Thursday, October 17, 2024

Bishops from mainland China attend the Synod; affirm communion with Rome

 

Bishop Joseph Yang Yongqiang of Hangzhou shakes hands with Pope FrancisBishop Joseph Yang Yongqiang of Hangzhou shakes hands with Pope Francis 

Chinese Bishops at Synod assembly: ‘We are in communion’

Two Chinese Bishops, Joseph Yang Yongqiang and Vincent Zhan Silu, offer their greetings to other delegates at the ongoing Synod on Synodality, reflecting on the faith and communion of Chinese Catholics.

By Andrea Tornielli

"The Church in China is the same as the Catholic Church in other countries of the world: we belong to the same faith, share the same baptism, and we are all faithful to the one, holy, catholic, and apostolic Church."

With these words, Bishop Joseph Yang Yongqiang, bishop of Hangzhou, the capital of Zhejiang Province in China, conveyed his greetings to the Synod a few days ago.

He is one of two bishops from mainland China participating in the ongoing second session of the 16th Ordinary General Assembly of the Synod, taking place in the Vatican.

He was joined by Bishop Vincent Zhan Silu, bishop of Xiapu (Funing) in the coastal province of Fujian.

This marks the third time that two bishops from the People's Republic of China have taken part in the Synod, following previous occasions in 2018 and 2023 (the Synod on Youth and the first session of the Synod on Synodality, respectively).

Before the signing of the provisional agreement between the Holy See and the Chinese government in September 2018, bishops from mainland China had not been able to participate in the Second Vatican Council or the subsequent Synods of Bishops.

Bishop Yang Yongqiang recalled these gatherings in communion with the universal Church.

“We follow the evangelical spirit of 'becoming all things to all people’,” he said. “We effectively adapt to society, serve it, adhere to the direction of the sinicization of Catholicism, and preach the Good News. The Catholic Church in China has initiated active exchanges with Catholic communities around the world based on the principles of equality, friendship, and mutual respect. We conduct exchanges on topics such as evangelization and pastoral care in the Church, social services, and theological studies; we actively participate in international meetings and prayer activities of religions for peace; we strive to be like 'light and salt' for world peace and the promotion of a community where humanity can enjoy a shared destiny; finally, we promote development through various types of projects."

The bishop concluded by extending "a welcome to Catholic communities and religious groups from all countries who wish to visit the Church in China."

Bishop Zhan Silu focused his remarks on the history of Christianity in China, recalling the figure of the Jesuit missionary, Fr. Matteo Ricci, and his "experiment" to "adapt the Christian Gospel to different human practices."

However, noted Bishop Zhan Silu, "the discernment between cultural differences and the need to preserve the authenticity of the Christian faith became a source of confusion for missionaries in China. This confusion led to the famous Rites Controversy, which took place precisely in my diocese, in Mindong. From a historical perspective, one of the reasons for this setback was that the Church ignored the differences and complementarity of human cultures."

"Being a synodal Church engaged in the mission of evangelization," continued Bishop Zhan Silu, "means respecting and listening to the voices of different stories, cultures, and traditions in the journey of seeking humanity's ultimate goal, which is God."

Among the issues that the Chinese Church must face with fresh eyes, the bishop concluded, are "how to address the challenges that mixed marriages present for family education; how to adapt to local laws and regulations; or how to resolve the confusion that exists among the laity between popular beliefs and some aspects of traditional culture. The Church in this new era has been given a new task of discernment, even though the voice of the Holy Spirit is always gentle and difficult to distinguish. For this very reason, learning humbly from both historical and current experiences is an important way to evangelize, that is, to discern the new path the Lord is indicating to the Church."

A review of Day 13 at the Synod meetings

 


Synod Briefing - Day 13: A Mediterranean Assembly to listen to migrants

At the press briefing on October 17, in the Vatican Press Office, praise is expressed for the work of Churches committed to pastoral care for human mobility. Focus is also on attention to youth and people with disabilities, with calls for stronger ties between the Roman Curia and local communities.

By Antonella Palermo and Roberto Paglialonga

During the Synod's morning session, the idea of a "Mediterranean ecclesial assembly" was proposed to hear the voices of migrants. The assembly expressed gratitude for the role of Churches in welcoming migrants and praised the networks supporting this mission.

Among the topics discussed was the attention given to young people and to those with disabilities, with hopes for stronger connections between the Roman Curia and local communities. Tomorrow, it was reported, Cardinals Hollerich and Grech, Sister Salazar, and Bishop Flores will meet with university students to discuss topics from the assembly.

Focus on disability and interfaith dialogue

346 people were present in the Hall, and the discussion continued with free interventions on topics 2 and 3 of the Instrumentum Laboris. There was a call to revitalize the role of parishes, more direct involvement of young people, and genuine attention to people with disabilities, including the creation of a specific council for them. Other issues raised included the role of "virtual networks," like Talitha Kum, and how to integrate them into Episcopal Conferences, as well as the proposal for a common platform for students of different religions attending Catholic schools. Tomorrow, Cardinals Jean-Claude Hollerich and Mario Grech, Sister Leticia Salazar, and Bishop Daniel Flores will meet with university students to discuss the Synod’s topics.

Stronger ties between Rome and local Churches

Paolo Ruffini, Prefect of the Dicastery for Communication, highlighted the essential role of religious orders, particularly in places of great suffering and distress or education. He also emphasized the importance of strengthening the relationship between synodality and primacy, which has been discussed in the open forums. Ruffini pointed out that it is surprising that, so many years after Vatican II, the theological status of Episcopal Conferences remains unclear. The suggestion was made to consult local Churches more when preparing documents and for Vatican dicasteries to visit smaller communities and dioceses more often.

Building fraternal bonds

Sister Samuela Maria Rigon, Superior General of the Sisters of the Sorrowful Mother, spoke about the synodal experience and emphasized the importance of building fraternal relationships. She noted that about a quarter of the Synod participants are laypeople, young people, and religious, all of whom have the opportunity to speak. While tensions arise from different views on certain topics, she explained that these are not polarizations but multiple polarities, such as the male/female dynamic.

The Synod in the Asian Church

Cardinal Charles Bo, Archbishop of Yangon, Myanmar, and President of the Federation of Asian Bishops' Conferences (FABC), provided a brief overview of the synodal process in Asia. He spoke about the increased involvement of young people in digital evangelization, creative pastoral initiatives, and the challenges posed by clericalism. Despite resistance from some bishops, the FABC is satisfied with the progress made, particularly the Church's commitment to listening to everyone.

Need for structural change

Cardinal Gérald Cyprien Lacroix of Québec, Canada, emphasized the need for the Church to "listen," especially to those who are different, and avoid resolving problems solely through violence. He called for structural changes, particularly in mission practices, the media, and deepening spiritual life.

Adapting to the contemporary world

The conversation also touched on decentralization between Rome and Episcopal Conferences, and the relationship between listening and implementing changes. Prefect Ruffini explained that the idea of granting more powers to local Churches has been a long-standing reflection within the Church, especially since Vatican II.

Possibility of a Ministry of Listening

A proposal for a "ministry of listening" was raised but remains under discussion. Cardinal Bo emphasized that this Synod is unique because it truly is a process, and hopes that each bishop will consider holding a diocesan synod to continue the work started here.

A Holy Land peace perspective delivered to Pope Francis

 

Pope Francis receives in audience Ehud Olmert,  Nasser Al-Kidwa, Gershon Baskin, and Samer SinijlawiPope Francis receives in audience Ehud Olmert, Nasser Al-Kidwa, Gershon Baskin, and Samer Sinijlawi  (VATICAN MEDIA Divisione Foto)

Pope presented with Holy Land peace perspective

During an audience in the Vatican with Pope Francis, former Israeli Prime Minister, Ehud Olmert, and former Palestinian Minister for Foreign Affairs, Nasser Al-Kidva, presented their peace proposal for the war ravaging their nations.

By Roberto Cetera and Linda Bordoni

"It was an important and emotional meeting. The Holy Father showed extraordinary interest in the peace efforts in the Middle East," said Ehud Olmert, after being received by Pope Francis on Thursday together with Nasser Al-Kidwa and a delegation of peace activists in the Vatican.

Olmert who served as Prime Minister of Israel from 2006 to 2009, and before that as cabinet minister and mayor of Jerusalem, was welcomed by the Pope as part of that delegation that included Nasser Al-Kidwa, Foreign Minister of the Palestinian Authority from 2005 to 2006.

Speaking to Vatican Media after the audience, Olmert and Al-Kidwa, explained they presented the Pope with a peace proposal for Gaza.

Olmert, who was Israeli PM when the 2006 Lebanon war ceasefire was signed, and who was behind the last real attempt at reaching an agreement for the creation of two States with Palestinian President Mahmoud Abbas said “Pope Francis gave us extraordinary attention for more than half an hour, explaining that he follows every development of the conflict daily and that every day he connects with the Christians of Gaza."


It was an exceptional honour to be received by His Holiness this morning in the Vatican,” he said, “And we could feel that he is focused on the message that we wanted to bring forth, which is that the war in Gaza has to be stopped, that the hostages have to be returned to their families, that Israel has to pull out completely from Gaza, and that Israel and the Palestinians must embark immediately on negotiations for comprehensive peace on the two-state solution.”

Olmert also mentioned the possibility of a Special Agreement for the status of the Old City of Jerusalem which, under the jurisdiction of a trust comprising five nations, including Palestine and Israel, would keep it free for all believers, Christians, Jews and Muslims, to practice their faith in the city of Jerusalem.

Nasser Al-Kidwa, who is well known not only for his pro-peace stance but also for being the nephew of the historical PLO leader Yasser Arafat, whom he represented in the United Nations, confirmed that during the audience this morning "We presented the Holy Father with our peace proposal for Gaza, which includes an immediate ceasefire, the release of the Israeli hostages still held by Hamas, along with the simultaneous release of an agreed number of Palestinian detainees in Israeli prisons, and the resumption of negotiations for the creation of two separate states at peace with each other."

“For us, it was important as a team and of course, for our mission to end the war and to achieve peace between the two peoples in the form of two states living side by side on the basis of 1967 borders with a swap that is agreed upon,” he said, adding that he is in agreement with Olmert’s proposal regarding the West Bank and the urgent necessity of ending the war immediately in the Gaza Strip.

Al-Kidwa said during the audience the delegation tackled the “important issue for the whole of humanity” regarding Jerusalem and its status and how it should be governed.

“We took the step of presenting His Holiness with the proposal that we made together in this regard,” he affirmed, “and I believe that he will bless the plan and he will bless our actions and that definitely is going to make a huge difference.”

Wednesday, October 16, 2024

Saint of the Day for Thursday

 


        St. Ignatius of Antioch




"I prefer death in Christ Jesus to power over the farthest limits of the earth. He who died in place of us is the one object of my quest. He who rose for our sakes is my one desire."


CHESAPEAKE, Va. (Catholic Online) - The second Bishop of Antioch, Syria, this disciple of the beloved Disciple John was consecrated Bishop around the year 69 by the Apostle Peter, the first Pope. A holy man who was deeply loved by the Christian faithful, he always made it his special care to defend "orthodoxy" (right teaching) and "orthopraxy" (right practice) among the early Christians.

In 107, during the reign of the brutal Emperor Trajan, this holy Bishop was wrongfully sentenced to death because he refused to renounce the Christian faith. He was taken under guard to Rome where he was to be brutally devoured by wild beasts in a public spectacle. During his journey, his travels took him through Asia Minor and Greece. He made good use of the time by writing seven letters of encouragement, instruction and inspiration to the Christians in those communities. We still have these letters as a great treasure of the Church today.


The content of the letters addressed the hierarchy and structure of the Church as well as the content of the orthodox Christian faith. It was Bishop Ignatius who first used the term "catholic" to describe the whole Church. These letters connect us to the early Church and the unbroken, clear teaching of the Apostles which was given to them directly by Jesus Christ. They also reveal the holiness of a man of God who became himself a living letter of Christ. The shedding his blood in the witness of holy martyrdom was the culmination of a life lived conformed to Jesus Christ. Ignatius sought to offer himself, in Christ, for the sake of the Church which he loved. His holy martyrdom occurred in the year 107.

In his pastoral letters he regularly thanked his brother and sister Christians for their concern for his well-being but insisted on following through in his final witness of fidelity: "I know what is to my advantage. At last I am becoming his disciple. May nothing entice me till I happily make my way to Jesus Christ! Fire, cross, struggles with wild beasts, wrenching of bones, mangling of limbs-let them come to me, provided only I make my way to Jesus Christ. I would rather die and come to Jesus Christ than be king over the entire earth. Him I seek who died for us; him I love who rose again because of us."

Bishop Ignatius was not afraid of death. He knew that it had been defeated by the Master. He followed the Lord Jesus into his Passion, knowing that he would rise with Him in his Resurrection. He wrote to the disciples in Rome: "Permit me to imitate my suffering God ... I am God's wheat, and I shall be ground by the teeth of beasts, that I may become the pure bread of Christ." The beauty of this Eucharistic symbolism in these words reflects the deep theology of a mystic. He was dedicated to defending the true teaching handed down by the Apostles so that the brothers and sisters in the early Christian communities, and we who stand on their shoulders, would never be led astray by false teaching. He urged them to always listen to their Bishops because they were the successors of the Apostles. He died a Martyrs death in Rome, devoured by two lions in one of the cruel demonstrations of Roman excess and animosity toward the true faith. Anticipating this event he wrote these inspired words:

A letter to the Romans by St Ignatius of Antioch

"I am God's wheat and shall be ground by the teeth of wild animals. I am writing to all the churches to let it be known that I will gladly die for God if only you do not stand in my way. I plead with you: show me no untimely kindness. Let me be food for the wild beasts, for they are my way to God. I am God's wheat and shall be ground by their teeth so that I may become Christ's pure bread. Pray to Christ for me that the animals will be the means of making me a sacrificial victim for God. No earthly pleasures, no kingdoms of this world can benefit me in any way. I prefer death in Christ Jesus to power over the farthest limits of the earth. He who died in place of us is the one object of my quest. He who rose for our sakes is my one desire.

The time for my birth is close at hand. Forgive me, my brothers. Do not stand in the way of my birth to real life; do not wish me stillborn. My desire is to belong to God. Do not, then, hand me back to the world. Do not try to tempt me with material things. Let me attain pure light. Only on my arrival there can I be fully a human being. Give me the privilege of imitating the passion of my God. If you have him in your heart, you will understand what I wish. You will sympathize with me because you will know what urges me on.

The prince of this world is determined to lay hold of me and to undermine my will which is intent on God. Let none of you here help him; instead show yourselves on my side, which is also God's side. Do not talk about Jesus Christ as long as you love this world. Do not harbor envious thoughts. And supposing I should see you, if then I should beg you to intervene on my behalf, do not believe what I say. Believe instead what I am now writing to you. For though I am alive as I write to you - still - my real desire is to die. My love of this life has been crucified, and there is no yearning in me for any earthly thing. Rather within me is the living water which says deep inside me: "Come to the Father." I no longer take pleasure in perishable food or in the delights of this world. I want only God's bread, which is the flesh of Jesus Christ, formed of the seed of David, and for drink I crave his blood, which is love that cannot perish.

I am no longer willing to live a merely human life, and you can bring about my wish if you will. Please, then, do me this favour, so that you in turn may meet with equal kindness. Put briefly, this is my request: believe what I am saying to you. Jesus Christ himself will make it clear to you that I am saying the truth. Only truth can come from that mouth by which the Father has truly spoken. Pray for me that I may obtain my desire. I have not written to you as a mere man would, but as one who knows the mind of God. If I am condemned to suffer, I will take it that you wish me well. If my case is postponed, I can only think that you wish me harm."



Pope Francis to declare 14 new Saints this Sunday

 

Mission accomplished:

Pope to declare 14 new saints



The 11 "martyrs of Damascus" -- eight Franciscan friars and three laymen, blood brothers -- who were scheduled to be canonized Oct. 20, 2024, are depicted in a painting. The 11 were martyred in Damascus, Syria, in 1860. (CNS photo/courtesy of OFM.org)



VATICAN CITY (CNS) — The celebration of World Mission Sunday is a popular day for a pope to canonize new saints — not only those who ministered or gave up their lives in lands traditionally known as mission territories, but women and men from every walk of life and from around the world.

The 2024 celebration of World Mission Sunday Oct. 20 will be no different. Pope Francis is scheduled to declare saints: Blessed Giuseppe Allamano, founder of the Consolata Missionaries; eight Franciscan friars and three Maronite laymen who were martyred in Syria in 1860; Canada-born Blessed Marie-Léonie Paradis, founder of the Little Sisters of the Holy Family; and Blessed Elena Guerra, an Italian nun who founded the Oblates of the Holy Spirit.

Here are short biographies of the new saints:

— Blessed Allamano, an Italian who lived from 1851 to 1926, was the nephew of St. Giuseppe Cafasso and had as his spiritual director for four years St. John Bosco, founder of the Salesians. He founded the men’s Institute of Consolata Missionaries in 1901 and the women’s branch of the order in 1910.

Ordained to the priesthood in 1873 for the Archdiocese of Turin, he worked in a parish for a few months before being called to join the staff of the diocesan seminary. At the age of only 25, he was named spiritual director of the seminarians. Later, as rector of Turin’s Shrine of Our Lady of Consolation, he gathered Turin priests willing to be missionaries, forming an institute named after the shrine. The first group of priests set off for Kenya in 1902.

— Blessed Manuel Ruiz López, six other Franciscans from Spain and one from Austria as well as three Maronite laymen, blood brothers — Abdel Moati, Francis and Raphael Massabki — were murdered in St. Paul’s Church and convent in Damascus, Syria, the night between July 9 and 10, 1860, by Druze militants.

Father Ruiz was superior of the convent and, according to the Dicastery for the Causes of Saints, after the militants broke in, “his first thought was to go to the church and consume the Eucharistic hosts to prevent them from being profaned. He was put to death at the foot of the altar.”

The other Franciscan friars being canonized are: Carmelo Bolta Bañuls, Engelbert Kolland, Nicanor Ascanio Soria, Nicolás María Alberca Torres, Pedro Nolasco Soler Méndez, Francisco Pinazo Peñalver and Juan Jacob Fernández.

The Massabki brothers lived in Damascus and frequently assisted the Franciscan friars. Abdel Moati was married with five children and helped out at the friars’ school. Francis was a silk merchant who also was married and was the father of eight children. Raphael was single and was known to spend long hours praying in the church.

— Blessed Marie-Léonie Paradis was born Virginie-Alodie Paradis in L’Acadie, Quebec, in 1840. The future saint entered the convent of the Marianites of Holy Cross, a congregation of women dedicated to assisting priests of the Congregation of Holy Cross both through teaching and by cooking and cleaning for the priests. Given the religious name Marie de Sainte-Léonie, she had various teaching assignments in Canada before being sent to teach at St. Vincent’s orphanage in New York.

In 1880 in Memramcook, New Brunswick, she founded a new community, the Institute of the Little Sisters of the Holy Family, to support the ministry of priests. With 91 sisters, the community was approved in 1896 in Sherbrooke, Québec. The sisters’ website describes their mission as “the spiritual and material support of the ministry of priests.” Mother Marie-Léonie died in 1912 in Sherbrooke at the age of 72.

— Blessed Elena Guerra was born in Lucca, Italy, in 1835 and was drawn to Christian service, initially founding a school for poor girls in her hometown. But, according to the Dicastery for the Causes of Saints, she had had “a very special devotion to the Holy Spirit” since receiving the sacrament of confirmation at the age of 8. Eventually, in 1882, she founded the community that would become the Oblates of the Holy Spirit.

Later, “saddened to find that most Christians neglected devotion to the Paraclete,” the website said, she wrote a pamphlet called “Pious Union of Prayers to the Holy Spirit” to spread devotion to the Spirit, especially in the days leading up to Pentecost.

She died in 1914 and was beatified in 1959 by St. John XXIII.

Mass and Homily at today's session at the Synod

 

Cardinal Aguiar Retes celebrates Mass in St. Peter's Basilica for Synod delegatesCardinal Aguiar Retes celebrates Mass in St. Peter's Basilica for Synod delegates  (Vatican Media)

Synod: Cardinal Aguiar Rete's homily at Mass - Full text

Cardinal Carlos Aguiar Retes, Delegate President of the Synod of Bishops, delivers a homily at Mass in St. Peter's Basilica for Synod delegates on Wednesday afternoon, of which we publish here the full text.

XVI Ordinary General Assembly of the Synod of Bishops
Mass in St. Peter’s Basilica, Vatican City
Wednesday, 16 October 2024, at 4:00 p.m.
Homily of Cardinal Carlos Aguiar Retes

“Blessed is he who trusts in the Lord”

With this phrase, we have just responded to the Word of God, to what St. Paul indicates in the first reading, taken from the Letter to the Galatians: man’s selfish disorder is the cause of evil actions. But how can this tendency be overcome? By learning to let ourselves be guided by the Holy Spirit. And we do this by getting to know Jesus Christ and bearing, as a good disciple, the testimony of his life and teachings.

In this way, we will obtain the fruits of the Holy Spirit: love, joy, peace, generosity, kindness, goodness, faithfulness, gentleness, and self-control.

On this path, we will undoubtedly acquire, as Jesus puts it in the Gospel, the freedom to intervene and correct those who have gone astray, the misguided, or the pretentious, who hold themselves up as models for others or make requirements that they themselves do not uphold.

It is opportune, before this Word of God, to strengthen our confidence in the divine help so that we may face with hope the different presences and behaviors, that both inside and outside the Church, criticize and hinder the application of the synodal life in our ecclesial communities.

I think it is opportune to ask ourselves how committed we are to living and promoting Synodality in our own areas of ecclesial and social responsibility.

Surely, we will have expectations conditioned by our own social and ecclesial contexts, but we must remember in our ordinary prayer, that we will certainly not lack the assistance of the Holy Spirit when fostering our specific tasks, on our synodal journey and in our synodal practice.

Let us not waver, brothers and sisters, let us act coherently, and we will obtain the fruits of the Holy Spirit, perceiving through our fulfillment, the divine intervention, which will often surprise us, achieving much more than what we humanly expected.

This spiritual experience of seeing divine assistance in the performance of our daily responsibilities will enable us to recognize the benefits of the Holy Spirit in others, and to encourage the members of our communities, in the face of the usual difficulties, as good disciples, not to lose heart along the way.

Thus, we will also gain the spiritual freedom to intervene through fraternal correction, solidarity, and earnest help for our neighbors in need.

In this way, we will develop as people who trust in the Lord Jesus, who know how to avoid being guided by worldly criteria, and we will be happy—let us not doubt about it—like a tree planted by the river of grace, which bears fruit in its time and never withers.

May we all experience the joy and happiness of always trusting in the Lord Jesus, the Way, the Truth and the Life. May it be so!

Wednesday Papal General Audience 10.16.2024

 

Pope at Audience: Faith frees us from thinking everything ends here

During his weekly General Audience on Wednesday, Pope Francis reassures the faithful that the Holy Spirit offers us eternal life and that keeping this in mind, with a steadfast faith, "frees us from the horror of thinking that everything ends here."

By Deborah Castellano Lubov

"Faith frees us from the horror of having to admit that everything ends here, that there is no redemption for the suffering and injustice that reign sovereign on earth."

Pope Francis gave this comforting reminder during his weekly General Audience on Wednesday morning in St. Peter's Square, as he continued his catechetical series on the Holy Spirit.

This week, the Pope transitioned from discussing what has been revealed to us about the Holy Spirit in Sacred Scripture, to how He is present and at work in the life of the Church.

"The Holy Spirit is present and operates in our Christian life," the Holy Father said, stressing the Spirit "dwells in us" and "is within us."


'The Holy Spirit is the Lord'

During his remarks, the Pope traced the Holy Spirit’s role throughout Church history and His power to advance reconciliation and relationships among Christians.

Pope Francis also reminded those gathered that within the life of the Blessed Trinity, the Holy Spirit is “consubstantial,” equal in divinity with the Father and the Son, and that as “giver of life,” the Holy Spirit gives us a share in Christ’s own life and victory over sin and death.

In this context, he stressed that the Spirit is indeed God. "The Holy Spirit is the Lord. He is God," he said.

Consoling news for the faithful

"In all of this," he asked, "where is the great and consoling news for us?"

"It is," he responded, "that the life given to us by the Holy Spirit is eternal life!" 

With faith, Pope Francis reassured, we can have the peace of mind of knowing that there is more that follows beyond the miseries of this life and world.

St. Paul's letter to the Romans, the Pope suggested, reassures of this when he writes, "If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will give life to your mortal bodies also through His Spirit who dwells in you.”

Faith gives us hope and peace

Pope Francis concluded by urging the faithful to cultivate faith also "for those who, often through no fault of their own, are deprived of it" and cannot find meaning in life.

“And let us not forget,” he said, “to thank Him, who with His death, obtained this inestimable gift for us!”

One can read the Pope's full remarks at the General Audience on the Vatican website.