Showing posts with label Bishop Joseph Strickland. Show all posts
Showing posts with label Bishop Joseph Strickland. Show all posts

Tuesday, November 12, 2024

Vatican orders the end of Traditional Mass in the Cathedral of Tyler, Texas

 

Vatican prohibits Traditional Latin Mass in Bishop Strickland’s former cathedral



The Confiteor at a Traditional Latin Mass. | Credit: James Bradley, CC BY 2.0, via Wikimedia Commons

Celebration of the Traditional Latin Mass in the cathedral of the Diocese of Tyler, Texas, will cease effective Dec. 1, according to a Vatican-approved order that comes almost one year after Pope Francis removed Bishop Joseph Strickland, one of his most outspoken critics, as head of the diocese.

Bishop Joe S. Vásquez of Austin, who has served as apostolic administrator of the Tyler Diocese in East Texas since Strickland’s dramatic ouster last Nov. 11, announced the move in a letter to parishioners of the Cathedral of the Immaculate Conception in Tyler, which has offered a 2 p.m. Sunday Mass in Latin.

A spokesperson for the diocese also confirmed with CNA that Masses celebrated according to the pre-Vatican II liturgical form will also be halted in four other parishes: Mary Queen of Heaven in Malakoff, Sacred Heart in Texarkana, St. Francis of Assisi in Gilmer, and Sacred Heart in Nacogdoches. 

The letter was first obtained by Catholic journalist Diane Montagna who published it on X over the weekend.

“Following the guidance of the Holy See,” Vásquez stated in a letter dated Nov. 6, “celebration of the liturgy according to the liturgical books approved by St. Paul VI and St. John Paul II in accordance with the Second Vatican Council” will no longer be permitted in the cathedral from December onward but will be permitted in only one parish within the Diocese of Tyler.  

St. Joseph the Worker Parish, entrusted to the care of the Priestly Fraternity of St. Peter (FSSP), is the only parish in the diocese authorized to “use of the 1952 Missal, according to the provisions of Traditionis Custodes,” the motu proprio Pope Francis issued in 2021 that sharply curtailed the celebration of the Traditional Latin Mass worldwide. 

According to Vásquez’s letter, St. Joseph the Worker Parish is a “personal parish” established in 2003 to “pastorally care for all those in the diocese who celebrated according to the older liturgical forms.”

A spokesperson for the diocese told CNA: “Going forward, as the letter states, St. Joseph the Worker Parish in Tyler, a personal parish entrusted to the FSSP, will continue to serve the faithful of the diocese according to the norms of Traditionis Custodes.”

The letter does not specify why Traditional Latin Masses are ending at the cathedral, though Strickland’s refusal to fully implement Traditionis Custodes is widely believed to be one factor that led to his removal. The Vatican has not publicly disclosed exactly why Pope Francis asked for his resignation.

Strickland said in an interview with LifeSiteNews a year ago: “I know I didn’t implement Traditiones Custodes because I can’t starve out part of my flock.”

In his letter, Vásquez indicated that he “recently received a reply” from the Vatican after submitting a letter to the Vatican Dicastery for Divine Worship and the Discipline of the Sacraments on how to implement the Holy Father’s motu proprio in the local Church after Strickland’s departure.

“While this transition may be difficult for some, my hope is that you will open your hearts and move forward on this path with faith and trust,” Vásquez wrote. 

“I pray you will experience a deepened unity with the whole Church and a greater awareness of the liturgical richness of the ordinary form of the Roman liturgy,” he added.

This article has been updated.

Friday, December 1, 2023

NYT article: Pope has critics in America among leadership and laity alike

 

In the American Church, the Pope Has Critics Among Leaders and Laypeople

Pockets of conservative Catholics exist at all levels, and they see the pope’s decision to punish an outspoken cardinal as another move against them.

Ruth Graham writes about faith and religion.




Pope Francis’s relationship with the conservative wing of the American Catholic church was already on shaky ground when reports surfaced this week of his plan to evict one of his most prominent critics from a Vatican-subsidized apartment in Rome.

Cardinal Raymond Burke, who led dioceses in St. Louis and Wisconsin before moving to Rome, is a lion of the faith among conservative Catholics who see him a defender of tradition and orthodoxy in a dangerously unmoored church.

The move comes just weeks after Francis fired another outspoken critic, Bishop Joseph Strickland, who was removed from his post in Tyler, Texas, following a Vatican investigation into his leadership.

Both decisions prompted a public outcry from conservative church leaders, making it clear that restoring unity in the divided American Church will take more than swatting down a few high-profile clerics. The pope’s increasingly open pushback against theological and liturgical conservatives in the church has nurtured a deep wariness of his leadership among conservatives in the church, who exist at all levels of Catholic life in America.

“The pattern of vindictiveness and punishment seems to fly in the face of what he says about being an instrument of mercy and accompaniment,” said Brian Burch, president of CatholicVote, a lay advocacy group based in Wisconsin that supported President Donald J. Trump’s re-election in 2020.

Mr. Burch listed the ways that Francis had offended conservative Catholics over the course of his papacy, citing his remark in 2015 that good Catholics need not breed “like rabbits,” which some large families obedient to the church’s teaching against contraception perceived as an affront. (Francis later apologized for the comment.) More recently, Francis lamented seeing young priests in Rome shopping for vestments adorned with lace, a style favored by traditionalists.

Catholics make up a little under 20 percent of the population in the U.S., and they are a politically diverse cohort, with roughly equal numbers identifying as Republicans and Democrats. It’s unclear if there is a larger shift toward conservatism among Catholics, but Catholics who attended Mass more often were more likely to vote for Mr. Trump in 2020 than those who attended less frequently, suggesting that those most committed to Catholic practices are also more conservative.

That signals deeper troubles ahead for the relationship between a more progressive Vatican and the American church, where a robust network of radio hosts, podcasters and journalists regularly skewer the pope’s missteps and question the direction in which he is steering the church. (Bishop Strickland, deposed from his perch in Texas, launched a YouTube channel this week.)

In September, Francis bemoaned a “very strong, organized, reactionary attitude” opposing him in the American church. “I would like to remind these people that backwardness is useless,” he told a group of his fellow Jesuits at a gathering of young Catholics in Lisbon.

The bishops’ conference in the United States is also dominated by conservatives. At its annual meeting in November, Archbishop Timothy P. Broglio, its current president, pushed back on a suggestion by the pope’s representative to the United States that traditionalists in the American church are insular and have failed to reach out and evangelize. “Our churches are not empty yet,” Archbishop Broglio said wryly.

The ranks of Catholic priests in the United States have become steadily more conservative over time, portending deepening divisions under any future popes in the Francis model.

A recent analysis of a major survey of Catholic priests in the United States found that more than half the priests ordained since 2010 described themselves as “conservative/orthodox” or “very conservative/orthodox.” That represents a dramatic reversal from the late 1960s, when more than 60 percent said they were “progressive” or “very progressive.”

Strikingly, not a single surveyed priest ordained after 2020 described himself as “very progressive.” The survey of 3,500 priests was conducted by the Catholic Project at the Catholic University of America.

Around 82 percent of U.S. Catholics say they view Pope Francis favorably, according to a 2021 Pew survey though the percentage of Catholics who view him unfavorably has climbed in the last decade. That discontent can be felt in the pews.

“The pope likes to talk about how we need to serve the unity of the church,” said Allison Accardo, director of religious education at a parish in the Archdiocese of Detroit. “That sounds really rich coming from him.”

She cited the pope’s discouragement of the Traditional Latin Mass, an older form favored by traditionalists, which Cardinal Burke has championed.

“We feel so ostracized, like we’re always being scolded and we don’t have anyone who can bind up our wounds,” said Lisa Bergman, a conservative Catholic who runs a small Catholic publishing company in Chicago.

For Ms. Bergman and other “traditional-minded” Catholics, Cardinal Burke’s punishment is another sign that the current leadership in the Vatican views them as a problem rather than as fellow travelers.

“I can honestly say I love Pope Francis,” she said, “but it’s a deep profound wound that I don’t think he would ever say the same thing about me.”

Thursday, November 30, 2023

NYT Article: Pope Francis cracks down on those he views as seeking to derail his papal agenda

 

Pope’s Critics Feel the Sting After His Patience Runs Out

Vatican observers see a leader more willing to crack down on those seeking to derail his agenda for the Roman Catholic Church.




Reporting from Rome


As Pope Francis smiled warmly at the circus performers spinning and flipping in front of him at his weekly general audience in the Vatican on Wednesday, he looked every bit the grandfatherly figure who has for the last decade sought to make the church a kinder, gentler and more inclusive place.

Except for the people feeling his wrath.

There is a sense among some Vatican analysts and conservatives that Francis, who is suffering from a lung inflammation that forced him to pass off his readings at the event and to cancel an important trip to Dubai this weekend, is increasingly focusing his depleted energies on settling scores and cleaning house.

In the last month, he has turned his focus on two of his most vocal and committed conservative critics in the United States, and in the year since the death of his conservative predecessor, Benedict XVI, he has exiled a previously protected chief antagonist and moved against others who have accused him of destroying the church.

While some have wondered whether his ailing health might be driving his actions, Francis, who from the beginning said he didn’t expect to live long in the job, has often moved with urgency. And when it comes to personnel moves, analysts said, it has always been thus.

“He has always acted like this,” said Sandro Magister, a veteran Vatican observer at L’Espresso magazine, who cited cases of bishops that Francis had iced out for publicly divulging private conversations or for making him look bad or causing scandal, whether or not they were actually to blame.

But Mr. Magister said the death of Benedict XVI last December was the real catalyst for an even more intensive period of “frenetic activism” against his foes, with the former pope no longer a presence in the Vatican gardens.

While conservatives have long complained that the publicly cuddly pontiff has actually acted as a ruthless and impetuous autocrat, supporters of Francis, who will turn 87 next month and is increasingly slowed by the use of a cane and a wheelchair, say that he has exercised patience far beyond that of his conservative predecessors.

But that patience, people close to him say, has limits. And after years of allowing criticism in the interest of allowing good-faith debates, Francis has come to the conclusion that some of the invective is simply politically and ideologically driven.

Earlier this month, a Vatican investigation into the bishop of Tyler, Texas, Joseph Strickland, who uses his broad conservative radio and internet platform to sharply criticize the pope, resulted in his removal. Last week, after Pope Francis started feeling under the weather, he told a meeting of church office heads that he would take action against another American antagonist, Cardinal Raymond Burke, by revoking his right to a subsidized Vatican apartment and salary because, according to one attendee, the American was “sowing disunity” in the church. The conservative Italian outlet that first reported Cardinal Burke’s possible eviction, La Nuova Bussola Quotidiana, also claimed that Francis had called Cardinal Burke “my enemy.”

On Wednesday afternoon, the pope’s biographer Austen Ivereigh said that Francis denied calling Cardinal Burke his enemy. “I never used the word ‘enemy,’ nor the pronoun ‘my,’” Francis wrote in a note to Mr. Ivereigh.  Francis also told Mr. Ivereigh that he had decided to strip Cardinal Burke of his Vatican apartment and salary because the American prelate had been acting against the unity of the church.





A spokesman for Cardinal Burke on Wednesday said the prelate had received no eviction notice.

“His Eminence did not receive any notification on that matter,” said Canon Erwan Wagner, Cardinal Burke’s secretary.

Yet even if Cardinal Burke does lose his lease, he will not exactly end up on the street. A conservative Catholic celebrity, his guest appearances at churches and speaking engagements are often paired with promotions of his many books. He is close to well-financed conservative groups in the United States that are supportive of his campaigns. He also maintains the real instrument of his power in the church: a vote in the next conclave to elect a pope.

“Taking away an apartment is not a sanction, it’s a gesture of spite,” said Alberto Melloni, a church historian and the director of the John XXIII Foundation for Religious Sciences in Bologna. The removal of Bishop Strickland was more serious because while Cardinal Burke’s punishment “was administrative, the other was sacramental.”

Mr. Melloni argued that Francis had long been wary of giving his opponents something to complain about and has in the past been careful not to make martyrs out of his antagonists. But now, the conservatives would make a meal out of his latest crackdowns and eventually enter the next conclave, the meeting of cardinals that selects the pope’s successor, saying “never again.”

But if conservatives are worried about Francis’ hard actions recently, liberals have lamented his inaction. In major church policy areas, such as allowing married priests, same-sex blessings or communion for the divorced and remarried, Francis has instead punted time and again.

A recent major assembly in the Vatican of bishops and laypeople drew the condemnation of Cardinal Burke, who depicted it as a hostile and illegitimate takeover of the Catholic church by progressive interest groups. But the gathering ended up doing very little, and left forces urging meaningful change in the role of L.G.B.T.Q. and female followers of the church disappointed. And Francis has strongly resisted the efforts of the progressive German church to move independently of the Vatican on issues ranging from priestly celibacy to same-sex blessings.

But after his more conservative predecessors cracked down on, and even fired, liberal theologians, Francis and his reform agenda have clearly been better news for progressives in the church, and bad news for traditionalists accustomed to getting what they wanted.

Cardinal Burke, who in many ways became a champion to conservatives for the opposition to Pope Francis, also became perhaps the greatest papal punching bag.

In 2013, the year he was elected pope, Francis did not reappoint Cardinal Burke to his position on the Congregation for Bishops, and the following year, he also removed him from his post as prefect of the Vatican’s highest court, the Apostolic Signatura, and named him cardinal patron of the Sovereign Military Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta, a ceremonial post for a medieval religious order. He eventually removed him from that too. For good measure, Francis later removed the cardinal’s ally, the traditionalist leader of the Order of Malta, Matthew Festing, over a staffing conflict.

But Cardinal Burke is hardly alone in facing the pope’s ire.

In 2014, Francis seemed to give a major promotion to the Guinean Cardinal Robert Sarah, a figure beloved by traditionalists, making him head of the church’s office on liturgy. But critics argued that Cardinal Sarah was isolated at the top because Francis surrounded him with his own allies. He ultimately removed the church’s prayer book from Cardinal Sarah’s hands altogether, accepting his resignation, and then cracked down on the use of the old Latin Mass, beloved by Cardinal Sarah, Cardinal Burke and other conservatives, arguing it had been used for disunity in the church.

In 2017, Francis perplexed Cardinal Gerhard Ludwig Müller, then the church’s doctrinal watchdog, by ordering him to fire three conservative priests in his office. Then Francis got rid of Cardinal Müller.

The current occupant of that job is Cardinal Víctor Manuel Fernández, a fellow Argentine who Mr. Magister called “the direct opposite of Benedict,” the conservative pope often called “God’s Rottweiler” who himself headed that office for decades when he was a cardinal.

Earlier this year, soon after the death of Benedict XVI, Francis essentially exiled to Germany Archbishop Georg Gänswein, Benedict’s personal secretary, who had served as prefect of the papal household. Archbishop Gänswein had published a book that exposed tensions between Francis and Benedict.

Those measures drew attention, but the punishment of the prelates from the United States, a country whose clerics the Argentine pontiff has long been skeptical of, has touched a conservative nerve. Close allies of Francis have said that America, with its well-funded conservative Catholic media apparatus, amplified far and wide criticism intended to derail the pope’s vision of a more inclusive church.

Asked on the papal plane returning from Africa in 2019 about the American conservatives attacking his pontificate across vast media platforms, he seemed to shrug off the possibility of their splitting off from the church.

“I pray there are no schisms,” he said. “But I’m not scared.”

Monday, November 27, 2023

Letter released by Bishop Joseph Strickland

 

Bishop's Blog / Letter to the Faithful

November 27, 2023


By Joseph Strickland


An Open Letter to the Faithful from Bishop Joseph E. Strickland:

 

As I am sure you have heard by now, I have been removed as Bishop of the Diocese of Tyler.  I was asked to meet with the Apostolic Nuncio to the United States, and in that meeting I was read a list of the reasons I was being removed.  I would make these reasons available to you if possible; however, I was not given a copy of this list at that time, and I have not been able as of yet to obtain a copy despite my requests.

 

In the reasons that were read to me, no mention was made of administrative problems or mismanagement of the diocese as the reasons for my removal.  The reasons given seemed to be related, for the most part, to my speaking the Truth of our Catholic faith, and to my warnings against anything that threatened that Truth (including things that were being brought up at the Synod on Synodality).  Also, mention was made of my not walking alongside my brother bishops as I defended the Church and her unchangeable teachings, and of my not implementing the motu propoio Traditionis custodes, which were I to have implemented, would have required me to leave part of my flock unfed and untended.  As a shepherd and protector of my Diocese, I could not take actions which I knew with certainty would injure part of my flock and deprive them of the spiritual goods which Christ entrusted to His Church.  I stand by my actions as they were necessary to protect my flock and to defend the Sacred Deposit of Faith. 

This is the time for everything now covered to be uncovered, and everything now hidden to be made clear.  In fact, it was in a time when things were being hidden regarding disgraced now-former Cardinal Theodore McCarrick and the Church sex abuse scandal that it seems I first entered the Vatican’s radar. My main crime, then as now, seems to always have been about bringing to light that which others wanted to remain hidden.  Sadly, it now seems that it is Truth Himself, Our Lord Jesus Christ, that many desire to be hidden.

 

Although I am now without a diocese, I am still a bishop of the Church and therefore a successor of the apostles, and I must continue to speak Truth even if it requires my very life.  I want to say this to all of you today – DO NOT ever, ever leave the Church!  She is the Bride of Christ!  She is now undergoing her Passion, and you must resolve to stand resolutely at the cross!  It is important to attend Mass every Sunday and as often as possible, to spend time in adoration, to pray the Rosary daily, to go to confession regularly, and to call always upon the saints for assistance!  I urge you to persevere that you might say in the end, “I have fought the good fight to the end; I have run the race to the finish; I have kept the faith.”  

May Almighty God bless you, and may our Holy and Blessed Mother intercede for you and point you always to her Divine Son Jesus as we enter this Advent season.

I remain your humble father and servant,

Bishop Joseph E. Strickland 

Wednesday, November 15, 2023

Bishop Strickland goes to Baltimore but avoid the USCCB proceedings

 

Ousted Bishop Strickland Leads Rosary Outside US Bishops’ Conference Meeting






Bishop Joseph Strickland didn’t join his fellow U.S. bishops at their annual fall assembly on Tuesday, but he wasn’t far away, leading the recitation of the Rosary for a few dozen people outside the waterfront hotel where the bishops’ meeting was taking place without him.

“I figured since I’m in town and didn’t have to go to the meeting, I’d just come here and pray,” Bishop Strickland told CNA in a brief interview.

Bishop Strickland’s appearance came just three days after Pope Francis removed the 65-year-old prelate as the head of the Diocese of Tyler, Texas.

Bishop Strickland remains an American bishop, however, and there is nothing in the statutes of the U.S. Conference of Catholic Bishops (USCCB) that would prevent him from participating in this week’s assembly.

In a five-minute interview outside the hotel, Bishop Strickland claimed that the papal nuncio to the U.S., Cardinal Christophe Pierre, asked him not to participate. Cardinal Pierre, who addressed the bishops Tuesday morning, declined CNA’s interview request Tuesday.

Bishop Strickland showed up outside the meeting anyway, he said, because he “already had plans to be here.” He told CNA that he also had committed to leading a Rosary outside the meeting. He has led a Rosary outside the USCCB meeting in past years as well.

Bishop Strickland led the Rosary while kneeling. A man kneeling and praying nearby held a sign that read, “We love Bishop Strickland.”

“Today is a day for living [for] the Lord more fully. And so that’s what we are called to do. And that’s what I would encourage the bishops to just keep refocusing on. I have to, every day when I wake up, remember, what’s this about? It’s about following Jesus Christ,” Bishop Strickland told CNA. 

“And today is a new day to follow him with joy and hope. His light is as bright as ever. We need to all remember that, and especially my brother bishops,” he said.

Bishop Strickland said that he may attend future USCCB meetings, but he thought it best not to do it this year, explaining, “I didn’t want to be a distraction.”


Why Was Bishop Strickland Removed?

Bishop Strickland told CNA that when he was notified about his removal, he received an email “with an attachment of the letter that said the Holy Father had … relieved me of the responsibilities as bishop of Tyler.”

Bishop Strickland’s removal on Nov. 11 follows a formal investigation of him and his diocese ordered by Pope Francis that occurred in June.

An official report of that investigation was never published, nor has the Vatican disclosed why Bishop Strickland was removed from office.

“I really can’t look to any reason except I’ve threatened some of the powers that be with the truth of the Gospel,” Bishop Strickland said in an interview with LifeSiteNews following his removal.

Bishop Strickland had served as bishop of Tyler since 2012 and has been fiercely outspoken on certain Catholic social issues, such as abortion and gender ideology. The firebrand bishop has gained a sizable social-media following, where he has railed against the political agendas of elected officials who blatantly disregard the sanctity of the unborn.

Cardinal Daniel DiNardo of the Archdiocese of Galveston-Houston, of which the Tyler Diocese is a suffragan, said following Bishop Strickland’s removal that the investigation focused on “all aspects of the governance and leadership” in the diocese, which ultimately concluded with a recommendation being made to Pope Francis that “the continuation in office of Bishop Strickland was not feasible.”


Speaking to CNA, Bishop Strickland didn’t provide any details about what administrative issues may have contributed to his ouster.

“Yeah, there are allegations, but we had the bishop’s appeal that was $3.1 million, larger than ever in the history of the diocese,” he said.

Bishop Strickland also touted the number of the diocese’s seminarians — 21 — now in formation, as well as “a presbyterate with great priests.”

“So yeah, you can make allegations of anything. But I think if you just look at the record of the diocese, it’s grown. People are moving in. It’s a happy place. It’s not perfect. It’s not heaven, but it’s in good shape,” he said.

Asked if any reasons were given for his removal, Bishop Strickland said that there were “verbal reasons” given by Cardinal Pierre that were “quite extensive,” one of which was that he was too outspoken.

One notable example is a May 12 tweet in which he suggested that Pope Francis was “undermining the deposit of faith.”

“There were things that, yes, I did. I’ve raised a lot of questions. I’ve tried my best to guard the deposit of faith. And, you know, I feel the same commitment,” he said.

“Some say maybe I’ve spoken up too much, but how can we speak too much for the truth of Christ? It’s a treasure. It’s a beautiful light that the world desperately needs.”

Another reason he was given was “the fact that I didn’t shut down the Latin Mass in my diocese because, you know, I felt as a shepherd, I couldn’t do that,” he said, referring to the restrictions Pope Francis imposed on the old liturgy in his July 2021 motu proprio Traditionis Custodes.

Bishop Strickland said that the document “wasn’t really clear” and could be debated upon, but added that “many bishops haven’t shut down the Latin Mass in their diocese.”

Ultimately, his removal was the result of “an accumulation of things,” he said, adding that he’s “committed to Jesus Christ” and loves the Church.

“I love every aspect of the Church, but I think we’d all agree the Church needs to be stronger in Christ, and that’s what I’ve encouraged through all of this. My prayer is that every bishop, every faithful Catholic, can be drawn closer to the Sacred Heart of Christ.”

Monday, November 13, 2023

Bishop Strickland explains and reacts

 

Strickland saga: Ousted bishop speculates on reasons the Vatican removed him




Just hours after Pope Francis removed Bishop Joseph Strickland as the head of the Diocese of Tyler, the Texas prelate went public to share his side of the story — filling in some blanks in the gripping saga that has put the now-former ordinary of the small northeastern Texas diocese into the global spotlight but also leaving other critical questions unanswered. 

Strickland revealed, in an exclusive Nov. 11 interview with LifeSiteNews, conducted shortly after the Vatican announced Pope Francis had relieved him from the “pastoral governance” of Tyler, why he thinks he was removed from office.

“I really can’t look to any reason except I’ve threatened some of the powers that be with the truth of the Gospel,” said Strickland, a controversial prelate who regularly speaks out against what he sees as attacks on the teachings of the Catholic Church to his sizable social media following.

During the interview, Strickland also underscored that Pope Francis has the authority to remove him from diocesan governance and frequently encouraged those upset or confused by the development to pray for the pope and not to leave the Church.

But the 30-minute media appearance did not answer several key unknowns in the Strickland saga, such as what the Vatican’s stated reasons — if any were given — were for the dramatic step, and also, concretely, what comes next for the now diocese-less bishop. Here’s what Strickland had to say, and what remains unanswered. 

Why was he removed? 

Strickland shared that he had been asked to resign on Nov. 9 but that he “couldn’t, of my will, abandon the flock that I’d been given.” 

That version of events checks out with a Nov. 11 statement from Cardinal Daniel DiNardo, who as head of the Archdiocese Galveston-Houston is the metropolitan of the ecclesiastical province that includes the Diocese of Tyler.

In his statement, DiNardo said that following a June apostolic visitation by two retired American bishops at the behest of the Vatican that included “an exhaustive inquiry into all aspects of the governance and leadership” of Tyler under Strickland, a recommendation was made to Pope Francis that “the continuation in office of Bishop Strickland was not feasible.”

After months of deliberation, the Texas bishop was presented with a request to resign, and “the Holy Father removed Bishop Strickland from the office of bishop of Tyler” when the prelate declined the request, DiNardo wrote.

The findings of the apostolic visitation have not been published, nor has the Vatican disclosed why Strickland was removed from office.

When asked what was behind Pope Francis’ decision, Strickland said: “The only answer I have to that is because forces in the Church right now don’t want the truth of the Gospel.”

He added: “They want it changed. They want it ignored.” 

Strickland did not accuse Pope Francis of being part of this push to undermine Church teaching, but he did say that “many forces are working at him and influencing him to make these kinds of decisions.” For those “forces,” the bishop said, “I’m a problem,” and so they pushed for the “removal of a bishop for standing with the Gospel.”

Strickland didn’t get specific about what “standing with the Gospel” entails, but he was likely alluding to his outspokenness and provocative statements on social media platforms and public speaking events. 

For instance, Strickland tweeted on May 12 that he rejected what he called Pope Francis’ “program of undermining the deposit of faith” — a provocation, according to media reports, Vatican figures said “crossed the line,” prompting the apostolic visitation.

He has also repeatedly criticized the pope for a “dangerous” lack of clarity in his statements, especially related to sexuality, and has been a vocal critic of Pope Francis’ Synod on Synodality. 

“Regrettably, it may be that some will label as schismatics those who disagree with the changes being proposed,” Strickland wrote in a public letter in August. “Instead, those who would propose changes to that which cannot be changed seek to commandeer Christ’s Church, and they are indeed the true schismatics.” 

Did diocesan governance concerns factor in? 

But according to multiple media reports on both the June apostolic visitation and ensuing discussions within the Vatican’s Dicastery for Bishops, Church officials were also seriously concerned about major issues with Strickland’s governance of the Tyler Diocese. These concerns reportedly centered on concerns over large-scale diocesan staff turnover, hiring a controversial former religious sister as a high school employee, and support of a controversial planned Catholic community. 

Strickland seemed to address these concerns obliquely in his LifeSiteNews interview. 

“No place is perfect, no family is perfect,” he said. “But the diocese is in good shape.” 

The bishop cited the Diocese of Tyler’s high number of seminarians — 21 for a diocese with under 120,000 Catholics — and also noted that the diocese is in a position of financial strength due to “tremendous generosity from the people.” 

“I’m so proud of the priests and the diocese,” said Strickland, adding that given what he sees as the success of the diocese under his leadership, he couldn’t identify any other reason for his removal other than the threat he poses to those trying to change Church teaching.

Was Strickland told why he was removed? 

Earlier that day, however, Strickland seemed to indicate that there may have been more concrete reasons given for the action taken against him.

“I stand by all the things that were listed as complaints against me,” he told LifeSiteNews in a brief article that was published before his 30-minute interview. “I know I didn’t implement Traditiones Custodes” — the pope’s 2021 restriction of the Traditional Latin Mass — “because I can’t starve out part of my flock.”

Taken together, the bishop’s answers make it unclear not only why, exactly, Pope Francis ultimately decided to remove him but also whether Strickland himself was informed of the rationale for the decision.

What will he do now? 

Strickland acknowledged that he will need to “honestly unpack” what it means to no longer be the bishop of Tyler, and to “sort of regroup” in terms of what his role as a “successor of the apostles without a local diocese to care for” will look like going forward. 

“I don’t have the answers right now,” Strickland said when asked what the future holds for him. “Lots of questions, lots of empty calendars that will be, I’m sure, filled in different ways.” 

One possibility is an increase in engagement well beyond Texas — something the bishop was already doing well before he was removed from the leadership of Tyler, which helped earn him the title “America’s bishop” among his devotees.

For instance, Strickland has more than 162,000 followers on the social media platform X, (formerly known as Twitter) — a figure 40,000 people higher than the total number of Catholics in his former diocese. He removed any reference to the Diocese of Tyler on the account on Nov. 11 and could maintain access to it despite being without a diocese. 

Strickland also accepted invitations to many speaking engagements outside of the Diocese of Tyler. For instance, he traveled to California this past summer to participate in a rally responding to the Los Angeles Dodgers honoring an anti-Catholic drag organization. The Archdiocese of Los Angeles had condemned the Dodgers’ actions but also underscored that the event Strickland participated in did not have archdiocesan “backing or approval.” 

It is also unclear where the former bishop of Tyler will live and how he will receive financial support. 

Will he be at the USCCB meeting? 

One question that did not come up during his LifeSiteNews interview but is on the mind of at least some Church-watchers: Will Strickland, now without a diocese, attend the U.S. Conference of Catholic Bishops’ fall meeting, which starts on Nov. 14? 

While Strickland has been known to make noteworthy public interventions from the floor of previous USCCB assemblies, his presence at a meeting only days after his removal from office would be a dominant storyline — and potentially a major distraction. 

A lot is uncertain about Strickland’s future. But, at least based on his comments to LifeSiteNews, prayer will be a big part of it. 

“I encourage myself and others to go more deeply than ever into prayer, to pray for Pope Francis, to pray for the Church, and to pray for our world.”