Sunday, September 6, 2026

USCCB Statement for Labor Day 2026

 


Labor Day Statement 2026


Most Reverend Shelton J. Fabre
Archbishop of Louisville
Chairman of the Committee on Domestic Justice and Human Development 
September 7, 2026

Labor Day is an opportunity to celebrate workers and honor the dignity of work. Work is more than a way to make a living; it is a form of participation in God’s creation. This year, we focus on young people and vulnerable communities who face uncertainty in today’s economy. Traditional economic indicators tell us the economy is growing, but hiring has slowed, especially for unemployed workers, and unemployment remains high for Black workers.[i] Roughly one-quarter of the labor force are low-wage workers; among them, 72% lack stable and secure jobs[ii] and more than half are people of color.[iii] More than 70% of Americans believe having children is unaffordable, an increase of 13 points in just the last year.[iv] There is widespread concern that artificial intelligence (AI) will lead to higher unemployment and to fewer jobs that can support a family. Young people have been the most impacted so far[v] and also experience the most anxiety about AI’s impact on their work.[vi]  We must listen to the experiences of workers, families, young people, and communities of color as they struggle to find stability. 

While affirming his predecessors’ teachings on labor which support human flourishing and the common good, including dignified work, just wages, and support for labor unions, Pope Leo XIV, in his first encyclical, Magnifica Humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence, highlights the new challenges arising from AI. He notes that although AI presents new opportunities, it also risks normalizing a vision that is anti-human. AI systems can imitate but never replace human intelligence. AI cannot feel, love, discern, or receive God’s grace and wisdom. It is not morally neutral and risks creating “new forms of exclusion” (no. 102). AI must be carefully developed to ensure it serves the common good and humanity itself. [vii]

Pope Leo expressly acknowledges the great risks of AI for workers: de-skilling, surveillance, rigid and repetitive tasks, reduced agency and creativity, unemployment, job insecurity, concentrated power, and increased inequalities. Furthermore, AI relies on low-wage workers, who are often hidden and who endure harsh conditions, caught in an exploitative supply chain. Pope Leo calls us to work together to “design systems centered on the human person and not solely on performance” (no. 150) and foster an economy that values the God given dignity of each person. Dignified work is not merely about productivity, but also participation in God’s creation. A just economy is not judged on profit alone, but on inclusive growth and protection for the most vulnerable (no. 158). [viii]

At first glance, the tasks may seem daunting: to ensure just development of AI systems, with worker participation, transparency and accountability; to protect good jobs, offer retraining where needed, and correct the power imbalances that are exacerbated by technology. And yet, we have been here before. In response to the Industrial Revolution, Pope Leo XIII wrote Rerum Novarum in 1891 and the Church has brought the sacredness of the human person to the questions of work and labor for these last 135 years. We recognize that as we observe the 40th anniversary of Economic Justice for All, the U.S. bishops’ landmark document on the economy, much of the teaching of this document remains relevant for our shared project in the United States. As we confront this latest challenge, we invite all to be partners in this work. The Church, the government, labor unions, civil society groups, corporations, and others all have a “shared responsibility” to protect the human person and the dignity of work (no. 181).

As new technology reshapes our economy and our work, let us be “builders of communion” (no. 16), ensuring that innovation and development is for the benefit of all, not just a few, and that each person can contribute to the Kingdom of God through their work.

At Angelus today Pope Leo asks for prayers for the suffering Ukrainian people

 

Firefighters at an apartment building hit during a Russian drone strikeFirefighters at an apartment building hit during a Russian drone strike 

Pope Leo: ‘My heart goes out’ to suffering Ukrainian people

Pope Leo XIV once again renews his calls for an end to violence in Ukraine, and laments the “violent attacks that have recently struck various cities and civilian infrastructure in Ukraine, causing the deaths of innocent people.

By Christopher Wells

Pope Leo XIV on Sunday said he has been following, “with a heavy heart” the news of intensified attacks on Ukrainian cities and civilian infrastructure that have caused the deaths of innocent people.

Russia has increased strikes on Ukraine, including on civilian targets, throughout the summer. In recent weeks, more Russian air attacks have been hitting their targets as Ukraine is running critically low on Western supplied air defence systems such as the Patriot surface-to-air missile defence system.

In the past few days, dozens of people, mostly civilians, have been killed in Ukraine by Russian missile and drone attacks. Although Russia claims strikes are aimed at military targets, recent attacks have left apartment buildings, private homes, and public transit routes in major population centres in ruins.

‘My heart goes out to the suffering of the people’

In his remarks following the weekly Angelus, Pope Leo said, “My heart goes out to the suffering of the people, who have been living in distress and fear for years.”

He renewed once again his appeal “to end the violence and halt the destruction, and to open hearts to dialogue, and peace.”






US envoys arrive in Kyiv for talks with Volodymyr Zelensky


Hopes for a diplomatic solution

In particular, the Holy Father expressed his hope that “the efforts being made in recent days to resume negotiations will bear concrete fruit and pave the way for diplomacy.”

US envoys Steve Witkoff and Jared Kushner travelled to Russia for talks on Saturday with Russian President Vladimir Putin, who launched the full-scale invasion of Ukraine in 2022 after years of low-level conflict. The two envoys are set to meet with Ukrainian President Volodymyr Zelensky in Kyiv on Sunday.

Pope Leo concluded his remarks on Sunday by calling for prayers “that harmony may prevail in all the conflicts of the world.”

Pope Leo XIV at the Sunday Angelus 09.06.2026

 

Pope at Angelus: Mutual love is one debt that ‘does not enslave us'

During his Angelus greeting, Pope Leo XIV reflects on the two ways Jesus calls Christians to practice mutual love: being capable of fraternal correction and loving one another as brothers and sisters

By Kielce Gussie

From a window in the Apostolic Palace, Pope Leo XIV proclaimed his Sunday Angelus greeting, reflecting on “fundamental criteria for thought and action” found in the day’s liturgy.

St. Paul’s Letter to the Romans sums up every commandment into one: “Love your neighbor as yourself” (Rom 13:9). The image added to this point is taken from the verse before, stressing that everyone should “owe no one anything, except to love one another.”

Pope Leo pointed out that Jesus taught us how to ask for and offer forgiveness of debts. Yet, the Pope stressed, “there is one debt we owe to one another that does not enslave us: the debt of mutual love.” The care, goodness, and attention each person receives makes us freer and more able to be responsible.

Two ways to love

In Sunday’s Gospel, Jesus offers two ways for Christians to practice mutual love.

The first is being able to give and receive fraternal correction. “This is a delicate art, too often forgotten, that calls for frankness and a gradual approach,” Pope Leo explained.

Being able to speak honestly with each other—one on one, then with a small group, then the entire community—involves facing reality and transforming issues and conflicts into chances for growth.

“Complaining and speaking ill of others are easier, but they accomplish nothing and leave many situations paralyzed,” the Pope continued, “The Gospel, instead, teaches us the freedom that comes through charity.”

The second way calls everyone to love each other as brothers and sisters. For Jesus, this transforms even prayer into an agreement—both when there is a conflict and when asking God for something.







Crowds gathered in the Square to listen to Pope Leo's Angelus address (@Vatican Media)


In the Gospel for the day, Jesus says, “If two of you agree on earth about anything you ask, it will be done for you by my Father in heaven” (Mt 18:19). Pope Leo highlighted how this promise suggests that desires, sorrows, and hopes can be shared and prayer can help people grow in unity.

“Without faith, each person might feel alone and become suspicious of others, seeing them as strangers and enemies,” he explained. Through grace, we each become brothers and sisters who can live in harmony: “meeting one another, forgiving one another and listening to one another in the Lord.”

The Pope closed asking Mary to teach us all to teach us “the joyful debt of fraternal love.”


Saturday, September 5, 2026

Pope Leo XIV to contemplative nuns: prayer, work & Eucharistic Adoration

 

Pope Leo XIV meets with the Perpetual Adorers of the Most Blessed SacramentPope Leo XIV meets with the Perpetual Adorers of the Most Blessed Sacrament  (@VATICAN MEDIA)

Pope: Church needs a Eucharistic spirituality of unity in love

Meeting with contemplative nuns, Pope Leo XIV upholds their role in the Church as weavers of communion with the threads of prayer, work, and Eucharistic adoration.

By Devin Watkins

Pope Leo XIV met on Saturday with several members of the Perpetual Adorers of the Most Blessed Sacrament, also known as the Sacramentine Nuns.

Founded in Rome in 1807 by Blessed Maria Maddalena of the Incarnation, the contemplative nuns devote their lives to the adoration of the Blessed Sacrament Day and night and follow the rule of St. Augustine.

Those who met with the Pope form part of the Federation of the Holy Spirit, a group of around 30 convents, mostly in Mexico, which was founded 50 years ago and includes roughly half of the congregation’s convents spread across the globe.

In his address, Pope Leo called the Sacramentine Nuns’ presence “a radiant testimony to the gratuitousness of God, who sows within the human heart the desire to seek and contemplate His face.”

Their devotion to Eucharistic adoration, he said, offers a response to the profound longing for God written deep in the human heart.

“This constant search for the face of God, which particularly characterizes monastic life, takes on a special dimension in the vocation you have received,” he said. “It is expressed in a life devoted entirely to the continuous and silent adoration of God who has made Himself bread and who invites us to unite ourselves with Him in the sacrifice of the altar, so as to form one body.”

Pope Leo pointed to St. Augustine’s explanation that the bread and wine upon the altar are the “sacrament of the unity of the faithful in Christ.”

“For this reason,” he said, “we need a Eucharistic spirituality, that is, a spirituality of ecclesial unity in love.”

In their daily lives devoted to adoration, the contemplative nuns “radiate throughout the world the beauty of the face of Christ in the Blessed Sacrament.”

“By manifesting within the Church the specific charism you received from your foundress,” he said, “you are called to be weavers of communion with the threads of prayer and work, Eucharistic adoration, and fraternal sharing within the monastery.”

In conclusion, Pope Leo XIV invited the Sacramentine Nuns to live their consecration to God with renewed hope and a desire for holiness.

Remember, he urged, “that fidelity to the ancient and ever-new wisdom of the Gospel is the best path for those who, guided by the Holy Spirit, dedicate themselves to loving God and their neighbor.”

Friday, September 4, 2026

Saint of the Day for Saturday

 

St. Teresa of Calcutta


Feastday: September 5
Patron: of World Youth Day
Birth: 1910
Death: 1997
Beatified: Pope John Paul II




The remarkable woman who would be known as Mother Teresa began life named Agnes Gonxha Bojaxhiu. Born on August 26, 1910 in Skopje, she was the youngest child born to Nikola and Drane Bojaxhiu. Receiving her First Communion at the age of five, she was confirmed in November 1916. Her father died while she was only eight years old leaving her family in financial straits.

Gonxha's religious formation was assisted by the vibrant Jesuit parish of the Sacred Heart in which she was very involved as a youth.

Subsequently moved to pursue missionary work, Gonxha left her home in September 1928 at the age of 18 to join the Institute of the Blessed Virgin Mary, known as the Sisters of Loreto, in Ireland. She received the name Sister Mary Teresa after St. Therese of Lisieux. In December of 1929, she departed for her first trip to India, arriving in Calcutta. After making her First Profession of Vows in May 1931, Sister Teresa was assigned to the Loreto Entally community in Calcutta and taught at St. Mary's School for girls.

Sister Teresa made her Final Profession of Vows, On May 24, 1937, becoming, as she said, the "spouse of Jesus" for "all eternity." From that time on she was called Mother Teresa.

She continued teaching at St. Mary's and in 1944 became the school's principal. Mother Teresa's twenty years in Loreto were filled with profound happiness. Noted for her charity, unselfishness and courage, her capacity for hard work and a natural talent for organization, she lived out her consecration to Jesus, in the midst of her companions, with fidelity and joy.

It was on September 10, 1946 during a train ride from Calcutta to Darjeeling for her annual retreat, that Mother Teresa received her "inspiration, her call within a call." On that day, in a way she would never explain, Jesus' thirst for love and for souls took hold of her heart and the desire to satiate His thirst became the driving force of her life.

By means of interior locutions and visions, Jesus revealed to her the desire of His heart for "victims of love" who would "radiate His love on souls." "Come be My light,'"He begged her. "I cannot go alone."

Jesus revealed His pain at the neglect of the poor, His sorrow at their ignorance of Him and His longing for their love. He asked Mother Teresa to establish a religious community, Missionaries of Charity, dedicated to the service of the poorest of the poor.

Nearly two years of testing and discernment passed before Mother Teresa received permission to begin. On August 17, 1948, she dressed for the first time in a white, blue-bordered sari and passed through the gates of her beloved Loreto convent to enter the world of the poor.

After a short course with the Medical Mission Sisters in Patna, Mother Teresa returned to Calcutta and found temporary lodging with the Little Sisters of the Poor. On December 21, she went for the first time to the slums. She visited families, washed the sores of some children, cared for an old man lying sick on the road and nursed a woman dying of hunger and tuberculosis. She started each day with communion then went out, rosary in her hand, to find and serve Him amongst "the unwanted, the unloved, the uncared for." After some months, she was joined, one by one, by her former students.

On October 7, 1950 the new congregation of the Missionaries of Charity was officially established in the Archdiocese of Calcutta. By the early 1960s, Mother Teresa began to send her Sisters to other parts of India. The Decree of Praise granted to the Congregation by Pope Paul VI in February 1965 encouraged her to open a house in Venezuela. It was soon followed by foundations in Rome and Tanzania and, eventually, on every continent. Starting in 1980 and continuing through the 1990s, Mother Teresaopened houses in almost all of the communist countries, including the former Soviet Union, Albania and Cuba.

In order to respond better to both the physical and spiritual needs of the poor, Mother Teresa founded the Missionaries of Charity Brothers in 1963, in 1976 the contemplative branch of the Sisters, in 1979 the Contemplative Brothers, and in 1984 the Missionaries of Charity Fathers.

Mother Teresa's inspiration was not limited to those with religious vocations. She formed the Co-Workers of Mother Teresa and the Sick and Suffering Co-Workers, people of many faiths and nationalities with who she shared her spirit of prayer, simplicity, sacrifice and her apostolate of humble works of love.

This spirit later inspired the Lay Missionaries of Charity. In answer to the requests of many priests, in 1981 Mother Teresa also began the Corpus Christi Movement for Priests as a "little way of holiness" for those who desire to share in her charisma and spirit.

During the years of rapid growth the world began to turn its eyes towards Mother Teresa and the work she had started. Numerous awards, beginning with the Indian Padmashri Award in 1962 and notably the Nobel Peace Prize in 1979, honored her work, while an increasingly interested media began to follow her activities. She received both prizes and attention 'for the glory of God and in the name of the poor."

There was a heroic side of this great woman that was revealed only after her death. Hidden from all eyes, even from those closest to her, was her interior life marked by an experience of a deep, painful and abiding feeling of being separated from God, even rejected by Him, along with an ever increasing longing for His love. She called her inner experience, the darkness. The "painful night" of her soul, which began around the time she started her work for the poor and continued to the end of her life, led Mother Teresato an ever more profound union with God. Through the darkness she mystically participated in the thirst of Jesus, in His painful and burning longing for love, and she shared in the interior desolation of the poor.

In spite of increasingly severe health problems towards the end of her life, Mother Teresa continued to govern her Society and respond to the needs of the poor and the Church. By 1997, Mother Teresa's Sisters numbered nearly 4,000 members and were established in 610 foundations in 123 countries of the world. In March 1997 she blessed her newly-elected successor as Superior General of the Missionaries of Charity and then made one more trip abroad. After meeting Pope John Paul II for the last time, she returned to Calcutta and spent her final weeks receiving visitors and instructing her Sisters.

On September 5, Mother Teresa's earthly life came to an end. She was given the honor of a state funeral by the Government of India and her body was buried in the Mother House of the Missionaries of Charity. Her tomb quickly became a place of pilgrimage and prayer for people of all faiths, rich and poor alike.

Mother Teresa left a testament of unshakable faith, invincible hope and extraordinary charity. Her response to Jesus' plea, "Come be My light," made her a Missionary of Charity, a "mother to the poor," a symbol of compassion to the world, and a living witness to the thirsting love of God. As a testament to her most remarkable life, Pope John Paul II permitted the opening of her Cause of Canonization. On December 20, 2002 he approved the decrees of her heroic virtues and miracles.

Mother Teresa was beatified by Pope John Paul II on October 19, 2003.

On the occasion of her beatification, the Missionaries of Charity issued the following statement:

"We, the Missionaries of Charity, give thanks and praise to God that our Holy Father, Pope John Paul II, has officially recognized the holiness of our mother, Mother Teresa, and approved the miracle obtained through her intercession. We are filled with joy in anticipation of the Beatification that will take place in Rome on Mission Sunday, 19 October 2003, the closest Sunday to the 25th anniversary of the Holy Father's Pontificate and the end of the Year of the Rosary.

"Today, after three and a half years of investigation and study, the Church confirms that Mother heroically lived the Christian life and that God has lifted her up as both a model of holiness and an intercessor for all.

"Mother is a symbol of love and compassion. When Mother was with us, we were witnesses to her shining example of all the Christian virtues. Her life of loving service to the poor has inspired many to follow the same path. Her witness and message are cherished by those of every religion as a sign that "God still loves the world today." For the past five years since Mother's death, people have sought her help and have experienced God's love for them through her prayers. Every day, pilgrims from India and around the world come to pray at her tomb and many more follow her example of humble service of love to the most needy, beginning in their own families.

"Mother often said, 'Holiness is not the luxury of the few, it is a simple duty for each one of us. May her example help us to strive for holiness: to love God, to respect and love every human person created by God in His own image and in whom He dwells, and to care for our poor and suffering brethren. May all the sick, the suffering, and those who seek God's help find a friend and intercessor in Mother."

Following her beatification, a long wait for a second miracle then followed. On December 17, 2015 Pope Francis announced a second miracle had been attributed to the intercession of Mother Teresa. The miracle involved a Brazilian man who was afflicted with tumors who was miraculously cured. This cleared the way for Mother Teresa's canonization.

St. Teresa of Calcutta was canonized by Pope Francis on September 4, 2016 in a ceremony that was witnessed by tens of thousands of people, including 1,500 homeless people across Italy.

St. Teresa of Calcutta is the patron saint of World Youth Day, Missionaries of Charity and a co-patron of the Archdiocese of Calcutta, alongside St. Francis Xavier. Her feast day is celebrated on September 5.



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Up in Massachusetts Catholic priest attacked during Holy Hour

 

A Massachusetts priest is urging prayers for a man who attacked him during a parish Holy Hour


Father Christopher Peschel, pastor of Our Lady of Mount Carmel Church in New Bedford, Mass., is pictured in an undated photo. (OSV News photo/courtesy Diocese of Fall River)

(OSV News) — A Massachusetts priest is urging prayers for a man who attacked him during a parish Holy Hour.

Father Christopher Peschel, pastor of Our Lady of Mount Carmel Church in New Bedford, Massachusetts, sustained minor injuries Aug. 31 as he tried to prevent 59-year-old Jose Nascimento from stealing the parish’s monstrance.

According to a Sept. 2 press release from the New Bedford Police Department, Nascimento “had entered the church and began knocking over items on the altar.”

Without naming Nascimento, the Diocese of Fall River said in a Sept. 2 statement that a man had entered the church that evening amid Eucharistic exposition.

The man then “began knocking items over on the altar and attempted to take the monstrance in which the Holy Eucharist was displayed for Adoration,” the diocese said.

Altercation took place when priest tried to stop intruder

Father Peschel “went to stop the man and escort him outside the church, where an altercation ensued,” said the diocese, noting that police had been notified amid the incident.

The priest “was then assaulted by the man, suffering a minor injury to his face,” the diocese said. “A bystander came to assist Father Peschel and subdue the man until police arrived at which time the man was placed under arrest.”

According to the New Bedford Police Department, Father Peschel “sustained a minor injury to his face after being punched and hit with a beer can.”

The priest was taken to St. Luke’s Hospital in New Bedford for evaluation and later released.

While at the hospital, Father Peschel posted a Facebook message saying he was “doing well” and “getting some things checked out,” and he thanked supporters for their prayers.

‘I forgive him. I am just glad nobody else was hurt’

“Yes, a man attacked me at confessions and adoration this evening after he tried to steal the monstrance,” said Father Peschel in his message. “I forgive him. I am just glad nobody else was hurt.”

New Bedford police said Nascimento was arrested and charged with several counts of assault and battery, as well as threatening to commit a crime, disturbing the peace and disorderly conduct.

Following an initial hospital evaluation Sept. 1, Nascimento was arraigned Sept. 2 but had to be removed from the courtroom after an outburst during the proceedings. He was ordered to remain in the hospital 20 more days for continued evaluation.

Dr. Katherine Henshall said that the evaluation was “still warranted” to determine Nascimento’s “competence to stand trial,” according to local NBC affiliate WJAR.

“Pray for that man!” said Father Peschel in his Facebook message. “Pray for peace!”

While meeting members of Oxford's Oriel College, Pope Leo XIV speaks of the unity of faith and reason

 

Pope Leo XIV meets with a delegation from Oriel College of the University of OxfordPope Leo XIV meets with a delegation from Oriel College of the University of Oxford  (@VATICAN MEDIA)

Pope to Oxford’s Oriel College: Seek truth, promote integral anthropology

Pope Leo XIV meets with members of the Oriel College of Oxford University and invites them to look to St. John Henry Newman as an example of the inseparability of faith and reason.

By Devin Watkins

Pope Leo XIV met on Friday with the Provost, Fellows, and members of Oriel College, as the constituent college of the University of Oxford celebrates its 700th anniversary.

Founded in 1326 under the patronage of King Edward II, Oriel College’s title is formally “the House of the Blessed Mary the Virgin in Oxford.” It boasts among its alumni St. John Henry Newman, as well as two Nobel laureates.

In his address, the Pope recalled the College’s “long and illustrious” history and praised it for maintaining its Christian identity throughout many changes and upheavals over time.

“This identity is key to what has made and can continue to make Oriel not just an academic institution, but a true community of faith and scholarship in its deepest meaning,” he said.

Pope Leo XIV then upheld the witness of St. Newman, calling him a “shining example of a scholar who not only showed the inseparability of faith and reason in his works but even more admirably in his life.”

The English Cardinal was canonized by Pope Francis in October 2019 and proclaimed a Doctor of the Church by Pope Leo XIV in 2025, who named him co-patron of Catholic education, along with St. Thomas Aquinas.

“There was a great concreteness to his ideas,” said Pope Leo, “since his religious convictions were rooted in his personal relationship with God, while his scholarship was both sublime and eminently practical.”

The Pope urged Oriel College to emulate St. Newman’s vision of a “Christian formation that embraces the entire person and measures the value of education according to human dignity, justice, and the capacity to serve the common good.”

These aspects of his teaching are particularly relevant in our modern world and its challenges, he added.

Pope Leo XIV concluded by inviting the College’s academicians to “seek the truth courageously and to promote this integral anthropological vision.”

“As a result,” he said, “your work can genuinely facilitate a ‘heart to heart’ encounter with your brothers and sisters, and especially with our Lord Jesus Christ, who is the way, the truth, and the life.”