Showing posts with label Consecration to the Sacred Heart 250. Show all posts
Showing posts with label Consecration to the Sacred Heart 250. Show all posts

Saturday, June 13, 2026

Reviewing the Consecration of USA to Sacred Heart of Jesus on June 11th by the Bishops of the United States

 

Hundreds of US Catholic Bishops celebrate Mass in OrlandoHundreds of US Catholic Bishops celebrate Mass in Orlando 

Catholic Bishops consecrate USA to Sacred Heart of Jesus

Ahead of the 250th anniversary of the signing of the Declaration of Independence, US Catholic Bishops gather in Florida to consecrate the United States to the Sacred Heart of Jesus.

By Jenny Kraska*

On June 11, 2026, on the eve of the 250th anniversary of the founding of the United States, the Catholic Bishops of the nation gathered in Orlando, Florida for a remarkable and deeply symbolic act: the consecration of the United States to the Sacred Heart of Jesus.

At a time when political divisions run deep, institutions face declining trust, and many Americans express uncertainty about the future, the Bishops offered something that was neither a policy proposal nor a politician platform.

Instead, they offered a prayer. Yet this was no ordinary prayer.

Consecration is among the Church’s most profound spiritual acts. To consecrate is to entrust, to place oneself under the loving protection of Christ. It is an acknowledgment that, despite all human achievements and failures, history ultimately belongs to God.

In his homily for the occasion, Archbishop William E. Lori of Baltimore captured the meaning of the moment with clarity and conviction.

tanding before his brother Bishops and the faithful gathered for the liturgy, he explained that the Church was not gathering “first to celebrate ourselves, but to consecrate. To entrust.” Those simple words provided the key to understanding the significance of the day.

An Act of Faith

Archbishop Lori reminded the faithful that consecration is fundamentally an act of faith. It recognizes that the story of a nation is not merely the story of political leaders, military victories, economic accomplishments, or cultural achievements. It is also the story of God’s providence and grace at work through imperfect people.

As the United States approaches its Semiquincentennial, there will be no shortage of celebrations, commemorations, and historical reflections.

Yet the Bishops chose to begin this anniversary year not with triumphalism but with humility.

“We consecrate our nation,” Archbishop Lori said, “not because it is perfect, but because it is beloved by God.”

Those words offer a distinctly Christian vision of patriotism. Love of country does not require blindness to its faults. Genuine love seeks what is good, acknowledges what is broken, and entrusts both to the mercy of God.

The consecration therefore became an act of gratitude and repentance, thanksgiving and petition. The Bishops entrusted to the Heart of Christ the nation’s achievements and failures, its strengths and wounds, its hopes and fears.

The Heart of Christ and the Heart of a Nation

Drawing upon the Gospel of John, Archbishop Lori reflected on Jesus’ invitation: “Remain in my love.”

The Sacred Heart, he noted, is not merely a devotional image. It is the visible sign of God’s love made flesh—a Heart that has experienced friendship and betrayal, joy and sorrow, suffering and sacrifice.

The significance of this insight cannot be overstated. In a culture that often prizes autonomy and self-sufficiency, the Bishops publicly acknowledged that neither individuals nor nations can flourish apart from God.

The future of the country ultimately depends not only on stronger institutions or better policies, important as those may be, but on hearts transformed by divine love.

The Sacred Heart reminds believers that God does not stand distant from human struggles. He enters them. He bears them. He redeems them.

Sent Forth to Bear Fruit

Archbishop Lori reminded the faithful that consecration is not an ending but a beginning. The Church does not consecrate itself to the Sacred Heart merely to receive blessings.

It consecrates itself in order to become a more faithful instrument of Christ’s love in the world.

“The Sacred Heart does not divide; it reconciles,” the Archbishop said. “It does not harden hearts; it transforms them.” In a nation increasingly tempted to define itself through ideological conflict and cultural polarization, those words sounded both timely and prophetic. 

The true fruit of this consecration will not be measured by the beauty of the liturgy or the significance of the ceremony.

It will be measured by whether Catholics become more faithful disciples bearing witness to Christ’s love in their families, parishes, workplaces, communities, and public life. 

Trusting the One Whose Love Endures Forever

As the homily drew to a close, Archbishop Lori offered what may be the most enduring lesson of the day. 

As Americans look toward the nation’s 250th anniversary, he suggested that there are two temptations: nostalgia for the past and anxiety about the future.

The Christian answer to both is trust. “Today we choose something better: trust,” he said.

That trust is ultimately what the consecration expressed.

By consecrating the nation to the Sacred Heart, the Bishops did not claim that American is without flaws or that its future is guaranteed.

Rather, they proclaimed a deeper truth: that the nation, like every human person, is loved by God and stands in need of His mercy. On the eve of America’s 250th birthday, that may be the most important message the Church can offer.

* Executive Director, Maryland Catholic Conference

Friday, June 12, 2026

Bishops Consecrate America to the Sacred Heart of Jesus; Archbishop Lori delivers homily

 


Baltimore Archbishop William E. Lori delivers the homily as the U.S. Catholic bishops consecrate the country to the Sacred Heart of Jesus at the Basilica of Mary Queen of the Universe in Orlando, Fla., June 11, 2026, during their spring plenary assembly. (OSV News photo/Bob Roller)


Archbishop Lori: Sacred Heart reconciles divisions and transforms hardened hearts


ORLANDO, Fla. (OSV News) — A sea of white robes and zucchettos of pink and magenta in the pews. A statue of Jesus welcoming the faithful with his exposed Sacred Heart upon the foot of the altar.

A setting fit for a June 11 Mass that united U.S. bishops gathered for their spring plenary June 10-12. After concluding the second of two days of public sessions, they left the Omni Resort in ChampionsGate for a half-hour drive up Interstate 4 for the spiritual refuge that is the Basilica of the National Shrine of Mary, Queen of the Universe in Orlando.

And the Mass was a momentous one as it served to formally consecrate the United States to the Sacred Heart of Jesus, as part of the celebration of the 250th anniversary of the signing of the Declaration of Independence.

Archbishop Paul S. Coakley of Oklahoma City incensed the altar after processing in from the thick humidity and cloudy skies of a typical Orlando afternoon outside the shrine. The president of the U.S. Conference of Catholic Bishops was joined on the altar by bishops and deacons of the Orlando Diocese.

“Clothe us, Lord God, with the virtues of the heart of your son, and set us aflame with his love,” the archbishop prayed in opening the Mass.

More than 200 bishops present, along with about 150 observers, mostly benefactors and staff of the Diocese of Orlando. The monstrance used ahead of Mass for Eucharistic adoration was from the Servants of the Pierced Hearts, a Miami-based religious institute.

The relics of St. Margaret Mary Alacoque — the French Visitation sister who experienced visions of Jesus revealing his Sacred Heart — were also present at the Mass, on loan for the consecration from the Knights of Columbus.

In his homily, Archbishop William E. Lori of Baltimore described the Sacred Heart of Jesus not as an “abstract devotion,” but as a “visible sign of love.”

He explained why the Church consecrates. He described it as an act of faith and acknowledgment of the need for God’s mercy, wisdom and guidance. It is also an act of hope. It is “a heart that has known joy and sorrow, friendship and betrayal, suffering and sacrifice,” he said.

The act of consecration is an act of faith and hope, the archbishop said, but it is also an acknowledgment of God’s faithful work and love in the world and how we as people and as a Church have not always “clearly reflected that love.”

“Indeed, it is sometimes obscured almost beyond recognition,” the archbishop added. “To be sure, there have been moments of extraordinary witness and holiness. But there have also been moments of failure, division and sin. Consecration requires the humility to acknowledge both.”

And why the Sacred Heart? Because it reveals a savior who “desires not merely our obedience, but our friendship; not simply our service, but our communion with Him,” he said.

“To consecrate ourselves to the Sacred Heart is ultimately to accept Christ’s invitation to remain in His love and to allow that love to shape every aspect of our lives, public and private,” Archbishop Lori said. “It is a declaration that the future does not belong merely to political movements, economic forces, or human plans. The future belongs to God.”

The act of consecration does not just happen among the shepherds, but also the sheep. In speaking to the laity both in the pews at the shrine and watching on the livestream, Archbishop Lori said the act of consecration is one the faithful and leaders do together.

“This consecration is not something the bishops do for you. It is something we do together,” he said. “The renewal of the Church and our nation will not come through declarations alone. It will come through disciples who remain in Christ’s love and bear the good fruit of holiness in families, parishes, communities and in their daily lives.”

The Sacred Heart reconciles divisions and transforms hardened hearts, the archbishop said.

“It means building communities — ecclesial and civil — where truth is proclaimed clearly and charity is practiced generously. It means resisting the temptation to define ourselves by division, ideology or resentment,” Archbishop Lori said. “We consecrate our nation, not because it is perfect, but because it is beloved by God. We entrust to the Heart of Christ our achievements and failures, our hopes and anxiety, our present challenges and our future aspirations.”

Click here to read Archbishop Lori’s Homily: Consecration of the United States to the Sacred Heart of Jesus.

Thursday, June 11, 2026

June 12th is the Solemnity of the Most Sacred Heart of Jesus

 

Ordinary Time: June 12th

Solemnity of the Most Sacred Heart of Jesus




Catechism of the Catholic Church 478:
"Jesus knew and loved us each and all during his life, his agony and his Passion, and gave himself up for each one of us: "The Son of God. . . loved me and gave himself for me" (Gal 2:20). He has loved us all with a human heart. For this reason, the Sacred Heart of Jesus, pierced by our sins and for our salvation (Cf. Jn 19:34), "is quite rightly considered the chief sign and symbol of that. . . love with which the divine Redeemer continually loves the eternal Father and all human beings" without exception (Pius XII, Enc. Haurietis aquas (1956): DS 3924; cf. DS 3812).

Today is the Solemnity of the Most Sacred Heart of Jesus, designated the Friday after the Second Sunday of Pentecost. Sixteenth century Calvinism and seventeenth century Jansenism preached a distorted Christianity that substituted for God's love and sacrifice of His Son for all men the fearful idea that a whole section of humanity was inexorably damned.

The Church always countered this view with the infinite love of our Savior who died on the cross for all men. The institution of the feast of the Sacred Heart was soon to contribute to the creation among the faithful of a powerful current of devotion which since then has grown steadily stronger. The first Office and Mass of the Sacred Heart were composed by St. John Eudes, but the institution of the feast was a result of the appearances of our Lord to St. Margaret Mary Alacoque in 1675. The celebration of the feast was extended to the General Roman Calendar of the Church by Pius IX in 1856.

The Most Sacred Heart of Jesus
Today we celebrate The Solemnity of the Sacred Heart of Jesus. The Sacred Heart of Jesus is a devotional with long and historic provenance within Christianity, and in modern times has been established as a Solemnity for the universal Church.

Catechism of the Catholic Church 478:
"Jesus knew and loved us each and all during his life, his agony and his Passion, and gave himself up for each one of us: "The Son of God. . . loved me and gave himself for me" (Gal 2:20). He has loved us all with a human heart. For this reason, the Sacred Heart of Jesus, pierced by our sins and for our salvation (Cf. Jn 19:34), "is quite rightly considered the chief sign and symbol of that. . . love with which the divine Redeemer continually loves the eternal Father and all human beings" without exception (Pius XII, Enc. Haurietis aquas (1956): DS 3924; cf. DS 3812).

Today is the Solemnity of the Most Sacred Heart of Jesus, designated the Friday after the Second Sunday after Pentecost (Corpus Christi Sunday). Sixteenth century Calvinism and seventeenth century Jansenism preached a distorted Christianity that substituted for God's love and sacrifice of His Son for all men the fearful idea that a whole section of humanity was inexorably damned.

The Church always countered this view with the infinite love of our Savior who died on the cross for all men. The institution of the feast of the Sacred Heart was soon to contribute to the creation among the faithful of a powerful current of devotion which since then has grown steadily stronger. The first Office and Mass of the Sacred Heart were composed by St. John Eudes, but the institution of the feast was a result of the appearances of our Lord to St. Margaret Mary Alacoque in 1675. The celebration of the feast was extended to the General Roman Calendar of the Church by Pius IX in 1856.

Today is the World Day of Prayer for the Sanctification of Priests. The World Day of Prayer for the Sanctification of Priests takes place every year on the Solemnity of the Most Sacred Heart of Jesus.

The Solemnity was first celebrated in France. The liturgy was approved by the local bishop at the behest of St. John Eudes, who celebrated the Mass on August 31, 1670. The celebration was quickly adopted in other places in France. In 1856, Pope Pius IX established the Feast of the Sacred Heart as obligatory for the whole Church.

But the devotion to the Sacred Heart of Jesus is much older. The beginnings of a devotion of the love of God symbolized by the heart of Jesus are found in the fathers of the Church, including Origen, St. Ambrose, St. Jerome, St. Augustine of Hippo, St. Hippolytus of Rome, St. Irenaeus, St. Justin Martyr, and St. Cyprian. In the 11th century this devotion found a renewal in the writings of Benedictine and Cistercian monasteries. In the 13th century, the Franciscan St. Bonaventure’s work “With You is the Source of Life” (which is the reading for the Divine Office on the Solemnity of the Sacred Heart) began to point to the heart as the fountain from which God’s love poured into our lives. Also in the 13th century, there was the “Vitis Mystica” (the mystical vine) a lengthy devotional to Jesus, which vividly describes the “Sacred Heart” of Jesus as the font and fullness of love poured into the world. This work is anonymous, but most often attributed to St. Bonaventure.

At the end of the 13th century, St. Gertrude, on the feast of St. John the Evangelist, had a vision in which she was allowed to rest her head near the wound in the Savior’s side. She heard the beating of the Divine Heart and asked John if, on the night of the Last Supper, he too had felt this beating heart, why then had he never spoken of the fact. John replied that this revelation had been reserved for subsequent ages when the world, having grown cold, would have need to rekindle its love.

In the late 17th century the devotion was renewed and adopted elsewhere, especially following the revelations to St. Marguerite Marie Alacoque. The saint, a cloistered nun of the Visitation Order, received several private revelations of the Sacred Heart, the first on December 27, 1673, and the final one 18 months later. The stained glass window centered in the sanctuary dome recalls the Saint and her vision.

Initially discouraged in her efforts to follow the instruction she had received in her visions, Alacoque was eventually able to convince her superior of the authenticity of her visions. She was unable, however, to convince a group of theologians of the validity of her apparitions, nor was she any more successful with many of the members of her own community. She eventually received the support of the community’s confessor who declared that the visions were genuine. Alacoque’s short devotional writing, “La Devotion au Sacré-Coeur de Jesus” (Devotion to the Sacred Heart of Jesus), was published posthumously in 1698. The devotion was fostered by the Jesuits and Franciscans, but it was not until the 1928 encyclical “Miserentissimus Redemptor” by Pope Pius XI that the Church validated the credibility of Alacoque’s visions of Jesus Christ in having “promised her [Alacoque] that all those who rendered this honor to His Heart would be endowed with an abundance of heavenly graces.”

In the late 19th century, Sr. Mary of the Divine Heart received a message from Christ. This eventually led the 1899 encyclical letter Annum Sacrum in which Leo XIII decreed that the consecration of the entire human race to the Sacred Heart of Jesus should take place on June 11, 1899.

On the 100th anniversary of the Feast of the Sacred Heart in a landmark encyclical, Haurietis aquas (Latin: “You will draw waters”; written May 15, 1956), Pope Pius XII began his reflection by drawing from Isaiah 12:3, a verse which alludes to the abundance of the supernatural graces which flow from the heart of Christ. Haurietis aquas called the whole Church to recognize the Sacred Heart as an important dimension of Christian spirituality. Pius XII gave two reasons why the Church gives the highest form of worship to the Heart of Jesus. The first rests on the principle whereby the believers recognize that Jesus’ Heart is hypostatically united to the “Person of the Incarnate Son of God Himself.” The second reason is derived from the fact that the Heart is the natural sign and symbol of Jesus’ boundless love for humans. The encyclical recalls that for human souls the wound in Christ’s side and the marks left by the nails have been “the chief sign and symbol of that love” that ever more incisively shaped their life from within.

In a letter on May 15, 2006, Benedict XVI wrote: “By encouraging devotion to the Heart of Jesus, [we exhort] believers to open themselves to the mystery of God and of his love and to allow themselves to be transformed by it. After 50 years, it is still a fitting task for Christians to continue to deepen their relationship with the Heart of Jesus, in such a way as to revive their faith in the saving love of God and to welcome Him ever better into their lives.

As the encyclical states, from this source, the Heart of Jesus, originates the true knowledge of Jesus Christ and a deeper experience of His love. Thus, according to Benedict XVI, we will be able to understand better what it means to know God’s love in Jesus Christ, to experience Him, keeping our gaze fixed on Him to the point that we live entirely on the experience of His love, so that we can subsequently witness to it to others.
—Excerpted from Friar Musings

The Sacred Heart of Jesus
"Beloved brethren, since it had been ordained by a merciful Providence that the Church should be formed from the side of the crucified Christ and that the words of the Scriptures be fulfilled: They shall look upon Him whom they have pierced — a soldier armed with a lance opened the sacred Breast. The Blood mingled with water, which was shed from that pierced side, was the price of our salvation. Flowing from the hidden fount of the Sacred Heart, it gave to the sacraments their power of conferring the life of grace, and to those already living in Christ a draught of the living fount, gushing forth unto life eternal.

"Arise, therefore, O soul friendly to Christ! Cease not your vigil; bring close your lips, that you may draw waters from out the Savior's fountain. Oh, how good and how pleasant it is to dwell in this most Sacred Heart. Your Heart, dearest Jesus, is the great treasure, the precious jewel which we will find in the dug field of Your sacred Body. Who is there who would throw away this jewel? Rather would I throw away all my own jewels, my thoughts and my affections, and cast my cares upon Your Sacred Heart, which will nourish me without fail. I beg of You, sweet Jesus my God, place my prayer among those that You will answer. Draw me wholly into Your Heart. For unto this end Your side was pierced, that an entrance would lie open to us. Unto this end Your Heart was wounded, that detached from worldly tumult, we would be able to dwell in it.

"But above all, Your Heart was wounded so that a visible scar would enable us to see the invisible wound of Your love. For how could the ardor of Your love be better shown than by this, that not only Your Body but even Your very Heart was pierced with a lance? Truly the wounds of the flesh showed forth the wounds of the spirit. Who is there who would not love One so loving? My dearly beloved, let us pray that the Sacred Heart may deign to wound our heart still so hard, still so impenitent, and bind it with the sweet bonds of His love."
—St. Bonaventure






Wednesday, May 20, 2026

USCCB has big agenda for Bishop's meeting in June

 

A prelate prepares to vote June 16, 2023, during the U.S. Conference of Catholic Bishops' spring plenary assembly in Orlando, Fla. The USCCB's 2026 spring assembly will be held in Orlando June 10-12, with public sessions scheduled for June 10 and 11. (OSV News photo by Bob Roller)

US bishops have a full agenda for annual spring meeting

(OSV News) — The nation’s Catholic bishops have a full agenda for their annual spring meeting, with topics including safe environment protocols, sainthood causes, the Synod on Synodality and the consecration of the U.S. to the Sacred Heart of Jesus.

The U.S. Conference of Catholic Bishops will gather June 10-12 for a spring plenary assembly in Orlando, Florida.

The public sessions of the meeting, which will take place June 10 and 11, will be livestreamed through the USCCB’s website at usccb.org, according to a May 18 press release issued by the conference.

Archbishop Paul S. Coakley of Oklahoma City will open the public sessions with his first address as USCCB president, having been elected during the conference’s annual fall meeting in November 2025.

Also addressing the bishops will be Archbishop Gabriele G. Caccia, who was appointed as papal nuncio to the U.S. in March, having previously served as the Holy See’s permanent observer to the United Nations. Archbishop Caccia succeeded Cardinal Christophe Pierre, who turned 80 in January and had served in the post since 2016.

Safe environment on the agenda for bishops’ spring meeting

The USCCB noted in its release that the agenda for the June assembly “has not yet been finalized and is subject to change,” but stated that votes are expected on several action items.

Among those items are a revision to the USCCB’s “Charter for the Protection of Children and Young People,” adopted in 2002 as a number of clerical abuse scandals emerged. Commonly called the Dallas Charter, the document lays out a comprehensive set of procedures for addressing allegations of sexual abuse of minors by Catholic clergy, and includes guidelines for reconciliation, healing, accountability and prevention of abuse.

Without specifying the proposed revision, the USCCB said in its release that the agenda item regards “elements of the Charter that the bishops have determined are in need of improvement or further development.”

The revision would “align with the Charter’s original intention of safeguarding minors,” while affirming the USCCB’s “continued commitment” to preventing abuse and providing mechanisms to respond to allegations, said the release.

The USCCB said its Committee for the Protection of Children and Young People — which is chaired by Bishop Barry C. Knestout of Richmond, Virginia — seeks “to balance its care of and sensitivity to victim-survivors, with an awareness of due-process, the rights of the accused,” and “pertinent aspects” of canon law and other key documents on handling clergy abuse allegations.

The press release cited in particular “Vox Estis Lux Mundi” (“You are the light of the world”), Pope Francis’ motu proprio outlining global legal procedures for how the church should deal with clergy sexual abuse, including incidents involving vulnerable adults and procedures for investigating bishops.

In addition, the bishops will consider the potential charter revisions in light of the Vatican Dicastery for the Doctrine of the Faith’s June 2022 Vademecum, or guidebook for bishops, on procedures for handling clergy abuse cases.

Two canonizations causes to be discussed

Also on the agenda are episcopal consultations for two canonization causes: that of Msgr. Joseph Francis Buh, a 19th-century Slovenian missionary priest who ministered to the Ojibwe people of northern Minnesota; and John Rick Miller, a 20th-century American businessman who founded For the Love of God Worldwide, a private association of the faithful promoting consecration to God through the Sacred Heart of Jesus and the Immaculate Heart of Mary.

The consultations are part of the Church’s established process for sainthood evaluations. If approval of the Holy See is obtained following the consultations, the diocesan bishop can convene a diocesan tribunal to examine more fully the life of the candidate.

Two texts for consideration

The USCCB Committee on Divine Worship will round out the agenda’s action items, presenting portions from two texts for consideration: a new edition of the Lectionary for Mass, which provides the Scripture readings and psalm for each day’s liturgy; and the 2025 Roman Missal-Liturgy of the Hours Supplement.

At the USCCB’s November meeting, Bishop Steven J. Lopes, chair of the Committee on Divine Worship, announced that the Vatican had approved a new edition of the Liturgy of the Hours, the Church’s ancient daily liturgical prayer that blends Scripture, sacred texts and hymns for worship at various hours.

Bishops to discuss a number of other issues

The spring assembly will also include updates on a number of additional issues, said the USCCB in its release.

The bishops will discuss the implementation and evaluation of the Synod on Synodality, as well as feedback from their November dialogues on “Forming Consciences for Faithful Citizenship,” the USCCB’s teaching document on the political responsibility of Catholics.

In addition, they will explore the 25th anniversary of the implementation of “Ex Corde Ecclesia,” St. John Paul II’s apostolic constitution on Catholic universities.

Discussions will also examine Catholic prison ministry; the USCCB’s involvement with the Intercontinental Guadalupan Novena honoring the 500th anniversary of the Marian apparitions in what is now Mexico City; and World Youth Day 2027, which will take place in Seoul, South Korea.

Tuesday, May 19, 2026

The United States bishops will consecrate America to the Sacred Heart of Jesus

 

US Bishops attend the 2018 plenary assembly in BaltimoreUS Bishops attend the 2018 plenary assembly in Baltimore 

US Bishops to consecrate America to Sacred Heart of Jesus for 250th anniversary

Ahead of the 250th anniversary of the signing of the Declaration of Independence, the Bishops of the United States will consecrate the country to the Sacred Heart of Jesus.

By Devin Watkins

The United States Conference of Catholic Bishops (USCCB) will hold its 2026 Spring Plenary Assembly in Orlando, Florida, on June 10-12.

As part of their assembly, the Bishops will concelebrate Mass and consecrate the United States of America to the Sacred Heart of Jesus.

The act of consecration will take place on Thursday, June 11, and the Bishops will hear reflections on the Sacred Heart ahead of the Mass.

The consecration comes as the US celebrates the 250th anniversary of the signing of the Declaration of Independence on July 4.

The initiative hopes to encourage broader Catholic participation in the commemoration and will be livestreamed on the USCCB YouTube channel.

Parishes and individual Catholics are being invited to take part through 250 Hours of Adoration and/or 250 Works of Mercy to prepare for the consecration.

In 2024, the late Pope Francis released his encyclical Dilexit nos (He loved us) on the human and divine love of the Sacred Heart of Jesus, highlighting the devotion as an antidote to modern superficiality.

Spring Plenary Assembly

The USCCB’s Spring Plenary Assembly will include public sessions on June 10 and 11, which will also be livestreamed, according to a press release.

Archbishop Paul Coakley of Oklahoma City will open the public portion of the plenary with an address, marking his first as President of the USCCB.

Archbishop Gabriele Giordano Caccia, Apostolic Nuncio to the United States, is also expected to address the Bishops.

The US Bishops are expected to vote on several items, including the causes of canonization of Msgr. Joseph Francis Buh and John Rick Miller.

The Committee on Divine Worship will present parts of a new edition of the Lectionary for Mass, as well as the 2025 Roman Missal–Liturgy of the Hours Supplement, for the Bishops’ approval.

The Bishops will also discuss a revision to the Charter for the Protection of Children and Young People, addressing elements they have identified as requiring further development.

According to the press release, the revision underscores the Bishops’ “continued commitment to addressing the prevention of abuse and ensuring the structures continue to be in place to respond to allegations.”

The Committee for the Protection of Children and Young People says the proposed changes attempt to balance sensitivity to victim-survivors with an awareness of due-process, rights of the accused, and Canon Law.

As the Church moves toward World Youth Day 2027 in Seoul, South Korea, the Bishops are expected to talk about the US Church’s participation.

They will also hear updates on Catholic prison ministry, implementation of the Synod, and engagement with the Intercontinental Guadalupan Novena, which begins on December 12.