Saturday, September 30, 2023

Kicking off October with the Papal Prayer Intention

 

October

For the Synod


We pray for the Church, that she may adopt listening and dialogue as a lifestyle at every level and allow herself to be guided by the Holy Spirit towards the peripheries of the world.

Kicking off October with the Saint known as the Little Flower

 



St. Therese of Lisieux


Feastday: October 1
Patron: of the Missions
Birth: 1873
Death: 1897



Generations of Catholics have admired this young saint, called her the "Little Flower", and found in her short life more inspiration for their own lives than in volumes by theologians.

Yet Therese died when she was 24, after having lived as cloistered Carmelite for less than ten years. She never went on missions, never founded a religious order, never performed great works. The only book of hers, published after her death, was an brief edited version of her journal called "Story of a Soul." (Collections of her letters and restored versions of her journals have been published recently.) But within 28 years of her death, the public demand was so great that she was canonized.

Over the years, some modern Catholics have turned away from her because they associate her with over- sentimentalized piety and yet the message she has for us is still as compelling and simple as it was almost a century ago.

Therese was born in France in 1873, the pampered daughter of a mother who had wanted to be a saint and a father who had wanted to be monk. The two had gotten married but determined they would be celibate until a priest told them that was not how God wanted a marriage to work! They must have followed his advice very well because they had nine children. The five children who lived were all daughters who were close all their lives.

Tragedy and loss came quickly to Therese when her mother died of breast cancer when she was four and a half years old. Her sixteen year old sister Pauline became her second mother -- which made the second loss even worse when Pauline entered the Carmelite convent five years later. A few months later, Therese became so ill with a fever that people thought she was dying.

The worst part of it for Therese was all the people sitting around her bed staring at her like, she said, "a string of onions." When Therese saw her sisters praying to statue of Mary in her room, Therese also prayed. She saw Mary smile at her and suddenly she was cured. She tried to keep the grace of the cure secret but people found out and badgered her with questions about what Mary was wearing, what she looked like. When she refused to give in to their curiosity, they passed the story that she had made the whole thing up.

Without realizing it, by the time she was eleven years old she had developed the habit of mental prayer. She would find a place between her bed and the wall and in that solitude think about God, life, eternity.

When her other sisters, Marie and Leonie, left to join religious orders (the Carmelites and Poor Clares, respectively), Therese was left alone with her last sister Celine and her father. Therese tells us that she wanted to be good but that she had an odd way of going about. This spoiled little Queen of her father's wouldn't do housework. She thought if she made the beds she was doing a great favor!

Every time Therese even imagined that someone was criticizing her or didn't appreciate her, she burst into tears. Then she would cry because she had cried! Any inner wall she built to contain her wild emotions crumpled immediately before the tiniest comment.

Therese wanted to enter the Carmelite convent to join Pauline and Marie but how could she convince others that she could handle the rigors of Carmelite life, if she couldn't handle her own emotional outbursts? She had prayed that Jesus would help her but there was no sign of an answer.

On Christmas day in 1886, the fourteen-year-old hurried home from church. In France, young children left their shoes by the hearth at Christmas, and then parents would fill them with gifts. By fourteen, most children outgrew this custom. But her sister Celine didn't want Therese to grow up. So they continued to leave presents in "baby" Therese's shoes.

As she and Celine climbed the stairs to take off their hats, their father's voice rose up from the parlor below. Standing over the shoes, he sighed, "Thank goodness that's the last time we shall have this kind of thing!"

Therese froze, and her sister looked at her helplessly. Celine knew that in a few minutes Therese would be in tears over what her father had said.

But the tantrum never came. Something incredible had happened to Therese. Jesus had come into her heart and done what she could not do herself. He had made her more sensitive to her father's feelings than her own.

She swallowed her tears, walked slowly down the stairs, and exclaimed over the gifts in the shoes, as if she had never heard a word her father said. The following year she entered the convent. In her autobiography she referred to this Christmas as her "conversion."

Therese be known as the Little Flower but she had a will of steel. When the superior of the Carmelite convent refused to take Therese because she was so young, the formerly shy little girl went to the bishop. When the bishop also said no, she decided to go over his head, as well.

Her father and sister took her on a pilgrimage to Rome to try to get her mind off this crazy idea. Therese loved it. It was the one time when being little worked to her advantage! Because she was young and small she could run everywhere, touch relics and tombs without being yelled at. Finally they went for an audience with the Pope. They had been forbidden to speak to him but that didn't stop Therese. As soon as she got near him, she begged that he let her enter the Carmelite convent. She had to be carried out by two of the guards!

But the Vicar General who had seen her courage was impressed and soon Therese was admitted to the Carmelite convent that her sisters Pauline and Marie had already joined. Her romantic ideas of convent life and suffering soon met up with reality in a way she had never expected. Her father suffered a series of strokes that left him affected not only physically but mentally. When he began hallucinating and grabbed for a gun as if going into battle, he was taken to an asylum for the insane. Horrified, Therese learned of the humiliation of the father she adored and admired and of the gossip and pity of their so-called friends. As a cloistered nun she couldn't even visit her father.

This began a horrible time of suffering when she experienced such dryness in prayer that she stated "Jesus isn't doing much to keep the conversation going." She was so grief-stricken that she often fell asleep in prayer. She consoled herself by saying that mothers loved children when they lie asleep in their arms so that God must love her when she slept during prayer.

She knew as a Carmelite nun she would never be able to perform great deeds. " Love proves itself by deeds, so how am I to show my love? Great deeds are forbidden me. The only way I can prove my love is by scattering flowers and these flowers are every little sacrifice, every glance and word, and the doing of the least actions for love." She took every chance to sacrifice, no matter how small it would seem. She smiled at the sisters she didn't like. She ate everything she was given without complaining -- so that she was often given the worst leftovers. One time she was accused of breaking a vase when she was not at fault. Instead of arguing she sank to her knees and begged forgiveness. These little sacrifices cost her more than bigger ones, for these went unrecognized by others. No one told her how wonderful she was for these little secret humiliations and good deeds.

When Pauline was elected prioress, she asked Therese for the ultimate sacrifice. Because of politics in the convent, many of the sisters feared that the family Martin would taken over the convent. Therefore Pauline asked Therese to remain a novice, in order to allay the fears of the others that the three sisters would push everyone else around. This meant she would never be a fully professed nun, that she would always have to ask permission for everything she did. This sacrifice was made a little sweeter when Celine entered the convent after her father's death. Four of the sisters were now together again.

Therese continued to worry about how she could achieve holiness in the life she led. She didn't want to just be good, she wanted to be a saint. She thought there must be a way for people living hidden, little lives like hers. " I have always wanted to become a saint. Unfortunately when I have compared myself with the saints, I have always found that there is the same difference between the saints and me as there is between a mountain whose summit is lost in the clouds and a humble grain of sand trodden underfoot by passers-by. Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new.

" We live in an age of inventions. We need no longer climb laboriously up flights of stairs; in well-to-do houses there are lifts. And I was determined to find a lift to carry me to Jesus, for I was far too small to climb the steep stairs of perfection. So I sought in holy Scripture some idea of what this life I wanted would be, and I read these words: "Whosoever is a little one, come to me." It is your arms, Jesus, that are the lift to carry me to heaven. And so there is no need for me to grow up: I must stay little and become less and less."

She worried about her vocation: " I feel in me the vocation of the Priest. I have the vocation of the Apostle. Martyrdom was the dream of my youth and this dream has grown with me. Considering the mystical body of the Church, I desired to see myself in them all. Charity gave me the key to my vocation. I understood that the Church had a Heart and that this Heart was burning with love. I understood that Love comprised all vocations, that Love was everything, that it embraced all times and places...in a word, that it was eternal! Then in the excess of my delirious joy, I cried out: O Jesus, my Love...my vocation, at last I have found it...My vocation is Love!"

When an antagonist was elected prioress, new political suspicions and plottings sprang up. The concern over the Martin sisters perhaps was not exaggerated. In this small convent they now made up one-fifth of the population. Despite this and the fact that Therese was a permanent novice they put her in charge of the other novices.

Then in 1896, she coughed up blood. She kept working without telling anyone until she became so sick a year later everyone knew it. Worst of all she had lost her joy and confidence and felt she would die young without leaving anything behind. Pauline had already had her writing down her memories for journal and now she wanted her to continue -- so they would have something to circulate on her life after her death.

Her pain was so great that she said that if she had not had faith she would have taken her own life without hesitation. But she tried to remain smiling and cheerful -- and succeeded so well that some thought she was only pretending to be ill. Her one dream as the work she would do after her death, helping those on earth. "Upon my death I will let fall a shower of roses; I wish to spend my heaven in doing good upon the earth." She died on September 30, 1897 at the age of 24 years old. She herself felt it was a blessing God allowed her to die at exactly that age. she had always felt that she had a vocation to be a priest and felt God let her die at the age she would have been ordained if she had been a man so that she wouldn't have to suffer.

After she died, everything at the convent went back to normal. One nun commented that there was nothing to say about Therese. But Pauline put together Therese's writings (and heavily edited them, unfortunately) and sent 2000 copies to other convents. But Therese's "little way" of trusting in Jesus to make her holy and relying on small daily sacrifices instead of great deeds appealed to the thousands of Catholics and others who were trying to find holiness in ordinary lives. Within two years, the Martin family had to move because her notoriety was so great and by 1925 she had been canonized.

Therese of Lisieux is one of the patron saints of the missions, not because she ever went anywhere, but because of her special love of the missions, and the prayers and letters she gave in support of missionaries. This is reminder to all of us who feel we can do nothing, that it is the little things that keep God's kingdom growing.

Effort to end death penalty in Louisiana has full Catholic support

 

Vatican, other faith leaders join in push for end of death penalty in Louisiana





(RNS) — The Vatican has joined U.S. faith leaders and anti-death penalty activists in supporting the Louisiana governor’s desire to clear the death row cells in his state.

Gov. John Bel Edwards, a Catholic Democrat, called in August for the Louisiana Board of Pardons to reconsider applications for clemency of 56 prisoners on the state’s death row. While the state has only executed one person in two decades, Louisiana, along with 26 other states in the U.S., still permits the death penalty.

Twenty applications have been scheduled for clemency hearings in the next two months by the Louisiana Board of Pardons. Only one person on death row is not among the state’s clemency requests, NPR reported

“Much like you, the Catholic Church believes that our society can only benefit from the rehabilitation of individuals who have been convicted of crimes,” wrote Archbishop Vincenzo Paglia, president of the Vatican’s Pontifical Academy for Life, in a Tuesday (Sept. 26) letter. “We respectfully urge you to exercise all powers vested in your office to encourage the Board of Pardons to docket the 36 remaining applicants.”

Paglia added: “We think that the clearing of Louisiana’s death row would be a monumental step towards the abolition of the death penalty, that would deserve to be also an example to other states.”

The day before the Vatican letter, a coalition of death penalty opponents, including Faith Leaders of Color Coalition, the American Civil Liberties Union and Amnesty International USA, made a similar plea to the governor, describing racial inequities in the use of the death penalty in the state.

“In Louisiana, Black people make up only one-third of the State’s population, yet account for over 67 percent of capital cases in the state,” they wrote in a letter to Edwards and the pardon board. “Clemency today remains the most powerful tool available to correct past injustices and ensure no one tomorrow is executed based on a system, built in a bygone era, which we now recognize to be broken, racist, and faulty.”

In his last state of the state address to Louisiana’s Legislature in April, Edwards, whose term ends in January, called for the first time on its members to eliminate the state’s death penalty.

“We all know our criminal justice system is far from perfect — but the death penalty is final,” he said. “We know in 2023 the death penalty isn’t necessary for public safety; and perhaps most importantly, it is wholly inconsistent with Louisiana’s pro-life values as it quite literally by definition promotes a culture of death.”

He expressed support for legislation introduced by Democratic state Rep. Kyle Green that later was defeated.

“We had many people testify in the Louisiana House of Representatives in favor of a change in state law, but that bill never got out of committee,” New Orleans Catholic Archbishop Gregory Aymond told his archdiocesan newspaper in a recent interview. “We will continue to advocate for the end to capital punishment in the state.”

Louisiana Attorney General Jeff Landry, recalling the murder victims of some on death row, filed a Sept. 20 suit against the Board of Pardons for what his office described as a “short-circuiting” of procedures.

“The Board of Pardons should not sacrifice the rule of law, the rights of victims, and the public’s participation simply to achieve the Governor’s political objective,” Landry said in a statement. “The laws on our books must be enforced and proper procedure must be followed.”

But some statewide and national groups, including the Catholic Mobilizing Network, have long advocated for the death penalty’s end.

Krisanne Vaillancourt Murphy, executive director of the Catholic Mobilizing Network, joined the Vatican agency in supporting the governor’s efforts against capital punishment.

“The last lethal injection in Louisiana took place in 2010,” she said. “It is long past time for Louisiana to take capital punishment off its books.”

Pope Francis presides at the Ecumenical Prayer Vigil for the General Assembly of the Synod

 




Pope at vigil: May God grant Synod the “gift of listening”

At an ecumenical prayer vigil on the eve of the General Assembly of the Synod, Pope Francis says that the truth “does not need loud cries to reach people’s hearts.”

By Joseph Tulloch

Pope Francis has addressed the thousands of pilgrims gathered in St Peter’s Square for an ecumenical prayer vigil.

The faithful – who hail from across the denominational spectrum, and include the heads of many Christian Churches – have gathered to entrust the upcoming General Assembly of the Synod to the Holy Spirit.

In his address, delivered toward the end of the vigil, Pope Francis meditated on the topic of silence, stressing in particular three values it holds for Christians today.

Silence and God’s voice

“Silence,” the Pope began, “lies at the beginning and end of Christ’s earthly existence. The Word, the Word of the Father, became 'silence' in the manger and on the cross, on the night of the Nativity and on the night of his Passion.”

Indeed, he noted, God seems to prefer silence to “shouting, gossiping and noise”. When he appears to the Prophet Elijah, God does not appear in the wind, earthquake, or fire, but in a “small still voice.”

The truth, after all, Pope Francis said, “does not need loud cries to reach people’s hearts.”

For this reason, he said, we too, as believers, need “to free ourselves from so much noise in order to hear his voice. For only in our silence does his word resound.”

Silence and the life of the Church

The Holy Father then turned his attention to the Acts of the Apostles, which say that after Peter’s speech to the Council of Jerusalem “the whole assembly kept silence.”

This reminds us, Pope Francis said, that “silence, in the ecclesial community, makes fraternal communication possible”; it is only when we fall silent to listen to others that the Holy Spirit is able to “draw together points of view.”

Moreover, silence “enables true discernment, through attentive listening to the Spirit’s sighs too deep for words, which echo, often hidden, within the People of God.”

Pope Francis therefore encouraged those gathered in St Peter’s Square to ask the Holy Spirit to “bestow the gift of listening” on the participants in the upcoming Synod meetings.

Silence and Christian unity

A final aspect of silence, the Pope said, is that it is “essential for the journey of Christian unity.”

This, he said, is because silence “is fundamental to prayer, and ecumenism begins with prayer and is sterile without it.”

Thus, “the more we turn together to the Lord in prayer, the more we feel that it is he who purifies us and unites us beyond our differences.”

Conclusion

Pope Francis brought his address to an end with a prayer that we might “learn again to be silent: to listen to the voice of the Father, the call of Jesus and the groaning of the Spirit.”

“Let us ask,” he said, “that the Synod be a kairós of fraternity, a place where the Holy Spirit will purify the Church from gossip, ideologies and polarization," and "may we know, like the Magi, how to worship in unity and in silence the mystery of God made man, certain that the closer we are to Christ, the more united we will be among ourselves.”

21 new Cardinals received the red hat today from Pope Francis

 

Pope Francis creates 21 new cardinals, expanding body's geographic diversity





Pope Francis created 21 new cardinals from across the world at a Saturday morning consistory in St. Peter’s Square, reflecting on how the geographic expansion of the Church’s leadership represents a fulfillment of the promise of Pentecost.

“You new Cardinals have come from different parts of the world, and the same Spirit that made the evangelization of your peoples fruitful now renews in you your vocation and mission in and for the Church,” the pope told the new cardinals in his homily for the event, 18 of whom are under the age 80, and therefore eligible to vote in a conclave.

The Sept. 30 consistory, which saw cardinals created from 15 different countries, was in continuity with Francis’s steady geographic diversification of the College of Cardinals, carried out over the nine consistories he has held during his 10-year pontificate.

The new red hats include Cardinal Stephen Ameyu Martin Mulla of Juba, the first-ever cardinal from South Sudan. Two other African prelates — Cardinal Stephen Brislin from Cape Town, South Africa and Cardinal Protase Rugambwa of Tabora, Tanzania — were also elevated. The total percentage of cardinal electors from Africa is now 14%, a rise of 5% since 2013.

The Pope also created cardinals representing Catholic communities in non-majority Christian countries: Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, Cardinal Stephen Chow of Hong Kong, and Cardinal Sebastian Francis of Penang, Malaysia. In total, 16% of all cardinal-electors are now from Asia, compared to 9% before Francis’s pontificate.

Five new cardinals from Latin America — including three from Francis’ native Argentina — were also created on Saturday, and the total percentage of electors from that of the world now stands at 18%, a modest 2% higher than before the Argentinian pope began his reign.

“Mother Church, who speaks all languages, is one and is Catholic,” said Pope Francis at the consistory. The Pope has now created cardinals from 66 different countries, including several from countries that have never had a red hat, like Mongolia and Singapore.

In contrast to the increase in cardinals from the global South and East, the percentage of cardinals from Europe has fallen from 53% in 2013 to 39% today — though this seems to be part of a larger trend; all but one elector in the 1903 conclave, for instance, were European, with more than half from Italy.

Geographic diversity, though, was not the only priority represented in the Pope’s new cardinals, as key ecclesial collaborators were also included. Cardinal Victor Manuel Fernández, the pope’s longtime theological ghostwriter who was recently tapped to head the Dicastery for the Doctrine of the Faith, received a red hat, as did Cardinal Christoph Pierre, a Frenchman and the pope’s representative to the United States.

Cardinal Robert Prevost, a native of Chicago who leads the Dicastery for Bishops; and Cardinal Americo Aguiar, the Portuguese prelate who led the organization and implementation of World Youth Day 2023 in Lisbon, were also elevated during the consistory.

With the 18 new electors, the current number of cardinals eligible to pick the next pope stands at 136 — 99, or 72% of whom were picked by Pope Francis. The expansion of the College of Cardinals was symbolically expressed at the consistory, as, after receiving his red biretta, each new cardinal went to sit with the veteran cardinals who had gathered for the event.

During his homily, the Pope shared a guiding image for the College of Cardinals: that of “a symphony orchestra, representing the harmony and synodality of the Church.”

“Diversity is necessary; it is indispensable. However, each sound must contribute to the common design.”

The pope compared his role in the symphony to that of the conductor, who “has to listen more than anyone else.” But the true protagonist of the Church, Pope Francis said, is the Holy Spirit, who “creates variety and unity,” and “is harmony itself”:

"A symphony thrives on the skillful composition of the timbres of different instruments: each one makes its contribution, sometimes alone, sometimes united with someone else, sometimes with the whole ensemble. Diversity is necessary; it is indispensable. However, each sound must contribute to the common design. This is why mutual listening is essential: each musician must listen to the others. If one listens only to himself, however sublime his sound may be, it will not benefit the symphony; and the same would be the case if one section of the orchestra did not listen to the others, but played as if it were alone as if it were the whole. In addition, the conductor of the orchestra is at the service of this kind of miracle that is each performance of a symphony. He has to listen more than anyone else, and at the same time his job is to help each person and the whole orchestra develop the greatest creative fidelity: fidelity to the work being performed, but also creative, able to give a soul to the score, to make it resonate in the here and now in a unique way.

"Dear brothers and sisters, it does us good to reflect upon ourselves as the image of the orchestra, in order to learn to be an ever more symphonic and synodal Church. I propose this especially to you, members of the College of Cardinals, in the consoling confidence that we have the Holy Spirit — he is the protagonist — as our master: the interior master of each one of us and the master of walking together. He creates variety and unity; He is harmony itself. Saint Basil was looking for a synthesis when he said: “Ipse harmonia est”, he is harmony itself. We entrust ourselves to his gentle and strong guidance, and to the gracious care of the Virgin Mary," the pope said.

Friday, September 29, 2023

Saint who said "ignorance of Scripture is ignorance of Christ"

 

St. Jerome

Feastday: September 30
Patron: of archaeologists, Biblical scholars, librarians, students and translators
Birth: 342
Death: 420




Before he was known as Saint Jerome, he was named Eusebius Sophronius Hieronymus. He was born around 342 AD, in Stridon, Dalmatia. Today, the town, which ceased to exist in Jerome's time, would likely be in Croatia or Slovenia.

The young Jerome was educated by Aelius Donatus, who was a famous Roman grammarian. From him, the young Jerome learned Latin and Greek. Little else is known of his childhood other than his parents were probably well-to-do and Christian. Despite their efforts to raise Jerome properly, the young man behaved as he chose.

Around the age of 12 or so, Jerome traveled to Rome to study grammar, philosophy and rhetoric. It is likely that due to his training in rhetoric, he may have considered a career in law. By his own admission, he quickly forgot his morals. While he was not studying, Jerome pursued pleasure. In particular, he pursued women, even though he knew his behavior was wrong.

To alleviate the feelings of guilt he often felt afterwards, Jerome would visit the crypts in Rome and imagine himself in hell. He did so every Sunday, even though he was not a Christian. Jerome succeeded in frightening himself, but not in changing his ways.

Fortunately, Jerome had as a companion, Bonosus, who was a Christian influence. His influence is part of what persuaded Jerome to become a Christian and change his ways for the better.

In or around the year 366, Jerome decided to become a Christian and was baptized by Pope Liberius.

Now interested in theological matters, Jerome set aside secular matters to pursue matters of the faith. He traveled with Bonosus to Trier where there were schools for him to gain ecclesiastical training.

In 370, he traveled close to home, ending up in a monastery at Aquileia. The monastery was overseen by Bishop St. Valerian, who had attracted some of the greatest minds in Christendom. While in Aquileia, Jerome met Rufinus and the two men became friends. Rufinis was a monk who became renown for his translations of Greek works into Latin. Jerome himself was developing his skills as a translator, a skill he developed during his time in the Roman catacombs, translating the inscriptions on the tombs.

Following his time in Aquileia, Jerome traveled next to Treves, Gaul where he began to translate books for his own use. His goal was to build a personal library.

After a time in Gaul, he returned to Aquileia in 373. While there, Jerome and his friend Bonosus had a falling out and decided to part ways. Bonosus departed for an island in the Adriatic where he would live as a hermit for a time.

Jerome traveled to the east, bound for Antioch by way of Athens.

In 374, Jerome finally reached Antioch, after making several lengthy stops along the way. While in that city, Jerome began writing his first work, "Concerning the Seven Beatings."

During that same year, disease made Jerome ill while taking the lives of some of his companions. It is unclear what disease was responsible, or if different illnesses had taken his friends. During his illness, Jerome had visions which made him even more religious.

Jerome went into the desert to live for four years, living as a hermit southwest of Antioch. He was frequently ill during this time.

After he emerged from his hermitage, Jerome was quickly embroiled in conflicts within the Church at Antioch. This was not something Jerome wanted to be associated with. Jerome made clear that he did not want to become a priest, preferring instead to be a monk or a hermit. But Church officials in Antioch as well as Pope Damasus wanted him to be ordained. Jerome relented on the condition he would not be expected to serve in any ministry and would still be allowed to pursue his monastic life. He was subsequently ordained.

Making the most of his freedom as a priest, Jerome traveled to Constantinople where he studied under St. Gregory of Nazianzus, who was renown as a great theologian.

After St. Gregory left Constantinople in 382, Jerome traveled to Rome for a council of the Church and met Pope Damasus. Following the council, Pope Damsus kept Jerome in Rome and made him his secretary.

While serving as secretary to the pope, Jerome also promoted the ideal of asceticism to everyone around him. Included in this group were women of the city of Rome who wanted to live saintly lives.

Pope Damasus died in 384, and this exposed Jerome to criticism and controversy. Jerome was a sarcastic man of great wit. He became unpopular because of his attitude and made a number of enemies. While Pope Damasus was alive, he could shield Jerome from criticism, but now Jerome faced the vengeance of the enemies he made. Both prominent pagans who resented his promotion of the faith and fellow Christians who lacked his wit attacked him with vicious rumors. Among the rumors were accusations that he was behaving inappropriately with the woman we now know as Paula. At that time, she was one of his students in asceticism.

Paula was a widow with four children who deeply mourned the loss of her husband. Jerome provided counseling and instruction to her and she became a lifelong friend and follower of Jerome, assisting him in his work.

Eventually, Jerome decided to return to the Holy Land to escape the calumny in Rome. He headed east and arrived in Antioch in 386. Shortly after, Jerome was met by Paula, her daughter, and several other followers. The group went first to Jerusalem, then on to Alexandria, Egypt. They settled in Bethlehem and had a monastery built there which included dormitories for women.

Jerome was a hard worker and he wrote extensively defending the virginity of Mary, which some clerics dared to question. He also engaged in several debates against various other heresies including a lengthy battle with his old friend Rufinus. Jerome was easily upset, and even the venerable St. Augustine exchanged words with him. Eventually, Jerome and Augustine repaired their relationship and were able to correspond as friends and colleagues.

Of all the things that made Jerome famous, nothing was so legendary as his translation of the Bible. Jerome began work while he was still in Rome under Pope Damasus. He spent his entire life translating the scriptures from Hebrew and Old Latin.

In the year 404 Paula died, later to become a saint of the Church. Rome was sacked by Alarc the Barbarian in 410. These events distressed Jerome greatly. Violence eventually found its way to Bethlehem disrupting Jerome's work in his final years.

Jerome died on September 30, 420. His death was peaceful and he was laid to rest under the Church of the Nativity. His remains were later transferred to Rome.

Saint Jerome is the patron saint of archaeologists, Biblical scholars, librarians, students and translators.

His feast day is September 30.

Pope asks prayers in October for the Synod on Synodality

 


Pope’s October prayer intention: ‘For the Synod’

Pope Francis releases his prayer intention for the month of October and invites everyone to embrace listening and dialogue through the Synod.

By Vatican News

“Let us pray for the Church, that she may adopt listening and dialogue as a style of life at every level, allowing herself to be guided by the Holy Spirit towards the world’s peripheries.”

Pope Francis launched that invitation on Friday as he released his prayer intention for October 2023: “For the Synod”.

In The Pope Video for October, produced by the Pope’s Worldwide Prayer Network, he reflected on how the synodal dynamic carries forward the Church’s missionary vocation.

“Through prayer and discernment, the Holy Spirit helps us carry out the “apostolate of the ear,” that is, listening with God’s ears in order to speak with the word of God,” he said, noting that, “Thus, we draw near to the heart of Christ. Our mission and the voice that draws us to him spring from him.”

Pope Francis concludes saying that “This voice reveals to us that the heart of mission is to reach out to everyone, to seek everyone, to welcome everyone, to involve everyone, without excluding anyone” and inviting all believers to pray for the Church during the Synod “that she may adopt listening and dialogue as a style of life at every level, allowing herself to be guided by the Holy Spirit towards the world’s peripheries.”

Synod on Synodality

The General Assembly of the Synod on Synodality begins on Wednesday, October 4 2023, following a two-year process that started in September 2021 when the Vatican released a preparatory document and instructions on preparing for the gathering. Hundreds of Catholics from around the world then met in their parishes to discuss the questions posed by the synod. The syntheses of those conversations were then sent to their respective Bishops’ Conferences that are tasked with bringing all voices to the table.

Finally, representatives of the episcopal conferences met at the continental level, the final stage before the General Assembly, which itself will take place in two parts, beginning with the gathering in 2023 and concluding with a second meeting in October of 2024.

The Synod will see the participation of 363 voting members, including women. Some participants will be attending as representatives of Bishops’ Conferences, others have been appointed personally by Pope Francis, and some will  be attending as “fraternal delegates,” “spiritual assistants,” or “experts and facilitators.”

Thursday, September 28, 2023

St. Raphael the Archangel, healer

 


St. Raphael

Feastday: September 29
Patron: of travelers, the blind, and bodily ills




St. Raphael is one of the seven Archangels who stand before the throne of the Lord, and one of the only three mentioned by name in the Bible. He appears, by name, only in the Book of Tobit. Raphael's name means "God heals." This identity came about because of the biblical story that claims he "healed" the earth when it was defiled by the sins of the fallen angels in the apocryphal book of Enoch.

Disguised as a human in the Book of Tobit, Raphael refers to himself as "Azarias the son of the great Ananias" and travels alongside Tobit's son, Tobiah. Once Raphael returns from his journey with Tobiah, he declares to Tobit that he was sent by the Lord to heal his blindness and deliver Sarah, Tobiah's future wife, from the demon Asmodeus. It is then that his true healing powers are revealed and he makes himself known as "the angel Raphael, one of the seven, who stand before the Lord" Tobit 12:15.

The demon Asmodeus killed every man Sarah married on the night of the wedding, before the marriage could be consummated. Raphael guided Tobiah and taught him how to safely enter the marriage with Sarah.

Raphael is credited with driving the evil spirit from Sarah and restoring Tobit's vision, allowing him to see the light of Heaven and for receiving all good things through his intercession.

Although only the archangels Gabriel and Michael are mentioned by name in the New Testament, the Gospel of John speaks of the pool at Bethesda, where many ill people rested, awaiting the moving of the water. "An angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under" John 5:1-4. Because of the healing powers often linked to Raphael, the angel spoken of is generally associated with St. Raphael, the Archangel.

St. Raphael is the patron saint of travelers, the blind, bodily ills, happy meetings, nurses, physicians and medical workers. He is often pictured holding a staff and either holding or standing on a fish. His feast day is celebrated on September 29, along with St. Michael and St. Gabriel.