Showing posts with label Magnificat. Show all posts
Showing posts with label Magnificat. Show all posts

Wednesday, December 16, 2020

On the 17th we begin the "O" Antiphons

 

The "O" Antiphons

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There are seven short verses sung before the Magnificat during Evening Prayer of the Church on the seven days before the vigil of Christmas. They each begin with the exclamation "O". Each of them ends with a plea for the Messiah to come. As Christmas approaches the cry becomes more urgent.

The antiphons were composed in the seventh or eighth century when monks put together texts from the Old Testament which looked forward to the coming of our salvation. They form a rich mosaic of scriptural images. These seven verses, or antiphons as they are called, appear to be the originals although from time to time other texts were used. They became very popular in the Middle Ages. While the monastic choirs sang the antiphons the great bells of the church were rung.

A curious feature of these antiphons is that the first letter of each invocation may be taken from the Latin to form an acrostic in reverse.

So the first letters of Sapientia, Adonai, Radix, Clavis, Oriens, Rex, and Emmanuel, provide the Latin words: ERO CRAS . The phrase spells out the response of Christ himself to the heartfelt prayer of his people: "Tomorrow I will be there".

Why not join with the Prayer of the Church each evening and reflect on these words preparing for Christmas day by day:





O Sapientia - December 17th

O Wisdom, you come forth from the mouth of the Most High. You fill the universe and hold all things together in a strong yet gentle manner. O come to teach us the way of truth. Read More...


O Adonai - December 18th

O Adonai and leader of Israel, you appeared to Moses in a burning bush and you gave him the Law on Sinai. O come and save us with your mighty power. Read More...


O Radix Jesse - December 19th

O stock of Jesse, you stand as a signal for the nations; kings fall silent before you whom the peoples acclaim. O come to deliver us, and do not delay. Read More...


O Clavis David - December 20th

O key of David and scepter of Israel, what you open no one else can close again; what you close no one can open. O come to lead the captive from prison; free those who sit in darkness and in the shadow of death. Read More...


O Oriens - December 21st

O Rising Sun, you are the splendor of eternal light and the sun of justice. O come and enlighten those who sit in darkness and in the shadow of death. Read More...


O Rex Gentium - December 22nd

O King whom all the peoples desire, you are the cornerstone which makes all one. O come and save man whom you made from clay. Read More...


O Emmanuel - December 23rd

O Emmanuel, you are our king and judge, the One whom the peoples await and their Savior. O come and save us, Lord, our God. Read More...

Monday, August 15, 2016

On this Assumption Feast Day, the Pope reflects on the Magnicat of Mary

ANGELUS: On the Feast of the Assumption
‘Mary’s Assumption is a great mystery that concerns each one of us; it concerns our future.’
The Assumption of the Virgin
WIKIMEDIA COMMONS - 9wEPrPiHa60TbQ at Google Cultural Institute
Below is a translation of Pope Francis’ address before and after the recitation of the Angelus prayer today at noon to the faithful gathered in St. Peter’s Square for the Feast of the Assumption of the Blessed Virgin Mary:
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BEFORE THE ANGELUS
Dear Brothers and Sisters, good morning! Happy Feast of the Assumption!
The reading from (Luke 1:39-56)  today’s feast day describes the meeting between Mary and her cousin Elizabeth, stressing that, “during those days Mary set out and traveled to the hill country in haste to a town of Judah.” (v. 39). In those days, Mary ran to a small city on the outskirts of Jerusalem to meet Elizabeth. Today, we contemplate her on her journey to the heavenly Jerusalem, to finally see the Father’s face and to see again the face of her Son Jesus. Many times during her earthly life, she had gone to hilly areas, up to the last sorrowful stage of Calvary, associated with the mystery of Christ’s Passion. Now, we see her reaching God’s mountain, “clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars” (Revelation 12:1) — as the Book of Revelation says — and we see her crossing the threshold of the celestial homeland.
She was the first to believe in the Son of God, and she is the first to be assumed into Heaven in soul and body. First, she received Jesus and took Him in her arms when He was still a baby, and she is the first to be received by His arms to be introduced into the Eternal Kingdom of the Father. Mary, a humble and simple girl of a lost village on the fringes of the empire, precisely because she received and lived the Gospel, is admitted by God to be for eternity beside the Son’s throne. It is thus, that the Lord puts down the mighty from their thrones and exalts those of low degree (cf. Luke 1:52).
Mary’s Assumption is a great mystery that concerns each one of us; it concerns our future. Mary, in fact, precedes us on the way on which all those go that, through Baptism, have bound their life to Jesus, as Mary bound her life to Him. Today’s feast pre-announces the “new heavens and the new earth,” with the risen Christ’s victory over death and the definitive defeat of the Evil One. Therefore, the exultance of the humble girl of Galilee, expressed in the canticle of the Magnificat, becomes the song of the whole of humanity, which is pleased to see the Lord bend over all men and all women, humble creatures, and assume them with Himself into Heaven.
The Lord bends over the humble, to raise them, as the canticle of the Magnificat proclaims. The song of Mary also leads us to think about many actual sad situations, in particular those women overwhelmed by the weight of life and the drama of violence; of women who are slaves to the arrogance of the powerful; the girls forced into inhumane work; the women forced to surrender in both body and spirit to the avarice of men. May the beginning of a life of peace, of justice and of love reach them as soon as possible, in expectation of the day in which they finally feel gripped by hands that do not humiliate them, but assuage them with tenderness and lead them to Heaven. Mary, a girl, a woman who suffered so much in her life, makes us think of these women who suffer so much. Let us ask the Lord that He Himself may lead them by the hand on the way of life, freeing them from these slaveries.
And now we turn with trust to Mary, sweet Queen of Heaven, and we ask her: “Give us days of peace, watch over our path, let us see your Son, full of the joy of Heaven” (Hymn of the Second Vespers).
[Original text: Italian] [Translation by ZENIT] AFTER THE ANGELUS
Dear Brothers and Sisters,
Once again, I would like to entrust to the Queen of Peace, whom we contemplate today in heavenly glory, the anxieties and sorrows of the populations that in so many places of the world are innocent victims of persistent conflicts. My thought goes to the inhabitants of North Kivu, in the Democratic Republic of the Congo, recently stricken by new massacres, which for some time have been perpetrated in shameful silence, without even drawing our attention. Unfortunately, these victims are part of the many innocents that have no weight on world opinion. . May Mary obtain for all sentiments of understanding and the desire for concord!
I greet you all, Romans and pilgrims from different countries! In particular, I greet the young people of Villadose, the faithful of Credaro and those of Crosara.
I wish a happy feast of the Assumption to all of you here present and to those who are in various holiday places, as well as to all those who have not been able to go on vacation, especially the sick, persons who are alone, and those that ensure indispensable services to the community during these days of celebration.
I thank you for having come and, please, do not forget to pray for me. Have a good lunch and see you soon!
[Original text: Italian] [Translation by ZENIT]

Wednesday, August 15, 2012

A Post Script on the Assumption

Hope all my Catholic friends made it to Mass today to celebrate a Solemnity; this one remembering the doctrine of the Church of Mary's Assumption in to Heaven. Many of my non-Catholoic friends think we worship Mary. It is important for your faith tradition to teach that. We worship GOD ALONE. To the hand picked mother of Jesus and the Ark of the New Covenant(see Revelation 12) we honor her and...
thank her for her yes; the Magnificat(Luke 1:46-55) reminds us that Mary wants us to worship GOD ALONE. We call her mother because Jesus called her John's mother at the foot of the cross(John 10:23-27); we are John! More than an "obligation" a day to celebrate, to rejoice, to honor Mary and worship GOD ALONE!
 
>>>This was my facebook update today.  As Catholics I implore you(us) that we properly explain devotion to Mary so our non-Catholic friends trulu understand that we do not worship Mary, which is reserved to GOD ALONE.
 
To celebrate today's Solemnity here is the Magnificat prayer:
 
Luke 1:46-55
The soul rejoices in the Lord
My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Tuesday, May 31, 2011

Yep, they are in the Bible

Today's beautiful feast of Mary's visitation to cousin Elizabeth, as told in the Gospel of St. Luke, yields two marvelous prayers that most Catholics recognize.  As Elizabeth catches a glimpse of young Mary coming to her we hear the following: "most blessed are you among women and blessed is the fruit of your womb".  Elizabeth continues by calling Mary the "mother of my Lord."  Luke 1:42-43.

These words from Scripture (probably a shock to those who still think we Catholics are not scriptural) are the basis for the Hail Mary.

Then Mary, responding to Elizabeth's greeting utters the beautiful prayer that is called Mary's canticle or the Magnificat.  In Luke 1:46-55 we read the following:

My soul magnifies the Lord,
And my spirit rejoices in God my Savior.
For He has regarded the low estate of His handmaiden,
For behold, henceforth all generations shall call me blessed.
For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation.
He has shown strength with His arm:
He has scattered the proud in the imagination of their hearts.
He has put down the mighty from their thrones,
and exalted those of low degree.
He has filled the hungry with good things;
and the rich He has sent empty away.
He has helped His servant Israel, in remembrance of His mercy;
As He spoke to our fathers, to Abraham and to His posterity forever.

Thought it important that on this particular feast day of Mary's visitation, we recall that both the Hail Mary and the Magnificat are in fact, Scriptural!

The real full Gospel Church: The Roman Catholic Church!

Sunday, August 15, 2010

The Magnificat

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>>>This is the beautiful prayer from Mary as written in the Gospel of Luke. It is included in today's Gospel reading as we celebrate the Assumption. And it is prayed by the universal Church every day during evening prayer. My suggestion in the homily I deliver today is to pray this prayer this week and focus on the radical nature of the second half of this prayer. Radical in a good sense as Mary declares the proud will be scattered, the mighty cast from thrones, the rich sent away empty while the lowly are lifted and the hungry filled with good things. Radical!


The Prayer of Magnificat

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour
for he has looked with favor on his lowly
servant.

From this day all generations will call me blessed;
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him in every generation.

He has shown the strength of his arm;
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.
(Luke 1:46-55)