for the National Eucharistic Pilgrimage on Pentecost Sunday, May 24, 2026, in St. Augustine, Florida. | Credit: Jeffrey Bruno

The pilgrimage is scheduled to pass through 18 dioceses and two Eastern-rite eparchies, with public events including Mass, Eucharistic adoration, processions, service projects, and opportunities for prayer.

Later Sunday, pilgrims processed approximately 1.2 miles from the National Shrine of Our Lady of La Leche to the Cathedral Basilica of St. Augustine, where reflections, speakers, sacred music, and overnight adoration were planned.

The launch comes two years after the first National Eucharistic Pilgrimage crossed the country in 2024 and one year after the 2025 pilgrimage continued the movement. Organizers have said the 2026 route is intended to invite prayer for unity, healing, and renewal as the country approaches its semiquincentennial.

The pilgrimage will continue Monday through the Diocese of St. Augustine before moving north. Its final events are scheduled for Independence Day weekend in Philadelphia.

Bishops across USA are welcoming the guidance from Pope Leo XIV 1st encyclical concerning AI

 

Bishops welcome Pope Leo’s encyclical as ‘crystal’ clear guidance for the AI era


Visitors and pilgrims take cellphone phots and videos as Pope Leo XIV greets them from the popemobile while riding around St. Peter’s Square at the Vatican before his weekly general audience May 20, 2026. (CNS photo/Lola Gomez)

(OSV News) — Catholic bishops are welcoming Pope Leo XIV ‘s first encyclical, dedicated to safeguarding human dignity by invoking Catholic social teaching as a framework for anchoring artificial intelligence.

The document is a “powerful reminder that no technology can replace a child of God, and all technology should be placed at the service of helping humanity thrive,” said Archbishop Paul S. Coakley of Oklahoma City, president of the U.S. Conference of Catholic Bishops.

The archbishop shared his thoughts in a May 25 statement issued minutes after the official release of the pope’s highly anticipated encyclical on AI “Magnifica Humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence.”

Clarity amid confusion

Pope Leo joined senior Vatican officials, theologians and Christopher Olah, one of the founders of the AI research and safety firm Anthropic, for a press conference at the Vatican at which the encyclical was publicly presented.

“Magnifica Humanitas” invokes the wisdom of the Church’s social teaching — which articulates the means of building a just society and living out holiness in modern life — as a framework for shaping AI amid rapid technological advances, a fractured global order and accelerating threats to human dignity.

“The Holy Father’s teaching on safeguarding human dignity in the age of artificial intelligence speaks to a critical need and brings clarity to a confusing landscape,” said Archbishop Nelson J. Pérez of Philadelphia said in a May 25 statement posted to CatholicPhilly.com, the digital news outlet of that archdiocese.

“Pope Leo emphasizes with crystal clarity that the sanctity of human life must remain paramount as artificial intelligence systems continue to develop and become more closely integrated into nearly every aspect of our lives,” said Archbishop Pérez.

AI’s benefits to healthcare, education and evangelization are accompanied by the technology’s “significant moral and ethical pitfalls that must be navigated and reflected upon,” he said. He encouraged “all people to read it with care and reflect on its vital message.”

Bishop Michael F. Burbidge of Arlington, Virginia, also exhorted the faithful to read the document, which is available online at the Vatican website.

In his May 25 statement, posted to Arlington Diocese’s website, Bishop Burbidge said he was “grateful” for Pope Leo’s attention to “issues of profound concern to the human person, most especially our innate desire for God and everlasting happiness.”

He said the encyclical is “especially welcome in this time of tremendous social and technological change, especially concerning artificial intelligence and the right use of such tools.”

Help at a historic time

Bishop Michael T. Martin of Charlotte, North Carolina, said Pope Leo’s text was “so helpful at this historic time in our world.”

In a May 25 statement emailed to OSV News, Bishop Martin, a Conventual Franciscan, observed that like the Industrial Revolution — which Pope Leo XIII addressed in his 1891 encyclical “Rerum Novarum” — AI is “revolutionizing the world as we know it.” The Church “then and now stands ready to offer safeguards that value human dignity above all else,” said Bishop Martin.

He clarified that Pope Leo’s new encyclical “isn’t the Catholic Church lamenting progress,” but it is “our pontiff calling humanity to live into its best expression for the common good while never disregarding the importance of the person.”

In a May 25 post in Spanish on the X social media platform, Mexico’s Catholic bishops said the encyclical “offers a profound and enlightening perspective on our times, demonstrating that emerging technologies can become allies of human dignity when oriented toward the common good.”

“The text combines lucidity with hope: it analyzes real risks, but, above all, points to concrete paths for safeguarding the human element in the age of Artificial Intelligence (AI),” said the Mexican bishops. “Its strength lies in its capacity to integrate doctrine, discernment, and social responsibility.”

“It is too early to say how the AI revolution will pan out,” Ukrainian Catholic Metropolitan Archbishop Borys A. Gudziak of Philadelphia told OSV News, “but the optimism and embrace for human discovery that Pope Leo combines with deep anthropological, cultural, social, moral and spiritual reflection is something that is welcomed — because it is deeply needed.”

Gina Christian is a multimedia 

Monday, May 25, 2026

Saint of the Day for Tuesday

 




St. Philip Neri


Feastday: May 26
Patron: of Rome, US Special Forces, humor, joy
Birth: July 21, 1515
Death: May 26, 1595
Beatified: May 11, 1615 by Pope Paul V
Canonized: March 12, 1622 by Pope Gregory XV



St. Philip Neri was a Christian missionary and founder of the Congregation of the Oratory, a community of Catholic priests and lay brothers.

He was born in Florence on July 21, 1515 as one of four children to Francesco Neri.

From a very young age, Philip was known for being cheerful and obedient. He was affectionately referred to as "good little Phil." He received his early teachings from friars at the Dominican monastery in Florence, San Marco.

At 18-years-old, Philip went off to live with a wealthy family member in San Germano. He was sent there to assist in - and possibly inherit - the family business. However, soon after his arrival, Philip experienced a mystical vision, which he eventually spoke of as his Christian conversion. This event was an encounter with the Lord and it dramatically changed his life.

He soon lost interest in owning property or participating in business. He felt a call from the Holy Spirit to radically live for and serve the Lord Jesus Christ and His Church.

So, Philip set out for Rome.

Once in Rome, Philip was the live-in tutor for a fellow Florentine's sons. Under Philip's guidance, the two boys improved in all aspects of life and faith, proving Philip's special talent with human relationships and in bringing out the best in people.

During his first two years in Rome, Philip spent his time in a solitary life. He also dedicated a lot of time to prayer. He ate very small meals of bread, water and a few vegetables, practicing an ascetical life.

In 1535, Philip began studying theology and philosophy at the Sapienza and at St. Augustine's monastery. Although he was considered a "promising scholar," after three years of studies, Philip gave up any thought of ordination. He set out to help the poor people of Rome and to re-evangelize the city. Sadly, Rome had lost its first love and its inhabitants were no longer really living as Christians.

He began talking to people on street corners and in public squares; he made acquaintances in places where people commonly gathered.

Philip, compared to Socrates, had a knack for starting up conversations and leading his listeners to consider a new and better way of life, the Christian Way. He easily caught others' attention with his warm personality and incredible sense of humor. He encouraged groups of people to gather for discussions, studies, prayer and the enjoyment of music. His customary question was always, "Well, brothers, when shall we begin to do good?"

Losing no time in converting good conversation to good actions, Philip would lead his followers to hospitals to wait on the sick or to the Church, to pray to and encounter Jesus Christ.

In short, Philip was an evangelist. He loved to share the Gospel and help people to find or rediscover their faith in Jesus Christ.

His days were dedicated to helping others, but his nights were set aside for solitude spent praying in the church or in the catacombs beside the Appian Way.

In 1544, on the eve of Pentecost, Philip saw what appeared to be a globe of fire. It is said the fire entered his mouth, causing Philip to feel his heart dilate. Philip was filled with such paroxysms of divine love that caused him to scream out, "Enough, enough, Lord, I can bear no more." Philip then discovered a swelling over his heart, though it caused him no pain.

In 1548, with the help of his confessor, Father Persiano Rossa, Philip founded a confraternity for poor laymen to meet for spiritual exercises and service of the poor, the Confraternity of the Most Holy Trinity.

Philip's appealing nature won him over friends from all societal levels, including that of Ignatius of Loyola, Pius V and Charles Borromeo.

At 34-years-old, Philip had already accomplished so much, but his confessor was determined that his work would be more effective as a priest. Finally convinced, Philip was ordained to the diaconate and then to the priesthood on May 23, 1551.

From there, Philip went to live with Father Rossa and other priests at San Girolamo and carried on his mission, but mostly through the confessional.

Before sun up, until sun down, Philip spent hours sitting and listening to people of all ages. Sometimes Philip broke out informal discussions for those who desired to live a better life. He spoke to them about Jesus, the saints and the martyrs.

Influenced by St. Francis Xavier, Philip thought of going to India to join the foreign mission field, but was dissuaded by his peers because Rome still needed Philip's ministry and influence.

A large room was built above the church of San Girolamo to tend to Philip's growing number of pilgrims and other priests were called on to assist him. Philip and the priests were soon called the "Oratorians," because they would ring a bell to call the faithful in their "oratory."

The foundation of the Congregation of the Priests of the Oratory would be laid a few years later with members who encouraged others to deepen their faith. Philip's rule for them was simple - share a common table and to perform spiritual exercises. Philip didn't want his followers to bind themselves to the life with a vow and he did not want them to denounce their property.

Philip's organization was officially approved by Pope Gregory XIII in 1575.

The Congregation was given an ancient church, but Philip made the quick decision to demolish it because the structure was in ruins and the size was not large enough. He had plans of rebuilding on a larger scale. People from all over, including Charles Borromeo and Pope Gregory, contributed financially toward the rebuilding.

By April 1577, the New Church was completed enough for the Congregation of the Oratory to be transferred there, but Philip stayed at San Girolamo for another seven years.

Philip was constantly in a crowd of people; he allowed his followers free access to him and continued hearing confessions and engaging in ministry and prayer.

In the words of one of his biographers, Philip was "all things to all men.... When he was called upon to be merry, he was so; if there was a demand upon his sympathy, he was equally ready..."

Philip was respected and loved throughout Rome; he became a trusted advisor to popes, kings, cardinals and equally as important to the poor.

He whole-heartedly desired the reform of the Catholic Church and worked toward that with a sense of gentleness and friendship, rather than criticism and harshness.

His efforts to reach out to the lay people of Rome and not simply associate with the clergy made him one of the great figures in the Counter Reformation of the Catholic Church. Sadly, the Catholic Church had fallen into clericalism. He soon earned the title, "Apostle of Rome."

On the Feast of Corpus Christi, May 25, 1595, Philip was told by his physician that he was not healthy. He had not looked well for ten years. Philip realized his time had come to pass on to the Lord. For the remainder of the day, he listened to confessions and saw his visitors as normal.

Before heading off to bed, Philip stated, "Last of all, we must die."

Around midnight of May 26, 1595, Philip suffered from a hemorrhage and passed away at 80-years-old. His body lays in the New Church, where the Oratorians still serve.

St. Philip Neri was beatified by Pope Paul V on May 11, 1615 and canonized by Pope Gregory XV on March 12, 1622.

He is the patron saint of Rome, US Special Forces, humor and joy and his feast day is celebrated on May 26.

Pope Leo XIV includes an apology for slavery as part of his encyclical Magnifica humanitas

 

Pope Leo XIV issues historic apology for Vatican's role in slavery



Pope Leo XIV speaks to journalists aboard his flight bound for Algiers’ Houari Boumédiène International Airport on Monday, April 13, 2026, at the start of an 11-day apostolic journey to Africa. (Alberto Pizzoli/Pool Photo via AP)


VATICAN CITY (AP) — Pope Leo XIV made a historic apology on Monday for the role the Holy See played in legitimizing slavery and for having failed to condemn it for centuries, calling the Vatican’s record a “wound in Christian memory.”

Past popes have apologized for Christians’ involvement in the trans-Atlantic slave trade. But no pope had ever publicly acknowledged, much less apologized for, the role that past popes played in giving European sovereigns explicit authority to subjugate and enslave “infidels.”

History’s first U.S.-born pope, whose family history includes both enslaved people and slave owners, delivered the apology in his first encyclical, “Magnifica Humanitas,” (Magnificent Humanity), which was released Monday.

The sweeping manifesto is about safeguarding humanity in an era of increasing reliance on artificial intelligence. Leo raised the trans-Atlantic slave trade in relation to what he called the new forms of slavery and colonialism that the digital revolution is fueling, such as the unregulated labor practices in procuring rare minerals needed for AI chips.

Anthea Butler, senior fellow at the Koch History Center, Oxford University, said Leo needed to acknowledge and atone for the Catholic Church’s complicity in historic slavery if he wanted to credibly “speak to the current issues of technological enslavement.”

“For descendants of enslaved persons, this is once again a much-needed apology from the pope,” said Butler, who is Black.

Black American Catholics, activists and scholars have long called for the Holy See to atone for its role in the colonial-era trade in human beings, beyond more generic apologies for the involvement of individual Christians.

“It is impossible not to feel deep sorrow when contemplating the immense suffering and humiliation endured by so many in stark contrast to their immeasurable dignity as persons infinitely loved by the Lord,” Leo wrote. “For this, in the name of the church, I sincerely ask for pardon.”

The Vatican has insisted that it always upheld the dignity of all human beings as children of God. But a series of 15th-century directives from the Vatican authorized Portuguese sovereigns to conquer Africa and the Americas and enslave non-Christians.

In 1452, for example, Pope Nicholas V issued the papal bull Dum Diversas, which gave the Portuguese king and his successors the right “to invade, conquer, fight and subjugate” and take all possessions — including land — of “Saracens, and pagans, and other infidels, and enemies of the name of Christ” anywhere.

The bull also gave the Portuguese permission “to reduce their persons to perpetual slavery.”

That bull and another issued three years later, Romanus Pontifex, formed the basis of the Doctine of Discovery, the theory that legitimized the colonial-era seizure of land in Africa and the Americas.

Nicholas V’s permissions to the Portuguese were confirmed or renewed by Pope Callixtus III in 1456, Pope Sixtus IV in 1481 and Pope Leo X in 1514, according to the Rev. Christopher J. Kellerman, a Jesuit priest and author of “All Oppression Shall Cease: A History of Slavery, Abolitionism, and the Catholic Church.”

In 2023, the Vatican formally repudiated the Doctine of Discovery, but it never formally rescinded, abrogated or rejected the bulls themselves. The Vatican insists that a later bull, Sublimis Deus in 1537, reaffirmed that Indigenous peoples shouldn’t be deprived of their liberty or the possession of their property, and weren’t to be enslaved.

In his encyclical, Leo recalled that his namesake, Pope Leo XIII, was the first pope to explicitly condemn slavery in 1888, long after many countries had abolished it. Before that, in antiquity and the Middle Ages, even church institutions had slaves.

In acknowledging the Holy See’s role and the 15th-century papal bulls, Leo wrote in his encyclical: “Already in the early modern period, the Apostolic See of Rome, responding to the requests of sovereigns, intervened several times in order to regulate and legitimize forms of subjugation, and, in certain cases, including the enslavement of ‘infidels.’”

Leo said that it wasn’t possible to judge the morality of the decisions with today’s standards.

“Yet neither can we deny or diminish the delay with which both society and the church came to denounce the scourge of slavery,” he said.

The pope said that the church has long affirmed the dignity of every human being as the basis of its doctrine, “even if it took eighteen centuries for its full incompatibility with slavery to be explicitly recognized.”

“This constitutes a wound in Christian memory, one from which we cannot consider ourselves detached,” he said.

Leo said that the church must firmly condemn all forms of trafficking related to the digital technological revolution “if we want to avoid the need to ask for pardon again in the future for having failed to respect the treasure of human dignity that is required by our faith.”


Kellerman, the scholar, welcomed Leo’s apology but said more needs to be done to further acknowledge and atone for how the Catholic Church legitimized and expanded slavery.

“Pope Leo has strengthened the moral credibility of the church with this admission and apology today,” he told The Associated Press. “Hopefully a future document will explain in more detail the church’s involvement with slaveholding. As a scholar I have some quibbles with the wording, but this is a truly remarkable moment.”

During a 1985 visit to Cameroon, St. John Paul II asked forgiveness of Africans for the slave trade on behalf of Christians who participated in it. In a 1992 visit to Goree Island, Senegal, which was the largest slave-trading center in West Africa, he denounced the injustice of slavery and called it a “tragedy of a civilization that called itself Christian.”

According to genealogical research published by Henry Louis Gates Jr., 17 of Leo’s American ancestors were Black, listed in census records as mulatto, Black, Creole or a free person of color. His family tree includes slaveholders and enslaved people; Gates wrote in The New York Times.

During a visit to Angola last month, Leo prayed at a Catholic shrine at the site of an important hub of the African slave trade during Portugal’s colonial rule. While at the Sanctuary of Mama Muxima, Leo recalled the “sorrow and great suffering” Angolans endured for centuries, but he didn’t refer specifically to slavery.