Saturday, October 3, 2015

Priest fired as he pronounces his delight at his homosexual relationship and total disobedience, disregard for the Church

Vatican Fires Gay Priest on Eve of Synod


VATICAN CITY — The Vatican on Saturday fired a monsignor who came out as gay on the eve of a big meeting of the world's bishops to discuss church outreach to gays, divorcees and more traditional Catholic families.
Monsignor Kryzstof Charamsa was a mid-level official in the Vatican's doctrine office. In newspaper interviews published in Italy and Poland on Saturday, Charamsa said he was happy and proud to be a gay priest, and was in love with a man whom he identified as his boyfriend.
"The decision to make such a pointed statement on the eve of the opening of the synod appears very serious and irresponsible, since it aims to subject the synod assembly to undue media pressure," the Vatican spokesman, the Rev. Federico Lombardi, said in a statement.
As a result, Charamsa could no longer work at the Vatican or its pontifical universities, Lombardi said.
Despite his dismissal, Charamsa remains a priest, although Lombardi hinted that his superiors could take further action.
Charamsa had planned a press conference in Rome for midday on Saturday to discuss his sexual orientation and criticize the Congregation for the Doctrine of the Faith for spreading "pervasive and blind homophobia," but was pre-empted by the Vatican action.

Friday, October 2, 2015

From France to Indiana, from nun to Saint

St. Mother Theodore Guerin

 
Image of St. Mother Theodore Guerin

Facts

Feastday: October 3
Patron of the Roman Catholic Diocese of Lafayette in Indiana
Birth: 1798
Death: 1856
Beatified By: Pope John Paul II

Saint Mother Theodore Guerin, foundress of the Sisters of Providence of Saint Mary-of-the-Woods, Ind., has been called a visionary, a model of virtue, and a source of inspiration and hope. Hers is a story of strength and prayer; challenge and humility; sorrow and peace.
On Oct. 15, 2006, Mother Theodore Guerin was recognized as a saint by Pope Benedict XVI in a canonization ceremony at St. Peter's Square in Rome.
In 1998, the world came to know what Sisters of Providence have known for years. In October of that year, Pope John Paul II granted the title of "Blessed" to Mother Theodore, signifying that she is a holy woman worthy of honor and veneration.

On the eve of the Synod

Catholic bishops poised to clash over divorce and gays at synod

AFP
                                       
    Last year's first round of discussions on the Catholic Church's teachings made global headlines when early draft conclusions included a passage saying the Church should recognise the intrinsic value of loving, same-sex relationships
    .
                                                                                                                                    .
                                                          Vatican City (AFP) - Catholic bishops are congregating in Rome for three weeks of debate on the family that could radically reshape the Church's approach to the divisive issues of divorce and homosexuality.
     
    A second and final round of a review of Church teaching on a broad spectrum of questions related to family life opens on Sunday -- and Vatican officials are being unusually frank in admitting that clashes are inevitable.
    "We are at sea, in choppy waters even," said Lorenzo Baldisseri, the cardinal who serves as Secretary General of the synod, as the assembly of bishops is known.
    Although battlelines are not always clearcut, the most important division is between reformers who want to make the Church more accommodating towards gay, divorced or cohabiting believers, and those opposed to any dilution of centuries-old doctrine which holds that marriage is for life, full stop, and that homosexuality is sinful or an abomination.
    Pope Francis has made it clear he favours a fresh approach and his status as the infallible Vicar of Christ means he can ultimately decide what he likes.
    But most Vatican experts agree he will be looking for majority support for any changes.
    Last year's first round of discussions made global headlines when early draft conclusions included a passage saying the Church should recognise the value of loving, same-sex relationships -- a groundbreaking formula that had echoes of Francis' own "who am I to judge?" soundbite on the issue.
    But a backlash from bishops who claimed they had never been given a chance to discuss the controversial passage ensured it was removed from the final text.
    - Marriage, love and sex -

    Such a public parading of divisions is unlikely to happen this time around as Francis has decreed that no interim working document will be released during the synod. It is unclear even if a final document will be made public.
    At the heart of the synod's agenda is Francis' belief, articulated by the German cardinal and theologian Walter Kasper, that the Church must address the present gulf between what it currently says about marriage, love and sex and what tens of millions of its followers actually do every day.
    As Kasper sees it, the Church has to demonstrate mercy rather than condemning believers who find themselves in breach of its teaching.
    In response to the conservatives who say this opens the door to a dilution of Church doctrine, he replies: "But mercy is the foundation of the gospel, it is the doctrine of Jesus."
    On the other side of the debate, the conservatives see the spread of gay marriage legislation as posing an existential threat to the church's view of family life founded on the love of a man and a woman and their desire to have children.
    "So-called homosexual marriage is like a challenge the western world has thrown down to the Church," said one of the leading conservatives, the archbishop of Bologna, Cardinal Carlo Caffarra.
    - Pope has final word -

    "This world is saying to us: 'Look, I have created a marriage which has nothing to do with your marriage'."
    US cardinal Raymond Leo Burke warned Francis to be wary of antagonising those who disagree with him.
    "The holy father exercises his power in total obedience to Christ and he cannot go against the truth of Christ," Burke, a once-powerful cardinal who has been sidelined by Francis, told a pre-Synod seminar.
    While the debate is often conducted in abstract theological terms, in practice it comes down to a handful of simple questions, the most pressing of which, in terms of the church's rulebook, is whether remarried divorcees should be able to receive communion and confess their sins to a priest.
    This has been banned for centuries but has become increasingly untenable as the volume of divorces in Catholic families has grown.
    Francis says the Church must tend to the "wounds" caused by family breakdown rather than seeking to exclude or judge the many people within its ranks living in "irregular" situations.
    He has personally married couples who had lived together "in sin" prior to their weddings and baptised children born to parents married outside of the church.
    And he has already pre-empted one of the issues that was supposed to be resolved by the synod by unilaterally announcing changes which will make it much easier and quicker for failed marriages to be annulled, leaving believers free to remarry and take communion.
    All of which tends to indicate that he wants reform to be part of his legacy and, as Baldiserri put it, a key rule of this particular game is that: "The final word will be for the holy father."

    I love 1st Friday Adoration and Benediction

    I absolutely love worship of God via the beautiful Catholic tradition of Adoration and Benediction.  While our parish does not have an Adoration Chapel and 24-7 Adoration, we have a very long standing devotion to the Blessed Sacrament every 1st Friday.  Begun many years ago and re-emphasized in the eighties by Father Francis Sanders, OSB, the devotional booklet used for the Holy Hour and Benediction was very Marian.  Not remembering too much exposure to 1st Friday Adoration and Benediction from my early Catholic days, as I got so very active at St. Jane de Chantal Church, I began attending and just fell in love with the devotion.  I found it an amazing way to give glory, honor, praise and worship to God outside of Holy Mass.  Once ordained a Deacon I cherished those opportunities to offer Benediction at the close of every 1st Friday.

    When I left St. Jane's I arrived at Most Holy Trinity where 1st Friday Adoration existed but no Benediction.  Working closely with the Pastor and a dedicated core group of parishioners, we extended Adoration from noon, when it used to end, until 6 PM and added a Benediction.  Now today, not only does MHT have Adoration and Benediction but they also have a 1st Friday Mass for the Sacred Heart of Jesus which begins after Benediction concludes.

    Since returning to St. Jane's in July I have not yet had the opportunity to offer Benediction.  I did assist in August at our mission church in Bush, named for St. Michael.  Interestingly, when I was assigned to St. Jane's previously the mission church in Bush did not even have a Tabernacle so there was no Adoration period.  So it was nice to offer Benediction in Bush alongside my brother Deacon Don.  After August 1st Friday I found myself in North Carolina for September so it would be another month wait before I could offer Benediction.  Tonight was that night and my brother Deacon Frans was there to assist me.  Even our Pastor sat in the congregation. 

    Benediction consists of songs and prayers, the litany of the Sacred Heart, I offered a brief reflection and then the blessing(benediction) of the people by Jesus in the Eucharistic species contained in the old yet beautiful gold monstrance.  The Divine Praises are recited and then Jesus, in the Eucharist, is reposed in the Tabernacle.  We recited a closing prayer and song another traditional hymn and Adoration and Benediction comes to a close for another month.

    My request to each of you: find Adoration at a Catholic Church near you and find out if they offer Benediction on 1st Friday.  Then go and participate; after all, it is worship of our God, in the person of Jesus Christ, really, truly present in the Real Presence of the Eucharist!

    Pope Francis preaches today on the Guardian Angels

    Pope’s Morning Homily: ‘Listen and Respect Your Guardian Angel’

    Celebrates Memorial of the Holy Guardian Angels During Mass at Casa Santa Marta

    Rome, (ZENIT.org) Junno Arocho Esteves              



     
    God has given each one of us a guardian angel that we are called to respect and listen. This was the theme of Pope Francis’ homily today at Casa Santa Marta.
    The Pope, who celebrated the memorial of the Holy Guardian Angels, reflected on their role in the lives of the faithful. God, he said, gives each one of us an angel to accompany us who serves as “God’s ambassador.”
    “When we - for example - do something bad and we think we are alone, there he is,” the Pope said Have respect for his presence. Listen to his voice, because he counsels us. When we feel that inspiration: ‘But do this...this is better...you shouldn’t do this…’ Listen! Don’t rebel against him.”
    Guardian angels, he continued, are meant to counsel us as a friend, especially in difficult moments of trial or sin.
    “A friend that we do not see, but that we feel,” he said. “A friend who one day will be with us in Heaven, in the eternal joy.”
    “He only asks us  to listen to him, to respect him. Only this: respect and listen. And this respecting and listening to this companion on the road is called docility. A Christian should be docile to the Holy Spirit. Docility to the Holy Spirit begins with this docility to the counsel of this companion.”
    Concluding his homily, Pope Francis called on those present to ask God for the grace of docility to be able to listen to the counsel of our angelic companions. Through them, Christ “does not leave us alone, he does not abandon us,” he said.

    Thursday, October 1, 2015

    The Feast Day of the Guardian Angels

    The Feast of the Guardian Angels
    Feast: October 2
     
    Information:
    Feast Day:October 2
     
    Not only do believers have faith on their side, but they have "witnesses" of God's Word. Holy Scripture contains numerous examples that witness to the existence of angels and their manifestations in relation to the fulfillment of particular missions.

    The well-known example of Mary's Annunciation involved an angel sent by God to announce that the moment had arrived for the fulfillment of the coming of God's Son: He would be conceived by the power of the Holy Spirit and born of Mary as man.

    Angels were also the witnesses and heralds of Jesus' Resurrection.

    Sacred Scripture and angels

    With Sacred Scripture as its foundation, the Church affirms the existence of angels and puts into light their mission in relation to collective salvation in history as well as individual salvation.
    In a Catechesis during the early years of his Pontificate, keeping in mind what is held by tradition, John Paul II affirmed that "the angels, as pure spirits, not only participate in the holiness of God himself, in the manner proper to them, but in the key moments they surround Christ and accompany him in the fulfillment of his salvific mission in regard to mankind" (General Audience, 30 July 1986; L'Osservatore Romano English Edition, 4 August, p. 1).

    Holiness, therefore, as the fruit of grace and love, is shared by the angels. It is not shared by all, however, for in the beginning there was a rebellion, and those unfaithful to God and his project of salvation were excluded.

    Without manipulating Scripture, we can say that participation in God's holiness can be understood in relation to the redemptive holiness which springs forth from Christ, by means of and in sight of which the angels were created. Such participation was held in a specific way by the angels.

    Guardian angels

    In the Catechesis mentioned above, John Paul also affirms that "in the key moments [the angels] surround Christ and accompany him in the fulfilment of his salvific mission in regard to mankind". This is a logical consequence of the aforementioned text.

    Angels, created by God according to the importance and necessity of each situation, therefore "accompany" and "surround" the Church, the Mystical Body of Christ. In this way the mission is complete, embracing the whole Christ, Head and Body.

    This dynamic refers not only to the Ecclesial Community as such, but also individual Church members. But as part of the historical and ecclesiological profile it must also be mentioned that angels journey together with the Church in her mission of salvation and at the same time travel side-by-side with her members; all human beings have their own guardian angel to guard, protect and enlighten them.

    The Catechism of the Catholic Church proclaims that "from infancy to death human life is surrounded by their [angels'] watchful care and intercession. Beside each believer stands an angel as protector and shepherd leading him to life. Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God" (CCC, n. 336).

    Such protection will benefit those who respond to the Holy Spirit's direction and for those who willingly collaborate. In her liturgy, the Church prays to the angels for herself and others, calling upon their protection and intercession: it is sufficient to follow the liturgy of the Mass to be convinced.
    The same Church makes the special prayer to the guardian angel available to the faithful and to all who wish to recite it. As a result, praying it at least twice a day, morning and evening, should not be "an option".


    Read more: http://www.ewtn.com/saintsHoly/saints/G/guardianangels.asp#ixzz3nNCn0H74

    Unlike that Judge Napolitano, or Rorate Caeli, or even the Remnant; an Orthodox Christian who gets it; really gets it

    Become a fan

    Political theologian. Author. Orthodox Christian.

                                                         

    The Pope Is Catholic. Get Over It!


    Posted:      

                                                                         
    News flash for progressives: Pope Francis is not one of you! He never has been. The same thing goes for conservatives. The man is just Catholic.
    Don't get me wrong! This has been a different kind of pope, but he has not be all that different. What so many liberals and conservatives take to be a leftward shift of the church is really little more than a change in tone. Yes, the pope has advocated a more pastoral and measured approach to hot-button issues in general, but nothing he has said or done has indicated a break from church doctrine. When a reporter asked the new pope his thoughts about homosexual Christians, he responded with his now famous, "Who am I to judge?" Judging by their enthusiasm, I got the sense that some liberals took this statement as a sign that His Holiness he was about to throw wide the doors of the church's closet and break out the rainbow vestments. But he was not offering permission or absolution, only compassion. Only love.
    Love is also why he talks so much about poverty and economic justice. As soon as I heard that then cardinal Bergloglio had selected Francis as his new "papal name," I said to myself, "Whoa!" I imagine some of the cardinals who had just voted for him had the same thought. That name was a way of saying, "There's a new sheriff in town!" St. Francis of Assisi is popularly known as a kind of Roman Catholic Snow White; surrounded as he is in paintings statues by happy little forrest creatures. But St. Francis was despised by many of his contemporaries in the church hierarchy; his way of life was a constant reminder of how little they loved -- of how selfish they had become. Francis sought to emulate the life of Jesus, who identified with the poor and was poor himself. He believed the church should do the same. But in a way, St. Francis was controversial only because he taught the church what it already believed but did not practice very well. None of what the St. Francis or Pope Francis has said contradicts the teaching of the church. It is only a different (and often unpopular) emphasis.
    It can be easy to reduce the pope to purely political categories. This pope is Latin American. Liberation theology, which was heavily influenced by the thought of Marx, had its origins in Latin America. Thus conservatives and liberals alike might be inclined to brand Francis a Marxist. Yet he remains only a traditional Catholic. Pope John Paul II and Pope Benedict both preached about the need for a just economy, measured growth, and compassion and justice for the poor. That is traditional Catholic social teaching. Francis preaches nothing different; he just preaches it more.
    Why then are so many shocked that he would have a private meeting with Kim Davis? (See what I wrote recently about Kim Davis.) His teachings on marriage and abortion are just as traditional as his predecessors'. He has not betrayed a closeted liberalism. This was a private meeting with a woman who had become a controversial figure in an important nation he was visiting. He might have supported her actions; he might not have. At any rate, his visit does not suggest anything different from what he has said openly. The pope opposes gay marriage.
    (Might I also gently point out that the pope can and probably does meet with people he does not always 100% agree with. You know? Just like you and I. A talk, especially a private one, is not necessarily an endorsement, and to say otherwise without all the facts is just rumor-mongering.)
    No, the pope has not betrayed a closeted liberalism. He is not, as I saw one Twitter user suggest, spiritually bipolar. Like I said, he is just Catholic, and as a traditional Catholic, his spirituality runs counter to the way we Americans tend to be religious, namely by being political. Of course the gospel is political, but the politics of the gospel cut sideways across our narrow concepts of "left" and "right." For instance, Catholicism stresses the sanctity of human life. Thus the Catholic Church opposes abortion, a conservative issue, and it opposes the death penalty, a liberal issue. The pope can irritate both sides of the political spectrum in roughly equal measures.
    The pope is not a polarizing figure. The problem is that we are already so polarized. Perhaps so many find Pope Francis so unsettling because he stands as a kind of living icon of the way our faith is supposed to operate in relation to our politics. We tend to try to shove our faith into narrow and almost Manichaean political categories. But Pope Francis seems to transcend them. Indeed, I would say most Christian teaching does. The politics of the gospel lean left in some ways, right in others. Francis reminds us of that, and our narrow and bifurcated minds cannot stand it. Most of us tend to shape our faith in ways that conform to our political presuppositions. That is just the way we are. But the pope is someone who seems well practiced at getting it the other way around -- of letting his faith shape his politics. That may seem backwards to many of us, whether we admit it or not, but that is probably the way it should be.

    Breaking today: Mass shooting and murder in Oregon

    Mass Shooting at Umpqua Community College in Oregon: Live Updates

    • A gunman killed 10 people and wounded 7 at a community college in southwestern Oregon, according to law enforcement officials.
    • The first 911 calls reported a shooting at 10:38 a.m. Pacific.
    • Police said the gunman was killed. He was 20 years old.
    WHAT WE DON’T KNOW
    • The precise number of victims who were killed or injured.
    • The identity or motive of the gunman.
    • The type of weapon that was used in the attack.
    More here:  http://www.nytimes.com/live/shooting-at-umpqua-community-college/plan-for-armed-campus-security-guards-was-dismissed/

    and more:  http://news.yahoo.com/shooting-umpqua-community-college-oregon-182211198.html

    The Shadow of Peter fell upon America last week; awesome headline, awesome reflection

    The Shadow of Peter Fell on America Last Week

    "In Pope Francis, the Bishop of Rome, Peter is still among us"

    Rome, (ZENIT.org) Father Thomas Rosica              



     
    As a student, teacher and university lecturer in New Testament, I have always been moved by a story told in the Acts of the Apostles 5:15 where we read that the shadow of Peter passing over the sick and disabled who had gathered in Solomon’s portico of Jerusalem’s Temple healed many people. The passage speaks of the Spirit-filled apostles who were doing many signs and wonders among the people, in a section of the Temple in Jerusalem called Solomon's Portico. The leader in this exciting work was none other than Peter, once so afraid that he even denied knowing Christ. But now, people "carried out the sick into the streets, and laid them on beds and pallets, so that as Peter came by at least his shadow might fall on some of them."
    In reality, it was not Peter’s shadow but God’s power working through Peter. We also learn from that New Testament Acts story that religious authorities witnessing Jesus’ power at work in Peter became jealous of that power and authority and viewed the Apostles as a continued threat and demanded respect for themselves. We know that the Apostles weren’t demanding respect for themselves. Their goal was to bring respect and reverence to God. The Apostles had acquired the respect of the people, not because they demanded it, but because they deserved it.
    An ancient Latin expression, first used by St. Ambrose in the fourth century, came to my mind over the last two weeks, as I had the privilege of commentating on Francis’ historic papal visit to Cuba and the USA: Ubi Petrus ibi ecclesia, which translated means: Wherever Peter is, there is the Church. Peter was in Cuba and the United States over the past two weeks, and his gentle smile and obvious humanity and serenity ignited two nations that had previously been at enmity with one another.  Peter (a.k.a. Francis) ignited a roaring blaze and filled the Cuban Church, the American Church and the universal Church with hope in the midst of cynicism, despair and many who would like to hasten death for a Church that is alive and young. Only time, reflection, prayer and decisive action will reveal whether Francis’ tour de force will bear fruit for Cuba, America and the world.
    One thing is certain in my mind: the shadow of Peter fell on millions of people in Cuba and America in September 2015 and continues to fall on millions around the world to this day, especially upon those who are wounded and hurting from poverty, injustice, homelessness, hunger, religious persecution and the evil actions of sexual abuse of children. In Pope Francis, the Bishop of Rome, Peter is still among us.
    Pope Francis’ first trip to the United States had many people concerned about the impact this elderly, Argentine pontiff would have on a rather beleaguered church in a very divided land: divided by political, social and religious, tribal lines. Many asked if Francis would be able to “connect” with people given that he had never set foot on American soil.  After all, Francis arrived in America at age 78 while John Paul was a mere 59 when he visited for the first time in 1979. Francis did more than connect. He bonded. He moved multitudes. He showed remarkable courage, wisdom and compassion, humanity and normalcy. He proved that he knew much more about us than we know about ourselves. He invited America once again to embrace a consistent ethic of life, from womb to tomb, and he asked us to rethink our stance on the death penalty and the silent death penalty of life imprisonment without any chance of rehabilitation or a new beginning.
    Up until last week many people both within and outside the church in North America simply didn’t know Jorge Mario Bergoglio, and some didn’t want to know him. Some knew him through the distorted images of so called “magisterially faithful,” traditional, blogs and websites that do nothing but selectively choose and distort his words without reading his texts in depth.  Others had him all figured him out through the impoverished North American lenses of political categories which do nothing but pigeonhole people and silence them. They knew only half truths about a man wrongly labeled as a “leftist,” “socialist,” “revolutionary,” “non-intellectual,” “country pastor,” etc. etc. etc.
    Then the Pope came to America
    The visit included a royal White House welcome, a magnificent, historic address to a special session of the United States Congress, the opening address to the General Assembly of the United Nations and many more stops along the way.  There was the profound, heart-wrenching visit to Ground Zero in New York City where the sound of the flowing cascades of water in the striking memorial to September 11 was only rivaled by rivers of tears flowing from the eyes of millions of people who watched that ceremony.
    With the backdrop of Independence Hall, the Argentine Pope who knew first-hand about dirty wars, injustice and religious persecution reminded us of our own story of freedom and called us to work hard for religious liberty in our own land and in every land. When he had the pilot fly low over the Statute of Liberty in New York’s harbor, we can only imagine what was going through his mind.  Emma Lazarus’ words engraved at the foot of the statue: “Give me your tired, your poor, your huddled masses yearning to be free…” resounded in Francis’ own plea to the American people and the American Church as he invited us to open again our hearts and homes to so many displaced persons wandering across the face of the earth.
    There were parades, cheers, throngs of people, masses, prayers and praise rightly heaped upon women religious of the United States of America. The media did not miss the deep significance of the Holy Father’s private, moving meeting with victims of sex abuse at St. Charles Seminary in Philadelphia, a city and a Church that bear the scars of the abuse scandal and long for healing and reconciliation. Francis reminded us that love is always having to say we are deeply sorry for what happened. He let people know he listened and understood and he will continue to act so such a disaster would never repeat itself. Justice will be done.
    The grandfatherly Pope delivered one of the best, unscripted teachings on marriage and family life before over a million people on Benjamin Franklin Parkway in Philadelphia while millions more watched on television.  His talk at the World Meeting of Families evoked deeply in my mind and heart the words of his saintly predecessor John Paul II: “The future of humanity passes through the family.”
    The New Testament’s Acts of the Apostles tells us “that they even carried the sick out into the streets and laid them on cots and pallets, so that when Peter came by at least his shadow might fall on any one of them.” Francis reached out as a gentle, grandfatherly shepherd and blessed disabled, suffering, homeless, hungry and incarcerated people along the way while their loved ones, caregivers and guards wept nearby. 
    Pope Francis came to America – to Washington, New York and Philadelphia – last week to bring healing, hope and mercy. Only time, reflection and prayer will reveal if the healing of Americans and especially of U.S. Catholics begun last week, will bear fruit for the church in America.
    One thing is certain: last week the shadow of Peter fell on millions of people in America and far beyond. And one more thing happened last week: Jorge Mario Bergoglio, the son of immigrants, came into his own. Though elected and installed as Pope nearly three years ago, his Papacy really began in the minds and hearts of North Americans last week when “Peter was among us.” We have all been touched by his shadow.  And many of us, including this writer and priest, have been healed.
    --
    Fr. Thomas Rosica, CSB, is CEO of the Salt and Light Catholic Media Foundation in Canada and serves as English language attaché to the Holy See Press Office