Showing posts with label Cathedral de Notre Dame. Show all posts
Showing posts with label Cathedral de Notre Dame. Show all posts

Tuesday, September 15, 2026

Catholic Church in France is booming ahead of Pope Leo XIV visit on September 25th

 

As Pope Leo prepares to visit France, can its 'Catholic moment’ become a lasting revival?

(RNS) — Record numbers of young people are seeking baptism in France. As Pope Leo arrives to greet 80,000 of them later this month, the country's diminished Catholic Church is faced with the challenge of turning the burst of enthusiasm into a lasting renewal.
Claire Giangravè

A banner on the Notre-Dame-du-Rosaire basilica announces the upcoming visit of Pope Leo XIV in Lourdes, southwestern France, Tuesday Sept. 8, 2026, as part of his official visit to France from Sept. 26 to 28. (AP Photo/Fred Scheiber)

(RNS) – Audrey Bourgès said she had to remind herself to breathe as she walked toward the priest in the Notre-Dame Cathedral in Paris to be baptized during the Easter Vigil last year.

After a nearly three-hour ceremony, tears filled her eyes as she embraced her mother, a practicing Catholic, and her father, an atheist. Her parents had allowed their children to choose their own religious beliefs as adults. Bourgès chose Catholicism. 

“It was the best day of my life,” the 26-year-old said.

Her journey began after a “bad breakup” left her crying on a Paris street, she said. A stranger suggested she seek help at the nearby church of Sainte-Anne de la Butte-aux-Cailles, where she met a 90-year-old nun who listened to her grief.

Audrey Bourgès is baptized during the Easter Vigil, April 19, 2025, at the cathedral of Notre Dame in Paris. (Photo courtesy of Audrey Bourgès)

Between 2022 and 2024, Bourgès would visit the sister every Wednesday to discuss life and faith. Eventually, she started attending Mass. “I felt like, this is my place,” she said. “These are the answers to my questions.”

Bourgès entered the catechumenate, or the instruction period ahead of baptism into the Catholic Church, in 2024. She became the first person to be baptized at Notre-Dame after its reconstruction following the blaze that nearly destroyed the gothic cathedral in 2019.

The restored cathedral offers a powerful setting for another apparent rebirth: After decades of Catholicism receding in France, Bourgès is among record numbers of adolescents and adults now seeking baptism into the church, prompting talk of a Catholic revival among the country’s young people.

That shift in one of Europe’s most secularized countries will be on display for the world to see as 80,000 young people are expected to greet Pope Leo XIV at the sold-out Stade de France on Sept. 25 during his scheduled France trip. 

At the same time, the record baptisms come among a broader decline of Catholic faithful and a shortage of priests and catechists, leaving the French church to figure out if it can turn a moment of youthful enthusiasm into lasting renewal.

France registered over 21,380 adolescent and adult baptisms in 2026, including 8,100 between the ages of 11 and 17, according to Conference of Bishops of France data. Compared to the previous year, baptisms have grown 28% among adults and 10% among youth. Adult baptisms have more than tripled over the last decade, the report shows.

But talk of a Catholic revival in France — and in other Western countries — might be an overstatement. While the country recorded roughly 400,000 adult and child baptisms in 2000, that number halved by 2022, signaling a faith that struggled to be passed down to younger generations. Official data shows that only 30% of children are baptized in France today — a decline that cannot be offset by the surge in adult baptisms.

“It is far from certain that the overall number of Catholics is actually increasing,” said Charles Mercier, a historian and sociologist of Catholicism at the École Pratique des Hautes Études in Paris.

At the same time, he said, France is experiencing something of a “Catholic moment,” marked by greater visibility in popular culture, media and social networks. “In a sense, being Catholic has almost become culturally ‘trendy,’” he said.

According to the French bishops’ conference data, a majority of the catechumens are from working class backgrounds and increasingly from urban areas. Among adult catechumens, 62% are female.

Mercier said the new Catholics tend to be more liturgically and politically conservative, as many seek “structure and clear frameworks in a society they perceive as increasingly fluid.” But, he added that his research suggests that these political leanings may change in the future.

“What is clear, however, is that this minority of young Catholics tends to be more committed, more fervent and more visible than the average Catholic from older generations, who grew up at a time when Catholicism was still culturally dominant,” Mercier said.

Previous barriers to Catholic affiliation, including cultural taboos and the clerical abuse crisis, appear less divisive for younger generations, Mercier said. Growing up alongside a rising population of Muslims, for whom belief is assumed, can also encourage young people from Christian backgrounds to reconsider their religious identity. “It can raise questions,” he said, “and help normalize religious faith.”


Guests watch clergy members leaving the inaugural Mass at Notre Dame Cathedral, hosting its first Mass since the catastrophic fire in 2019, Sunday, Dec. 8, 2024 in Paris. (AP Photo/Alessandra Tarantino, Pool)



The French Catholic Church attempted to capture why so many young people were gravitating toward the faith by conducting a national survey of catechumens in 60 French dioceses this year. It found 40% connected their entry to Catholicism and baptism to a crisis in their life, like illness or loss. One-third said they had a powerful spiritual experience, while 11% said they were prompted by religious social media influencers.

“Religion is less and less understood as an inheritance that one simply receives and increasingly as a choice that one makes for oneself, often in adulthood,” Mercier said.

Bishop Matthieu Rougé has witnessed record numbers of catechumens in his Diocese of Nanterre this year. The diocese recorded 300 adolescent baptisms and 340 adult baptisms, double the amount recorded in the previous year.


In letters Rougé received that he described as “deeply moving,” catechumens told him they were drawn to Catholicism by reading the Gospel, encountering Christians or entering a church. Many seek meaning, peace and community amid rapid social change, he said, while some are looking for ways to “express their identity in a multicultural society.” Social media plays a role, but young people ultimately desire encounters in the real world, he added.

The increase “emerged somewhat unexpectedly,” Rougé said. He also cautioned that the sudden influx of young Catholics “remains limited and fragile, and should not give rise to any pride or misplaced triumphalism.” He noted data collected by the French bishops suggesting that many believers today struggle to continue in their Catholic faith.

For this reason, the bishops of the eight dioceses surrounding Paris, together with the French military ordinariate, have convened a yearlong Île-de-France Ecclesial Provincial Assembly to consider how the church should welcome, form and retain the growing number of catechumens and newly baptized Catholics.

Launched in May and scheduled to end in the summer of 2027, Rougé said the assembly was inspired by an October 2024 speech made by then-Cardinal Robert Prevost during a synodal gathering in Rome, where he urged local bishops to initiate dialogue among clergy and lay people to address the challenges and opportunities emerging in their dioceses.

The assembly’s working document, drawn from questionnaires representing roughly 46,000 people, identified shortages of trained mentors, inconsistent formation and isolation some converts experience after baptism among the principal challenges. It also addressed “baptism blues,” referring to the feeling some have after baptism as they approach ordinary church life, where parishes are sometimes non-welcoming to outsiders.

Among its suggestions, the report considers whether structured catechumen groups should remain active one year after baptism or dissolve to promote integration within parish life.

“The catechumenate and the integration of new believers should be seen as a mission for the entire parish, not just for a small group of ‘specialists,’” said Rougé, who is also chair of the French Bishops’ Conference Council for Catholic Education.

The bishop said he has “high expectations” for Leo’s visit, especially for young people. “To all of them struggling with a society that is often fraught with tension and at times marked by violence, Leo XIV will issue a salutary appeal, as he has done since the day of his election, to cultivate the peace that comes from Christ — ‘the unarmed and disarming peace’ that gives life,” Rougé said.

Mercier added that large religious gatherings such as the pope’s visit “can generate tremendous religious fervor,” including conversions, vocations or dedicating oneself to humanitarian work. But while such events may lead to more religious practice in the short term, they may lose momentum without structures that help sustain it, he said.

He also voiced his hope “that Pope Leo XIV’s message will encourage young Catholics to take a more critical view of attempts to appropriate Christianity for identity-based political purposes, which are currently very powerful in France as elsewhere.”

Pope Leo will meet with the assembly, catechumens and the newly baptized on Sept. 26 at the Institut Catholique de Paris, where he is expected to deliver brief remarks and listen to the testimony of those who will be baptized next Easter.

A year after her baptism, Bourgès will attend the meeting with the pope, whom she credits with promoting a message of unity and peace. In the Gospel, she said, young people discover “joy” and “peace” — and a community in which to live out those values.

“Who doesn’t want to live like that?” she said.

Saturday, December 7, 2024

The Notre Dame Cathedral; restoration and re-opening: a moment of faith

 

Paris' Notre Dame Cathedral: The beauty of faith recounted in stone

Ahead of the reopening of the Cathedral of Notre Dame of Paris on December 8, a philosopher of religion explores the importance of its religious restoration alongside its physical renovation.

By Delphine Allaire

"A true act of thanksgiving and an act of faith; do not settle for admiring the magnificent stones. Remember that this is a gift from God and a gift for God."

Archbishop Laurent Ulrich, the Archbishop of Paris, made that invitation regarding the restoration and partial reconstruction of Paris's iconic cathedral just weeks before its reopening.

Ahead of the reopening ceremony on Sunday, December 8, Roger Pouivet, a French philosopher of religion and professor emeritus of the University of Lorraine, spoke to Vatican News about the link between culture and heritage.

Q: Is it a recurring challenge in the process of heritage restoration to maintain the spiritual essence of a place within a sophisticated dialectic between faith and architecture?

A work of art like Notre Dame is characterized by what it signifies. The intelligibility of faith—what one can understand of the Christian faith—is at stake during a visit to the cathedral.

For Notre Dame to remain the same, visitors must be confronted with the same meaning and spirituality. A materially well-executed restoration allows for this but is not sufficient. There must be a clear idea of what one will see and an appropriate and adapted discourse on what is seen and what it is.

Notre Dame must function as the object it is—a place intended to help us understand something of faith through its very form, the statues, paintings, and stained glass it contains. Beyond material restoration, this is a genuine ontological challenge.

Q: How can the right degree of patrimonialization, both necessary and desirable, be achieved without diluting the spiritual meaning of the place?

It is very difficult because everything must be addressed simultaneously. In part, the restoration of Notre Dame involves a major site of international Parisian tourism, a kind of national heritage with which France and the French identify.

But all of this is somewhat external to what Notre Dame is, or rather, it is something that overlays and could obstruct Notre Dame from being what it truly is—a cathedral of faith.

Restoration must accommodate the need for a national monument without transforming the cathedral into a replica or a monument for international tourism. This is the risk of restoration, but it has been largely avoided in this case. It was not a given, and we can hope that once the major ceremonies are over, we will once again have Notre Dame as something other than a monument, an element of heritage, or a tourist attraction.

Q: Does the emotion and spirit of communion witnessed over the past five years testify to the unity and gathering symbolized by the cathedral?

Certainly, the interest surrounding Notre Dame and the genuine international emotion felt by those who saw it burn testify to something significant. It is entirely natural to celebrate the completion of this restoration and its success in terms of art history and craftsmanship.

However, there is always a risk of transforming, through its restoration, a cathedral into a monument. It is therefore essential to emphasize the distinctly religious dimension—the soul of the building. Notre Dame is different from the Louvre or the Château de Versailles.

Q: How does this foreshadow a spiritual restoration? Many see an undeniable sign of faith in the fire, restoration, and reopening. How can this be the case, and how can it be perpetuated from a spiritual perspective?

It is important to emphasize what Notre Dame signifies and what makes it function aesthetically. It is not simply a successful architectural work but has a religious significance that its visitors must understand.

This must also entail, in a certain way, the restoration of faith and Christian life. It is an architecture that can only bring us meaning and continue to be what it is on a distinctly religious, even theological, condition.

Q: What would be Notre Dame's theological condition?

Theologically speaking, the cathedral holds considerable importance. A German art historian from the early 20th century, Erwin Panofsky, an eminent iconologist, authored a book titled Gothic Architecture and Scholastic Thought.

He discussed Notre Dame and demonstrated that the great Gothic cathedrals, particularly Notre Dame, function in the same way as scholastic thought—that is, the way theology developed from the 11th and 12th centuries and for two or three centuries thereafter through the Summa, for instance, Saint Thomas's Summa Theologica. He drew an analogy between the two.

In a certain sense, Notre Dame is a kind of theological summa in architectural form. It is made of stone instead of Latin words. It does not address visitors in the same way as those who read the Summa Theologica, but it fulfills the same function of making faith intelligible.

This function must return with the restoration. The restoration of Notre Dame will be a significant moment for faith.

Q: How can it be explained that transcendence often emanates from stones?

Spiritual elevation cannot be detached from material life. It takes meaning for us in material things. One could almost draw an analogy, for someone like Saint Thomas, between what we are and the cathedral: we are material beings, but we have something called reason, which is spiritual and not reducible to matter.

The cathedral is a physical and material entity, and restoring it requires cutting new stones—it is a material affair—but something more must be brought out: this distinctly human spirituality. Human beings are bodies, but they are bodies with a soul—a rational soul, a spiritual soul.

The cathedral functions exactly like a human being, at once a material entity that dies and a being that is not entirely reducible to its matter. In a certain sense, one might say that Notre Dame also has an immortal soul that must be brought to light through its material restoration.

Q: What about evangelization through beauty? Can the cathedral's beauty also touch hearts closed to faith?

One can hope that the aesthetic appreciation of Notre Dame will or could become the source of an elevation toward spiritual beauty and not merely material beauty.

This is the most challenging part. It involves avoiding Notre Dame’s reduction to what other architectural landmarks, like the pyramids or the Parthenon, have become—international tourist sites stripped of their essence. All that remains is a testament to something people once believed, which occasioned the construction of aesthetically and architecturally impressive monuments.

There is a risk that Notre Dame will simply become, after its restoration—and it already was to some extent—a site of international tourism.

How can this be different? By restoring its spiritual dimension, ensuring it still means something to those who enter it beyond a mere vacation visit between the Louvre and Versailles.

Notre Dame is a high place of faith. This does not depend on this weekend’s inaugural ceremonies. It will not be decided at this moment but rather in how this restored cathedral continues to fulfill a genuine religious function or increasingly becomes a monument or tourist attraction.

For this reason, December 8 is not as decisive as the years to come. To know if the restoration is successful, we must wait 50 years to see what becomes of Notre Dame after its material restoration.

The reopening of Notre Dame Cathedral

 

Official ceremony marks reopening of Notre-Dame CathedralOfficial ceremony marks reopening of Notre-Dame Cathedral  (ANSA)

Pope: Rebirth of Notre Dame a sign of renewal for the Church in France

As Notre Dame Cathedral reopens its doors for worship, five years after a fire left it in ruins, Pope Francis has a heartfelt message of solidarity, gratitude, and hope to mark the occasion.

By Linda Bordoni 

Describing the moment as one of transition "from sadness and mourning to joy, celebration, and praise," Pope Francis said he joins the faithful in spirit and prayer as Notre Dame Cathedral is reborn from the embers.

In a message addressed to Archbishop Laurent Ulrich of Paris, the Pope expressed his joy on this historic day. The message was read by the Apostolic Nuncio to France, Archbishop Celestino Migliore, during the inauguration ceremony on Saturday evening.

A monument saved by courage and unity

Recalling the tragic fire that gutted the Cathedral in April 2019, the Pope highlighted the collective sorrow felt as the world witnessed the destruction of a masterpiece of Christian faith and architecture and testimony of French history.

He also paid homage to the brave firefighters who risked their lives to preserve the structure and upheld the unwavering commitment of public authorities and the extraordinary international generosity that fueled the cathedral’s restoration.

“This generosity,” the Pope noted, “is not only a testament to humanity’s attachment to art and history but also to the enduring symbolic and sacred value of such an edifice, still widely recognized by people of all ages.”










A spiritual journey

In his message, the Holy Father extended his gratitude to the countless professionals and artisans who devoted themselves to the meticulous restoration of Notre Dame.

Their work, he remarked, was more than a technical achievement; it was a spiritual journey: “Many of them have testified that this adventure was an authentic spiritual path, following in the footsteps of their forefathers whose faith alone made such a masterpiece possible.”

This renewal, the Pope added, is a reflection of the profound connection between faith, craftsmanship, and dedication, a testament to a tradition where "nothing profane, unintelligible, or vulgar finds a place."

A prophetic symbol

The reopening of Notre Dame, Pope Francis said, serves as a prophetic symbol of the Church’s renewal in France.

“Dear faithful of Paris and France, this house, which our Heavenly Father inhabits, is yours: you are its living stones,” he said.

The Pope also looked forward to the multitudes who will visit Notre Dame in the years to come—pilgrims and tourists alike, many of whom seek meaning and hope.

“I know, Your Excellency, that the doors will be wide open for them, and that you will welcome them generously and freely as brothers and sisters,” he wrote to Archbishop Ulrich.

He expressed his hope that those who enter the cathedral may encounter the peace and joy that flow from God’s presence and “share in His invincible hope” as they lift their eyes toward the renewed vaults, now radiant with light.

A blessing for France

In conclusion, Pope Francis imparted his apostolic blessing to all those present at Saturday’s inauguration and invoked the protection of Notre Dame de Paris over the Church in France and the entire French nation.

Friday, December 6, 2024

Notre Dame Cathedral: not just a physical restoration and a restoration of faith

 

Paris' Notre Dame Cathedral: The beauty of faith recounted in stone

Ahead of the reopening of the Cathedral of Notre Dame of Paris on December 8, a philosopher of religion explores the importance of its religious restoration alongside its physical renovation.

By Delphine Allaire

"A true act of thanksgiving and an act of faith; do not settle for admiring the magnificent stones. Remember that this is a gift from God and a gift for God."

Archbishop Laurent Ulrich, the Archbishop of Paris, made that invitation regarding the restoration and partial reconstruction of Paris's iconic cathedral just weeks before its reopening.

Ahead of the reopening ceremony on Sunday, December 8, Roger Pouivet, a French philosopher of religion and professor emeritus of the University of Lorraine, spoke to Vatican News about the link between culture and heritage.

Q: Is it a recurring challenge in the process of heritage restoration to maintain the spiritual essence of a place within a sophisticated dialectic between faith and architecture?

A work of art like Notre Dame is characterized by what it signifies. The intelligibility of faith—what one can understand of the Christian faith—is at stake during a visit to the cathedral.

For Notre Dame to remain the same, visitors must be confronted with the same meaning and spirituality. A materially well-executed restoration allows for this but is not sufficient. There must be a clear idea of what one will see and an appropriate and adapted discourse on what is seen and what it is.

Notre Dame must function as the object it is—a place intended to help us understand something of faith through its very form, the statues, paintings, and stained glass it contains. Beyond material restoration, this is a genuine ontological challenge.

Q: How can the right degree of patrimonialization, both necessary and desirable, be achieved without diluting the spiritual meaning of the place?

It is very difficult because everything must be addressed simultaneously. In part, the restoration of Notre Dame involves a major site of international Parisian tourism, a kind of national heritage with which France and the French identify.

But all of this is somewhat external to what Notre Dame is, or rather, it is something that overlays and could obstruct Notre Dame from being what it truly is—a cathedral of faith.

Restoration must accommodate the need for a national monument without transforming the cathedral into a replica or a monument for international tourism. This is the risk of restoration, but it has been largely avoided in this case. It was not a given, and we can hope that once the major ceremonies are over, we will once again have Notre Dame as something other than a monument, an element of heritage, or a tourist attraction.

Q: Does the emotion and spirit of communion witnessed over the past five years testify to the unity and gathering symbolized by the cathedral?

Certainly, the interest surrounding Notre Dame and the genuine international emotion felt by those who saw it burn testify to something significant. It is entirely natural to celebrate the completion of this restoration and its success in terms of art history and craftsmanship.

However, there is always a risk of transforming, through its restoration, a cathedral into a monument. It is therefore essential to emphasize the distinctly religious dimension—the soul of the building. Notre Dame is different from the Louvre or the Château de Versailles.

Q: How does this foreshadow a spiritual restoration? Many see an undeniable sign of faith in the fire, restoration, and reopening. How can this be the case, and how can it be perpetuated from a spiritual perspective?

It is important to emphasize what Notre Dame signifies and what makes it function aesthetically. It is not simply a successful architectural work but has a religious significance that its visitors must understand.

This must also entail, in a certain way, the restoration of faith and Christian life. It is an architecture that can only bring us meaning and continue to be what it is on a distinctly religious, even theological, condition.

Q: What would be Notre Dame's theological condition?

Theologically speaking, the cathedral holds considerable importance. A German art historian from the early 20th century, Erwin Panofsky, an eminent iconologist, authored a book titled Gothic Architecture and Scholastic Thought.

He discussed Notre Dame and demonstrated that the great Gothic cathedrals, particularly Notre Dame, function in the same way as scholastic thought—that is, the way theology developed from the 11th and 12th centuries and for two or three centuries thereafter through the Summa, for instance, Saint Thomas's Summa Theologica. He drew an analogy between the two.

In a certain sense, Notre Dame is a kind of theological summa in architectural form. It is made of stone instead of Latin words. It does not address visitors in the same way as those who read the Summa Theologica, but it fulfills the same function of making faith intelligible.

This function must return with the restoration. The restoration of Notre Dame will be a significant moment for faith.

Q: How can it be explained that transcendence often emanates from stones?

Spiritual elevation cannot be detached from material life. It takes meaning for us in material things. One could almost draw an analogy, for someone like Saint Thomas, between what we are and the cathedral: we are material beings, but we have something called reason, which is spiritual and not reducible to matter.

The cathedral is a physical and material entity, and restoring it requires cutting new stones—it is a material affair—but something more must be brought out: this distinctly human spirituality. Human beings are bodies, but they are bodies with a soul—a rational soul, a spiritual soul.

The cathedral functions exactly like a human being, at once a material entity that dies and a being that is not entirely reducible to its matter. In a certain sense, one might say that Notre Dame also has an immortal soul that must be brought to light through its material restoration.

Q: What about evangelization through beauty? Can the cathedral's beauty also touch hearts closed to faith?

One can hope that the aesthetic appreciation of Notre Dame will or could become the source of an elevation toward spiritual beauty and not merely material beauty.

This is the most challenging part. It involves avoiding Notre Dame’s reduction to what other architectural landmarks, like the pyramids or the Parthenon, have become—international tourist sites stripped of their essence. All that remains is a testament to something people once believed, which occasioned the construction of aesthetically and architecturally impressive monuments.

There is a risk that Notre Dame will simply become, after its restoration—and it already was to some extent—a site of international tourism.

How can this be different? By restoring its spiritual dimension, ensuring it still means something to those who enter it beyond a mere vacation visit between the Louvre and Versailles.

Notre Dame is a high place of faith. This does not depend on this weekend’s inaugural ceremonies. It will not be decided at this moment but rather in how this restored cathedral continues to fulfill a genuine religious function or increasingly becomes a monument or tourist attraction.

For this reason, December 8 is not as decisive as the years to come. To know if the restoration is successful, we must wait 50 years to see what becomes of Notre Dame after its material restoration.

Wednesday, December 4, 2024

Notre Dame Cathedral to reopen this weekend; Pres.-elect Trump will be attending

 

Trump to attend Notre Dame Cathedral’s

 reopening ceremonies



This is a view of the nave of Notre Dame Cathedral in Paris on Nov. 29, 2024. President-elect Donald Trump announced in a statement Dec. 2 he will attend the cathedral's reopening ceremonies Dec. 7-8, 2024. (OSV News photo/Stephane De Sakutin, pool via Reuters)

WASHINGTON (OSV News) — President-elect Donald Trump will attend the upcoming reopening ceremony for Notre Dame Cathedral in Paris, he said Dec. 2. The trip will mark his first foreign trip since his election to a second term.

The 800-year-old cathedral is set to reopen Dec. 7-8, more than five years after a devastating fire in 2019. The weekend ceremonies mark the completion of the yearslong restoration process and will feature dozens of heads of state.

“It is an honor to announce that I will be traveling to Paris, France, on Saturday to attend the re-opening of the Magnificent and Historic Notre Dame Cathedral, which has been fully restored after a devastating fire five years ago,” Trump said in a statement.

Trump added President Emmanuel Macron of France “has done a wonderful job ensuring that Notre Dame has been restored to its full level of glory, and even more so. It will be a very special day for all!”

Trump and Macron have had an at times tumultuous relationship, sometimes working together closely and other times sharply criticizing one another.

In November remarks at the site, Macron said the fire was a tragic event that “affected the people of France” and Catholics around the globe. He thanked the 600-some Parisian firefighters who had “saved this cathedral” after a 15-hour battle in which there were no deaths or injuries.

Macron — who was accompanied on his Nov. 29 tour of the cathedral by his wife Brigitte Macron, Paris Archbishop Laurent Ulrich and Paris Mayor Anne Hidalgo — also hailed the more than 1,000 artisans who had painstakingly restored the 12th-century cathedral’s stone, wood and art fixtures.

Notre Dame’s iconic spire, which collapsed at the peak of the April 15, 2019, blaze, was reconstructed with some 1,000 historic French oak trees, and was unveiled in February as scaffolding was removed. In December 2023, Archbishop Ulrich placed the relic of the Crown of Thorns, as well as relics of St. Denis and St. Genevieve, inside the restored golden rooster — a symbol of Christ’s resurrection, and reimagined as a phoenix — that tops the spire.

Also renovated was the cathedral’s grand organ, the largest in France with some 8,000 pipes and 109 stops. The instrument had been coated by toxic lead dust during the blaze.

Trump was president of the United States when the fire took place. He said in a Twitter (now X) post at the time, “So horrible to watch the massive fire at Notre Dame Cathedral in Paris. Perhaps flying water tankers could be used to put it out. Must act quickly!”

Shortly thereafter, French authorities explained they did not use “water-bombing aircrafts” out of concern the impact of such water drops could collapse the cathedral entirely.

Michel Picaud, president of the Friends of Notre-Dame de Paris, a nonprofit organization launched in 2017 dedicated to raising restoration funds for the cathedral, previously told OSV News, “There is a very strong attachment — and even love — of American people for Notre Dame.”

Its age and history, the lengthy alliance between the U.S. and France, cultural references such as books and musicals have all played a role in that relationship and the popular imagination, Picaud said