Wednesday, July 3, 2024

Bishop of Lourdes wrestles with decision to remove Rupnik artwork from Marian sanctuary

 

The Marian Sanctuary at LourdesThe Marian Sanctuary at Lourdes 

Lourdes Bishop says time is not right for decision on Rupnik art

Bishop Jean-Marc Micas of Lourdes issues a statement concerning the question of whether to remove the works of former Jesuit Marko Rupnik, accused of sexual and psychological abuse of numerous adult women, from the famous Marian sanctuary.

Vatican News

Concerning the question of dismantling the artistic works of Marko Rupnik at the Marian sanctuary of Lourdes, the local Bishop has expressed his “personal opinion” that “it would be better to remove these mosaic” both out of respect for the alleged victims of the former Jesuit and as a form of protection for all victims of abuse. Such is decision, however, is not yet mature, and the ongoing discussion continues to provoke controversy and heated debate.

That is the substance of a statement by Bishop Jean-Marc Micas, Bishop of Tarbes and Lourdes on the possibility of removing the works by the famous Slovenian mosaicist, who has been accused of sexual and psychological of adult consecrated women. After Rupnik was expelled from the Society of Jesus (the Jesuits), the case against him was re-opened by the Dicastery for the Doctrine of the Faith at the behest of Pope Francis, who decided to waive the statute of limitations to allow a trial to take place.

The bishop’s statement

“Many victims of sexual violence and abuse by clerics, have expressed their suffering and the violence” they feel is done to them by seeing the mosaics at the entrance of the Basilica of Our Lady of the Rosary, Bishop Micas said in his statement.

He explained that, together with the rector of the shrine, he had established a commission—composed of abuse victims (from France and elsewhere), experts in sacred art, lawyers, people involved in preventing and combatting abuse, and chaplains from Lourdes—to determine how to respond to “this difficult problem.” The group met from May to October of last year. At the same time, Bishop Micas said he read and listened to opinions on the matter from various other people, including Cardinals and bishops, artists, lawyers, victims, and pilgrims.

Polarized opinions

“Today, I see that opinions are very divided and often divided,” Bishop Micas says in his statement. “Should we leave these mosaics where they are? Should they be destroyed? Should they be removed or exposed elsewhere? There is no consensus on any of the proposals. The positions taken are lively and passionate.”

For his part, the pastor of Tarbes and Lourdes made his “personal opinion”: “this situation has nothing to do with other works whose author and victims have died, sometimes for several centuries. Here the victims are alive and so is the perpetrator.”

Moreover, he said, “I have understood over the months that it was not my responsibility to reason from the status of a work of art, about its ‘morality,” which must be distinguished from that of its author.”

In Lourdes, those who are suffering come first

Bishop Micas reiterates that the shrine is meant to welcome “everyone, especially those who suffer, including victims of abuse and violence, both children and adults.” At Lourdes, he continues, “the suffering and the injured who need consolation and reparation must be put first.”

So, he says, because responding to the message of Our Lady to come on pilgrimage to Lourdes, “has become impossible for many people, my personal opinion is that it would be preferable to remove these mosaics.”

At the same time, he recognizes that his opinion is not widely accepted, and has even encountered “real opposition from some.”

Working with victims

Therefore, the Bishop concludes, “the best decision to be made is not yet mature, and my conviction has turned into a decision that would not be sufficiently understood and would add even more division and violence.”

Nonetheless, Bishop Micas insists that he will continue to work closely with victims “to honour the absolute need for consolation and requirement.”

Further, the Bishop says he has decided, as a concrete step, “that these mosaics will no longer be highlighted, as they have been until now, by the light display during the Marian procession that brings pilgrims together every evening.”

“This is a first step,” he says, adding, “We will work with people of good will who are willing to help us to identify the next steps.”

Pope Francis meets with migrants

 

Pope Francis meets with migrants at Casa Santa MartaPope Francis meets with migrants at Casa Santa Marta 

Migrants meet with Pope: He is like a father for all of us

Pope Francis meets with a group of migrants including authors from Senegal and Gambia who have written books about their struggles in search of a new home.

By Alessandro De Carolis

Pope Francis’ meeting with migrants on Tuesday afternoon was not the first such encounter. Each, however, follows a similar pattern, and each time “a great moment of grace” is repeated.

A group of migrants visited Casa Santa Marta to get to know a man they see as a “father” and a “shepherd to all,” in the words of Fr Mattia Ferrari, who accompanied the group.

Authors share their stories

The central figures in Tuesday’s meeting were two young people, Ibrahim Lo, who came from Senegal, and Ebrima Kuyateh, originally from Gambia, who both journeyed through Libya to come to Europe.

Ibrahim is the author of Pane e acqua. Dal Senegal all’Italia passando per Libia (“Bread and Water. From Senegal to Italy via Libya”) and La mia voce. Dalle rive dell’Africa alle strade dell’Europa “My Voice. From the Shores of Africa to the Streets of Europe”); while Ebrima has shared her story in a book with the eloquent title, Io i miei piedi nudi (“I My Bare Feet”) with a preface by, among others, Erio Castellucci, the Archbishop of Modena-Nonantola and bishop of Carpi, as well as an afterword by Stefano Croci, director of Migrantes.

Among the rest of the group meeting with Pope Francis were Fr Mattia Ferrari; Stefano Croci, director of Migrantes Carpi; Giulia Bassoli, a volunteer from the same section; and Luca Casarini, founder and mission leader of Mediterranea Saving Humans and a special guest of the Synod of Bishops; and Sister Adriana Dominici, a consecrated sister of Spin Time Labs in Rome.

Stories of hell and hope

Father Mattia explained that Pope Francis wanted to listen to their stories and to thank “everyone for what they do and what they live,” and he encouraged them “to keep going.”

One of those stories came from Pato, who had already met with Pope Francis in November 2023. The death from thirst of Pato’s wife Fati and daughter Marie as they crossed the desert last year struck consciences around the world.

Similar stories of hellish experiences, though, were mixed with stories of hope that migrants wanted to share with the Holy Father. Their experiences, including the welcome received by these young people, Fr Mattia said, demonstrate that, whether at sea or on land, “when we rescue or welcome the poor, the migrants, it is they who are saving us.” And it shows that “in the love, in the fraternity that one lives with the poor, with migrants, one actually experiences salvation.”

Tuesday, July 2, 2024

The feast day of an Apostle

 

St. Thomas




St. Thomas was born a Jew and was called to be one of the twelve Apostles. His birth and death dates are unknown, but his feast day is celebrated July 3. He lived before the formal establishment of the Catholic Church but is recognized as the patron saint of architects.

He was a dedicated but impetuous follower of Christ. When Jesus said He was returning to Judea to visit His sick friend Lazarus, Thomas immediately exhorted the other Apostles to accompany Him on the trip which involved certain danger and possible death because of the mounting hostility of the authorities.

At the Last Supper, when Christ told His disciples that He was going to prepare a place for them to which they also might come because they knew both the place and the way, Thomas pleaded that they did not understand and received the beautiful assurance that Christ is the Way, the Truth, and the Life.

St. Thomas is best known for his role in verifying the Resurrection of his Master. Thomas' unwillingness to believe that the other Apostles had seen their risen Lord on the first Easter Sunday earned him the title of "doubting Thomas."

Eight days later, on Christ's second apparition, Thomas was gently rebuked for his skepticism and furnished with the evidence he had demanded - seeing in Christ's hands the point of the nails. Thomas even put his fingers in the nail holes and his hand into Christ's side. After verifying the wounds were true, St. Thomas became convinced of the reality of the Resurrection and exclaimed, "My Lord and My God," thus making a public Profession of Faith in the Divinity of Jesus.

St. Thomas is also mentioned as being present at another Resurrection appearance of Jesus - at Lake Tiberias, when a miraculous catch of fish occurred.

This is all that we know about St. Thomas from the New Testament. Tradition says that at the dispersal of the Apostles after Pentecost this saint was sent to evangelize to the Parthians, Medes, and Persians. He ultimately reached India, carrying the Faith to the Malabar coast, which still boasts a large native population calling themselves "Christians of St. Thomas."

According to tradition, Thomas was killed in an accident when a fowler shot at a peacock and struck Thomas instead. Following his death, some of his relics were taken to Edessa while the rest were kept in what is now known as India. They can still be found within the San Thome Basilica in Chennai, Mylapore, India.

The relics taken to Edessa were moved in 1258 to Italy, where they can be found in the Cathedral of St. Thomas the Apostle in Ortona, Italy. However, it is believed that Saint Thomas' skull rests in the Monastery of Saint John the Theologian on the Greek Island Patmos.

In art, Saint Thomas is commonly depicted as a young man holding a scroll, or as a young adult touching the resurrected Christ's wounds.

Saint Thomas was mentioned in several texts, including one document called The Passing of Mary, which claims then-apostle Thomas was the only one to witness the Assumption of Mary into heaven, while the other apostles were transported to Jerusalem to witness her death.

While the other apostles were with Mary, Thomas was left in India until after her first burial, when he was transported to her tomb and he saw her bodily assumption into heaven, when her girdle was left behind.

In versions of the story, the other apostles doubted Thomas' words until Mary's tomb was discovered to be empty with the exception of her girdle. Thomas and the girdle were often depicted in medieval and early Renaissance art.

Amen.

Great news: the rapid growth of Catholicism in the south; here is an example from South Carolina

 

The rise of South Carolina’s Catholic population



Bishop Jacques Fabre-Jeune poses alongside many of the priests of the Diocese of Charleston at a recent ordination. The diocese has seen a recent surge in vocations. | Credit: The Catholic Miscellany/Doug Deas

While parish closures and consolidations have made headlines across the United States, a lively community of devout Catholics dedicated to deepening their faith has flourished in the South, particularly in South Carolina.

“Being in the Bible Belt, or a predominantly Protestant area, can be a challenge in our faith and causes us to have to know why we believe what we believe,” Father Rhett Williams, vocations director of the Diocese of Charleston and chaplain at the University of South Carolina, told CNA. 

“The beauty of the Catholic faith is the more you get into it, for whatever reason, the more you come to love it. In the Southeast, people are moving for different reasons, finding a vibrant community that intrigues them.”

In South Carolina, the Diocese of Charleston traces its history back to its establishment on July 11, 1820, by Pope Pius VII. Originally encompassing three states, the diocese now just covers South Carolina and consists of 95 parishes, 21 missions, 32 diocesan schools, and Charleston as its see.

When compared with other areas in the 1980s, South Carolina was found to be the least Catholic state in the country — only 2% of its population identified with the religion. However, this number shot up following Pope John Paul II’s 1987 visit to the University of South Carolina as part of an ecumenical conference.

Addressing 60,000 people gathered in a football stadium, John Paul expressed his hope for attendees to embrace “great love for truth — the truth about God, the truth about man, and the truth about the world. I pray that through truth you will serve humanity and experience real freedom. In the words of Jesus Christ: ‘You will know the truth, and the truth will set you free.’”

Since then, South Carolina has seen its Catholic community grow to 10%, or an estimated 500,000, of the state’s current population. This number represents a more than 600% increase from the state’s Catholic population in 1987.

Young adult involvement has grown exponentially 

According to statistics shared with CNA by the Diocese of Charleston, there has been a registered parishioner increase of 14% in the last decade. While this is in large part due to the influx of converts and individuals moving to the South from various regions, it is also due to the strong rise in Catholicism among the state’s younger population.

Numerous colleges and universities throughout South Carolina have witnessed heightened involvement in both campus ministry and FOCUS (Fellowship of Catholic University Students) programs. 

“This is my fourth year [at St. Thomas More Catholic Church], and in the last few years, pretty much every metric for campus ministry has tripled or quadrupled,” Williams said. These metrics consist of attendance at Masses, retreats, and other activities put on by campus ministry.

Having to account for these growing numbers, St. Thomas More implemented an additional Mass to its weekend schedule.

“There was one priest and four Masses: A vigil, two morning ones, and one evening Mass. What we found pretty soon was that we didn’t have room anymore, so we added a 9 p.m. Mass, still with only one priest,” he explained. “Now, the 9 p.m. Mass averages about 70% capacity during the year and is still filling. At USC, we are trying to find donors to help us build a new church because we simply can’t fit the students into our current chapel.”

Reflecting this demand for increased Catholic involvement among younger adults, South Carolina will open its first Catholic college this coming fall in Greenville. Rosary College will offer students a two-year liberal arts education in the Benedictine tradition, spearheaded by Catholic scholars and prominent author and convert Father Dwight Longenecker.

A city known for its Catholic community

Greenville, renowned for its robust Catholic community, stands out as one of the state’s foremost hubs of Catholicism in recent years. The area boasts multiple parishes — Prince of Peace, St. Mary Magdalene, St. Mary’s, and Our Lady of the Rosary, among others — where Masses often overflow with faithful, young families.

In fact, many families from all over the country have moved to the Greenville area for the excellent Catholic churches and schools. 

One such family is the Billings. Troy and Kathleen Billings, who relocated from Chicago to Greenville in the summer of 2020, described their move as a “leap of faith.”

“At the time, [Greenville] was just beginning to grow as a Catholic community, and it has now grown tremendously within the last four years,” Kathleen Billings told CNA. “We felt that the Lord was calling us here, so we made that leap of faith. And come to find out, many other families have felt that same calling.”

Since settling in Greenville, the Billings have witnessed firsthand the Church’s presence in the region: “Our Masses are beautiful, the churches are packed, and the community is incredible.” 

As a way to remain active within this Catholic scene, the Billings started a monthly rosary ministry at their home. With 20 people at its first meeting four years ago, the ministry now averages “250-350 participants monthly, drawn from all of the Catholic churches in the Upstate [region of South Carolina].”

Similarly inspired by this burgeoning community, Michael Sandifer relocated with his family from Wisconsin to Greenville five years ago. 

As the pastoral associate of adult faith formation at Prince of Peace Catholic Church, Sandifer shared that one of his responsibilities consists of working “with people who come into the Church and are interested in learning and knowing more about the Catholic faith.”

“Every day, we’ll get a phone call or email saying, ‘I am new to the area, we are looking into Prince of Peace,’” he continued. “It’s been a huge uptick that isn’t surprising, but definitely rewarding.”

Echoing this growing interest, the Diocese of Charleston has seen a surge in vocations. 

This past year, two men were ordained to the priesthood and four to the transitional diaconate. With 28 in formation for the 2024-2025 year, the diocese now has more seminarians than ever before in its recent history.

How does the South compare with the rest of the country?

Compared with other regions in the United States, the South — which includes South Carolina — currently hosts the highest percentage of Catholics (29%). Meanwhile, former Catholic stronghold states in the Northeast, such as Pennsylvania and Massachusetts, have experienced a rapid decline in their Catholic populations over recent decades.

“There are so many families here doing their best to live faithfully, and clergy who love to love the Lord and serve his people. All of that speaks volumes to what God is doing here,” Sandifer said. “I foresee the Church in South Carolina having an influence on our neighboring communities, and I am excited to witness how it continues to grow.”

Pope Francis explains his special intention for the month of July

 

Pope’s July prayer intention: For pastoral care of the sick

Pope Francis releases his prayer intention for the month of July, and invites Christians to pray that the Church might show God’s closeness to people enduring illness.

By Devin Watkins

“Let us pray that the Sacrament of the Anointing of the Sick grant the Lord’s strength to those who receive it and to their loved ones, and that it may become for everyone an ever more visible sign of compassion and hope.”

Pope Francis offered that invitation to Christians around the world in The Pope Video, which accompanies his monthly prayer intention.

The Pope is inviting the Church to pray for the pastoral care of the sick during the month of July 2024.

In the video, he recalled that the Sacrament of the Anointing of the Sick is not only for people at death’s doorstep.

If someone thinks that a priest offering the sacrament means that they are about to die, said the Pope, they have embraced a hopeless vision.

“Let us remember that the Anointing of the Sick is one of the ‘sacraments of healing,’ of ‘restoration,’ that heals the spirit,” said the Pope.

He added that the sacrament is always available for people who are ill, especially the elderly.

“When a person is very ill,” he said, “it’s advisable to give them the Anointing of the Sick.”

Pope Francis concluded by praying that the sacrament may become a more visible sign of compassion and hope.

Consolation in times of illness

A press release accompanying The Pope Video, which is produced by the Pope’s Worldwide Prayer Network, said the video was filmed with help from the US dioceses of Allentown and Los Angeles.

It offers a visual aid to situations in which the Sacrament of the Anointing of the Sick may be administered.

Two stories of illness—very different in terms of age and clinical situation—are woven together to highlight how God’s love for us is expressed in the sacrament.

Fr. Frédéric Fornos, SJ, International Director of the Pope's Worldwide Prayer Network, said the Pope invites Catholics to reconsider our preconceptions about the sacrament.

“Pope Francis hopes we can rediscover the complete depth and the true meaning of this Sacrament,” he said, “not only as a preparation for death, but also as a sacrament that offers consolation to the sick in times of serious illness, and strength to their loved ones and those caring for them.”

Monday, July 1, 2024

Tuesday Saint of the Day

 

St. Bernardino Realino



St. Bernardino Realino was born into a noble family of Capri, Italy in 1530. After receiving a thorough and devout Christian education at the hands of his mother, he went on to study medicine at the University of Bologna, but after three years he switched to law and received his doctorate in 1563. Word of his learning, dedication, and legal brilliance spread rapidly, and in 1554 he was summoned to Naples to assume the position of auditor and lieutenant general.

Shortly afterward, his exemplary young man came to the realization that he had a religious vocation and, aided by our Lady's appearance to him, joined the Society of Jesus, being ordained in 1567. For three years he labored unstintingly at Naples, devoting himself wholeheartedly to the service of the poor and the youth, and then he was sent to Lecce where he remained for the last forty-two years of his life.

St. Bernardino won widespread recognition as a result of his ceaseless apostolic labors. He was a model confessor, a powerful preacher, a diligent teacher of the Faith to the young, a dedicated shepherd of souls, as well as Rector of the Jesuit college in Lecce and Superior of the Community there. His charity to the poor and the sick knew no bounds and his kindness brought about the end of vendettas and public scandals that cropped up from time to time.

So greatly was this saint loved and appreciated by his people that in 1616, as he lay on his death bed the city's magistrates formally requested that he should take the city under his protection. Unable to speak, St. Bernardino bowed his head. He died with the names of Jesus and Mary on his lips. His feast day is July 2nd.

Pope Francis approves canonization for 15 Blesseds; including Carlo Acutis

 

Pope Francis presides at Monday's Ordinary Public Consistory of CardinalsPope Francis presides at Monday's Ordinary Public Consistory of Cardinals  (VATICAN MEDIA Divisione Foto)

Carlo Acutis and 14 Blesseds approved for canonization

Pope Francis presides at an Ordinary Consistory of Cardinals, which approved the canonization of 15 people, including Blessed Carlo Acutis, the first millennial to be made a saint.

By Devin Watkins

The College of Cardinals gathered with Pope Francis on Monday morning in the Vatican’s Apostolic Palace for an Ordinary Public Consistory.

The Pope led the Cardinals residing in Rome in praying Mid-Morning Prayer of the Liturgy of the Hours before they proceeded to review the causes of canonization of several Blesseds.

Cardinal Marcelo Semeraro, Prefect of the Dicastery for the Causes of the Saints, presented a brief report—known in Latin as the Peroratio—on the lives and miracles of the 15 people under consideration, after which the Consistory voted and approved their canonization.

Martyrs and religious examples of faith

The largest group of new Saints were martyred in Damascus, Syria, in 1860 and are known as the “Martyrs of Damascus.”

They include Fr. Manuel Ruiz López, OFM, his 7 companions, and the brothers Abdel Moati, Francis, and Raphael Massabki, three Maronite laymen.

All 11 were killed in hatred of the faith during the 1860 Syrian Civil War, which saw thousands of Christians killed in Ottoman Syria by Muslim militiamen.

According to the Peroratio, the Massabki brothers and the 8 Franciscans were murdered on the night of July 9, 1860, as they prayed inside the Franciscan church in Damascus.

Two Italians—Fr. Giuseppe Allamano and Sr. Elena Guerra—were also approved for canonization. Fr. Allamano founded the Consolata Missionaries in the early years of the 20th century. Sr. Guerra dedicated her life to the education of girls and founded the Oblates of the Holy Spirit in the late 19th century.

The Consistory approved the canonization of a Canadian-born religious, Sr. Marie-Léonie Paradis (born Virginie-Alodie Paradis), who founded the Little Sisters of the Holy Family in the early 20th century.

The names of these 14 new Saints will be inscribed in the List of Saints on Sunday, October 20, 2024.

First millennial saint

Pope Francis and the Consistory of Cardinals then voted to approve the canonization of the first Saint from Generation Y, those born between 1981 and 1996 commonly known as millennials.

Blessed Carlo Acutis will likely be proclaimed a Saint during the 2025 Jubilee, possibly along with other canonizations.

Born to Italian parents in London, England, in 1991, Blessed Carlo was a web designer who died from leukemia at the age of 15 in Monza, Italy.

He was known for his devotion to Eucharistic miracles and Marian apparitions, which he catalogued on a website he designed.

According to the Peroratio, Blessed Carlo was “welcoming and caring towards the poorest, and he helped the homeless, the needy, and immigrants with the money he saved from his weekly allowance.”