Showing posts with label politics. Show all posts
Showing posts with label politics. Show all posts

Saturday, April 25, 2026

Pope Leo XIV meets Saturday with lawmakers from the European Union

 

Pope Leo addresses the European People's Party Pope Leo addresses the European People's Party   (@Vatican Media)

Pope to EU lawmakers: Seek unity, not conflict that leads to destruction

Pope Leo XIV urges European People’s Party lawmakers to reject ideology, rebuild trust with citizens, and pursue a form of politics rooted in the common good by seeking unity over conflict.

Vatican News

Pope Leo XIV met in the Vatican on Saturday with parliamentarians from the European People’s Party.

In his address, he recalled some of their earlier meetings, with Pope St. John Paul II and Pope Benedict XVI, as well as a message sent by Pope Francis in 2023 when he was unable to receive the group in person.

Echoing Benedict XVI, Pope Leo said he appreciated "your Group’s recognition of Europe’s Christian heritage."

The Pope noted that the European project arose "from the ashes of the Second World War," not only to ensure that such a conflict would never happen again, but also to foster cooperation capable of overcoming "centuries of division."

He pointed to the influence of figures such as Adenauer, De Gasperi, and Schuman, who were "inspired by their personal faith" and saw Christian principles as "a common and unifying element" in rebuilding the continent.

Then, quoting Pope Francis, he said that "unity is greater than conflict," explaining that true unity “has the courage to go beyond the surface of conflict and to see others in their deepest dignity.” Conflict, by contrast, "fosters the pursuit and assertion of power, and ultimately leads to destruction."

The role of politics

Turning to the role of politics, the Pope said that "the primary task of any political action is to offer an ideal vision," which requires "a broad view of the future" and a readiness to make "difficult and even unpopular choices when necessary for the common good."

In this context, he went on to recall that politics can be understood as the "highest form of charity," precisely because it is directed towards the good of all.

At the same time, however, he warned against the distortion of ideals into ideology. "Pursuing an ideal does not mean glorifying an ideology," he said, describing ideology as "the result of a distortion of reality and a kind of violence imposed upon it."

He continued by stressing that it "twists ideas and subjugates people to its own agenda," ultimately "stifling their true aspirations." He added that modern Europe itself emerged from recognizing "the failure of the ideological projects that had destroyed and divided it."

A strong identity

Referring to the identity of the European People’s Party, the Pope went on to stress that "the people are at the heart of your commitment, and you cannot set them aside."

Citizens, he said, are "not merely passive recipients of political proposals but active participants sharing responsibility for every political action."

He described being present among the people and involving them in political processes as "the best antidote to populism… and to elitism," both of which he noted are "widespread tendencies in today’s political landscape."

The Pope then highlighted what he called "the steady decline in harmony, cooperation, and mutual engagement between the people and their representatives."

To address this, he called for "a genuine sense of ‘the people'" to be rebuilt through "personal contact between citizens and their representatives."

He added that in the era of "digital triumph," political action oriented to the common good requires "a return to the analogue."

Christian heritage

Addressing those inspired by Christian Democratic values, the Pope said this means "rediscovering and embracing the Christian heritage" while maintaining "the necessary distinction between prophetic religious witness… and Christian witness expressed through concrete political choices."

"Being a Christian in politics does not mean being overtly confessional," he said, but rather requires "allowing the Gospel to guide the decisions that have to be made, even those that may not attract easy consensus."

He also emphasized the importance of preserving "the connection between natural law and positive law, and between Christian roots and political action."

Challenges facing European Union

Pope Leo then turned to the concrete challenges facing Europe. He called for a "realistic perspective that starts with people’s concrete concerns," including the need to promote "dignified working conditions" in response to "a market that is increasingly dehumanizing and unfulfilling."

He spoke of the need to enable people "to overcome the fear of starting a family," a fear he said is "particularly prevalent in Europe."

On migration, he urged politicians to address "the root causes" while “caring for those who suffer" and recognizing "the real capacities for welcoming and integrating migrants into society."

He also called for a non-ideological approach to major issues such as “care for creation and artificial intelligence," noting that the latter offers "great opportunities" but is also "fraught with danger."

Bringing his address to a close, the Pope reflected on the meaning of freedom, urging leaders to invest in a freedom that is not reduced to "mere personal preferences" but is "rooted in the truth," safeguarding "religious freedom as well as freedom of thought and of conscience in every place and circumstance."

Finally, he warned against what he described as a “‘short-circuit’ of human rights," which ultimately "gives way to force and to oppression."

Monday, April 13, 2026

On the plane Pope Leo XIV reacts to President Trump; arrives in Algeria

 

Pope Leo lands in Algiers, AlgeriaPope Leo lands in Algiers, Algeria (@Vatican Media)

Pope on board plane to Algeria: ‘I am not a politician; I speak of the Gospel'

During the flight to Algeria, Pope Leo XIV responds to questions regarding US President Donald Trump's recent statements, saying he is "not a politician" and that he will "continue to speak strongly against war, seeking to promote peace and dialogue."

Vatican News

During the short flight to Algeria, Pope Leo addressed the journalists—as is tradition on papal flights—answering questions about the statements US President Donald Trump made against him on the Truth Social network.

The Pope stressed that he does “not see my role as that of a politician. I am not a politician, and I do not want to enter into a debate with him.”

Moreover, he continued, “I do not think the message of the Gospel should be abused as some are doing. I continue to speak strongly against war, seeking to promote peace, dialogue, and multilateralism among states to find solutions to problems. Too many people are suffering today, too many innocent lives have been lost, and I believe someone must stand up and say there is a better way.”


Pope Leo greeted journalists on board the papal plane (@Vatican Media)

The Pope then renewed the same call with which he began his pontificate: peace. “I say this to all world leaders, not only him [President Trump]: let us end wars and promote peace and reconciliation.”

Responding to an American journalist who asked the same question, the Holy Father explained, “I have no fear of the Trump administration or speaking out loudly of the message of the Gospel, which is what I believe I am here to do, what the Church is here to do.”

“We are not politicians,” he argued. “We don’t deal with foreign policy with the same perspective he might understand it, but I do believe in the message of the Gospel, as a peacemaker.”

The US Bishops respond

In response, Archbishop Paul Coakley, President of the United States Conference of Catholic Bishops, said he was "disheartened" by the President’s words.

"Pope Leo is not his rival, nor is the Pope a politician," he said in a statement. "He is the Vicar of Christ, who speaks from the truth of the Gospel and for the care of souls."

An ongoing message of peace

Peace is one of the guiding themes of this Apostolic Journey to four African nations. This journey, Pope Leo explained, is special for a number of reasons, including that it was meant to be “the first of the pontificate.”

He expressed his joy at being able to revisit the land of St. Augustine, who, the Pope said, “offers a very important bridge in interreligious dialogue.” This opportunity to travel to the place where this North African saint served as bishop is a blessing for the Pope, but he stressed, “also for the Church and for the world, because we must always seek bridges to build peace and reconciliation.”

The Pope addressed questions regarding the US President's statements against him (@Vatican Media)

He closed his greeting to journalists by highlighting the journey’s overall mission—to continue forward with the “same voice and the same message: what we want to do is promote peace, reconciliation, respect, and consideration for all peoples.”

Wednesday, February 11, 2026

Pastoral Letter from Archbishop William Lori calling for U.S. political discourse and political activity to improve

 

Abp Lori issues pastoral letter on renewal of U.S. political culture


Archbishop William E. Lori of Baltimore, MD. Image courtesy of Archdiocese of Baltimore

Archbishop William E. Lori of Baltimore has issued a new pastoral letter outlining a vision for renewal in U.S. public discourse.

Released Monday, February 9, the 32-page letter titled “In Charity and Truth: Toward a Renewed Political Culture” is keyed to the 250th anniversary of the independence of the United States, and comes as U.S. president Donald Trump is facing sustained criticism over his sharing of a racist video depicting former president Barack Obama and former first lady Michelle Obama as apes.

On the same day Lori published his pastoral letter, two senior U.S. prelates – Cardinal Blase Cupich of Chicago and Archbishop Edward Weisenburger of Detroit – issued public statements calling on the president to apologize for his actions.

The letter calls the occasion “a moment of grace and responsibility.”

“Authentic remembrance always orients us toward renewal,” Lori writes, “it calls us to consider not only who we have been, and who we are becoming – but, by God’s grace, who we are called to be.”

Lori has been thinking about the role of faith in U.S. public life for decades and has been a leader in the U.S. bishops’ work to defend religious liberty in the United States. In 2011, Lori became the inaugural chairman of the USCCB’s Ad Hoc Committee on Religious Liberty.

A stark picture of the present

Drawing on the writings of Popes Leo XIV, Francis, and Benedict XVI, the pastoral letter is the fifth Lori has issued in his 14 years of service as the head of the Baltimore archdiocese – the “premier see” in the United States, founded in 1789 – and offers an unsparing view of the state of U.S. political discourse.

“Like the Church herself,” Lori writes, “we operate in a cultural atmosphere that is something like the air we breathe.”

“Rarely is it entirely fresh and bracing,” Lori writes. “All too often it is polluted, even toxic.”

“Such is the political atmosphere in which we find ourselves today,” the archbishop writes.

“Political discourse has become more vitriolic than usual. Political violence and threats of such violence have erupted. There is deep polarization,” Lori writes.

“Extreme ideologies of both the left and the right are being asserted – ideologies that reveal not only political division, but also cultural and even religious polarization.”

Eclipse of human nature

Lori’s letter frames his view of general cultural malaise as a reflection of a deeper anthropological crisis.

“At its root,” Lori writes, “this crisis reflects a wounded understanding of the human person.”

“When we forget that every human being is created in the image of God,” Lori writes, “we begin to see one another not as brothers and sisters, but as obstacles and threats.”

“Political life then becomes a contest of power,” he continues, “rather than a shared pursuit of the common good.”

Lori says synodality – a term that “emerges from ecclesial life” but “offers wisdom for our civic life as well” – may be helpful.

“Synodality is, at its heart, a commitment to listening with humility, speaking with honesty, and discerning with the Holy Spirit–all while walking together, not apart,” Lori writes.

Though it must be “applied carefully, recognizing that the Church’s dynamics, authority, and mission differ fundamentally from those of a secular republic,” Lori writes, synodality “reminds us that no political goal is worth the cost of a fractured people, and no disagreement justifies forgetting our shared humanity.”

Virtue as the foundation of civic friendship

A central section of the letter discusses the four “cardinal” virtues of prudence, justice, fortitude, and temperance, which constitute the moral framework necessary to true human flourishing.

“These virtues do not belong only to one party or ideology,” Lori writes. “They are the shared moral grammar,” he writes, “that enables people of goodwill to work together for the common good.”

“Virtue,” Lori writes, “makes possible civic friendship,” which “is not sentimental,” but “is a strong, stable commitment to the truth that we belong to one another, that our destinies are intertwined, and that the flourishing of one depends in part on the flourishing of all.”

Civic friendship is “a way of living and relating that seeks the good of one’s neighbor and of society,” he writes.

“It is a deep, genuine desire to seek the good of others and of society,” and “the antidote to polarization,” which challenges all citizens – Catholics especially though not exclusively – to do four things: “[To] see political opponents as brothers and sisters, [to] build bridges where there are walls, [to] foster trust in a time of suspicion, and [to] cultivate hope amid fear.”

Models of civic friendship

The archbishop also writes of being Catholic in the U.S. as being a matter of letting the gospel inform our citizenship.

“Being Catholic in America has never meant uncritical allegiance,” Lori writes, “nor has it

required withdrawal,” but has always meant and continues to mean “allowing the Gospel to form our conscience, guide our choices, and inspire our commitment to the common good.”

“When we do that,” he writes, “we contribute not only to the unity of the Church but also to the healing and strengthening of our nation, helping it grow into the best version of itself, even when the journey is difficult.”

Lori indicated two great Catholics who lived in the U.S. between the 19th and 20th centuries as figures who embody the ideal of Catholic citizenship: Blessed Michael McGivney and St. Frances Xavier Cabrini.

Bl. McGivney founded the Knights of Columbus, of which Lori is supreme chaplain. St. Frances Cabrini – an immigrant to the U.S. herself – founded the Missionary Sisters of the Sacred Heart of Jesus to provide education, health care, and other services to the poor, especially the immigrant poor in the U.S.

Lori also offers the example of Sts. Thomas More and John Fisher, the great English martyrs, as models of Catholic citizenship.

More’s “faith-filled patriotism is one we would do well to imitate,” Lori writes, “a patriotism that loves one’s nation enough to speak the truth and to help it become its best self.”

Fisher is especially a model of fortitude – courage – which “is firm, patient and rooted in truth.”

“Fortitude in political life does not manifest as aggression or dominance,” Lori writes, “but in a quiet, unwavering commitment to the Gospel and the common good.”

“Fortitude helps us to do the right thing even when it is hard,” he writes.

Answering the call

Lori’s letter acknowledges frankly the tumult and division that characterize the present of U.S. political life, calling Catholics in his care to practice the virtues that in every age are crucial to achieving ordered liberty and genuine human flourishing.

“In the midst of political upheaval,” Lori writes, “the Church does not withdraw from public life, nor does she align herself with any partisan identity, but “remains what she has always been: a sacrament of unity, a beacon of hope and a teacher of truth.”

“Her mission is not to win elections,” he writes, “but to form saints.”

“Our nation needs Catholics who embody this mission,” Lori writes, “women and men whose lives witness to the dignity of every human person, whose love bridges divides, whose courage resists hatred and whose faith insists that despair does not have the final word.”

“The civic landscape may look dark at times,” he writes, “but the Church has lived through darker times and emerged stronger, purified and more faithful.

“So too,” he concludes, “can our nation.”

Tuesday, February 3, 2026

All nations (even in the USA) could use this advice from the Bishops of Zambia concerning politics

 

Zambia's Catholic BishopsZambia's Catholic Bishops 

Zambia’s Catholic Bishops urge priests and faithful to steer clear of partisan politics

As Zambia prepares for the August Presidential and General Elections, the Catholic Bishops have issued a Pastoral Letter advising politicians, the faithful, and all Zambians of goodwill to work towards creating a peaceful and civil electoral environment. Zambian Bishops have pledged that the Church will remain non-partisan, asserting, “Church premises must not be used for political campaigns.”

Paul Samasumo – Vatican City


The Bishops urge Zambia’s Catholic clergy not to align themselves with partisan political interests, as this comprises their sacred calling.

The Pulpit is not for political opportunism

In their Pastoral Letter, the Bishops also insist that “the Church is not and must never be a mouthpiece for any political party or candidate. Our duty is to form consciences, promote the common good, and speak truth to power,” the Pastoral Letter reads in part.

Churches, say the Bishops, should always remain houses of prayer, reflection, and reconciliation, not partisan campaign platforms.

To this end, the Bishops have directed that: “Church premises must not be used for political campaigns; No clergy or lay leader should accept political donations in exchange for influence; The pulpit must remain a place of prophetic truth and moral clarity, not political opportunism.

Commit to respecting the results

The wide-ranging Pastoral Letter on elections urges Zambians to view politics as a noble calling that should never be about accumulating personal privilege. They call for credible and transparent elections and advise citizens to embrace civility, especially during the campaign period.

Other key concerns raised include advocating for issue-based campaigns and, above all, urging “all political parties to commit — publicly and unequivocally — to respect the outcome of free, fair, and credible elections.”

Last weekend, Zambia’s President Hakainde Hichilema assured Zambians and the international community of transparent, free, and fair elections. He made the remarks during a meeting with Ambassadors and High Commissioners accredited to Zambia.

Presidential and General elections are due to be held in Zambia on 13 August 2026 to elect the president, members of the National Assembly, councilors, mayors, and local council chairs.

Below is a link to the full document of the ZCCB Pastoral Letter:

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