The Worthy and Suitable Catechist program in the Diocese of Salt Lake City

 

Bishop Solis initiates lay ministry role, a first in the United States

September 4, 2026

by Lorena Needham, Special to the Intermountain Catholic

SALT LAKE CITY — The Christian initiation of adults in the Diocese of Salt Lake City is getting a boost from a groundbreaking initiative of Bishop Oscar Solis called the Worthy and Suitable Catechist appointment process. It is a first for our diocese and we believe it is a first among dioceses in the United States. Over the past few months, 30 lay ministers were nominated by their pastors and are being trained by the Office of Worship. Soon they will be appointed by the bishop to celebrate some of the minor rites of the Order of Christian Initiation of Adults (OCIA). Once they are commissioned by Bishop Solis during the closing ceremony of the Utah Catholic Conference, they will be known as “Worthy and Suitable Catechists.” 
The rites they will be authorized to lead are powerful expressions of our faith. They are an encounter with Christ. They transform seekers and they transform the assembly by their witness. It is liturgical law that we celebrate these rites during the period called the Catechumenate – when people are learning about the faith and preparing to be baptized and fully initiated in the Church.

Pictured are participants in the first of four classes for the Worthy and Suitable Catechist program: Sarah Maland, Saint Ambrose Parish; Teranie Pelch, Blessed Sacrament Parish; Jaime Morley,  Saint Thomas Aquinas Parish; Truc Tran, Our Lady of Perpetual Help Parish; John Valdez, Saint James the Just Parish; Gina Medina, Saint Mary Parish; Gracie Cortes, Saint Mary of the Assumption Parish/Saint Lawrence Mission; Roberto Cortes, Saint Mary of the Assumption Parish/Saint Lawrence Mission; Julie Boerio-Goates, Saint Francis of Assisi Parish; Maria Santillan, Sacred Heart Parish. 

At present, liturgical law only allows priests and deacons to preside over the special blessings and minor exorcisms of the catechumenate period of formation for unbaptized adults seeking to be members of the Church. However, the law also offers a way for bishops to depute or appoint experienced OCIA catechists with the authority to preside.
With the shortage of priests and deacons in our diocese, lay ministers are essential. Most of our OCIA coordinators are already lay ecclesial ministers who, with the permission of their pastors, are leading prayers and catechetical teams. With this additional training and commissioning they will be able to provide even greater support to pastors and all who are on the journey of faith.
Their ministry in the OCIA is all about helping people develop a living relationship with Jesus Christ, preparing them for initiation and incorporating them into the parish community and life of the Church. The most important aspect of their ministry is discernment for signs of spiritual growth and for obstacles which might get in the way. 
When they observe a Catechumen exhibiting fears, feelings of unworthiness, or even family opposition, then Worthy and Suitable Catechists are able to administer one of 11 special prayers called minor exorcisms to strengthen them, to help them recognize the influence of sin, and to direct their hearts to God.
When Worthy Catechists observe setbacks, anxieties, loneliness, grief, or even a need for a Catechumen to celebrate a joyful event like a promotion or anniversary, they may administer one of nine special blessings. In all, there are 20 different prayers to help catechumens grow toward Christ and transform their hearts during the time they are learning about the faith.
The Order of Christian Initiation of Adults is a series of more than 40 rituals leading to the full initiation of adults with the sacraments of Baptism, Confirmation and the Eucharist at the Easter Vigil. It is followed by a time of mystagogy or reflection on the experiences of faith and how God is present and working in their lives. 
Celebration of each of the rites is immensely important to the process of Christian initiation and an essential part of our top diocesan goal: comprehensive faith formation. We are blessed that this initiative will allow laity to assist our priests and deacons with responsibility for celebrating them and will improve the way we accompany people on their journey of faith. 
Congratulations to all who have been nominated for this responsibility. Their dedication to the OCIA process and their concern for our catechumens is a blessing for all. 
Lorena Needham is director of the Diocese of Salt Lake City’s Office of Worship.

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A new Bishop for Salt Lake City

Tuesday, January 10, 2017

For Salt Lake, The Oscar – In Asian Church Milestone, Bishop Solis Goes to Utah

While Utah’s 300,000 Catholics have spent the last 21 months anticipating their 10th bishop, another vigil has extended far longer: the hopes of the nation’s 5 million faithful of Asian birth or descent to see one of their own take the reins of a US diocese.

And now, on both counts, The Wait Is Over – at Roman Noon this Tuesday, the Pope has named Bishop Oscar Solis (above), the Filipino-born, 63 year-old auxiliary of Los Angeles, to lead a Salt Lake City fold growing at a remarkable clip.

The Installation is set for Tuesday, 7 March.

In the center seat of one of Stateside Catholicism’s most picturesque home-bases – the venerable Cathedral of the Madeleine – Solis succeeds now-Archbishop John Wester, who was promoted to Santa Fe in April 2015 after eight years on the Wasatch. Despite his transfer to the “Land of Enchantment,” the San Francisco native – who proved very popular in Utah – has kept an unusually high level of presence in his former charge during the vacancy due to the state’s lack of a resident bishop, leading priests’ funerals and other episcopal functions, and even penning an op-ed for the state's paper of record calling for an end to capital punishment.

In terms of the state of the diocese itself, the appointment brings a fittingly historic resolution to one of the most unique and complex realities among the nation’s 180 Latin-church jurisdictions. As the see city boomed as a center of commerce and tourism, a surge of migration has more than quadrupled the Salt Lake diocese in size since 1990 – an uptick overwhelmingly comprised of Hispanics, but with a healthy number of Asians, too. (Indeed, such was the communities’ new prevalence that no less than Wester’s barber was a Vietnamese priest.)

Alongside the added challenge of the impressive rate of growth, the chair of the Madeleine (below) already placed an unusual level of responsibility upon its occupant. Beyond being chief shepherd of a sprawling, 85,000 square-mile turf that can be daunting to traverse, as head of Utah’s statewide church, the Salt Lake bishop is principal caretaker for the Catholic Church’s relations with the locally headquartered Church of Jesus Christ of Latter-Day Saints (LDS; the 18 million-member global community oft known as the Mormons), as well as being one of the dozen US prelates who serve as sole agent for this church’s advocacy before the respective state government given the leadership of a whole-state diocese.

On the whole, it was this scene of often divergent pressing needs and realities that produced Stateside Catholicism’s longest vacancy in close to a decade – that is, in the search for a pick who could sufficiently tackle the post's various roles, above all the rare skill-set of bringing a pastoral experience and presence among immigrants alongside the kind of administrative seasoning that can handle the massive budgetary and practical burdens that come with building for epic growth.

At least in this context, that Francis & Co. finally found their man in a protege of the modern era’s emblematic pastor-builder for an immigrant church – LA's retired Cardinal Roger Mahony – should come as little surprise.

Born in central Luzon, north of Manila, and ordained there in 1979, within five years Solis emigrated to the US amid a call for pastoral workers to serve a rapidly-growing Filipino diaspora, first heading to (where else?) Newark before eventually settling in southern Lousiana’s Houma-Thibodaux diocese. Within a decade, the young cleric became a dean and pastor of one of the diocese’s twin cathedrals, then – just shy of his silver jubilee as a priest – came the call to a different LA: the largest diocese American Catholicism has ever known, where each of the five pastoral regions led by an auxiliary bishop has more faithful than the entire Bayou State.

The third and last Asian named a bishop for the US’ Latin church (all until now auxiliaries), as well as the first to be ordained in the Cathedral of Our Lady of the Angels, before taking the helm of the San Pedro Region – comprising 70 parishes, 8 high schools, four hospitals and more in southern LA County – Mahony entrusted his new deputy with a unique assignment upon Solis’ 2004 arrival: shepherding the cultural diversity of the mammoth, 5 million-member archdiocese (itself doubled in size over the last quarter-century) in the hopes of integrating its scores of ethnic blocs across the whole of ecclesial life.

Between that latter aspect, a fluency in Spanish, and the administrative profile from his time as a regional bishop, the Pope’s pick – known as a gentle, dedicated hard worker never in search of a high profile – checks the main boxes needed for Salt Lake. Yet as some will undoubtedly wonder why a Hispanic cleric wasn’t chosen – as reported here in prior instances – the national trend remains one of demand for Latino appointees far outstripping the supply of available candidates. Meanwhile, in an additional circumstance unique to the Utah church, given the strong history of Catholic-LDS relations from the Roman church’s days as a very small minority in the state, as the recent Mormon growth among Latinos has already led to pockets of tension in the trenches, in some quarters the prospect of a Hispanic prelate in Salt Lake has been viewed as something which could stoke concerns over Catholic “proselytism,” and thus made for an outcome best avoided.

That said, between Solis’ fluency, experience and the simple reality that the famously devout Filipino piety shares its roots in an era of Spanish colonization, little difficulty is foreseen. If anything, that the 10th bishop arrives as an immigrant himself – all the more amid the US church’s annual National Migration Week – sends the most potent signal of all, and one not just intended for the Wasatch.

With today's move, seven Stateside Latin sees remain vacant, with another four led by bishops serving past the retirement age