Showing posts with label Archbishop Gudziak. Show all posts
Showing posts with label Archbishop Gudziak. Show all posts

Thursday, September 10, 2026

Catholics across the United States, New York will remember 9-11-01 on it's 25th anniversary

 

‘Etched in our minds’: Bishops offer Masses, reflections on landmark anniversary of 9/11 attacks

September 9, 2026


A New York City firefighter attends a Mass at the Co-Cathedral of St. Joseph in Brooklyn, N.Y., marking the 21st anniversary of the 9/11 terrorist attacks Sept. 11, 2022. U.S. Catholic bishops are offering Masses, prayers and reflections as the nation marks the 25th anniversary of the 9/11 terror attacks Sept. 11, 2026. (OSV News photo/Gregory A. Shemitz)

(OSV News) — As the nation marks the 25th anniversary of the 9/11 terrorist attacks, U.S. Catholic bishops are offering Masses, prayers and reflections — while also stressing the need to seek peace amid a fractured global landscape.

“Twenty-five years have elapsed since that day and yet the chilling images remain etched in our minds,” said the Ukrainian Catholic bishops of the U.S., led by Metropolitan Archbishop Borys A. Gudziak of Philadelphia, in a pastoral letter for the occasion issued Sept. 4.

Archbishop Paul S. Coakley of Oklahoma City, president of the U.S. Conference of Catholic Bishops, said in a Sept. 9 statement that “faith lifted us up and sustained us” during the attack and its aftermath.

“As conflicts intensify around the world, let us renew our commitment to be Christ’s instruments of peace in an increasingly fractured and divided world,” he said.

Catholic bishops mark 25th anniversary of 9/11 with prayer

The coordinated attacks began when four commercial aircraft were hijacked by members of the Islamic terrorist group Al-Qaeda and crashed into the World Trade Center towers and the Pentagon. Passengers on United Flight 93 overpowered their captors, with the plane crashing near Shanksville, Pennsylvania, rather than reaching a likely target in Washington.

In total, the attacks immediately killed 2,977, including 441 first responders. As of June 30, more than 9,000 tracked by the federal World Trade Center Health Program have died since.

So far, over 57,000 first responders and survivors had been certified to have cancers related to the attack, according to the Centers for Disease Control and Prevention.

On Sept. 8, New York City Mayor Zohran Mamdani released 170,000 pages of documentation — part of a settlement with the independent 911 Health Watch organization — indicating that city officials had knew toxins from the attacks remained long after the air was declared safe.


Ukrainian Catholic bishops call for 9/11 prayer and remembrance

In their pastoral letter, the U.S. Ukrainian Catholic bishops called on their priests to celebrate a “panakhyda,” a prayer service for the souls of the deceased, for 9/11 victims on either Sept. 11 or 13.

On Sept. 11, Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services will be the principal celebrant and homilist for the scheduled 5:15 p.m. Mass at the Basilica of the National Shrine of the Immaculate Conception in Washington.


In its online announcement of the liturgy, which will be livestreamed at www.nationalshrine.org/mass, the shrine observed that the nation had “gathered in prayer at the Basilica” on the day of the attacks “in shock, in tears, and in prayer.”

Now, said the shrine, “we gather once again to remember those who died, honor the brave first responders and members of our Armed Forces who answered the nation’s call in its aftermath, and entrust to the mercy of God all affected by that tragic day.”


Catholic dioceses across the country plan 9/11 memorial Masses

Bishop Mark L. Bartchak of Altoona-Johnstown, Pennsylvania, will participate along with other faith leaders in a Sept. 11 commemoration at the Flight 93 National Memorial near Shanksville. That evening, he will also offer an opening prayer for the city of Altoona’s official marking of the tragedy.

Multiple Masses marking the somber milestone will be offered throughout New York and its surrounding counties, according to The Good Newsroom, the official news outlet of the Archdiocese of New York.

Archbishop Ronald A. Hicks of New York will celebrate a vigil Memorial Mass Sept. 10 at St. Patrick’s Cathedral. The invitation-only liturgy, which begins at 5 p.m., will be livestreamed.

Masses will also take place at two cemeteries managed by St. Patrick’s Cathedral trustees, Resurrection Cemetery on Staten Island and Calvary Cemetery in Queens. The two are the final resting places, respectively, for 61 and 16 victims of the attacks.


New York parishes remember Catholic first responders killed on 9/11

A family member of retired NYPD detective Luis Alvarez clutches a crucifix following his funeral Mass at Immaculate Conception Church in Astoria, N.Y., July 3, 2019. Alvarez, a 9/11 first responder and an advocate for 9/11 victims, died June 29 from cancer linked to his work at the New York World Trade Center site. Shortly before his death, Alvarez, 53, pleaded with Congress to extend health benefits for first responders involved in the rescue and recovery efforts following the 2001 terrorist attacks. (OSV News photo/Shannon Stapleton, Reuters)


St. Philip Neri Church in the Bronx will honor three New York firefighters — Lt. Mickey Conboy, Lt. Michael K. Healey and firefighter Donald J. Regan — who responded to the 9/11 attacks. Conboy — who survived the attacks, which claimed the lives of his two colleagues — will be on hand as the church dedicates a plaque honoring all three.

The Good Newsroom noted that during a “terrible fire” at the parish in June 1967, Conboy, Healey and Regan had “risked their lives” to save the Blessed Sacrament. More than three decades later, Healey and Regan died at the World Trade Center on 9/11 while “saving other members of the Body of Christ,” said the news outlet.


Bishop Frank J. Caggiano of Bridgeport, Connecticut — a state that lost 161 associated individuals to the attacks — will celebrate an evening Mass at St. Aloysius Parish in New Canaan, Connecticut, to honor 9/11 victims.


U.S. bishops reflect on lessons of 9/11

In their pastoral letter, the U.S. Ukrainian Catholic bishops said that Christians “must do more than remember” the horrors of 9/11, and reflect on its profound lessons about evil, goodness and the faith-filled choices that lie between the two.

“September 11 confronts us with the terrible reality of the capacity of fallen humanity for evil,” said the bishops. “When hatred is allowed to take possession of the human heart, when another person is no longer seen as a child of God but as an enemy to be destroyed, the consequences can be horrifying.”

Yet 9/11 also revealed humanity’s “even greater capacity for goodness, courage, compassion, sacrifice and love,” they said. “We saw strangers helping strangers. We saw firefighters climbing stairways toward almost certain death. We saw ordinary people performing extraordinary acts of courage.”

They added that “one of the most important lessons of September 11” is to refuse to despair when “evil seems relentless.”

“Despair is not the language of the Gospel. Hope is,” said the U.S. Ukrainian Catholic bishops. 

And, they said, “in the face of death, we proclaim with confidence the Resurrection of Jesus Christ and the promise of eternal life.”

Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.

Tuesday, May 26, 2026

Bishops across USA are welcoming the guidance from Pope Leo XIV 1st encyclical concerning AI

 

Bishops welcome Pope Leo’s encyclical as ‘crystal’ clear guidance for the AI era


Visitors and pilgrims take cellphone phots and videos as Pope Leo XIV greets them from the popemobile while riding around St. Peter’s Square at the Vatican before his weekly general audience May 20, 2026. (CNS photo/Lola Gomez)

(OSV News) — Catholic bishops are welcoming Pope Leo XIV ‘s first encyclical, dedicated to safeguarding human dignity by invoking Catholic social teaching as a framework for anchoring artificial intelligence.

The document is a “powerful reminder that no technology can replace a child of God, and all technology should be placed at the service of helping humanity thrive,” said Archbishop Paul S. Coakley of Oklahoma City, president of the U.S. Conference of Catholic Bishops.

The archbishop shared his thoughts in a May 25 statement issued minutes after the official release of the pope’s highly anticipated encyclical on AI “Magnifica Humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence.”

Clarity amid confusion

Pope Leo joined senior Vatican officials, theologians and Christopher Olah, one of the founders of the AI research and safety firm Anthropic, for a press conference at the Vatican at which the encyclical was publicly presented.

“Magnifica Humanitas” invokes the wisdom of the Church’s social teaching — which articulates the means of building a just society and living out holiness in modern life — as a framework for shaping AI amid rapid technological advances, a fractured global order and accelerating threats to human dignity.

“The Holy Father’s teaching on safeguarding human dignity in the age of artificial intelligence speaks to a critical need and brings clarity to a confusing landscape,” said Archbishop Nelson J. Pérez of Philadelphia said in a May 25 statement posted to CatholicPhilly.com, the digital news outlet of that archdiocese.

“Pope Leo emphasizes with crystal clarity that the sanctity of human life must remain paramount as artificial intelligence systems continue to develop and become more closely integrated into nearly every aspect of our lives,” said Archbishop Pérez.

AI’s benefits to healthcare, education and evangelization are accompanied by the technology’s “significant moral and ethical pitfalls that must be navigated and reflected upon,” he said. He encouraged “all people to read it with care and reflect on its vital message.”

Bishop Michael F. Burbidge of Arlington, Virginia, also exhorted the faithful to read the document, which is available online at the Vatican website.

In his May 25 statement, posted to Arlington Diocese’s website, Bishop Burbidge said he was “grateful” for Pope Leo’s attention to “issues of profound concern to the human person, most especially our innate desire for God and everlasting happiness.”

He said the encyclical is “especially welcome in this time of tremendous social and technological change, especially concerning artificial intelligence and the right use of such tools.”

Help at a historic time

Bishop Michael T. Martin of Charlotte, North Carolina, said Pope Leo’s text was “so helpful at this historic time in our world.”

In a May 25 statement emailed to OSV News, Bishop Martin, a Conventual Franciscan, observed that like the Industrial Revolution — which Pope Leo XIII addressed in his 1891 encyclical “Rerum Novarum” — AI is “revolutionizing the world as we know it.” The Church “then and now stands ready to offer safeguards that value human dignity above all else,” said Bishop Martin.

He clarified that Pope Leo’s new encyclical “isn’t the Catholic Church lamenting progress,” but it is “our pontiff calling humanity to live into its best expression for the common good while never disregarding the importance of the person.”

In a May 25 post in Spanish on the X social media platform, Mexico’s Catholic bishops said the encyclical “offers a profound and enlightening perspective on our times, demonstrating that emerging technologies can become allies of human dignity when oriented toward the common good.”

“The text combines lucidity with hope: it analyzes real risks, but, above all, points to concrete paths for safeguarding the human element in the age of Artificial Intelligence (AI),” said the Mexican bishops. “Its strength lies in its capacity to integrate doctrine, discernment, and social responsibility.”

“It is too early to say how the AI revolution will pan out,” Ukrainian Catholic Metropolitan Archbishop Borys A. Gudziak of Philadelphia told OSV News, “but the optimism and embrace for human discovery that Pope Leo combines with deep anthropological, cultural, social, moral and spiritual reflection is something that is welcomed — because it is deeply needed.”

Gina Christian is a multimedia 

Monday, September 1, 2025

USCCB issues Labor Day statement

 

Labor Day Statement 2025



Most Reverend Borys Gudziak 
Archbishop of Ukrainian Catholic Archeparchy of Philadelphia 
Chairman of the Committee on Domestic Justice and Human Development
United States Conference of Catholic Bishops

September 1, 2025

Labor Day Statement: Promoting The Dignity of Workers in the Rise of AI

Each Labor Day, Americans reflect on the sacred dignity of work and those who perform it. All are seeing the rise of artificial intelligence in our lives – at home and at work. People wonder what impact AI will have on their jobs or those of loved ones. While technological advances offer great promises, as followers of Christ, we believe that technology should enrich the sacredness and dignity of human labor. 

From the beginning, Scripture tells us that God placed humans in the garden to “cultivate and care for it” (Gn. 2:15). Ever since, work has been a form of continued participation in God’s creation. AI can be a tool to enhance our work, making it more efficient and creative. To offer one example from healthcare, AI could very well aid in the important development of vaccines, medicines, and even the diagnosis of disease. Yet this should never happen at the expense of human dignity.   In patient care, there is a risk that AI could attempt to replace human compassion or supplant human expertise in medical evaluation. In many industries, a number of workers could lose their jobs, impacting families and communities.  Such scenarios will need to be carefully considered in virtually every sector of the economy. 

Pope Leo XIV has underscored this priority. He has encouraged people to approach AI with “responsibility and discernment,” ensuring it serves the common good and benefits all people. History warns us of the consequences when rapid technological advances are used without ethical discernment. In Rerum Novarum, Pope Leo XIII cautioned that the Industrial Revolution led to a troubling gap in wealth and power, deepening inequality and fueling social instability. Today, as we experience an “AI revolution,” we must learn from the past. Indeed, this is one of the very reasons our Holy Father chose the name Leo XIV.

In many industries, current approaches to AI are already reshaping the world of work. The Holy See’s document on AI, Antiqua et Nova, highlights two threats AI poses to the dignity of labor. First, AI can “deskill” workers, reducing them to rigid and repetitive tasks and eroding their ability to carry out creative or complex work independently. Second, AI can displace workers altogether. These risks touch every level of employment—from customer service workers and young people seeking entry-level jobs to knowledge-based professionals in white-collar roles. Given AI’s potential to transform entire sectors of the economy, now is the time for deeper dialogue between workers and decision makers to discern common causes and shared solutions.

My brother bishops and I are particularly mindful those among us who are already vulnerable—immigrant workers, farm laborers, low-wage earners, and young people—who often suffer the greatest effects of economic disruptions. Catholics should insist that the benefits of emerging technology are shared equitably. Workers themselves—especially through labor unions and worker centers—should be included in the business and policy decisions that will shape the world of work going forward.  Wealth and power should not become concentrated in the hands of a privileged few, leaving others excluded or discarded.

We must advocate for the responsible use of technology, robust protection for those vulnerable to exploitation, a social safety net that allows people to avoid the cycle of poverty, and fair treatment of all workers.  The government should address the challenges of AI with a sound legal and regulatory framework.

As we celebrate this Labor Day, let us turn in prayer to Saint Joseph the Worker, the humble carpenter who modeled dignity, diligence, and care through his daily labor and love of family. Through his intercession, may we protect the rights of all workers, advocate courageously for the vulnerable, and ensure that technological progress always honors the sacredness of human work. 

Let us commit ourselves, through prayer and action, to building a future in which every worker finds dignity, security, and purpose. Saint Joseph the Worker, pray for us!

Tuesday, March 4, 2025

Metropolitan Gudziak still hopeful after the Trump - Zelenskyy tense meeting

 ‘Unity, rooted in truth’ can stop evil, says Gudziak after Trump-Zelenskyy meeting




A woman speaks with Metropolitan Archbishop A. Gudziak of the Ukrainian Greek Catholic Archeparchy of Philadelphia Sept. 8, 2024, following Divine Liturgy at St. Nicholas the Wonderworker Ukrainian Greek Catholic Church in Kharkiv, Ukraine. (OSV News photo/Gina Christian)


(OSV News) — “Unity rooted in truth has the power to stop evil,” said Metropolitan Archbishop Borys A. Gudziak of the Ukrainian Catholic Archeparchy of Philadelphia and head of the nation’s Ukrainian Catholics, following a tense exchange Feb. 28 on live television at the White House among U.S. President Donald Trump, Vice President JD Vance and Ukrainian President Volodymyr Zelenskyy.

“Ukraine does not seek pity; it asks for support to protect its people, its cities and villages, to defend the truth about humanity, to defend God’s truth,” said Metropolitan Gudziak in a statement issued that day. “Ukraine needs unity of people — of every nation and every citizen — to establish a just peace, a peace Ukrainians long for more than anyone and for which they are making the ultimate sacrifice.”

On the third anniversary of Russia’s Feb. 24, 2022, full-scale invasion of Ukraine, the Ukrainian Greek Catholic bishops, who were meeting at the time in Canada, affirmed Ukrainians’ belief in “the triumph of God’s truth” — and the recognition that “true peace cannot exist without justice.”

Russia’s aggression in Ukraine, which continues attacks launched in 2014, has twice been declared a genocide in two joint reports from the New Lines Institute and the Raoul Wallenberg Centre for Human Rights. 

War’s grievous toll

In his Feb. 28 statement, Metropolitan Gudziak said, “Unity. Dignity. Resilience. Sacrifice. Gratitude. These are the words that are in my heart on this turbulent day.”

Those terms, which “define modern Ukrainian history … have become even more pronounced over the years of Russian aggression against Ukraine,” he said. “Today, their significance is singular. Their embodiment in action will help us persevere — not only now but in the days and weeks ahead.”

Since Russia’s 2022 invasion of Ukraine, at least 174,000 to 420,000 people have been killed, with civilian deaths reported to be severely undercounted, according to research by Sweden’s Uppsala University. Those numbers do not include the 14,200-14,400 slain from 2014-2021, as estimated by the United Nations Office of the High Commissioner for Human Rights.

Currently, 3.7 million people are internally displaced in Ukraine, with 6.9 million seeking refuge abroad, “unable to return to lives and livelihoods that no longer exist,” the U.N. stated in January.

At least 19,546 Ukrainian children have been forcibly deported by Russia — although that number could be more than 700,000, according to Russian child commissioner Maria Lvova-Belova. The Russian official, along with Russian President Vladimir Putin, is the subject of one of six International Criminal Court arrest warrants for war crimes.

Russian forces have also systematically tortured, sexually violated and executed Ukrainian civilians and combatants. 

Gudziak offers thanks for solidarity

Metropolitan Gudziak — who has repeatedly highlighted the generosity of U.S. Catholics and the American people in supporting Ukraine amid Russia’s invasion — said in his statement Feb. 28 that “the Ukrainian people — soldiers and civilians alike, the government, the Church, and civil society — are profoundly grateful to the American people and to all people of goodwill across the world in the hundreds of millions. For every word and every deed, for every prayer.”

Such generosity “empowers Ukrainians to defend their God-given dignity, protect innocent lives, and uphold the values of the democratic world,” he said. “This solidarity has strengthened our resilience, enabling a modern-day David to stand against a ruthless Goliath — against shameless aggression and genocide that seek to obliterate our people and undermine international rule of law.”

He concluded, “God’s truth will prevail.”

Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.

Thursday, November 14, 2024

U.S. Bishop says return to year-round meatless Fridays

 

U.S. bishop calls for return to Friday abstinence from meat



Archbishop Borys Gudziak on Nov. 13, 2024, during the U.S. bishops’ annual fall meeting called for a return to the obligation to abstain from meat on Fridays as a way of acknowledging the importance of caring for creation. | Credit: Screenshot from United States Conference of Catholic Bishops


A leading U.S. Catholic bishop on Wednesday called on his fellow bishops to help revive the tradition of abstinence from meat on Fridays as a way to commemorate the upcoming 10th anniversary of Pope Francis’ 2015 environmental encyclical Laudato Si'.

Archbishop Borys Gudziak, chairman of the United States Conference of Catholic Bishops’ (USCCB) Committee on Domestic Justice and Human Development, the committee charged with advancing Catholic social teaching, made his remarks at the conference’s annual fall meeting in Baltimore on Nov. 13.

In 1966, the USCCB (then called the National Conference of Catholic Bishops) removed the obligation of the faithful to abstain from meat on Fridays except during Lent. The tradition of fasting on Fridays dates back to the early Church but was codified in canon law in 1917. 

“We could renew the tradition of Friday abstinence from meat,” said Gudziak, the metropolitan archbishop of the Ukrainian Catholic Archeparchy of Philadelphia. “A return to Friday abstinence would be good for the soul and for the planet, maybe for something else, uniting our devotion to the Lord and reverence for the Lord’s creation.”

He noted that in 2011, the Catholic bishops of England and Wales introduced the pre-Vatican II practice, inspired by a pastoral visit to England by Pope Benedict XVI, who he said was known as the “Green Pope” for his emphasis on the importance of caring for creation.

Reintroducing fasting on Fridays would also bring the Roman Catholic Church closer to its Eastern brothers, he said. 

“Furthermore, fasting could be an opportunity for synodal engagement, exploring ancient practices in the Latin rite, such as Ember Days or Advent fasts, and other rich Eastern Christian practices among Catholics and others,” Gudziak said. 

In addition to fasting, Gudziak suggested Catholics honor the Sabbath and turn to the sacrament of the Eucharist.

“In a world of constant work and stimulation, with ever-present photos, screens, and gadgets, in essence, our world does not rest and struggles with leisure. Perhaps, providentially, 2025 memorializes not only Laudato Si’ but also the jubilee, a special year rooted in Sabbath rest,” he said.

“Our hyperactive world yearns for the Sabbath, which is expressed in the Sunday Eucharist when the Lord makes all things new,” he continued. “On this theme, I would suggest efforts centered on contemplation of creation, leisure, and celebration. This could lead to a pilgrimage to a significant local shrine, basilica, or ecological site in your diocese or eparchy that evokes the marvel of God’s creation.” 

He suggested bishops consider celebrating a special Mass for care for creation on the feast of St. Francis or “preaching on the union of creation and the divine in the Eucharist.”

“To be truly restful, such an initiative should be oriented to the sacraments and overflow with celebration and joy,” he said. ”The goal of this suggestion is not to do something but to experience something, the mystery of God’s presence in the sacraments and in creation.”

Wednesday, March 1, 2023

U.S. Bishops say NO to reviving the ERA; why? Full throated support for abortion.

 

U.S. bishops urge senators to oppose revival of the Equal Rights Amendment




Amid an attempt by the U.S. Senate to revive the Equal Rights Amendment (ERA) — which failed in 1982 — the Catholic bishops of the United States have urged senators to vote down the proposal, citing possible threats to religious freedom as well as a likelihood that the amendment would be used to strike down pro-life laws and promote public funding for abortion. 

The U.S. Senate Judiciary Committee held a hearing Feb. 28 to discuss a resolution to revoke the original 1982 deadline for the ERA’s ratification, thus allowing it to become part of the U.S. Constitution.

“Catholic teaching speaks very clearly and strongly about the equality of men and women … For the needs of those in challenging circumstances in particular, whom many of our ministries serve, we have called lawmakers to radical solidarity and offered numerous policy recommendations to provide women and their families meaningful assistance and support,” the U.S. bishops wrote in a Feb. 27 letter. 

“That all being said, we are writing to you to express our alarm with a number of far-reaching consequences that will arise from the proposed Equal Rights Amendment (ERA), and its negative impacts to the common good and to religious freedom. We strongly urge you to oppose it and any resolution attempting to declare it ratified.”

Drafters of the bishops’ statement included Cardinal Timothy Dolan of New York, Archbishop Borys Gudziak of the Ukrainian Catholic Eparchy of Philadelphia, and Bishops Robert Barron of Winona-Rochester and Michael Burbidge of Arlington. 

The ERA was first introduced in Congress a century ago, in 1923. The amendment states that “equality of rights under the law shall not be denied or abridged by the United States or by any state on account of sex.” 

In 1972, Congress submitted the ERA to the states for ratification, requiring a three-fourths majority to add the amendment to the Constitution. Ultimately, the amendment failed to garner the required 38 states, neither by the original 1979 deadline nor the subsequent extension to 1982. In addition, five states rescinded their original ratification of the amendment.

Despite the expiration of the deadline, states such as Nevada and Illinois continued to ratify the amendment, with Virginia becoming the 38th state to approve the amendment in 2020. 

The bishops noted that activists for abortion rights, such as the National Abortion Rights Action League (NARAL) have touted the ERA as a means of overturning pro-life laws throughout the country. NARAL stated in 2019 that the ERA, if ratified, “would reinforce the constitutional right to abortion by clarifying that the sexes have equal rights, which would require judges to strike down anti-abortion laws because they violate both the constitutional right to privacy and sexual equality.”

In at least two states with equal-rights amendments with language analogous to that of the federal ERA — Connecticut and New Mexico — courts have interpreted the amendments to require government funding of abortion, the bishops said. 

“Both supporters and opponents of abortion believe that the federal ERA would have this effect, as well as restrain the ability of federal and state governments to enact other measures regulating abortion, such as third-trimester or partial-birth abortion bans, parental consent, informed consent, conscience-related exemptions, and other provisions,” the bishops wrote. 

“While in the early years of the ERA debate some considered these abortion threats to be remote or ‘scare tactics,’ abortion advocates in recent years have freely admitted that they intend to use the ERA to litigate such abortion claims and anticipate that such cases would be successful.”

Additionally, the bishops warned that the amendment could also promote a redefinition of sex discrimination that could affect the ability of churches and other faith-based organizations to obtain and utilize conscience protections whenever there is a claimed conflict with the sexual nondiscrimination norms that the ERA would adopt. The ERA could also lead to requirements that would require health care professionals to perform, and secular and religious employers to cover, “gender transition surgery,” the bishops said.

“Since the equal protection clause already subjects sex discrimination to a rigorous constitutional test, the ERA presumably is intended to do something more. And that ‘something more’ is an opening for proponents to argue that the ERA has applications such as those described above. There is little question that the ERA would unleash a generation or more of litigation to determine its meaning, likely resulting in some, if not all, of the consequences described here,” the letter says. 

The Feb. 28 hearing took place the same day that a federal appeals court ruled that the ERA’s backers failed to prove that the 1982 deadline was not legally valid or binding, Bloomberg Law reported, leaving the fate of the deadline in the hands of Congress. The bishops urged the Senate to vote down the resolution and instead “prioritize meaningful solutions for women in need and for their children.”

There is an identical resolution currently in the U.S. House. No dates have been set for votes on the resolutions as of Tuesday.