Thursday, September 10, 2026

Meanwhile, at Lourdes, the rush is on to cover-up Rupnik art ahead of papal visit; but, in Brazil...

 

As Lourdes covers Rupnik mosaics for papal visit, Brazil shrine unveils more


by Justin McLellan

Vatican Correspondent

At one of Catholicism's most iconic places of worship, Pope Leo XIV will be met with plainly decorated aluminum panels hiding a sinister secret: scores of artwork designed by a disgraced priest accused of abusing more than two dozen women, mostly religious sisters. 

The specter of Fr. Marko Rupnik, the once-celebrated Jesuit priest whose artwork adorns Catholic churches, cathedrals, seminaries and shrines the world over, has loomed over Leo's coming visit to Lourdes Sept. 26-27, where his mosaics decorate the facade of the basilica at the sanctuary's center. 

Allegations of sexual, psychological and spiritual abuse committed by Rupnik went public in 2022 and set off a churchwide reckoning over what to do with his artwork, which decorates churches from the world's farthest-flung corners to inside the Vatican.

Ahead of Leo's visit, Bishop Jean-Marc Micas of Tarbes and Lourdes said that all the mosaics will be entirely covered indefinitely, expanding a 2024 decision to cover them in part.

But two weeks before Leo's France visit and an ocean away, the largest installation of Rupnik's art will be inaugurated on the western facade of the Basilica of Our Lady of Aparecida in southern Brazil, the world's second largest Catholic church after St. Peter's Basilica in Rome.

Pilgrims arrive at the Cathedral Basilica of the National Shrine of Our Lady Aparecida, Brazil's patron saint, in the city of Aparecida, Sao Paulo state, Brazil, Oct.12, 2024. (OSV News/Reuters/Carla Carniel, Reuters)

The two cases highlight the contrast in how local churches are dealing with Rupnik's artistic legacy following revelations of his abuse, particularly after Leo's own position on the Rupnik case has begun to emerge.

Accusers criticize Aparecida's silence

Although the decision in Lourdes to cover the mosaics followed a consultation that included listening to accusers of clerical sexual abuse, legal professionals, safeguarding experts and local chaplains, no such process has taken place in Brazil, much to the disdain of accusers and their advocates. 

"When an institution must choose between preserving an image and protecting the dignity of those who have been harmed, [abuse] survivors must be at the center of that decision," Valdea Caratchuk, organizer of the Survivor's Network of Ecclesiastical Abuse in Brazil, told National Catholic Reporter about the Aparecida mosaics.

"Before they put up the works of someone who was an abuser, [the church] should listen to the opinion of victims, but that's not what has happened," she said.

Allegations against Rupnik became public in 2022, and he was expelled from the Jesuits in 2023 for refusing to comply with restrictions imposed on him by the religious order. A five-judge panel was assembled in 2025 to hear his case before the Vatican's doctrinal office in an ongoing trial. 

The shrine at Aparecida, which is run by the Redemptorist Fathers, said in a 2023 statement to the BBC that it is "closely monitoring the case and awaits guidance from the Church for its decisions."

Yet since the initial allegations surfaced publicly, three more monumental mosaic patterns have been installed to cover the basilica's three other facades. The mosaics on the western facade, which alone covers more than 43,000 square feet, will be inaugurated Sept. 12. 

Marketing materials soliciting donations for the mosaics make no mention of the controversy surrounding their creator. Though the shrine's original 2019 announcement of the project said that Rupnik would execute the project, its current webpage attributes the work to 39 mosaic artists "linked to the Aletti Center in Rome, Italy," which he founded. Meanwhile, the Brazilian bishops continue to hold their annual assemblies at the shrine.

Caratchuk, who says she was abused, said that not all accusers are asking that the mosaics be removed, but rather that the full story behind them, including their controversy, be acknowledged and shared. 

"The victims who are pushing back against the installation of the mosaics at Aparecida do not want to erase history, on the contrary, they want it to be told in its entirety," she told NCR. "The story behind a work of art does not end with the image we see. When there is such a large controversy around its author, that also becomes part of its history."

Guilherme Dudus, an attorney who co-founded Scars of Faith, a volunteer network of lawyers, psychologists and doctors assisting clergy abuse survivors in Brazil, called Lourdes' approach an "important first step" toward making the shrine welcoming to abuse victims, but he said the mosaics should ultimately be removed in both France and Brazil.

"All art that involves someone who is abusive should be removed, because what they produce is not an art that imitates life, but an art that imitates death," he told NCR. "That is how our victims feel, but we also know this will never be achieved in Brazil." 

Though some have argued that removing the art would be an unfair punishment to the other artists involved in the project, Dudus said that among victims, "everyone knows this was a project of Rupnik." 

"Unfortunately, we see the whole project as contaminated," he said. "We feel deeply shaken, outraged and saddened to see that, unfortunately, a place that should be a place of welcome, of faith and, above all, of simplicity, is the stage for this monumental project which alludes to a man who destroyed the lives of so many women."

Leo distances the papacy from Rupnik

With the pope on the verge of visiting a shrine covered in Rupnik's art, Leo's own view on the situation has increasingly come into focus.

Already, Leo had demonstrated a certain degree of intentionality in distancing himself from the distinctive mosaics. 

When he brought the Lenten Curial retreat back to the Vatican in his first year as pope, he chose not to use the Redemptoris Mater Chapel, where previous popes hosted the retreat and which is plastered floor-to-ceiling in Rupnik mosaics. 

And Rupnik's art, which was still used on Vatican websites to illustrate religious feast days well into 2025 — a move defended by the head of the Vatican's communications office  — was abruptly removed shortly after Leo's election. 

Micas, the Lourdes bishop, later revealed that Leo had requested that Rupnik's art no longer be used by the communications office and that the pope supported Lourdes' decision to cover the controversial mosaics.

The nunciature in Paris, which has a chapel decorated with Rupnik's art, will not host any celebrations during the pope's visit to France, OSV News reported

Seven years since the construction on the Aparecida mosaics got underway, Leo now has his own man in Aparecida — Archbishop Mário Antônio da Silva, who was appointed by the pope in March and took over for Archbishop Orlando Brandes, who had led the archdiocese since 2017. 

Da Silva, who was installed in May, visited the shrine's facade for the first time last month and praised their evangelical value, saying that they "impress everyone who looks at them closely." The archbishop declined to be interviewed for this article. 

The emergence of Leo's opposition to the continued display of Rupnik's work has not altered plans for Aparecida's Sept. 12 inauguration.

For now, the two shrines remain on opposite tracks: Aparecida will unveil another facade of Rupnik mosaics, and two weeks later, Lourdes will welcome the pope with its own hidden behind aluminum panels. 

Any public reference Leo makes to the artwork around him during his visit could reverberate far beyond France.

French Bishops looking forward to Pope Leo's Apostolic Journey to France

 

Welcome posters being prepared for the arrival of Pope Leo XIV in FranceWelcome posters being prepared for the arrival of Pope Leo XIV in France

French Bishops: There is a spiritual thirst in the country as it awaits the Pope

The President of the French Bishops’ Conference, Cardinal Jean-Marc Aveline, along with other bishops, present details of Pope Leo XIV’s upcoming apostolic journey to France from September 25 to 28 at a press conference. They speak about the budget, the organizational efforts, the Journey’s motto, the Pope’s meeting with survivors of abuse and more.

By Salvatore Cernuzio

He does not want to take credit and repeatedly speaks of teamwork, but if Pope Leo XIV is going to France from September 25 to 28, a country where there is “a great spiritual thirst,” it is certainly thanks in part to Cardinal Jean-Marc Aveline’s persistence and ability to seize the opportunity.

“I proposed the idea of a visit to France to the Holy Father very early on,” said the Cardinal, who is Archbishop of Marseille and President of the French Bishops’ Conference (CEF). He was speaking at a press conference on the Apostolic Journey, held along with other bishops on the morning of September 8, at the CEF headquarters.

Cardinal Aveline explained he believed the Pope was interested in coming to France but the problem was finding a date. He was initially told that 2026 was too soon and that the Pope’s schedule was already full, but he insisted on trying to organize the journey this year.

“It was an enormous challenge: only four months to prepare everything. I went to speak with the person who manages the Pope’s schedule, and at a certain point a week became available because a planned trip to Peru had been cancelled. I said: ‘Then forget Peru, let’s do France. I’ll take care of the rest’,” the Cardinal underlined.

That is how Pope Leo XIV’s fifth international Apostolic Journey – and the third to a European country – came about.


A tight timeline and a major organizational effort

The bishops explained that this is why the timeline was so tight as there were only four months to organize everything. This included securing key locations in Paris, arranging a prayer vigil at the Stade de France stadium, preparing public and restricted areas in Lourdes, and managing the small squares and churches of the city of Metz.

Above all, the organizers wanted to ensure the best possible welcome in all three locations.

The motto of the journey: a message for life

During the press conference, Cardinal Aveline also explained the origins of the motto of the Journey: “That the world may have life.”

The expression is inspired by the Gospel of John, and some have interpreted it as a reference to the debate surrounding the assisted-suicide bill approved by the French Parliament in July.

Cardinal Aveline ruled out any political interpretation, but did not deny that the motto is a message for the “defense of the dignity of human life.”

Initially the bishops thought about a motto regarding peace, but then they realized that their idea was similar to the motto for the Pope’s November/December 2025 Journey to Lebanon.

Then, during a visit to Rome, inspiration struck: “We let the idea mature, and that evening I wrote the Pope a short email: ‘Here is an idea that came to us.’ The next morning the Pope replied: ‘Yes, this is a good one’,” Cardinal Aveline explained.

When one reads the encyclical Magnifica Humanitas, he noted, “you can see that it is about defending the dignity of human life in all situations in which that dignity may be threatened. And there are many such situations today. The defense of the dignity of human life is at the heart of Pope Leo’s message.”

Large numbers, both in budget and attendance

Pope Leo’s journey across France is therefore expected to be intense in terms of organization, content, and also the large numbers of participants and costs. The total estimated budget for the visit to France is approximately €27 million.

At the press conference, Sylvain Guillebaud, Deputy Secretary General in charge of resources at the CEF, explained that €5.5 million have been raised so far and the fundraising continues and donations can also be made through the official website.

The initial estimate had been lower, but now expectations were adjusted, also because of the large number of faithful expected. 

Indeed, reservations and registrations already point to around one million people who will participate, not only from France but also from neighboring European countries—particularly in Metz. There is also interest from people of all ages, backgrounds and, in some cases, religions.

“There is enormous enthusiasm, but there is also a tremendous organizational and logistical challenge: welcoming every faithful person and everyone who wants to see or meet the Pope in the best possible way,” emphasized Guillebaud.

The most emblematic areas of Paris

Archbishop Laurent Ulrich, of Paris, also described the undertaking as an “incredible challenge.”

The Archbishop said he was “passionate” and “absolutely confident” with regards to how preparations are going, thanks also to a team of volunteers and collaborators and the support of the Gel Evans agency, which was specifically brought in for the occasion.

It is certainly not easy, but every effort will be made “to welcome every person who comes so that they can see the Pope not on a giant screen, but in person,” he continued.

In Paris, the Archbishop said, “the most emblematic places” have been chosen, including two symbols of the city: Place de la Concorde and the Champs-Élysées Avenue.

This has prompted some objections from the strongest supporters of the lay state, both politicians and others. “It is important to remember that we are in a lay Republic. The state does not recognize any religion, but it guarantees that different faith communities can publicly express their faith,” Cardinal Aveline explained.

“When a religious event is organized in a public space, authorization must be requested from the competent authorities. We have followed the established procedure and are not crossing any boundaries.”

The meeting with survivors of sexual abuse

Above all, the bishops emphasized the dimension of encounter that will characterize the papal journey.

There will be large public meetings, such as in stadiums or Cathedrals, but also more private encounters with smaller groups, such as a meeting with those who are sick in Lourdes or also with a group of survivors of sexual abuse.

“From the beginning, it seemed that the Pope wanted to meet survivors of sexual abuse,” Bishop Pierre-Antoine Bozo, spokesperson for the CEF and coadjutor bishop of La Rochelle noted.

“It is necessary to care for these victims while at the same time remaining extremely vigilant about prevention, so that the Church may be the safe home we want it to be.”

Given the context within both the Church and society, such a meeting was “obvious,” according to the bishop. The question was rather “what form it should take.”

“What determined the choice,” he explained, “was the Holy Father’s own desire that this be a truly interpersonal encounter. That required a limited number of participants, so a group of seven people was chosen.”

They were chosen by the French Bishops’ Conference and the Conference of Religious Men and Women in France after consultations with around forty groups and individuals.

Everyone offered suggestions about how the meeting could be conducted.

It “will last about an hour” and “will be of considerable importance,” Bishop Bozo said.

“The people,” he emphasized, “were selected in a balanced way. There are men and women who experienced abuse both as minors and as adults, in school and parish settings.”

The organizers sought to ensure “the fairest possible representation,” he said, but this inevitably “generated some frustration among those who were not selected.”

What they ultimately wanted to prioritize, however, “was the quality of the encounter with the Holy Father, so that a genuine exchange could take place,” which with larger numbers, would have been difficult.

In any case, anyone among the groups or individuals contacted by the bishops who wishes to communicate something to the Pope will be able to do so by sending “a written statement that will be delivered to the Holy Father.”

A pilgrim in Lourdes

Although the bishops would like everyone to have the opportunity to come into contact with the Pope during those four days, there are certain limits.

Lourdes, for example, “is a place constrained by the limited space of a mountain town and by a river flowing at the foot of the grotto,” explained Bishop Jean-Marc Micas of Lourdes.

“All these constraints impose limits on capacity, permits and authorizations. We are doing everything possible to enable those who wish to come to do so in the best possible conditions.”

He however also pointed out the “great excitement” surrounding this stop, following the visits of John Paul II in 1983 and 2004 and Benedict XVI in 2008.

As many as 50,000 people will arrive in Lourdes over the weekend alone, with many more expected for the Pope’s visit.

The municipality, prefecture, law-enforcement agencies and Shrine volunteers are all “rolling up their sleeves to welcome all these people in excellent conditions, so that they can experience a pilgrimage with a special pilgrim: the Pope,” the Bishop said.

Indeed, Pope Leo will present himself precisely as a pilgrim at the famous Marian shrine, and he will go to the Grotto of the Apparitions: “He will touch the rock, drink the water, light a candle, kneel down and pray in silence, as pilgrims do in Lourdes.”

Then, as “shepherd,” he will preside over the Marian candlelight procession and celebrate Mass.

The interreligious dimension

The interreligious aspect is also an significant theme of this Apostolic Journey.  

“Beyond the circles of believers, the journey is already something magnificent simply because of its preparation and the enthusiasm it has generated among so many people,” said Bishop Benoît Bertrand of Pontoise, the French Bishops’ Conference coordinator for the journey.

Meanwhile, Étienne Guillet, Bishop of Saint-Denis—the diocese on the northern outskirts of Paris where the Stade de France stadium is located, and where the youth vigil will take place—reported that almost 80,000 young people from across the country have registered to attend the evening event.


These same young people have invited Jewish, Muslim, Sikh and Hindu friends. “They live together throughout the year and felt the desire to share this great moment,” the Bishop highlighted.

“We are very attentive to ensuring that no young person is excluded from this gathering.”

Among those in the stands will also be sick people and young people living in socially difficult circumstances, as well as young people from Catholic schools and from less religious environments. Around thirty artists from a traveling circus—“Christians and non-Christians”—will also be present to greet the Pope.

From Metz, a message to Europe

The interreligious dimension will also be important in the city Metz, the last leg of the Pope’s Journey and where he will meet representatives of different faiths.

“Religions that engage in dialogue can contribute to building peace,” emphasized the Bishop of Metz, Philippe Ballot.


“For this reason, we feel that the day in Metz, while emerging from a local and national context, takes on a European and international dimension.”

Metz is truly the “heart” of Europe, not only geographically but also because of its history, which is intertwined with that of one of the founding fathers of the European Union: Robert Schuman, who was declared Venerable by Pope Francis in 2021.

Schuman experienced “the complexity of belonging to different nationalities and the tragedy of seeing those nationalities fight one another,” the Bishop explained.

“For this reason, reconciliation was always at the center of his life,” he continued.

In the spirit of reconciliation, Pope Leo will pay tribute to Schuman by delivering a message to all of Europe.

“When a Pope visits a country, his visit does not concern only that country but can offer something to the universal Church,” Aveline said.

“For this reason, we must be attentive and listen to what the Pope will have to say and understand what we are called to change. We can receive from his words a roadmap.”

USCC appeals to Supreme Court to uphold human dignity of non-citizens

 

U.S. bishops urge Supreme Court to rule against indefinite detention of noncitizens

The bishops argue that strong due process protections are consistent with American principles and good governance in accordance with Catholic teaching.


Detainees stand by a window inside the federal immigration center at Delaney Hall, where ICE is housing detained immigrants, on May 26, 2026, in Newark, New Jersey. | Credit: Adam Gray/Getty Images


Tyler Arnold

September 9, 2026

The U.S. Conference of Catholic Bishops (USCCB) is asking the U.S. Supreme Court to rule in favor of stronger due process rights for noncitizens who are facing deportation proceedings and against indefinite detention without judicial review.

In a legal filing to the Supreme Court, the USCCB and the Catholic Legal Immigration Network (CLINIC) argued that stronger due process protections would help uphold the human dignity of noncitizens and safeguard the common good, based on Catholic teaching.

The bishops sent the petition in relation to the ongoing case Genalo v. Keisy G.M., in which a U.S. permanent resident from the Dominican Republic argues that Immigration and Customs Enforcement (ICE) violated his Fifth Amendment right to due process.

Keisy G.M., whose full name is not public, was detained for 21 months. Although he did appear before a judge, he did not receive a bond hearing to determine whether he could be released on bond.

In spite of his permanent residency status, he faced deportation proceedings after he was convicted of felonious assault. He was later pardoned by the State of New York, ending the threat of deportation.

Dignity of the human person

In their legal brief, the bishops argued that due process protections are consistent with the law, American tradition, and Catholic teaching, saying “executive detention has never been wholly insulated from judicial scrutiny,” adding that “this accords with Catholic social teaching, which recognizes both the legitimate authority of the state and the dignity of the individual.”

“Indefinite confinement without individualized review by a neutral tribunal is anathema to our constitutional system and the ordered liberty it enshrines,” the bishops said. “The consequences of abandoning that system are severe and concrete.”

“Prolonged detention can cost people their jobs, homes, health, and the ability to participate meaningfully in their own legal proceedings,” they said. “It can separate parents from children, destabilize entire families, and inflict harms that cannot be undone by eventual release. Although such detention may at times be necessary to further important state interests, such as ensuring public safety, it must be subject to justification before a neutral tribunal.”

In the court filing, they cited Pope John XXIII’s 1963 encyclical Pacem in Terris, which teaches that “the common good is best safeguarded when personal rights and duties are guaranteed.”

Quoting from the document, they said authorities must “ensure that these rights are recognized, respected, co-ordinated, defended and promoted, and that each individual is enabled to perform his duties more easily” because “safeguard[ing] the inviolable rights of the human person” and “facilitat[ing] the performance of his duties” is “the principal duty of every public authority.”

The bishops also quoted Archbishop Paul Gallagher, the Holy See’s secretary for relations with states, from his statement during the general debate at the opening of the 80th session of the United Nations General Assembly’s high‑level week.

In his statement, Gallagher said the “principles of equality before the law, accountability, the equitable application of the law, the separation of [four] powers, legal certainty, due process, the prevention of arbitrariness, as well as transparency in both procedural and legal matters, must always be observed.”

“Those principles,” the bishops continued, “are effectuated by procedures that require the government to justify significant deprivations of liberty based on individualized circumstances rather than categorical assumptions.”

Oral arguments for the case are scheduled for Oct. 13. Keisy G.M. is represented by the American Civil Liberties Union (ACLU) and other civil liberties organizations.