Saturday, March 21, 2026

Why and when do we cover statues and crucifixes in Catholic Church?

 

Why Do We Cover Crucifixes and Statues During Lent?

Veils over sacred images keep our minds on the promise of Easter.


Crossed CoveredIt seems strange that during the most sacred time of year we cover everything that is beautiful in our churches, even the crucifix. Shouldn’t we be looking at the painful scene at Calvary while we listen to the Passion narrative on Palm Sunday?

While it may appear counterintuitive to veil statues and images during the final weeks of Lent, the Church recommends this practice to heighten our senses and build within us a longing for Easter Sunday. It is a tradition that should not only be carried out in our local parish, but can also be a fruitful activity for the “domestic church” to practice.

The rubrics can guide us. In the Roman Missal we find the instruction, “In the Dioceses of the United States, the practice of covering crosses and images throughout the church from [the fifth] Sunday [of Lent] may be observed. Crosses remain covered until the end of the Celebration of the Lord’s Passion on Good Friday, but images remain covered until the beginning of the Easter Vigil.”

This is the current practice of the Church, but veiling from the Fifth Sunday of Lent onward is miniscule compared to what was once practiced. For example, in Germany there was a tradition to veil the altar from view throughout all of Lent.

Families are also encouraged to imitate this practice and veil prominent religious images in their homes. It helps us to participate in the liturgical season, especially if we are prevented from going to Mass during the week. Otherwise we only see the veiled images in church once or twice before Easter and it has a minor effect on us. It is also a beautiful tradition to pass down to our children, who will be intrigued by it and it will make this time of year truly special for them. We go through great lengths to decorate our homes for Easter, so why not prepare for the great feast by using veils?

The unveiling before the Easter Vigil is a great reminder of our own life on earth.  We live in a “veiled” world, in exile from our true home.

But why go through such lengths to cover up images that are designed to raise our hearts and minds toward heaven?

First of all, we use veils to alert us of the special time that we are in. When we walk into church and notice everything is covered, we immediately know that something is different. These last two weeks of Lent are meant to be a time of immediate preparation for the Sacred Triduum and these veils are a forceful reminder to get ready.

Secondly, the veils focus our attention on the words being said at Mass. When we listen to the Passion narrative, our senses are allowed to focus on the striking words from the Gospel and truly enter into the scene.

Third, the Church uses veils to produce a heightened sense of anticipation for Easter Sunday. This is further actualized when you attend daily Mass and see the veils each day. You don’t want them to be there because they are hiding some very beautiful images.

And therein lies the whole point: the veils are not meant to be there forever. The images need to be unveiled; it is unnatural for them to be covered.

The unveiling before the Easter Vigil is a great reminder of our own life on earth. We live in a “veiled” world, in exile from our true home. It is only through our own death that the veil is lifted and we are finally able to see the beauty of everything in our lives.

Pope Leo XIV asks media to provide free and respectful information

 

Pope Leo sent a message to an Italian TV networkPope Leo sent a message to an Italian TV network  (@Vatican Media)

Pope to Italian TV: Free, respectful information is a tool for peace

Pope Leo highlights the "important mission" of the media in a time of change and of "words too often shouted on the web" in a message to Tgcom24, an Italian television network, on the occasion of its 25th anniversary.

Vatican News

Pope Leo XIV sent a brief message encapsulating the core principles of what true information should be to the director and editorial team of Tgcom24—an Italian television network operated by the company Mediaset—on the 25th anniversary of their founding.

Dialogue and respect

In the message, the Pope looked to the present times, marked by "significant changes and words too often shouted on the web." In such a context, he wrote, "the important mission" of the media emerges: to "build bridges of dialogue," promoting deeper understanding.

This involves, as Pope Leo XIV explained, "a narrative that does not stop at the surface of the news but knows how to look with respect, solidarity, and compassion at the margins of suffering."

Truth and responsibility

Central to the papal message is the call for truth and a "deep sense of ethical responsibility," so as to counter "the spread of fake news" and promote "a culture of encounter" that can "unite the different parts" of society.

For unarmed and persevering peace

In his text there is also a strong invitation for "free and respectful information that upholds human dignity," as it becomes "a powerful tool" to embark on the journey "towards an unarmed and persevering peace."

Friday, March 20, 2026

The 3rd Lenten Meditation to Pope Leo XIV and the Roman Curia

 

The Preacher of the Papal Household, Fr. Pasolini, delivers third Lenten meditation.The Preacher of the Papal Household, Fr. Pasolini, delivers third Lenten meditation.  (@Vatican Media)

Fr. Pasolini delivers third Lenten meditation in the Vatican

The Preacher of the Papal Household, Fr. Roberto Pasolini, delivers his third Lenten meditation to the Roman Curia, with Pope Leo in attendance, on "The mission: proclaiming the Gospel to every creature."

By Benedetta Capelli and Deborah Castellano Lubov

"The Gospel is not proclaimed to win, but to encounter."

The Preacher of the Papal Household, Fr. Roberto Pasolini, made this point during his third Lenten Meditation delivered Friday morning in the Vatican's Paul VI Hall on the theme, “The mission: Proclaiming the Gospel to every creature.”

Addressing the Roman Curia with Pope Leo XIV in attendance, the Papal Preacher spoke about preparing the ground for an encounter with Jesus, and how this ties into our relationships with others.

St. Francis of Assisi as a model

“Our authority,” Fr. Pasolini said, “does not come from a role, but from a life that accepts entering into this dynamic of love,” where we are humble, sensitive to others and their needs, and ready to dialogue with them and welcome their gifts. 

Throughout the meditation, Fr. Pasolini turned to St. Francis of Assisi as an example and model. "This is what Francis intuited when he called his friars ‘lesser,’ giving them not a title, but a concrete way of being in the world," he said, observing, "It is precisely this smallness, this lived humility, that makes the proclamation of the Gospel fruitful.”

The Gospel takes shape in life

Mission, the fulfillment of conversion and fraternity, is born “from the desire to share with others the experience and proclamation of the Gospel,” but everything comes from the Word.

“One cannot truly speak,” Father Pasolini says, “about what has not yet taken root in one’s own life.”

He stressed that patience is needed to guard what we have seen and heard, to let it mature in prayer, and also warned against the temptation to “use the things of God to seek approval or recognition.”

"What is precious must be protected, allowed to mature, and transformed into witness," he said.

God's presence transforms

The Papal Preacher emphasized that Christ is not information to be transmitted, but a mystery dwelling within humanity that asks to be recognized so that it may emerge in life. He also explained how the Gospel is not communicated as a simple piece of news, but is given as a life that gradually takes form.

Father Pasolini made a comparison to explain how God’s presence in the human heart transforms life and relationships, namely that of the experience of a mother, who first carries the child within her, gives the child time to grow, and only afterward brings it to birth.

"So it is with faith," he suggested. "First Christ takes space within us, in silence, in prayer, in daily choices. Only afterward can He appear outwardly, in gestures and in the way we relate to others.”



Abstract words convince no one

Fr. Pasolini emphasized the need to recognize God’s presence in others and to show respect. To reach others, he suggested, and have dialogue, words must be heartfelt.

"When words remain abstract and impersonal, they convince no one, not even those who speak them," Fr. Pasolini explained, noting this is pertinent to transmitting the Gospel.

The mystery of God

The Papal Preacher reminded that encountering the other means not only giving, but also receiving, and is a free choice of respect and dialogue.

“God did not impose Himself on humanity,” Fr. Pasolini concluded, “but made space for it. He did not jealously guard His greatness; He gave it, so that the other might receive it and live.

Third Lenten meditation delivered in the Vatican  (@Vatican Media)

Thursday, March 19, 2026

Saint of the Day for Friday

 

St. Maria Josefa Sancho de Guerra

Feastday: March 20
Birth: 1842
Death: 1912
Beatified: Pope John Paul II
Canonized: Pope John Paul II



Maria Josefa Sancho de Guerra (Maria Josefa of the Heart of Jesus, September 7, 1842 - March 20, 1912) was a Spanish nun, founder of the Institute of the Servants of Jesus charity and declared a saint by the Catholic Church in 2000.

Born in 1842 in the city of Vitoria (Basque Country, Spain). With 7 years bereft of father and lived for some years in the home of relatives in Madrid. At 18 he felt a religious vocation and finally became a nun at the Institute of the Servants of Mary, taking the religious name of Maria Josefa of the Heart of Mary.

Founded in Bilbao in 1871, along with other colleagues who had left the Institute of the Servants of Mary, the Institute of the Servants of Jesus, which would be higher during the 41 years. This new institution was intended to aid the sick in hospitals and in their homes, the elderly, children and the homeless. The institution has grown since its first open house in Bilbao in 1871, so that when Maria Josefa died in 1912 were 43 houses and a thousand founded the Sisters of the institution. Today is extended to 16 countries and has nearly 100 homes.

Pope Leo XIV supports universal health care

 

Pope Leo calls universal health care a 'moral imperative'



Pope Leo XIV greets visitors and pilgrims from the popemobile while riding around St. Peter’s Square at the Vatican before his weekly general audience March 18, 2026. (CNS/Lola Gomez)

States have a moral obligation to develop universal health care systems, Pope Leo XIV said, stating that "health cannot be a luxury for the few."

"On the contrary, it is an essential condition for social peace," he said March 18 at a conference on health care inequality in Europe organized by the European bishops' council, Italian bishops' conference and the World Health Organization.

"Universal health coverage is not merely a technical goal to be achieved; it is primarily a moral imperative for societies that wish to call themselves just," the pope said. "Healthcare must be accessible to the most vulnerable, then, not only because their dignity requires it but also to prevent injustice from becoming a cause of conflict."

Leo pointed to widening inequalities in health care, noting that "fewer people are able to access the services available," and stressed the urgency of adapting health systems to better address mental health, "particularly that of young people, because invisible psychological wounds are no less severe than those that are visible."

Reflecting on his predecessor's 2020 encyclical on human fraternity, Fratelli Tutti, the pope said that "distance, distraction and desensitization to the sight of violence and the suffering of others lead us toward indifference."

"Yet all men and women, especially Christians, are called to fix their gaze on those who suffer: on the pain of the lonely, on those who for various reasons are marginalized and considered 'outcasts,' " he said. "For without them, we cannot build just societies founded on the human person."

Leo said the church in Europe "can still play a decisive role today in combating inequalities in healthcare, particularly in support of the most vulnerable populations," by engaging in charity and advancing human fraternity. 

The conference coincided with the presentation of a second World Health Organization report on health equity in Europe. Topics on the conference's agenda include the relationship between loneliness and health, inequality in mental health care and the role of the church in preventing health poverty. 

Pope Leo XIV reflects on Amoris Laetitia on the 10th anniversary of Pope Francis' encyclical on marriage & family

 

Pope Leo XIV meets a newly wed couple at the General AudiencePope Leo XIV meets a newly wed couple at the General Audience  (@VATICAN MEDIA)

Pope convokes presidents of Bishops’ Conferences for meeting on families

Ten years after its publication, Pope Leo XIV praises the “valuable teachings” of Amoris Laetitia, and convokes presidents of Bishops’ Conferences to Rome in October 2026 for a meeting to discuss ways to proclaim the Gospel to families today.

By Joseph Tulloch & Devin Watkins

A decade ago, Pope Francis published Amoris Laetitia, the Apostolic Exhortation on “love in the family," inspired by the Synods of Bishops of 2014 and 2015.

In a letter published on Wednesday, March 19, Pope Leo XIV praised the document as a “luminous message of hope regarding conjugal love and family life."

The 2016 Exhortation “encouraged reflection and pastoral conversion in the Church,” the Pope wrote, and “offers valuable teachings that we must continue to examine today.”

READ THE FULL TEXT OF THE POPE’S MESSAGE HERE

Meeting scheduled for October

In his letter, Pope Leo noted that we live in an era of “rapid changes,” including with regard to the family.

In light of these changes, the Pope announced he has decided to convene a meeting of the presidents of Bishops’ Conferences for a meeting in Rome in October 2026.

The Pope said the event will provide an opportunity “to proceed, in mutual listening, to a synodal discernment on the steps to be taken in order to proclaim the Gospel to families today, in light of Amoris Laetitia and taking into account what is currently being done in the local Churches.”

New pastoral methods

In his letter, Pope Leo described Amoris Laetitia as one of two Apostolic Exhortations since the Second Vatican Council which had “strengthened the Church’s doctrinal and pastoral commitment” to the service of families—the other being Pope John Paul II’s Familiaris Consortio, published in 1981.

What Pope Francis had realized, Pope Leo wrote, is that “anthropological and cultural changes” in the family required “mutual listening” within the people of God, an insight which led him to call the Synods of Bishops on the family and, eventually, to write Amoris Laetitia.

What Pope Francis understood, said Pope Leo, was “it is not possible to speak about the family without engaging families themselves, listening to their joys and their hopes, their sorrows and their anguish.”

He thanked God for “the stimulus that has encouraged reflection and pastoral conversion in the Church.”

The family forms the basis of society, offering a “school for human enrichment,” he said, quoting the Second Vatican Council document Gaudium et Spes.

“Through the sacrament of marriage, Christian spouses form a kind of ‘domestic church,’ whose role is essential for teaching and transmitting the faith,” said the Pope.

However, he added, much in society has changed over the past several decades, which led to Pope Francis urging the 2015 Synod of Bishops to listen to the Holy Spirit and to families’ hopes, joys, sorrows, and anguish.

Proclaiming Gospel of the family to younger generations

Amoris Laetitia, said Pope Leo, offers valuable teachings on the biblical hope of God’s loving and merciful presence amid family crises; the call for marriage to always give life within the family; and the need for contemporary pastoral methods that help parents educate children and find depth of spirituality in their family life.

He called on the Church to find new ways to “evoke the beauty of the vocation to marriage precisely in the recognition of fragility,” so as to serve the mission of proclaiming the Gospel of the family to younger generations.

“We must also support families, especially those suffering from the many forms of poverty and violence present in contemporary society,” he said.

Pope Leo XIV concluded his letter on Amoris Laetitia by urging the Church to renew and deepen her commitment to the family, so that married couples may “fully live out their conjugal love, and that young people may feel attracted, within the Church, to the beauty of the vocation to marriage.”

Saint Joseph: Terror of Demons by Supreme Knight Patrick E. Kelly

 St. Joseph's Feast Day is today; actually, it is a Solemnity!  St. Joseph is honored as one of the=he Church's greatest Saints and powerful intercessors.  St. Joseph has many titles; the most striking and my personal favorite is Terror of Demons.

Why is St. Joseph such a strong protector in spiritual warfare and why is his help so needed today?

In the Gospel of Matthew, we read that he is a "just man" (Mt 1:19) and not a single word of his own is ever recorded.  His actions speak volumes and help us understand why demons would fear him.

Joseph was a man of deep humility and never sought his own will but sacrificed to follow God's will.  We know that he was prepared to divorce Mary quietly when she was found with child; he did not want her to be exposed to shame or worse.  An angel appeared to Joseph and told him, "Do not be afraid to take Mary your wife into your home.  It is through the Holy Spirit that this child has been conceived in her."  (Mt 1:19-20).

This carpenter set aside all fear and took a leap of faith.  He trusted completely in God's providence and accepted the call to be the earthly father of Jesus, the Son of God.  His yes had enormous consequences; he protected the Holy Family from all manner of evil and helped raise Jesus to manhood under his and Mary's watchful care.  In a hidden yet essential role, Joseph made possible the unfolding of Christ's saving mission.  

St. Joseph was a man of obedience.  Every message received from the Lord was met without hesitation.  He did not argue or delay; he acted immediately to protect those entrusted to him.  When warned that Herod sought to kill the child, Joseph rose and took Jesus & Mary by night to Egypt.  (Mt 2:14).

The humility and obedience of Joseph stand in stark contrast to the pride and rebellion of Satan.  This is why St. Joseph is such a spiritual ally in the fight against evil.

A priest with the St. Michael Center for Spiritual Renewal - a Catholic ministry that serves people seeking deliverance from demonic influence shares a compelling testimony.  During an exorcism of a woman eventually delivered from demonic possession, the Litany of St. Joseph was prayed aloud.  At the invocation "St. Joseph, Terror of Demons," the demons reacted violently.  Afterward, the woman explained that it was clear the demons were shaken by the prayers offered in his name.  She even described a vivid sense of the spiritual presence of St. Joseph in the room; a moment she will never forget.

St. Josemaria Escriva once observed, "The greatest saint in the history of the Church is not a pope, cardinal, bishop, priest or friar.  The greatest Saint in the history of the Church is a layman, a husband, a father and a worker."

As we strive to live our vocations faithfully and confront the forces of evil in our own time - in our homes, our parishes and society, let us look to St. Joseph as a model of authentic masculinity: humble, obedient, courageous.  He is the Terror of Demons, and his quiet strength remains an enduring source of protection for us today.

Vivat Jesus!

{Written by Patrick E. Kelly, Supreme Knight, Knights of Columbus for KNIGHTLINE, volume 44, #11.

Wednesday, March 18, 2026

In the middle of Lent, the Solemnity of St. Joseph

 

St. Joseph


Feastday: March 19
Patron: of the Universal Church, unborn children, fathers, workers, travelers, immigrants, and a happy death
Death: 18




Everything we know about the husband of Mary and the foster father of Jesus comes from Scripture and that has seemed too little for those who made up legends about him.

We know he was a carpenter, a working man, for the skeptical Nazarenes ask about Jesus, "Is this not the carpenter's son?" (Matthew 13:55). He wasn't rich for when he took Jesus to the Temple to be circumcised and Mary to be purified, he offered the sacrifice of two turtledoves or a pair of pigeons, allowed only for those who could not afford a lamb (Luke 2:24).

Despite his humble work and means, Joseph came from a royal lineage. Luke and Matthew disagree some about the details of Joseph's genealogy but they both mark his descent from David, the greatest king of Israel (Matthew 1:1-16 and Luke 3:23-38). Indeed, the angel who first tells Joseph about Jesus greets him as "son of David," a royal title used also for Jesus.

We know Joseph was a compassionate, caring man. When he discovered Mary was pregnant after they had been betrothed, he knew the child was not his but was as yet unaware that she was carrying the Son of God. He knew women accused of adultery could be stoned to death, so he resolved to send her away quietly to not expose her to shame or cruelty. However, when an angel came to Joseph in a dream and told him, 20 "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins," he did as the angel told him and took Mary as his wife. (Matthew 1:19-25).

When the angel came again to tell him that his family was in danger, he immediately left everything he owned, all his family and friends, and fled to a strange country with his young wife and the baby. He waited in Egypt without question until the angel told him it was safe to go back (Matthew 2:13-23).

We know Joseph loved Jesus. His one concern was for the safety of this child entrusted to him. Not only did he leave his home to protect Jesus, but upon his return settled in the obscure town of Nazareth out of fear for his life. When Jesus stayed in the Temple, we are told Joseph (along with Mary) searched with great anxiety for three days for him (Luke 2:48). We also know that Joseph treated Jesus as his own son for over and over the people of Nazareth say of Jesus, "Is this not the son of Joseph?" (Luke 4:22)

We know Joseph respected God. He followed God's commands in handling the situation with Mary and going to Jerusalem to have Jesus circumcised and Mary purified after Jesus' birth. We are told that he took his family to Jerusalem every year for Passover, something that could not have been easy for a working man.

Since Joseph does not appear in Jesus' public life, at his death, or resurrection, many historians believe Joseph probably had died before Jesus entered public ministry.

According to the Catholic Encyclopedia, the Apocryphal Date for Joseph's birth is 90 BC in Bethlehem, and the Apocryphal Date of his death is July 20, AD 18 in Nazareth.

Joseph is the patron saint of the dying because, assuming he died before Jesus' public life, he died with Jesus and Mary close to him, the way we all would like to leave this earth.

Joseph is also patron saint of the Universal Church, families, fathers, expectant mothers (pregnant women), travelers, immigrants, house sellers and buyers, craftsmen, engineers, and working people in general.

We celebrate two feast days for Joseph: March 19 for Joseph the Husband of Mary and May 1 for Joseph the Worker. March 19 has been the most commonly celebrated feast day for Joseph, and it wasn't until 1955 that Pope Pius XII established the Feast of "St. Joseph the Worker" to be celebrated on May 1. This is also May Day (International Workers' Day) and believed to reflect Joseph's status as the patron of workers.

Many places and churches all over the world are named after St. Joseph, including the Spanish form, San Jose, which is the most commonly named place in the world. Joseph is considered by many to also be the patron saint of the New World; of the countries China, Canada, Korea, Mexico, Austria, Belgium, Croatia, Peru, Vietnam; of the regions Carinthia, Styria, Tyrol, Sicily; and of several main cities and dioceses.

In art, Joseph is typically portrayed as an older man, with grey hair and a beard, often balding, sometimes appearing frail and a marginal figure next to Mary and Jesus, if not entirely in the background. Some statues of Joseph show his staff topped with flowers. St. Joseph is shown with the attributes of a carpenter's square or tools, the infant Jesus, his lily blossomed staff, two turtle doves, or a spikenard.

There is much we still wish we could know about Joseph -- exactly where and when he was born, how he spent his days, exactly when and how he died. But Scripture has left us with the most important knowledge: who he was -- "a righteous man" (Matthew 1:18).

Catholic dioceses across America experiencing increases in adult Easter conversions!

 

Easter boom: US dioceses say rise in new Catholics may point to regional ‘revivals’

 March 17, 2026

(OSV News) — While the religiously unaffiliated are on the rise globally, something curious is also happening: Some dioceses have reported significant upticks in adults preparing to enter the Catholic Church this Easter.

Sherry Anne Weddell, the co-founder and executive director of the Catherine of Siena Institute in Colorado Springs, Colorado, and an expert in Catholic evangelization, said that the “high point” of adult Catholics joining the Catholic Church in the U.S. was in 1999, with 172,000 adult baptisms and receptions.

“And then there was just a steady sort of decline,” she said.

That has since changed.

New increases

“There was significant growth between 2023 and 2024,” she told OSV News. And while the data for 2025 and 2026 have yet to be published, “the numbers that are being reported are getting bigger and bigger.”

The 2024 Official Catholic Directory reported that in 2023, 619,775 people entered the Catholic Church in U.S. Latin-rite dioceses. Of those, 77.6% were infant baptisms, 9.5% were baptisms of minors, 4.8% (29,752) were adult baptisms, and 8.1% (50,490) were receptions into full communion from another Christian tradition, which could include adults or minors.

In 2024, adult baptisms and receptions (adults and minors) increased again to 34,552 and 55,453, respectively, according to the 2025 Official Catholic Directory.

This year, the Archdiocese of Newark, New Jersey, is among dioceses reporting an uptick in Catholic conversions, with 1,701 individuals preparing to join the Church — a 30% increase since 2025, a 48% increase since 2024 and a 72% increase since 2023. Of those, 645 catechumens will celebrate the sacraments of baptism, Confirmation and Eucharist during the Easter Vigil on April 4 –a 14% rise since 2025, a 41% rise since 2024 and a 75% rise since 2023.

Father Armand Mantia, the archdiocese’s director of the Order of Christian Initiation of Adults — the Catholic adult initiation process — says the Church’s lasting stability contributes to the rising numbers.

“In this nebulous world of gray, the Catholic Church has offered some black and white,” he said. “They see in the Catholic Church a consistency in teaching, a consistency in values, a historical provenance and scriptural providence to what we’re doing.”

In Ohio, the Diocese of Cleveland has more than doubled its OCIA “class” since 2023. In Virginia, the Diocese of Richmond is touting a “record” 900 to be baptized at Easter. In Indiana, the Diocese of Fort Wayne-South Bend held its 2026 Rite of Election outside its cathedral — in a larger parish church — to also accommodate growing numbers.

In the Archdiocese of Boston, more than 680 catechumens plan to join the Church at Easter, an increase from last year’s 450, and previous years’ average of 250-300. Boston Archbishop Richard G. Henning “has been saying that there’s some sort of revival,” said Patrick Krisak, the archdiocese’s director of faith formation and missionary discipleship.

Pockets of revival

“There may not be a revival across the country, but there are revivals,” he said. “And at what point do all of those pockets of revival that we’re seeing all over the country add up to a revival?”

Krisak cited liturgy, certainty amid change and moral leadership as possible attractions. There is also old-fashioned rebellion, he said.

“There’s also the sense in which generations like to be countercultural,” he said. “If you’re rebelling against the folks who rebelled against the establishments, then you’re in some sense perhaps turning back to some aspects of the establishment.”

In the Archdiocese of Portland, Oregon, the one of the largest OCIA groups in recent memory attended this year’s Rite of Election, where catechumens present themselves to their local bishop as they begin their final preparations to join the Church.

The rise began in 2023, when the number was about 700. That grew to 1,000 the following year, then 1,200, and this year to 1,700 registered.

Last year, Archbishop Alexander K. Sample told the new converts it was their turn to bring someone to the Church. It appears to have made an impact, Father Randy Hoang, the Portland Archdiocese’s assistant director of the Office of Divine Worship, told OSV News.

“We are witnessing a broader renewal among our people,” he said. “Many are beginning to live what was once a largely private faith more openly in daily public life, and that witness is now bearing fruit.”

In the Archdiocese of Denver, catechumens jumped from 669 in 2022 to 936 in 2024. Andrew McGown, the archdiocesan executive director of mission and evangelization, said the Denver Archdiocese has indeed “seen a statistical increase, but when you average that out around our 120 pastorates, it’s really only three people per parish more than we had three years ago — so it’s not staggeringly larger numbers.”

However, he added: “What I know is happening in our parishes is that we have a considerably larger amount of energy being put into trying to offer programs, initiatives, events that are geared towards those who are not in the community.”

Several of the diocesan representatives who spoke with OSV News noted that their increased OCIA numbers are not attributable to a post-COVID postponement of sacraments, as that time has passed.

Campus revivals

Catholic ministries on college campuses are reflecting growth as well. St. Mary’s Catholic Center at Texas A&M University brought 70 people into the Church this past November, while at the University of Notre Dame, 125 new Catholics — the largest group there in at least 25 years — received the sacraments last Easter. This year, Notre Dame expects to surpass that number with 163 catechumens and candidates.

This past semester, Arizona State University’s Newman Center welcomed 52 students into the Church, and they are expecting 50 more for the 2026 Easter Vigil. The previous record for any year was 39 in 2019. Ben Power, the OCIA coordinator at ASU’s Newman Center, attributes that growth to “relationships and communities that are being built and spread across ASU’s campus.”

Reports of more adults joining the Catholic Church “is true not just in the U.S., but in significant parts of Europe,” Weddell said.

The Archdiocese of Paris will welcome 788 converts this Easter, its largest group ever. The Archdiocese of Westminster, England, reported its highest number of converts since 2011 and a 60% increase from 2025 to 2026. Dioceses in Belgium, Ireland and the Netherlands have also reported increased numbers of people joining the Church in recent years.

In the United States, some 92% of Catholics are “cradle Catholics” — people who say they were raised Catholic and also say they are Catholic when asked about their religion today. The remaining 8% are converts to Catholicism.

“What if, instead of 8 or 9%, we went to 20%?” asked Weddell. “It changes the dynamic.”

“Traditionally, almost all Catholics were cradle Catholics,” she explained. “We could be moving into a new kind of American Catholic culture, in which intentional Catholicism is much more common than inherited Catholicism.”

The Center for Applied Research in the Apostolate, a national, nonprofit research center that conducts social scientific studies about the Catholic Church at Georgetown University, counseled that reports of increased numbers of converts are still at this point anecdotal. The nation’s nearly 200 dioceses and archdioceses will not begin formally reporting 2025 sacramental data until early 2026, and those figures will only be publicly available with the release of the 2026 Official Catholic Directory later this year.

And yet, “There’s this growth in the numbers,” affirmed Weddell, who visits dioceses from coast to coast. “Many of the parishes I’ve talked to say, ‘Yeah, we’re seeing it — in our own small way.'”

Cardinal Parolin would tell President Trump, Israel: end war soon

 

Cardinal Parolin at a book presentation in RomeCardinal Parolin at a book presentation in Rome 

Cardinal Parolin to Trump, Israel: End the war as soon as possible

Responding to questions by journalists on the sidelines of a book presentation, Cardinal Pietro Parolin shares what we would say if face-to-face with U.S. President Trump: "Put an end to it as soon as possible because the real danger is that an escalation is just around the corner."

By Salvatore Cernuzio and Tiziana Campisi 

On the sidelines of the presentation at the Chamber of Deputies in Rome of the book Leo XIV: Who Do You Say I Am? I Am a Son of Saint Augustine—published by Cantagalli and written by Vatican journalist Ignazio Ingrao and Augustinian Father Giuseppe Pagano—Vatican Secretary of State Cardinal Pietro Parolin responded to journalists’ questions about the international situation.

He shared what he would say if he were face to face with U.S. President Donald Trump. The cardinal would tell him “To put an end to it as soon as possible, because the real danger is that an escalation is just around the corner. I would say: leave Lebanon alone…”

The same message, the Secretary of State said, should also be “addressed to the Israelis,” so that they truly seek to “resolve any problems that may exist—or that they believe exist—through the peaceful paths of diplomacy and dialogue.”

Speaking about Pope Leo, Cardinal Parolin also responded to questions about what it is like to work alongside the first pontiff in history from the United States. “It is very easy,” he explained. “There is good dialogue, a fruitful exchange. He listens a great deal, and there is a good relationship.”