Saturday, May 31, 2025

First Saint of the Day for June

 

St. Justin Martyr





All the voices around Justin clamored that they had the truth he sought so desperately. He had listened to them all since he first came to Rome to get his education. They each shouted that they held the one and only answer but he felt no closer to the truth than when he had started his studies. He had left the Stoic master behind but the Stoics valued discipline as truth and thought discussion of God unnecessary. He had rejected the Peripatetic who seemed more interested in money than discussion. The Pythagorean had rejected him because he didn't know enough music and geometry -- the things that would lead him to truth. He had found some joy with the Platonists because the contemplation of ideas gave wings to his mind, but they had promised wisdom would let him see God and so, where was God?

There was one place that Justin always escaped to in order to get away from these shouting, confusing voices and search out the quiet inner voice that led him to truth. This place was a lonely spot, a path that seemed made for him alone in a field by the sea. So sure was he of the isolation of his retreat that he was shocked one day to find an old man following him.

The old man was not searching for truth but for some of his family. Nonetheless they began a discussion in which Justin identified himself as a philologian, a lover of reason. The old man challenged him -- why was he not a lover of truth, a lover of deeds. Justin told him that reason led to truth, and philosophy led to happiness. This was certainly an interesting thing for Justin to say since he had not found the truth in the study of reason or happiness in his quest among the philosophers! Perhaps the old man sensed this for he asked for Justin's definition of philosophy and of happiness.

In the long discussion that followed, Justin spoke eloquently to the old man's searching questions but even Justin had to admit that philosophers may talk about God but had never seen him, may discuss the soul but didn't really know it. But if the philosophers whom Justin admired and followed couldn't, then nobody could, right?

The old man told him about the ancient prophets, the Hebrew prophets, who had talked not of ideas but of what they had seen and heard, what they knew and experienced. And this was God. The old man ended the conversation by telling Justin to pray that the gates of light be opened to him.

Inflamed by this conversation, Justin sought out the Scriptures and came to love them. Christ words "possess a terrible power in themselves, and are sufficient to inspire those who turn aside from the path of rectitude with awe; while the sweetest rest is afforded those who make a diligent practice of them."

Why hadn't Justin known about Christianity before with as much as he had studied? He had heard about it, the way other pagans of second century Rome had, by the rumors and accusations that surrounded the persecution of Christians. The fearlessness of their actions made him doubt the gossip, but he had nothing else to go by. Christians at that time kept their beliefs secret. They were so afraid that outsiders would trample on their sacred faith and descrate their mysteries that they wouldn't tell anyone about their beliefs -- even to counteract outright lies. To be honest, there was good reason for their fears -- many actors for example performed obscene parodies of Christian ritual for pagan audiences, for example.

But Justin believed differently. He had been one of those outsiders -- not someone looking for trouble, but someone earnestly searching for the truth. The truth had been hidden from him by this fear of theirs. And he believed there were many others like him. He exhorted them that Christians had an obligation to speak of their faith, to witness to others about their faith and their mysteries.

So Justin took his newfound faith to the people. This layman became the first great apologist for Christianity and opened the gates of light for so many others. He explained baptism and Eucharist. He explained to the pagans why they didn't worship idols and why that didn't make them atheists. He explained to the Jews how Christians could worship the same God but not follow Jewish laws. He explained to the Greeks and the philosophers how philosophy did not take into account the dignity of humankind. He wrote long arguments known as apologies and traveled to other lands in order to debate publicly. His long education in philosophy and rhetoric gave him the skills he needed to match his oponents and the Holy Spirit gave him the rest.

It is not surprising that Justin was arrested during the persecution under Marcus Aurelius. Along with four others (Chariton, Charites, Paeon, and Liberianus) he was brought before the Roman prefect, Rusticus, to be accused under the law that required sacrificing to idols. When Rusticus demanded that they "Obey the gods at once, and submit to the kings," Justin responded, "To obey the commandments of our Saviour Jesus Christ is worthy neither of blame nor of condemnation."

When Rusticus asked what doctrines he believed, Justin told him that he had learned all the doctrines available during his quest but finally submitted to the true doctrines of the Christians, even though they didn't please others. (An understatement when he was under danger of death!)

When Rusticus asked where the Christians gathered, Justin gave a response that gives us insight into Christian community and worship of the time: "Where each one chooses and can: for do you fancy that we all meet in the very same place? Not so; because the God of the Christians is not circumscribed by place; but being invisible, fills heaven and earth, and everywhere is worshipped and glorified by the faithful."

When Rusticus asked each of them if they were a Christian, they all responded the same way: "Yes, I am a Christian." When Rusticus tried to put responsibility for this on Justin, they responded that God had made them Christians.

Just before Rusticus sentenced them he asked Justin, "If you are killed do you suppose you will go to heaven?" Justin said, "I do not suppose it, but I know and am fully persuaded of it."

Justin and his fellow martyrs were beheaded in the year 165 and went to be with the Truth Justin had longed for all his life. He is often known as Justin Martyr and his works are still available.

Holy Spirit Novena Day 2

 Holy Spirit Novena Day 2                    May 31, 2025

Saturday of the 6th Week of Easter


Come. Father of the poor. Come, treasures which endure; Come, Light of all that live!


 Let us pray that we remain in right relationship with the Lord always. 

 The Gift of Fear:

The gift of Fear fills us with a sovereign respect for God and makes us dread nothing so much as to offend Him by sin. It is a fear that arises, not from the thought of hell, but from sentiments of reverence and filial submission to our heavenly Father. It is the fear that is the beginning of wisdom, detaching us from worldly pleasures that could in any way separate us from God. "They that fear the Lord will prepare their hearts, and in His sight will sanctify their souls." 

 Prayer:

Come, O blessed Spirit of Holy Fear, penetrate my inmost heart, that I may set you, my Lord and God, before my face forever, help me to shun all things that can offend You, and make me worthy to appear before the pure eyes of Your Divine Majesty in heaven, where You live and reign in the unity of the ever Blessed Trinity, God, world without end. Amen

 Pray: Our Father and Hail Mary ONCE, Glory be to the Father SEVEN TIMES, Act of Consecration, 3 and Prayer for the Seven Gifts

Pope Leo XIV today ordained several men to the Priesthood at St. Peter's Basilica

 

Pope at Mass: Life of priests must be transparent and credible

Pope Leo XIV celebrates an ordination Mass in St. Peter’s Basilica, and urges priests to welcome God’s grace so they might remain close to the people they serve as credible witnesses.

By Devin Watkins

Pope Leo XIV ordained several men priests on Saturday during Mass in St. Peter’s Basilica, reflecting on their mission and identity.

In his homily, the Pope highlighted the relationship between the people of God and their priestly identity, which he said will grow to make them fully a part of the people to whom they are sent.

He urged the new priests to always keep in mind “that a priest’s identity is rooted in union with Christ, the eternal and high priest.”

Priestly ordination, he added, shows that God has never abandoned His people, remaining with us like “a gentle breeze” that restores hope and unity.

“God’s joy is not loud,” he said, “but it truly changes history and draws us closer to one another.”

Pope Leo invited all priests to model their lives after Jesus by binding themselves to the real world, since the people they serve “are flesh and blood.”

“Consecrate yourselves to them—without separating, isolating, or turning the gift you’ve received into a privilege,” he said. “Pope Francis often warned us about this, because self-centeredness extinguishes the fire of the missionary spirit.”

Pope Leo XIV noted the Church is outward-looking by her very nature, reflecting Jesus’ own life, passion, death, and resurrection which is made present at every Mass they will celebrate.

“The Kingdom of God,” he said, “now unites your personal freedoms, ready to go beyond themselves, grafting your minds and youthful strength into the jubilee mission Jesus entrusted to His Church.”



Looking to St. Paul’s ministry, the Pope said priestly ministry is one of stewards, not overlords, since the “mission belongs to Jesus” and no one is called to replace Him.

As they become priests, they are invited to make room “for the faithful and for every creature in whom the Risen One draws near and loves to surprise us.”

Pope Leo then emphasized St. Paul’s words to the community of Ephesus: “You know how I lived the whole time I was with you.”

Ours, he said, should be “a life that is transparent, visible, credible! We live among the people of God so that we may stand before them with a credible witness.”

Only together can Christians rebuild the credibility of “a wounded Church, sent to a wounded humanity, within a wounded creation,” he said.

The Pope pointed to the Risen Christ’s wounds, which are both a sign of humanity’s rejection and a sign of God’s forgiveness and missionary mandate to the Church.

Christ’s love, he said, “is a love that frees and enables us not to possess anyone. To liberate, not to possess.”

In conclusion, Pope Leo XIV invited the 55,000 people present at the Mass to gratefully sustain these new priests in their ministry.

“Together, we unite heaven and earth,” he said. “In Mary, Mother of the Church, this common priesthood shines—lifting up the lowly, linking generations, and allowing us to be called blessed.”

Friday, May 30, 2025

Day 1 of the Holy Spirit/Pentecost Novena

 

Day One: Friday, 6th Week of Easter



Holy Spirit! Lord of Light! From Your clear celestial height, Your pure beaming radiance give!

The Holy Spirit

Only one thing is important -- eternal salvation. Only one thing, therefore, is to be feared--sin! Sin is the result of ignorance, weakness, and indifference. The Holy Spirit is the Spirit of Light, of Strength, and of Love. With His sevenfold gifts He enlightens the mind, strengthens the will, and inflames the heart with love of God. To ensure our salvation we ought to invoke the Divine Spirit daily, for 'The Spirit helpeth our infirmity. We know not what we should pray for as we ought. But the Spirit Himself asketh for us.'

Prayer

Almighty and eternal God, Who hast vouchsafed to regenerate us by water and the Holy Spirit, and hast given us forgiveness of all sins, vouchsafe to send forth from heaven upon us your sevenfold Spirit, the Spirit of Wisdom and Understanding, the Spirit of Counsel and Fortitude, the Spirit of Knowledge and Piety, and fill us with the Spirit of Holy Fear. Amen.

Our Father and Hail Mary once
Glory be to the Father SEVEN TIMES

ACT OF CONSECRATION TO THE HOLY SPIRIT
On my knees before the great multitude of heavenly witnesses, I offer myself, soul and body to You, Eternal Spirit of God. I adore the brightness of Your purity, the unerring keenness of Your justice, and the might of Your love. You are the Strength and Light of my soul. In You I live and move and am. I desire never to grieve You by unfaithfulness to grace and I pray with all my heart to be kept from the smallest sin against You. Mercifully guard my every thought and grant that I may always watch for Your light, and listen to Your voice, and follow Your gracious inspirations. I cling to You and give myself to You and ask You, by Your compassion to watch over me in my weakness. Holding the pierced Feet of Jesus and looking at His Five Wounds, and trusting in His Precious Blood and adoring His opened Side and stricken Heart, I implore You, Adorable Spirit, Helper of my infirmity, to keep me in Your grace that I may never sin against You. Give me grace, O Holy Spirit, Spirit of the Father and the Son to say to You always and everywhere, 'Speak Lord for Your servant heareth.' Amen.

PRAYER FOR THE SEVEN GIFTS OF THE HOLY SPIRIT

O Lord Jesus Christ, Who, before ascending into heaven, did promise to send the Holy Spirit to finish Your work in the souls of Your Apostles and Disciples, deign to grant the same Holy Spirit to me that He may perfect in my soul, the work of Your grace and Your love. Grant me the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal, the Spirit of Understanding to enlighten my mind with the light of Your divine truth, the Spirit of Counsel that I may ever choose the surest way of pleasing God and gaining heaven, the Spirit of Fortitude that I may bear my cross with You and that I may overcome with courage all the obstacles that oppose my salvation, the Spirit of Knowledge that I may know God and know myself and grow perfect in the science of the Saints, the Spirit of Piety that I may find the service of God sweet and amiable, and the Spirit of Fear that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, dear Lord, with the sign of Your true disciples and animate me in all things with Your Spirit. Amen.

The Feast of the Visitation of the Blessed Virgin Mary

 

Easter: May 31st

Feast of the Visitation of the Blessed Virgin Mary


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MASS READINGS

May 31, 2025 (Readings on USCCB website)

PROPERS [Show]

COLLECT PRAYER

Feast of the Visitation of the Blessed Virgin Mary: Almighty ever-living God, who, while the Blessed Virgin Mary was carrying your Son in her womb, inspired her to visit Elizabeth, grant us, we pray, that, faithful to the promptings of the Spirit, we may magnify your greatness with the Virgin Mary at all times. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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The Feast of the Visitation of the Blessed Virgin Mary recalls to us the following great truths and events: The visit of the Blessed Virgin Mary to her cousin Elizabeth shortly after the Annunciation; the cleansing of John the Baptist from original sin in the womb of his mother at the words of Our Lady's greeting; Elizabeth's proclaiming of Mary—under the inspiration of the Holy Ghost—as Mother of God and "blessed among women"; Mary's singing of the sublime hymn, Magnificat ("My soul doth magnify the Lord") which has become a part of the daily official prayer of the Church. The Visitation is frequently depicted in art, and was the central mystery of St. Francis de Sales' devotions.

The Mass of today salutes her who in her womb bore the King of heaven and earth, the Creator of the world, the Son of the Eternal Father, the Sun of Justice. It narrates the cleansing of John from original sin in his mother's womb. Hearing herself addressed by the most lofty title of "Mother of the Lord" and realizing what grace her visit had conferred on John, Mary broke out in that sublime canticle of praise proclaiming prophetically that henceforth she would be venerated down through the centuries:

"My soul doth magnify the Lord, and my spirit hath rejoiced in God my Savior. Because he that is mighty, hath done great things to me, and holy is His name" (Lk. 1:46).

—Excerpted from the Cathedral Daily Missal

This feast is of medieval origin, it was kept by the Franciscan Order before 1263, and soon its observance spread throughout the entire Church. Previously it was celebrated on July 2. Now it is celebrated between the solemnity of the Annunciation of the Lord and the birth of St. John the Baptist, in conformity with the Gospel accounts. Some places appropriately observe a celebration of the reality and sanctity of human life in the womb. The liturgical color is white.




The Visitation
And Mary rising up in those days went into the hill country with haste, into a city of Juda. [Lk. 1:39]

How lyrical that is, the opening sentence of St. Luke's description of the Visitation. We can feel the rush of warmth and kindness, the sudden urgency of love that sent that girl hurrying over the hills. "Those days" in which she rose on that impulse were the days in which Christ was being formed in her, the impulse was his impulse.

Many women, if they were expecting a child, would refuse to hurry over the hills on a visit of pure kindness. They would say they had a duty to themselves and to their unborn child which came before anything or anyone else.

The Mother of God considered no such thing. Elizabeth was going to have a child, too, and although Mary's own child was God, she could not forget Elizabeth's need—almost incredible to us, but characteristic of her.

She greeted her cousin Elizabeth, and at the sound of her voice, John quickened in his mother's womb and leapt for joy.

I am come, said Christ, that they may have life and may have it more abundantly. [Jn. 10, 10] Even before He was born His presence gave life.

With what piercing shoots of joy does this story of Christ unfold! First the conception of a child in a child's heart, and then this first salutation, an infant leaping for joy in his mother's womb, knowing the hidden Christ and leaping into life.

How did Elizabeth herself know what had happened to Our Lady? What made her realize that this little cousin who was so familiar to her was the mother of her God?

She knew it by the child within herself, by the quickening into life which was a leap of joy.

If we practice this contemplation taught and shown to us by Our Lady, we will find that our experience is like hers.

If Christ is growing in us, if we are at peace, recollected, because we know that however insignificant our life seems to be, from it He is forming Himself; if we go with eager wills, "in haste," to wherever our circumstances compel us, because we believe that He desires to be in that place, we shall find that we are driven more and more to act on the impulse of His love.

And the answer we shall get from others to those impulses will be an awakening into life, or the leap into joy of the already wakened life within them.
—Excerpted from The Reed of God, Caryll Houselander

Patronage: St. Elizabeth: Expectant mothers

Symbols and Representation: St. Elizabeth or Elisabeth: Pregnant woman saluting the Virgin; Elderly woman holding St. John Baptist; huge rock with a doorway in it; in company with St. Zachary.
St. Zacharias or Zachary: Priest's robes; thurible; altar; angel; lighted taper; Phyrgian helmet

Highlights and Things to Do:

  • Read Luke 1:39-47, the story of the Visitation. Read and meditate on the words of the Magnificat and the Hail Mary, two prayers from this feast. For those with children, depending on the ages, assign memorization for these prayers. Also discuss the meaning of the text as a family.

A habit and other relics of Padre Pio are coming to America

 

Padre Pio’s habit, rare relics coming to US — along with his fellow Capuchins



St. Pio of Pietrelcina, known as Padre Pio, is seen in this undated photo that was part of a Vatican-hosted presentation of 10 new photos of the Capuchin saint on April 29, 2024. (CNS photo/Courtesy Saint Pio Foundation)


(OSV News) — A habit worn by St. Pio of Pietrelcina and other rare relics are coming to the U.S., brought by Capuchin friars from the very monastery that was home to the beloved saint known as Padre Pio.

The National Center for Padre Pio in Barto, Pennsylvania, and the Padre Pio Foundation of America in Cromwell, Connecticut, announced the visit in a May 19 joint press release.

Capuchin Father Francesco Dileo, provincial minister of the Capuchin Friars Minor of San Giovanni Rotondo, Italy — the monastery at which the saint served — will lead the relics tour, which will take place Oct. 11-14 at the Barto center and Oct. 15-18 at St. Pius X Church in Middletown, Connecticut.

Full-Size Habit Worn by Saint

The friars will bring with them a full-size habit worn by the saint, one that has previously never left Italy, along with a second relic.

Padre Pio’s habit is “far more than a simple garment,” and is rather “a sacred symbol of his vocation, humility, and total devotion to Christ,” said Christina Calandra Rocus, whose late mother, Vera Calandra, founded the National Center for Padre Pio after a profound encounter with the saint during his earthly life.

With her husband’s encouragement, Calandra traveled to visit Padre Pio two years after the birth of their fifth child, Vera Marie, who suffered from congenital and life-threatening defects to her urinary tract. During two audiences, the priest blessed Vera and her daughter, as well as Christina and her brother Michael, who had accompanied their mother. Upon their return to the U.S., doctors discovered a bladder growing in place of the one they had removed from Vera Marie, and her health steadily improved. The family founded the center in 1971 in gratitude for Padre Pio’s intercession.

‘Deep Spiritual Reflection and Prayer’

Vera Marie Calandra, now the center’s vice president, said the “unprecedented visit” of the “rare and intimate relic” marked “an occasion of deep spiritual reflection and prayer” — both of which were hallmarks of Padre Pio’s life.

Born Francesco Forgione in 1887 in Pietrelcina, Italy, the future saint entered the Capuchin order at age 15 and was ordained in 1910. Between 1915 and 1918, he served intermittently in the Italian Army’s medical corps during World War I but was ultimately discharged due to poor health. He returned to his monastery at San Giovanni Rotondo, and in 1918 received the stigmata (the wounds of Christ), the first priest to receive such marks in the history of the Catholic Church.

Physical and Spiritual Suffering

Amid sustained physical and spiritual suffering — compounded by austerity and long hours of prayer — he established Casa Sollievo della Sofferenza, now a renowned national research hospital located in San Giovanni Rotondo. The Capuchin also devoted himself to the healing of souls, often spending more than 15 hours a day hearing confessions. Padre Pio died in 1968 and was canonized in 2002 by Pope John Paul II, with whom he had been friends since 1947.

A detailed schedule of the relics tour is available on the websites of both of the centers, which are the only two organizations in North American officially recognized by the Capuchins of Our Lady of Grace Friary.

Julie Fitts Ritter, executive director of the Padre Pio Foundation of America, said the visit of the friars and the relics tour — which she described as a “tremendous privilege” — promise “to deepen the devotion of all who love Padre Pio and carry on his legacy of faith, healing, and compassion.”

Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.

Lots of drama in the Diocese of Charlotte over additional crackdowns on Latin Mass/traditional customs

 

Leaked draft shows Charlotte bishop’s planned crackdown on traditional liturgical customs

Credit: PIGAMA/Shutterstock

A leaked draft from Charlotte, North Carolina, Bishop Michael Martin, OFM Conv, shows the prelate’s far-reaching and highly detailed intent to crack down on what he describes as “older liturgical practices” in order to bring about “a more uniform celebration of the Mass” in the diocese. 

The lengthy letter was first published by the blog Rorate Caeli; officials with the diocese subsequently confirmed the authenticity of the letter to the National Catholic Register, CNA’s sister news partner.

The letter, which references Pope Francis in the present tense, appears to have been written prior to the late pontiff’s death last month. 

Its leak, meanwhile, comes after the Charlotte Diocese announced that it would significantly restrict the practice of the Traditional Latin Mass, limiting it to a single chapel in what Martin said was a bid to “promote the concord and unity of the Church.”

Regulations on altar candles, women’s veils, and more

The document details an extensive list of behaviors and practices that Martin said would be tightly regulated or else abolished going forward in an effort at “purifying and unifying the celebration of the Mass.”

Among the directives: Celebrants are to place candles “arranged around the altar” during Mass “since placing them on the altar will always obstruct the vision of the faithful.”

As well, priests are directed to not offer “vesting or devesting prayers” either before or after Mass, as there is “no option given in the current liturgical books” for such practices. Rather, “prayerful preparation before Mass and thanksgiving after Mass is to take place in some other way.”

Women who choose to wear veils during Mass “are not to do so when they are assisting in any official capacity,” such as when lectoring or cantoring, the document states. 

Parishes will be forbidden from using bells to signal the start of Mass, the directives say; rather, a “verbal welcome” by the lector “followed by an indication of the hymn to be sung and an invitation to stand” should be normative at all Masses. 

At times the document seems to run afoul of other, authoritative Church directives. Martin at one-point writes that the Church “does not … call for the Latin language to be used widely in the liturgy,” and that the ancient language “diminishes the role of the laity in the Mass.” Yet guidance from the U.S. Conference of Catholic Bishops explicitly states that “care should be taken to foster the role of Latin in the liturgy,” with the bishops even going so far to state that singers and choir directors should “deepen their familiarity with the Latin language.” 

The bishop’s order that candles are “always to be arranged around the altar,” meanwhile, explicitly cites the General Instruction on the Roman Missal (GIRM), but the relevant portion of that document does not forbid placing candles at the front of the altar. 

The intensively detailed list has drawn criticism and backlash from some commentators. Matthew Hazell, a British liturgy scholar, told the Register that Martin’s perspective was consistent with what Pope Benedict XVI famously described as a “hermeneutic of discontinuity and rupture.” 

“Rather than allow the novus ordo to be celebrated in a manner in keeping with its own rubrics and with the Church’s tradition, Bishop Martin seems to see it as an entirely new creation that cannot even be seen to have anything in common with what came before,” Hazell told the Register.

Father Paul Hedman, a priest from the Archdiocese of St. Paul and Minneapolis, similarly criticized the directives, writing on X that the document appears to be “banning things explicitly allowed in the GIRM and explicitly called for in Vatican II.”

“He denigrates the practice of using water and wine for purification of the vessels,” Hedman wrote, but the GIRM “explicitly allows this.” 

The bishop “presumes the ability to regulate the private prayer of the priest before Mass,” the priest wrote further. “This is simply ridiculous and — I do not use this [word] lightly — tyrannical.”

Though the guidelines have generated intense debate and criticism, the diocese told the Register that the document was “an early draft” and is still being debated by diocesan leadership. 

“It represented a starting point to update our liturgical norms and methods of catechesis for receiving the Eucharist,” a diocesan spokeswoman said, adding that the directives will be “thoroughly reviewed” prior to their official promulgation.

New Archbishop installed in Archdiocese of Kansas City

 

‘Pope Francis gave me to you — I belong to you now,’ says Kansas City’s new archbishop



Archbishop W. Shawn McKnight delivers the homily at his installation Mass at Church of the Nativity in Leawood, Kan., on May 27, 2025. He was installed as the 12th bishop and fifth archbishop of the Archdiocese of Kansas City in Kansas. (OSV News photo/Jay Soldner, The Leaven)

LEAWOOD, Kan. (OSV News) — “As your new archbishop, I come to you with a sense of mission to proclaim Jesus Christ risen from the dead, and to lead our local church in Kansas City in Kansas in the fulfillment of our mission together,” said Archbishop W. Shawn McKnight.

He was installed as the 12th bishop and fifth archbishop of the Archdiocese of Kansas City in Kansas during an installation Mass at Church of the Nativity in Leawood May 27.

He succeeds Archbishop Joseph F. Naumann, 75, Kansas City’s shepherd since Jan. 15, 2005. Pope Francis named then-Bishop McKnight of Jefferson City, Missouri, to Kansas City on April 8. 

Archbishop McKnight’s message to northeast Kansas was part of a brief six-minute homily.

‘I Have a Big Heart of Gratitude’

“You got away with a short sermon,” he said, which drew a laugh at the end of Mass, “but only because I have a big heart of gratitude that will take some time (to express).”

He then went on to thank various individuals and groups for their support of him over the years, including his loved ones who have died.

“I am eternally grateful for the faith, love and devotion of my deceased parents, Mary and Gary (Schaffer),” he said, “who nourished and supported me throughout my journey.

“To them and all three sets of my grandparents, I owe a debt of gratitude.”

Cardinal Christophe Pierre

The installation Mass was officiated by Cardinal Christophe Pierre, apostolic nuncio to the United States, who thanked those gathered for their prayers during the conclave and election of Pope Leo XIV.

“I am happy to be here representing him, and I have the privilege of conveying to you his affection and his spiritual communion,” he said.

Ministers of the liturgy were Archbishop McKnight, Cardinal Pierre, Archbishop Naumann, Cardinal Blase J. Cupich of Chicago and Cardinal Robert W. McElroy of Washington. Priests from the archdiocese and beyond concelebrated.

Several deacons and religious, Archbishop McKnight’s family and friends, ecumenical and interfaith leaders, and lay representatives from parishes around the archdiocese were also in attendance.

Various Styles of Music at Mass

The Mass featured various styles of music, including by the Nativity choir and the gospel choir from Our Lady & St. Rose Parish in Kansas City, Kansas.

It also showcased the diverse cultural tapestry of the archdiocese, as each intercession was offered in a different language by a representative of that language group.

A highlight of the Mass came early on when Cardinal Pierre read the apostolic mandate to the congregation, and Archbishop McKnight accepted it.

The archdiocesan college of consultors inspected the apostolic mandate; Father John Riley, chancellor and vicar general of the archdiocese, certified the inspection; and then Archbishop McKnight brought forward the apostolic mandate to show the faithful.

‘Bring Glad Tidings to the Lowly’

In his homily, the archbishop echoed Pope Francis’ desire for the church to “effectively bring glad tidings to the lowly, to heal the broken-hearted, to proclaim liberty to captives and release prisoners, and to comfort all who mourn.

“This was the mission of Jesus of Nazareth, and it is ours today,” he said.

The archbishop also asked for prayers from his new flock as he begins his ministry.

“Pope Francis gave me to you — I belong to you now,” he said. “Please pray for me, that I may lead our local church with a sense of co-responsibility, recognizing the right and obligation of all the baptized to take up their unique roles in the life and mission of the church.”

‘Closer to the Chiefs and Royals!’

At the end of Mass, Archbishop McKnight expressed his gratitude to Pope Francis for his appointment as archbishop and his happiness “that if I had to leave the Diocese of Jefferson City, he at least moved me closer to the Chiefs and Kansas City Royals!”

The archbishop, 56, congratulated Archbishop Naumann for more than 20 years of service to the archdiocese.

“Thank you for your service, devotion and witness of faith over a long expanse of time,” he said. “I hope you will find retirement enjoyable and fulfilling, and that God may bless your new episcopal ministry with abundant graces.”

Archbishop McKnight recognized the three cardinals who were present for the Mass and thanked them for their election of Pope Leo — the first American pope.

Pilgrims in Rome and Papal Election

“I think everyone in this room never thought that would be possible,” he said. “In God’s providence, I was in Rome on pilgrimage for the Holy Year with 30 pilgrims from the Diocese of Jefferson City while you three were at work in the Sistine Chap

“Thank you, cardinals, for finishing quickly enough so that my band of pilgrims could be present for such a historic and blessed occasion. Thank you for serving as instruments of the Holy Spirit in the gift of Pope Leo to us all.”

Archbishop McKnight thanked the bishops present, as well as the clergy and faithful of the Diocese of Jefferson City, where he served as bishop for the past seven years, and his home diocese, the Diocese of Wichita, Kansas, where he was ordained a priest on May 28, 1994.

He also expressed appreciation for the archdiocesan chancery staff who assisted his transition to northeast Kansas.

“It isn’t easy for anyone to move, but to move a sitting bishop to an archdiocese takes more than a village,” he said.

After the Mass, the archbishop took questions from the media in the Nativity chapel and greeted attendees at a reception at the parish school gym.

This story was originally published by The Leaven, the news outlet of the Archdiocese of Kansas City. Moira Cullings is on the staff of The Leaven.