Showing posts with label Archbishop Cordileone. Show all posts
Showing posts with label Archbishop Cordileone. Show all posts

Tuesday, July 28, 2026

Pope Leo XIV appoints Archbishop Salvatore Cordileone to the Tribunal of the Apostolic Signatura

Pope Leo XIV Appoints U.S. Archbishop Cordileone to Church’s Highest Judicial Tribunal



 Archbishop Salvatore Joseph Cordileone in 2021 

 Archbishop Salvatore J. Cordileone of San Francisco has been appointed by Pope Leo XIV as a member of the Supreme Tribunal of the Apostolic Signatura, one of the highest judicial bodies in the Catholic Church. The appointment was announced by the Holy See Press Office on July 5. The Supreme Tribunal of the Apostolic Signatura serves as the Church’s highest judicial authority after the Pope, overseeing important matters of canon law and the administration of justice within the Church.

Following the announcement, Archbishop Cordileone publicly expressed his gratitude for the appointment.

“I am deeply grateful to the Holy Father, Pope Leo XIV, for appointing me as a member of the Supreme Apostolic Signatura,” he wrote in a post on X.

Reflecting on the responsibility entrusted to him, the archbishop added, “I receive this responsibility with a profound sense of stewardship, recognizing that every office in the Church is entrusted for the service of Christ, His people, and the mission of the Gospel.”

Archbishop Cordileone also connected the appointment to the spiritual example of St. Francis of Assisi as the Church marks the 800th anniversary of the saint’s Transitus.

“As we commemorate the 800th anniversary of the Transitus of our patron, St. Francis of Assisi, I pray that his example of humble fidelity to Christ and joyful service to others will continue to shape my ministry,” he said.

He concluded by asking the faithful to pray for Pope Leo XIV, the Church, and his own ministry.

Pope Leo XIV also appointed several other bishops and canon law scholars to the tribunal. Among them are Bishop Edward M. Lohse of Kalamazoo, Michigan; Bishop Krzysztof Nitkiewicz of Sandomierz, Poland; Bishop Juan Ignacio Arrieta Ochoa de Chinchetru, former Secretary of the Dicastery for Legislative Texts; Opus Dei Father Eduardo Baura de la Peña of the Pontifical University of the Holy Cross; Father Gianpaolo Montini, professor emeritus of canon law at the Pontifical Gregorian University; and Jesuit Father Ulrich Rhode, also a canon law professor at the Gregorian University.

The appointment comes just days after Archbishop Cordileone marked the 14th anniversary of his appointment as Archbishop of San Francisco by Pope Benedict XVI on July 27, 2012. 

Friday, December 13, 2024

Nancy Pelosi challenging her Archbishop over Communion ban

 


Nancy Pelosi's Communion ban to be resolved by Vatican

The former speaker is challenging the archbishop of San Francisco's 2022 order prohibiting her from receiving the Holy Eucharist






Former House Speaker Nancy Pelosi, D-Calif., and San Francisco Archbishop Salvatore Cordileone are seen in this composite photo. (CNS composite/Reuters/Evelyn Hockstein and St. Louis Review/Lisa Johnston)

by Camillo Barone

Washington — December 12, 2024

Former Speaker Nancy Pelosi has quietly turned to Rome to resolve her two-year-old dispute with the San Francisco archbishop over her receiving Holy Communion.

Pelosi for the first time has revealed that Archbishop Salvatore Cordileone's order that she be banned from receiving Communion now is pending a final resolution at the Vatican. She did not say and it is unclear when she sought Vatican intervention.

"My understanding, as long as Rome has the case, it hasn't been resolved," Pelosi said in an interview with the National Catholic Reporter.

The fight stems from a May 2022 public letter from Cordileone banning then-Speaker Pelosi from receiving holy Communion within his archdiocese because of her work on abortion rights. 

The extraordinary action, rarely used against a political leader, did not stop Pelosi from receiving the Eucharist. "I received Communion anyway," Pelosi said in an interview with the National Catholic Reporter on Dec. 6. "That's his problem, not mine."

On Tuesday evening, Dec. 10, Cordileone responded to the first report of Pelosi's Dec. 6 interview in NCR by issuing a 410-word statement inviting her to discuss the matter with him, an invitation he has previously extended publicly.




This kind of dialogue can dispel misperceptions and melt away hostilities, and build new bonds of friendship," Cordileone said. "I therefore earnestly repeat once again my plea to Speaker Pelosi to allow this kind of dialogue to happen."

A spokesman said that Pelosi had no comment on Cordileone's Dec. 10 statement.

In the interview with NCR to discuss her recent memoir, The Art of Power, Pelosi said she has not raised the Communion issue directly with Pope Francis — though she met with him in June 2022.

Cordileone notified Pelosi in a public letter that stated: "You are not to present yourself for Holy Communion and, should you do so, you are not to be admitted to Holy Communion, until such time as you publicly repudiate your advocacy for the legitimacy of abortion and confess and receive absolution of this grave sin in the sacrament of Penance."

Cordileone invoked an obscure provision of canon law unfamiliar to many everyday Catholics. Canon 915 states: "Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to Holy Communion."

The former House speaker did not provide precise details on her request for a review and she did not respond to a request to speak with her canon lawyer. Her spokesmen declined to comment on a personal matter.

Fr. John P. Beal, a professor of canon law at the Catholic University of America, said that a person banned from receiving Communion can ask for a review or a kind of appeal under canon law — called a "recourse" — by citing procedural issues like lack of due process, or substantive issues like insufficient justification under Canon 915 itself.

Such "recourses" can only be filed by the person affected, not third parties, and would typically involve a canon lawyer sending the request for a review to a dicastery, the equivalent of a department at the Vatican, that could make a formal ruling.

With a canon lawyer, a challenger must first seek review from the issuing bishop, and then make recourse to the Holy See, in this case the Dicastery for Divine Worship and the Discipline of the Sacraments, Beal said.

Pelosi also questioned how such exclusionary practices might impact the church's ability to grow and engage especially with younger believers. "I don't know how they think they're going to grow the church and do that."

She said that despite the ban in San Francisco, she has still received Communion in the U.S. She also received Communion in a Mass presided by Pope Francis in St. Peter's Basilica at the Vatican in June 2022.

"I've never been denied. I've been to Catholic churches all over the country, and I've never been denied," she said.

A flash point in the culture wars

The Communion ban has been a notable flash point in the culture wars that have raged in both American politics and the U.S. Catholic Church.

The Eucharist, central to Catholicism, is believed to become the sacramental body and blood of Christ through the act of transubstantiation during each and every Mass celebrated by Catholic priests, setting it apart from many Protestant views that see it as just symbolic.

Cordileone did not respond to requests to comment for this story. In his pastoral letter, the archbishop justified his action by saying the church had "always upheld the dignity of human life in every stage" and that this belief has "consequences for Catholics in how they live their lives, especially those entrusted with promoting and protecting the public good of society."

But Fr. Mark Massa, a Jesuit historian at Boston College, called the archbishop's act bad for religion — noting instances when the San Francisco archbishop also criticized President Joe Biden for not respecting his Catholic faith.

"What Cordileone has done is performative," Massa said. "He wants to make a point. It has nothing to do with the spiritual welfare of the souls of the president or Nancy Pelosi. I think he's doing a performative thing to make a stance in the culture wars."

Because Pelosi vowed to codify Roe v. Wade into federal law, Cordileone launched initiatives like the "Rose and Rosary for Nancy" campaign in 2021, urging Catholics to pray for her "conversion of heart."

Speaking to NCR from her office in the Longworth House Office Building with the U.S. Capitol visible through the window behind her, the former speaker dismissed the impact the ban has had on her own faith and confirmed that a case has been opened at the Vatican about the issue. "I'm sad about it because Communion is important to me, but I think it was a political move on his part," she said.

"I don't have my devotion tied to my archbishop," Pelosi said.

She said she has been welcomed to receive the Eucharist in Catholic churches across Washington, D.C., in multiple other churches all over the country, abroad and in San Francisco.

Pelosi said she would not identify priests in San Francisco who defied their archbishop to offer her Communion for fear they would be disciplined.

"Whatever the status of the case is, I think it's important for me not to jeopardize the well-being of priests, because they might be inclined to give me Communion," Pelosi said.

"I can go any place, and people will give me Communion, but that would get that priest probably in trouble with the archbishop if it's in my district," Pelosi said. Still, she made clear that no priest has ever expressed fear or reluctance to offer her the sacrament, and she continues to attend Mass across the country without incident.

In Cordileone's Dec. 10 response to Pelosi's NCR interview, he said he wants to discuss with Pelosi "if and when it can ever be morally permissible to kill innocent human life, but also in other critical areas where our views on behalf of human life and dignity are aligned, especially threats to religious liberty internationally and the plight of immigrants domestically. This should not be a problem, as Catholics are not afraid of the truth."

'What is going on here?'

Some liturgical specialists have expressed concern about politicizing the Eucharist.

Jesuit Fr. John F. Baldovin, professor of historical and liturgical theology at Boston College, noted that Pope Francis said the Eucharist should not be viewed as "a reward for virtue."

"Receiving Communion is not just receiving something. It's making a commitment to be a Christian," Baldovin said.

Historically, such measures have been employed even against powerful ancient leaders like King Philip IV of France and Emperor Theodosius, by figures such as Pope Boniface VIII and St. Ambrose of Milan. Still today, Canon 915 of the Catholic Church's canon law stipulates that individuals who have been formally excommunicated, placed under interdict, or who persist openly in "manifest grave sin" are prohibited from receiving Communion.

Pelosi is not the only Democratic politician who has been denied Communion by a Catholic bishop in the U.S. In 2018, Bishop Thomas Paprocki of the Diocese of Springfield, Illinois, confirmed that Democratic Sen. Dick Durbin was barred from receiving the Eucharist in his diocese due to his support for abortion legislation.

"I think most European bishops would shake their heads like, 'What is going on here?' " said Massa, director of Boston College's Boisi Center for Religion and American Public Life.

Baldovin said that abortion has become a "banner issue" for politically conservative Catholics in the U.S., often serving as a marker of identity as much as a matter of faith. This dynamic complicates the Vatican's ability to intervene because such cases are fraught with political and emotional sensitivity, he said.

Baldovin said he doubts the Vatican will get involved in the Pelosi ban because the Holy See does not lightly overrule a bishop.

"There is the idea, which has been accepted by many Catholics actually, that clergy have something like the military power to control who receives God's grace and who does not. This is terrifying from the point of view of religious culture," said Massimo Faggioli, a Villanova University theology and religious studies professor who is a specialist in American politics and the Catholic Church.

A similar approach has been applied to LGBTQ+ Catholics. "It comes down to the fact that someone was presumed to have the power to exclude a certain segment of the Catholic population from God's grace."

'Worth fighting for'

Despite the ban, Pelosi defined her connection to the Catholic Church as deeply rooted in faith and tradition, emphasizing the personal significance the sacrament of Eucharist has for her.

She raised her arms, gazed upward, and said, "The church has been a beautiful experience in terms of, imagine, every day a priest can turn bread and wine into the body and blood of Christ. A miracle, a mystery to some. So anytime we can have the opportunity to be present at that is glorious."

When asked about her most cherished Catholic memories, Pelosi pointed to her own first Communion and the baptisms of her grandchildren as particularly meaningful moments. While she enjoys the "joyous" celebration of Christmas, Pelosi said her favorite holiday is Easter. "Christ is risen, and as I said, the gloriousness of Easter is my favorite," she explained.

The future does not look scary to her, Pelosi said. "When people ask me, 'What gives you hope? Where is hope?' I always say the same thing, 'Hope is sitting where it's always been, right between faith and charity.' People have faith. They believe in the goodness of others, and that gives them hope that somebody will care for them."

In The Art of Power, Pelosi wrote that during the most delicate stages of the negotiations and passing of the Affordable Care Act in 2010, Sr. Joyce Weller of the Daughters of Charity shared with then-Speaker Pelosi a prayer.

The nun had seen the prayer on the wall of a hospital in Sierra Leone. It was about the wounds formed throughout life; Pelosi wrote in the final line of her book that she is proud of her own wounds.

"When I die and happily meet my Creator, He will ask me to show Him my wounds. If I tell Him that I have no wounds, my Creator will ask: Was nothing worth fighting for?" the prayer said.

Tuesday, August 22, 2023

Archdiocese of San Francisco files for Chapter 11

 

San Francisco Catholic Archdiocese Files for Bankruptcy Amid Sex Abuse Lawsuits

Written by George KellyPublished Aug. 21, 2023 • 12:30pm




San Francisco’s Catholic Archdiocese filed for Chapter 11 bankruptcy amid a wave of sexual abuse lawsuits filed against the church in recent years, according to a statement from Archbishop Salvatore J. Cordileone on Monday.

The decision to file for Chapter 11 had been announced as likely to happen earlier in August. Bankruptcy allows the archdiocese to continue operating while reorganizing its finances.

During his tenure as archbishop of San Francisco, Cordileone has grappled with decadeslong sexual-abuse scandals that have gripped the church while overseeing an $87 million settlement.

“The unfortunate reality is that the archdiocese has neither the financial means nor the practical ability to litigate all of these abuse claims individually and, therefore, after much consideration, concluded that the bankruptcy process was the best solution for providing fair and equitable compensation to the innocent survivors who have been harmed,” Cordileone said in the statement.

READ MORE: Who Is SF Archbishop Salvatore Cordileone, the Bishop Feuding with Nancy Pelosi Over Abortion Rights?

The filing comes almost three months after the Catholic Diocese of Oakland announced it had also filed a Chapter 11 bankruptcy in light of 330 lawsuits.

News also broke on Friday that a former student filed suit against St. Ignatius College Preparatory School, alleging that a popular drama teacher had kissed him back in 1996. A lawyer for the student told NBC Bay Area that the incident sent his client's life into a "tailspin."

In a statement sent out to alums, St. Ignatius said it had hired an independent outside investigator to look into the allegations and that the teacher no longer works there.

Melanie Sakoda, a spokesperson for the nonprofit Survivors Network of those Abused by Priests (SNAP), called into question the bankruptcy filing as an attempt to shortchange victims of abuse.

“We seriously doubt that the Archdiocese of San Francisco does not have the assets to settle these lawsuits,” she told The Standard in an email earlier this month. “The archdiocese may indeed be morally bankrupt, as evidenced by their refusal to publish information about abusers that are known to them, but we doubt that they are really financially bankrupt.”

According to the U.S. Courts, a Chapter 11 bankruptcy filing is when the debtor remains “in possession,” has the powers and duties of a trustee, may continue to operate its business and may, with court approval, borrow new money. The debtor also usually proposes a plan of reorganization to keep its business alive and pay creditors over time.

At that time, Sakoda said if the archdiocese filed for Chapter 11, SNAP hoped a federal judge would review assets and property.

“If they do file, we hope that the federal judge closely examines their real estate holdings, which are spread across three of the richest counties in the United States, as well as any recent transfers of those assets to other entities,” she said.

Monday, August 7, 2023

Bankruptcy on the horizon for Archdiocese of San Francisco

 

Cordileone: Chapter 11 could be coming soon for San Francisco





A Chapter 11 bankruptcy reorganization could be an inevitability for the Archdiocese of San Francisco, according to a statement released Aug. 4 by Archbishop Salvatore Cordileone.

"For several months now, with the assistance of our financial and legal advisors, we have been investigating the best options for managing and resolving these cases," Cordileone said. "After much contemplation and prayer, I wish to inform you that a Chapter 11 bankruptcy reorganization is very likely."

Since 2002, two "open window" periods have taken place for the archdiocese, where the California Legislature temporarily waived statute of limitations, allowing individuals to bring forth claims of childhood sexual abuse under civil law. The first took place for one year starting Jan. 1, 2003; the second for three years starting in 2019 and ending Dec. 31, 2022.

The 2002 period "resulted in the Archdiocese of San Francisco selling excess property and drawing on insurance coverage to pay approximately $68 million to roughly 100 plaintiffs to settle claims," Archbishop Cordileone said.

Within the three-year period, more than 500 civil lawsuits were filed against the archdiocese, the archbishop said, adding that trial for one of the initial cases is "imminent."

"I want you to know that, as with the 2003 window, the vast majority of the alleged abuse occurred in the 1960s, 1970s, and 1980s and involved priests who are deceased or no longer in ministry," Cordileone said. "In addition to deceased individuals who can no longer defend themselves, a significant number of these claims include unnamed individuals or named individuals who are unknown to the Archdiocese."


A decision to file Chapter 11 would allow the archdiocese to bring all parties together to "resolve difficult claims fairly and equitably under the supervision of the bankruptcy court," with all cases being handled together rather than separately.

"That could result in a faster resolution for hundreds of survivors, providing them with fair compensation and finally, hopefully, some peace and closure," he said.

Secondly, the archbishop said, filing Chapter 11 "would allow the Archdiocese to reorganize its financial affairs to continue its vital ministries to the faithful and to the communities that rely on our services and charity."

Because the archdiocese is a corporation sole, meaning it is one legal entity, "the operations of our parishes and schools should continue as usual without disruption, as should the activities of the archdiocese," he said.

"I am deeply saddened by the sinful acts and the damage caused to the lives of innocent children who put their trust in priests, staff, and volunteers of the Church," Cordileone said, adding that he remains committed to the healing and care of survivors. "I pray for the survivors every day that they will someday find peace."

Finally, he called the people of the archdiocese to prayer, encouraging a commitment to living the consecration of the archdiocese to the Immaculate Heart of Mary that took place in 2017, praying the rosary regularly, adoring the Lord in the Blessed Sacrament, and fasting on Fridays.

Thursday, May 18, 2023

You know, you just can't make this stuff up; LA Dodgers at least do about-face over honoring anti-Catholic group

 

Dodgers Disinvite Anti-Catholic Drag Performers From Pride Night After Backlash

San Francisco Archbishop Salvatore Cordileone and the Archdiocese of Los Angeles criticized the Los Angeles Dodgers on Twitter this week for its plans to honor the group.





The Los Angeles Dodgers have announced that the franchise will no longer be honoring a group of drag performers that mock the Catholic faith on June 16 during the team’s LGBTQ+ Pride Night after receiving criticism from Catholic leaders.

In the Dodger’s May 17 statement about its Pride Night, the organization said on Twitter:

“This year, as part of a full night of programming, we invited a number of groups to join us. We are now aware that our inclusion of one group in particular — The Sisters of Perpetual Indulgence — in this year’s Pride Night has been the source of some controversy.”

The L.A. chapter of the Sisters of Perpetual Indulgence, a gay and transgender group of activists who dress up as religious sisters, was scheduled to receive the Dodgers’ “Community Hero Award.”

The group describes itself as “a leading-edge order of queer and trans nuns” and celebrates homosexuality on its website, proclaiming the slogan, “Go forth and sin some more!”

“Given the strong feelings of people who have been offended by the sisters’ inclusion in our evening, and in an effort not to distract from the great benefits that we have seen over the years of Pride Night, we are deciding to remove them from this year’s group of honorees,” the Dodgers said.

The MLB said in a May 4 statement that the group’s L.A. chapter would be receiving the award because of “their countless hours of community service, ministry, and outreach to those on the edges, in addition to promoting human rights and respect for diversity and spiritual enlightenment.”

San Francisco Archbishop Salvatore Cordileone and the Archdiocese of Los Angeles criticized the Los Angeles Dodgers on Twitter this week for its plans to honor the group.

The Archdiocese of Los Angeles responded Tuesday to the Dodgers’ decision by sharing a statement from the Catholic League denouncing the event as “anti-Catholic hate speech.”

San Francisco’s Archbishop Cordileone also shared the Catholic League’s statement on Twitter. He added the comment: “‘Community Heroes’ for this?”

Archbishop Cordileone tweeted again on Wednesday supporting Republican Florida Sen. Marco Rubio’s letter to the commissioner of Major League Baseball (MLB) asking why the league is honoring “a group that mocks Christians through diabolical parodies of our faith.”

In his May 15 letter, Rubio said that the group “has mocked and degraded Christians, and especially Catholics, since its founding on Easter Sunday in 1979.”

“Do you believe that the Los Angeles Dodgers are being ‘inclusive and welcoming to everyone’ by giving an award to a group of gay and transgender drag performers that intentionally mocks and degrades Christians — and not only Christians, but nuns, who devote their lives to serving others?” the senator asked.

The gay and transgender activist group has staged performances since 1979, when the AIDS epidemic began, and has since been a fixture of protests and Republican and conservative gatherings.

Former Biden administration official Sam Brinton, who was placed on leave from the Department of Energy after being charged with stealing luggage, is a member of the drag organization taking the name “Sister Ray Dee O’Active,” according to The Telegraph.

Many of the members of the group, which also raises money for AIDS and LGBTQ causes, use names mocking the Catholic faith such as “Sister Selma Soul,” “Sister Guard N. O’Pansies,” or “Sister Lourdes Mae Shepherd.”

The announcement that the group would receive an award struck a nerve on social media, sparking a backlash directed at the MLB and Dodgers’ organization.

“The Sisters of Perpetual Indulgence (SPI) are an anti-Catholic hate group which exists to desecrate and degrade the Catholic faith,” said Brian Burch, the president of CatholicVote.

“It’s bad enough to drag down baseball — which ought to be synonymous with the best of America,” said Joshua Mercer, CatholicVote’s vice president. “But the L.A. Dodgers — with the blessing of Major League Baseball — are doing more than pollute our national pastime with woke intolerance and far-Left propaganda: They’re directly attacking religious Americans.”

“Why is @MLB honoring an anti-Catholic hate group?” asked Ryan T. Anderson, president of the Ethics and Public Policy Center in Washington, D.C.

“Bravo to Senator @MarcoRubio for holding the ⁦@MLB⁩ Dodgers to account for its disgusting political embrace of anti-Catholic bigotry,” Catholic University professor Chad Pecknold tweeted.

CatholicVote’s Burch issued a statement on Twitter following the Dodgers’ announcement on Wednesday.

“We are pleased that the @Dodgers reconsidered their decision to honor an anti-Catholic hate group known for their gross mockery of Catholic nuns. While we continue to wonder how such a group was selected in the first place, this incident should serve as a wake-up call for all religious believers: Unchecked woke corporations have no qualms about exploiting people of faith,” he said.

Monday, March 27, 2023

Nancy Pelosi continues to stick her finger right in the eye of Holy Mother Church; espouses many heretical beliefs

 

Nancy Pelosi Criticizes the US Catholic Bishops During Georgetown Panel Discussion

During the discussion at the Jesuit Catholic university, Pelosi also called for the Church to start allowing women to become priests, saying that her mother had wanted her to be a nun, but she would have preferred to be a priest.



Peter Pinedo/CNA

Speaking at a panel discussion at Georgetown University’s Center on Faith and Justice on Thursday, former Speaker of the House Nancy Pelosi criticized the U.S. Catholic bishops over their opposition to abortion and transgender treatments for children.

“They [the bishops] are willing to abandon the bulk of [Catholic social teaching] because of one thing [abortion],” Pelosi said. “And that’s the fight that we have.”

As an outspoken abortion advocate as well as a supporter of the LGBTQ+ movement, Pelosi regularly cites her Catholic faith as the reason behind her policy positions.

During her time as speaker of the House, first in 2007–2011 and then again in 2019–2023, Pelosi backed legislation opposed by the U.S. bishops, including the Affordable Care Act and the Respect for Marriage Act.

The U.S. Conference of Catholic Bishops (USCCB) has called abortion a “grave evil” and LGBTQ+ legislation “deeply concerning.”

In May 2022, Archbishop Salvatore Cordileone of San Francisco, the city Pelosi represents, announced in an open letter that he would begin forbidding the priests in his diocese from distributing holy Communion to Pelosi because of her stance on abortion.

On Thursday, Pelosi said, “I figure that’s his problem, not mine.”

“He made it very clear, maybe we’re not all God’s children. Maybe we do not have a free will,” Pelosi said of Archbishop Cordileone, whom she also criticized for opposing LGBTQ+ ideology.

“We have had very negative, anti-LGBTQ stuff coming from our archbishop and others,” Pelosi said, criticizing in particular the bishops’ stance against transgender surgeries on children. 

“Right now our challenge is trans kids, that in certain states they will arrest you if you try to meet the health needs of your trans child. They will call that child abuse. So, yeah some of it is stirred up by some of the more conservative leaders in the Church. It’s sad to say — not His Holiness.”

When it comes to her pro-abortion stance, Pelosi said she considers herself pro-life because she had five children in just over six years and because she cares about children.

“I was raised in a family that you would describe probably as ‘pro-life,’ although I think I’m pro-life because I care about children,” Pelosi said. “Because I had five children in six years and one week … so I keep saying to my members, you got five kids in six years? You want to talk about this subject?”

According to Pelosi, she and the bishops are “pretty much in sync” with most Catholic social teaching except for the abortion issue.

Pelosi also touted her role in passing the Affordable Care Act, also known as Obamacare, in 2010.

The USCCB opposed Obamacare on the grounds that it would result in taxpayer dollars being used to pay for abortions as well as force employers to cover abortions and include contraceptives in their employees’ health insurance plans. Congress eventually passed the legislation by overcoming opposition from pro-life Democrats with the inclusion of restrictions to abortion in ACA insurance plans.

Pelosi claimed that the U.S. bishops “were mischaracterizing what was in that bill,” adding that she believes that “their purpose was to destroy Roe v. Wade, right in that bill.”

“Today is the 13th anniversary of the Affordable Care Act, something that I’m very, very proud of,” Pelosi said. “But all I can say about how we passed that is, thank God for the nuns, thank God for the nuns because they offset the bishops.”

Though the USCCB opposed the Affordable Care Act, the bill was endorsed by the Leadership Conference of Women Religious. The Vatican has investigated the organization and censured it for embracing a political agenda in contrast with the teaching of the Church. ​

Jim Wallis, director of Georgetown University’s Center on Faith and Justice, also chimed in, saying that “Catholic women religious were central” in passing Obamacare, “because they thought the Affordable Care Act was pro-life.”

Wallis called this a “consistent ethic of life” based on Catholic social teaching that is “not just focus[ed] on one issue.”

Instead, she asserted that “because we had the nuns, we were able to prevail … So, when we pushed open that gate, the nuns were right there with us, pushing open the gate.”

According to Pelosi, her style of faith and politics is something she shares with President Joe Biden.

“Justice is something that means a great deal to President Biden, in his Catholicism, justice in how we meet the needs of the people, justice in listening to how they want their needs,” she said. “When you’re in [politics], you have to be prepared to take a punch, and you have to be prepared to throw a punch, for the children, always for the children.”

“My ‘why’ is one in five children lives in poverty, goes to sleep hungry at night,” Pelosi added. “That’s what took me from the kitchen to the Congress, from housewife to House speaker.”

During the discussion at the Jesuit Catholic university, Pelosi also called for the Church to start allowing women to become priests, saying that her mother had wanted her to be a nun, but she would have preferred to be a priest.

“Every day [priests] have the power … of turning bread and wine into the body and blood of Christ, that is real power, now we’re talking power, and that’s why I was more attracted to that than being a nun,” Pelosi said. “On the other hand, maybe women will be able to do that as well, that’s something to think about, something I was hoping the Pope would do.”