Get to know all about the "miracle in Missouri" nun

 

Who was Sister Wilhelmina Lancaster, whose body is now the center of attention in Missouri?

By Kelsey Wicks

Denver, Colo., May 24, 2023 / 15:45 pm

When the Benedictine Sisters of Mary, Queen of the Apostles exhumed the body of their foundress Sister Wilhelmina Lancaster, OSB, on May 18, they found the unexpected: Four years after her death and burial in a simple wooden coffin, her body appeared remarkably well preserved.

The news quickly spread on social media about the unusual state of the remains of the contemplative order’s African American foundress, drawing hundreds of pilgrims to the monastery in rural Missouri.

Questions remain to be answered about whether an investigation will take place to examine her remains scientifically. In the meantime, many people want to know more about this woman who, at the age of 70, founded the order of sisters best known for their chart-topping Gregorian chant and classic Catholic hymn albums.

A vision of Jesus at her first Communion

The second of five children born to Catholic parents in St. Louis on Palm Sunday, April 13, 1924, Mary Elizabeth Lancaster (she took the name Wilhelmina when she made her vows) was raised in a deeply pious home. 

According to the current abbess, Mother Cecilia Snell, OSB, and as told in a biography published by her community, the future Sister Wilhelmina had a mystical experience at her first Communion at age 9 wherein Jesus invited her to be his. 

“She saw something of him at her first Communion. Maybe not very clearly, but she saw he was so handsome,” the abbess said. 

“He said, ‘Will you be mine?’

“And she said, ‘He is so handsome, how can I say no?’”

After this experience, at age 13 her parish priest asked her if she ever considered becoming a sister. Though she had not, she was quickly moved by the idea and wrote to the Oblate Sisters of Providence in Baltimore seeking permission to join, “but she was too young [so] she had to wait a little bit longer.”

The excerpt of the letter reveals a stunning straightforwardness and enduring faithfulness, given that she would die having lived 75 years under religious vows. 

“Dear Mother Superior,” it reads. “I am a girl, 13 years old, and I would like to become a nun. I plan to come to your convent as soon as possible. I will graduate from grade school next month. What I want to know is whether you have to bring anything to the convent and what it is you have to bring. I hope I am not troubling you any, but I have my heart set on becoming a nun (of course I am a Catholic.) God bless you and those under your command. Respectfully, Mary Elizabeth Lancaster.”

A Catholic education and lifelong vocation

Growing up under segregation, Mary Elizabeth was once taunted with the nickname “chocolate drops” as she ran through a white neighborhood on her way home from school, and although she also was ridiculed as the lone Catholic among Baptist and Methodist peers, she refused to harbor resentment for her treatment. 

When the local Catholic high school became segregated under the Christian Brothers and public school seemed like her only option, her parents went to great efforts to ensure that their daughter and her schoolmates could continue their Catholic education. 

According to Sister Wilhelmina, as recounted in her biography, her “parents, who did not want me to go to the public high school, got to work and founded St. Joseph’s Catholic High School for Negroes, which lasted until Archbishop Ritter put an end to segregation in the diocese.” 

She graduated as valedictorian of the school her parents helped to found and then entered the Oblate Sisters of Providence, one of only two religious orders for Black or Hispanic women. She would remain with these sisters for 50 years under vows. 

The habit and the Traditional Latin Mass 

During her 50 years in religious life, Sister Wilhelmina witnessed the changes brought by Vatican II and sought to preserve the habit, even constructing one of her own when the sisters stopped producing them.

“She spent so many years fighting for the habit,” said Mother Cecilia, who said Sister Wilhelmina took seriously the idea that the habit signifies the wearer as a bride of Christ. 

According to her biography, she made a habit for herself, creating parts of the headdress out of a plastic bleach bottle even as her sisters no longer wore theirs. 

As the Catholic Key reported, her homemade habit may have saved her life when she was working as a teacher in Baltimore and the stiff, high-necked collar known as the guimpe deflected the knife of a disgruntled student. 

Her biography tells of an occasion when a sister passing her in the hallway pointed at the traditional headdress and asked, “Are you going to wear that all the time?” 

“Yes!” Sister Wilhelmina responded and would later quip, “I am Sister WIL-HEL-MINA — I’ve a HELL of a WILL and I MEAN it!”

After years of trying to get her order to return to the habit, she happened to hear about the Priestly Fraternity of St. Peter starting a group of sisters, and she had rediscovered the Latin Mass and fell in love with it, Mother Cecilia said. 

“And one day, she packed her bags — and she’s 70 years old, and she went to found this community — just a complete leap of faith.” 

In 1995, with the help of a member of the Priestly Fraternity of St. Peter, the community began. Over time, it would take on a more contemplative and distinctly Marian charism, with a special emphasis on praying for priests. 

In her proposal for a new community, Wilhelmina said she wanted to return to regular observance, something she petitioned for during the general chapter of the Oblate Sisters of Providence. “The wearing of a uniform habit, the surrendering of all monies to a common bursar, the obeying of lawful authority in all departments, the guarding of enclosure and of times and places of silence, and the living together an authentic fraternal life,” she wrote.

In short, in her new community, she imagined a return to the ordinary discipline of religious life. 

The new community, which began in Scranton, Pennsylvania, followed St. Benedict in his Rule and chanted the traditional Divine Office in Latin. In 2006, the community accepted an invitation from Bishop Robert W. Finn to transfer to his Diocese of Kansas City-St. Joseph in Missouri. 

In 2018, their abbey, Abbey of Our Lady of Ephesus, was consecrated with Mother Abbess Cecilia as the first abbess with Sister Wilhelmina under her authority. In 2019, seven sisters left the abbey to establish the order’s first daughter house, the Monastery of St. Joseph in Ava, Missouri.

Today, the sisters continue to lead lives of silence and contemplation, following St. Benedict’s Rule. They partake in the Extraordinary Form of the Mass and use the 1962 Monastic Office, with its traditional Gregorian Chant, in Latin.  

Devoted to the Blessed Mother 

Sister Wilhelmina is remembered for her love of Our Lady, even in the last years of her life, when she was suffering from fragile health.

Regina Trout, a former postulant who cared for Sister Wilhelmina and is now married with children and a lecturer in biology at Purdue University Fort-Wayne, recalled seeing her visibly moved.

“Whenever you would talk to her about Our Lady, you could just see that spark. She loved Our Lady so much, and that came through so strongly,” she said. 

Sister Wilhemina’s last conscious words — ”O Maria,” sung two days before her death as part of the hymn “O Sanctissima” — were a reflection of her deeply Marian piety as well as the charism of the chart-topping music that glorifies God that the Benedictine Sisters of Mary are known for. 

“She loved our Blessed Mother,” Mother Cecilia said. “That’s what she would tell everybody coming here. Pray the rosary. Don’t forget to pray the rosary. Love the Blessed Mother. She loves you.” 

“Her death was beautiful,” the abbess told EWTN’s ACI Group. “God arranged everything.”

“We were singing ‘Jesus, my Lord, my God, my all.’ When we got to the rest of the song — ’Had I but Mary’s sinless heart, with which to love Thee with, O what joy’ — she opened her eyes and looked up.

“I mean, she had been comatose. We know she could hear us, but she was just not responsive at all for a couple of days. And then she just looked up with this face full of bursts of love.”

For the abbess, it seemed like “she was just already in heaven” in those moments. 

A miracle in Missouri?

 

A miracle in Missouri? Body of Benedictine Sisters’ foundress thought to be incorrupt

A pilgrim venerates the incorrupt body of Sister Wilhelmina Lancaster, OSB, on May 20, 2023. Lancaster was recently exhumed in Gower, Missouri. | Credit: Kelsey Wicks/CNA

By Kelsey Wicks

Gower, Missouri, May 22, 2023 / 10:15 am

Hundreds of pilgrims have descended on a Benedictine monastery for religious sisters in rural Missouri in recent days after news began to spread on social media last week that the recently exhumed remains of the contemplative order’s African American foundress appear to be incorrupt, four years after her death and burial in a simple wooden coffin.

Sister Wilhelmina Lancaster, OSB, founded the Benedictine Sisters of Mary, Queen of the Apostles — best known for their chart-topping Gregorian chant and classic Catholic hymn albums — in 1995 at the age of 70, leaving the Oblate Sisters of Providence, her community of over 50 years, to do so.

Known for her devotion to the Traditional Latin Mass and her faithfulness to Benedictine contemplation and the Liturgy of the Hours, she died at age 95 on May 29, 2019, on the solemnity of the Ascension.

Roughly four years later, on the solemnity of the Ascension in the Latin rite, the abbess and sisters decided to move her body to a final resting place inside their monastery chapel, a long-standing custom for founders and foundresses.

Expecting to find bones, the Benedictine Sisters instead unearthed a coffin with an apparently intact body, even though the body was not embalmed and the wooden coffin had a crack down the middle that let in moisture and dirt for an unknown length of time during those four years.

“We think she is the first African American woman to be found incorrupt,” the current abbess of the community, Mother Cecilia, OSB, told EWTN’s ACI Group on Saturday. As the head of the monastery, it was her role to examine what was in the coffin first.

The body was covered in a layer of mold that had grown due to the high levels of condensation within the cracked coffin. Despite the dampness, little of her body and nothing of her habit disintegrated during the four years.

The shock was instant for the community who had gathered to exhume her.

“I thought I saw a completely full, intact foot and I said, ‘I didn’t just see that,’” the abbess said. “So I looked again more carefully.”

After she looked again, she screamed aloud, “I see her foot!” and the community, she said, “just cheered.”

“I mean there was just this sense that the Lord was doing this,” she said. “Right now we need hope. We need it. Our Lord knows that. And she was such a testament to hope. And faith. And trust.”

The Catholic Church has a long-standing tradition of so-called “incorruptible saints,” more than a hundred of whom have been beatified or canonized. The saints are called incorruptible because years after their death parts of or even the entirety of their bodies are immune to the natural process of decay. Even with modern embalming techniques, bodies are subject to natural processes of decomposition.

According to Catholic tradition, incorruptible saints give witness to the truth of the resurrection of the body and the life that is to come. The lack of decay is also seen as a sign of holiness: a life of grace lived so closely to Christ that sin with its corruption does not proceed in typical fashion but is miraculously held at bay.

‘A beautiful sign’

Rumors of a flood cracking open the grave and the sisters’ examining the coffin by flashlight in the middle of the night are highly exaggerated, the abbess told the ACI Group.

“I had to have the flashlight because you can’t really see in a dark crack even with the sunshine. I thought I saw a foot, but I just paused because, you know, it’s not every day you look into a coffin,” she recounted. “So there’s kind of a sense of a little bit of hesitation — what am I going to see?”

Mindful of the crack and the dirt in the coffin, the sisters carefully removed the body. The skeletal remains should have weighed about 20 pounds. Instead, the sisters were lifting what they estimated to be a body weighing “between 80-90 pounds,” the abbess said.

The sisters have since produced a fact sheet to answer questions about the exhumation.

“Not only was her body in a remarkable preserved condition, her crown and bouquet of flowers were dried in place; the profession candle with the ribbon, her crucifix, and rosary were all intact,” the sisters reported.

“Even more remarkable was the complete preservation of her holy habit, made from natural fibers, for which she fought so vigorously throughout her religious life. They synthetic veil was perfectly intact, while the lining of the coffin, made of similar material, was completely deteriorated and gone.”

Abbess Cecilia stressed that the preservation of the habit is a large part of what she sees as miraculous, because the habit is “a beautiful sign that this life is not all there is.”

“People see us and it’s like ‘Oh, she’s a sister, oh she’s wearing that because she’s giving her life, she believes in God. Maybe I should think about God,’” she said, noting that the habit is “a sign of the things to come, of the supernatural and of our last end: heaven, hell, purgatory.”

“This is not possible,” she said of the incorruptible sister’s body. “God is real. He protected that body and that habit to enkindle our faith, to rekindle it, to bring people back to the faith.”

What comes next?

“You can’t Google ‘what do you do with an incorrupt body?’” Abbess Cecilia said, “so we started with the basics, just cleaning her with hot water because clinging to her face was basically a mask of thick mold.”

This process as well as exposure to the air caused the body to lose some but not all of its volume, and as a result a darkening of the skin also took place.

For the time being, the sisters have crafted a wax mask for Sister Wilhelmina’s face. One of her eyes — both were found to still exist, along with eyelashes and eyebrows — was sunken in by the weight of the dirt within the casket. The sisters also coated her hands with wax.

The body will be laid out in the sisters’ chapel until May 29, when the sisters plan a rosary procession. After the procession, Sister Wilhelmina’s body will be encased in glass” near the altar of St. Joseph in the chapel in order to “welcome her growing number of devotees,” according to the sisters’ fact sheet.

Catholic pilgrims already arriving

Since text messages and social media posts began to circulate last week with pictures of the incorrupt body, hundreds of pilgrims have already journeyed to visit the incorrupt sister, sometimes from hours away in Kentucky, Illinois, or closer nearby in Missouri, to pray in front of the body and to get to know better this woman whom many feel had a deep holiness.

“It was beautiful,” said Mary Lou Enna, 86, a pilgrim who came with her son and his wife from nearby Kansas City, a roughly 45-minute drive away. “At first, it was just a little unreal. But then as I just gazed at her, tears started coming and I just knew it was for real and very, very meaningful.” 

“I know this happens a lot in Europe through the Church,” she said, “but it was just something I wanted to be at.”

Royce Hood hosts a Catholic radio show in Illinois. He and his wife, Elise, packed their six children in the car from Peoria to come and see what was happening. “I feel like people are like, ‘Wow, we need this right now,’” he said.

“There’s so much chaos and darkness in the world. I think God is giving us little graces to remind us of what is to come and what’s waiting for us.”

“We love our faith,” Elise Hood added. “It just seemed unreal to come and see and be with and touch a sister who is incorruptible. What a blessing to have this opportunity and for our kids to see and witness this, too.”

Ava Hood, 9, said she was amazed. Her brother Augustine agreed.

“They knelt for a long time and just prayed,” said their mother, who added: “It’s still giving me chills. Everything we practice in our daily faith life we can come here and just feel it and see it.” 

The sight was no less amazing to Rick Enna, another pilgrim from Kansas City.

“It was miraculous to see her body in perfect condition after her body was in a grave for close to four years,” remarked Enna, 61.

“In a world right now that’s really struggling with so many false gods, we are seeing glimpses of evidence that God is there,” he said. “Those of us who are faithful don’t need evidence, but when we see evidence, then we know it.”

He added: “You don’t see this very often.” 

Joe and Tanya Schultz and their children drove eight and a half hours from Louisville, Kentucky, in a caravan with relatives from Springfield, Missouri, to pray before Sister Wilhelmina’s body.

“It’s a great miracle,” said Tanya Schultz, who was touching rosaries and scapulars and the hand of her toddler to the body.

“It’s believable and unbelievable at the same time,” added Joe Schultz upon viewing the body.

“Her being a traditional nun in this time when it is persecuted, we wanted to be present for that and ask for her intercession in the Church since she probably has some great intercessory powers for us, our family, our vocation.”

Through the eyes of her Catholic faith, the abbess sees in the preservation of Sister Wilhelmina’s body that same message. “Heaven is real. The resurrection is real. Especially during these times in the Church and in the world,” she said.

“Have hope,” she implored. “God is still there. He still hears our prayers. He still listens. He still loves us.”

While the Church has not ruled Sister Wilhelmina’s case to be miraculous and the case has not yet been ruled an incorruptible — nor has a cause for the foundress’ canonization been sanctioned — both the sisters of her community and the visitors drawn to the monastery agree that something out of the ordinary course of nature is happening in Gower, Missouri.

“Have faith,” Abbess Cecilia concluded. “Life does not end when we take our last breath: It begins.”

“And this is the kind of miracle that reminds us of that.”