Thursday, April 30, 2026

Another Saint for May 1st

 

St. Peregrine Laziosi

Feastday: May 1
Patron: of Cancer Victims
Birth: 1260
Death: 1345



Peregrine Laziosi was born of a wealthy family at Forli, Italy, in 1260. As a youth he was active in politics as a member of the anti-papal party. During one uprising, which the Pope sent St. Philip Benizi to mediate, Philip was struck in the face by Peregrine. When Philip offered the other cheek, Peregrine was so overcome that he repented and converted to Catholicism. Following the instructions of the Virgin Mary received in a vision, Peregrine went to Siena and joined the Servites. It is believed that he never allowed himself to sit down for thirty years, while as far as possible, observing silence and solitude. Sometime later, Peregrine was sent to Forli to found a new house of the Servite Order. An ideal priest, he had a reputation for fervent preaching and being a good confessor. When he was afflicted with cancer of the foot and amputation had been decided upon, he spent the night before the operation, in prayer. The following morning he was completely cured. This miracle caused his reputation to become widespread. He died in 1345 at the age of eighty-five, and he was canonized by Pope Benedict XIII in 1726. St. Peregrine, like St. Paul, was in open defiance of the Church as a youth. Once given the grace of conversion he became one of the great saints of his time. His great fervor and qualities as a confessor brought many back to the true Faith. Afflicted with cancer, Peregrine turned to God and was richly rewarded for his Faith, enabling him over many years to lead others to the truth. He is the patron of cancer patients.

May 1st brings the celebration of St. Joseph the Worker

 

Easter: May 1st

Friday of the Fourth Week of Easter; Opt. Mem. of St. Joseph the Worker






Optional Memorial of St. Joseph the Worker: O God, Creator of all things, who laid down for the human race the law of work, graciously grant that by the example of Saint Joseph and under his patronage we may complete the works you set us to do and attain the rewards you promise. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.


The Optional Memorial of St. Joseph the Worker was established by Pope Pius XII in 1955 in order to Christianize the concept of labor and give to all workmen a model and a protector. By the daily labor in his shop, offered to God with patience and joy, St. Joseph provided for the necessities of his holy spouse and of the Incarnate Son of God, and thus became an example to all laborers. "Workmen and all those laboring in conditions of poverty will have reasons to rejoice rather than grieve, since they have in common with the Holy Family daily preoccupations and cares" (Leo XIII).


St. Joseph the Worker
"May Day" has long been dedicated to labor and the working man. It falls on the first day of the month that is dedicated to the Blessed Virgin Mary. Pope Pius XII expressed the hope that this feast would accentuate the dignity of labor and would bring a spiritual dimension to labor unions. It is eminently fitting that St. Joseph, a working man who became the foster-father of Christ and patron of the universal Church, should be honored on this day.

The texts of the Mass and the Liturgy of the Hours provide a catechetical synthesis of the significance of human labor seen in the light of faith. The Opening Prayer states that God, the creator and ruler of the universe, has called men and women in every age to develop and use their talents for the good of others. The Office of Readings, taken from the document of the Second Vatican Council on the Church in the modern world, develops this idea. In every type of labor, we are obeying the command of God given in Genesis 2:15 and repeated in the responsory for the Office of Readings. The responsory for the Canticle of Zechariah says that "St. Joseph faithfully practiced the carpenter's trade. He is a shining example for all workers." Then, in the second part of the Opening Prayer, we ask that we may do the work that God has asked of us and come to the rewards he has promised. In the Prayer after Communion, we ask: "May our lives manifest your love; may we rejoice forever in your peace."

The liturgy for this feast vindicates the right to work, and this is a message that needs to be heard and heeded in our modern society. In many of the documents issued by Pope John XXIII, Pope Paul VI, the Second Vatican Council and Pope John Paul II, reference is made to the Christian spirit that should permeate one's work, after the example of St. Joseph. In addition to this, there is a special dignity and value to the work done in caring for the family. The Office of Readings contains an excerpt from the Vatican II document on the modern world: "Where men and women, in the course of gaining a livelihood for themselves and their families, offer appropriate service to society, they can be confident that their personal efforts promote the work of the Creator, confer benefits on their fellowmen, and help to realize God's plan in history" (no. 34).
—Excerpted from Saints of the Roman Calendar by Enzo Lodi

Patronage: against doubt and hesitation; against pain; dying people; exiles; expectant mothers; families; fathers; happy and holy death; house hunters; immigrants; interior souls; married people; orphans; people who fight Communism; pioneers; pregnant women; social justice; travelers; unborn children

Vocational: accountants; attorneys; barristers; bursars; cabinetmakers; carpenters; cemetery workers; children; civil engineers; confectioners; craftsmen; educators; emigrants; furniture makers; grave diggers; joiners; laborers; lawyers; solicitors; teachers; wheelwrights; workers; working people

Church: Catholic Church; Oblates of Saint Joseph; protection of the Church; Universal Church; Vatican II

Countries: Americas; Austria; Belgium; Bohemia; Canada; China; Croatia; Croatian people; Indonesia; Korea; Mexico; New France; New World; Papal States; Peru; Philippines; Russia; Vatican City; Vietnam


Symbols and Representation: Bible; branch; carpenter's square; carpenter's tools; chalice; cross; hand tools; infant Jesus; ladder; lamb; lily; monstrance; old man holding a lily and a carpenter's tool such as a square; old man holding the infant Jesus; plane; rod.

Cardinal Cupich receives peace award and speaks of peace in light of recent events

 

Cardinal Cupich celebrates Mass in Chicago (file photo)Cardinal Cupich celebrates Mass in Chicago (file photo)  (2025 Getty Images)

Cardinal Cupich: Peace is not absence of war but work of justice

As he accepts the ‘Blessed are the Peacemakers’ award from the Catholic Theological Union, Cardinal Blase J. Cupich of Chicago warns that “conflicts mediated through screens” risk reducing human lives to “data points rather than persons.”

Vatican News

Cardinal Blase J. Cupich, Archbishop of Chicago, has been awarded the Catholic Theological Union’s ‘Blessed are the Peacemakers' award.

In a speech at the prize ceremony on Wednesday evening, the Cardinal quoted Pope Leo XIV’s homily for Palm Sunday this year, in which he said that Jesus “does not listen to the prayers of those who wage war, but rejects them."

It is unfortunate, the Cardinal noted, that many had responded to the Pope’s remarks by insisting on the importance of just war theory—a response which he said is beginning “to sound less like moral discernment and more like an anxious effort to prove that what is happening might still be just.”

While there is a place for the just war theory, Cardinal Cupich said, such an approach is “the wrong starting point”. The first question we should ask, he stressed, is not “Can this war be justified?” but rather “What does the Gospel demand of us now? What does it mean, concretely, to be peacemakers?”.

Serenity, creativity, sensitivity, skill

With this in mind, the Cardinal turned to consider four conditions for peacebuilding, drawn from Pope Francis’ Apostolic Exhortation Gaudete et Exsultate: Serenity, creativity, sensitivity, and skill.  

Serenity is important, he said, “not because peace ignores conflict, but because it refuses to be ruled by it … Instead of responding within the logic of domination and humiliation, the disciple steps outside that logic altogether.”

Creativity, on the other hand, is required because “conflict cannot simply be absorbed; it must be transformed.” In practice, this means the “hard, patient work of dialogue and negotiation—not as tactics of compromise at any cost, but as moral processes ordered toward justice."


Sensitivity, Cardinal Cupich said, means “attention to the person, especially the difficult person.” It is easy to speak of human dignity “in the abstract," he noted, but much harder “to recognize it in those who provoke, oppose, or wound us." Yet it is precisely this task to which the Gospel calls us.

Sensitivity is becoming ever more difficult, the Cardinal said, due to the growing “gamification” of war: “conflicts mediated through screens, reduced to images, metrics, and strategic abstractions, where human lives risk being perceived as data points rather than persons.”

The final prerequisite for peacebuilding, Cardinal Cupich said, is skill. “We often speak of peace as an aspiration or a feeling,” he noted, “but Pope Francis calls it a craft. It must be learned, practiced, and refined. It requires habits: the discipline to restrain one’s speech, the courage to tell the truth without hatred, the patience to build trust, the willingness to sacrifice one’s own advantage for the sake of justice.”

Pope in Africa: Promoting a ‘culture of peace’

Cardinal Cupich brought his speech to a close by reflecting on Pope Leo’s remarks on peace and war during his recent Apostolic Journey to four African nations.

While there, the Pope “did not enter abstract debates about justified force," Cardinal Cupich said. Rather, he called for a "culture of peace," urging leaders to “return to dialogue rather than escalation" and grounding his appeal “not in theory but in human suffering."

“Once again, like Jesus in proclaiming the Beatitudes, the Holy Father refused to argue at the level many expected," Cardinal Cupich stressed. “He spoke as a pastor, not a strategist. And so must we.”

Pope Leo XIV releases his May prayer intention for all those who are hungry

 

Pope's May prayer intention: 'That everyone might have food'

Pope Leo XIV releases his prayer intention for the month of May and invites Catholics to pray that everyone might have food, as he highlights how millions of brothers and sisters continue to suffer from hunger while so much food is wasted.

By Deborah Castellano Lubov

Pope Leo XIV has urged Catholics across the globe to join him this May in praying that everyone might have food.

He released the monthly “Pray with the Pope” video on Thursday, which is prepared by the Pope’s Worldwide Prayer Network.

In his prayer, the Pope recognized with sorrow that millions of brothers and sisters continue to suffer from hunger.

Lamenting that so many goods are wasted at our tables, Pope Leo prayed that the Lord may "awaken in us a new awareness: that we learn to give thanks for every food, to consume simply, to share with joy, and to care for the fruits of the earth as a gift from You, destined for all, not just a few."

He prayed that Jesus make us capable of "transforming the logic of selfish consumption into a culture of solidarity," through our communities by promoting concrete gestures, including awareness campaigns, food banks, and a sober and responsible lifestyle.

"You who sent us Your beloved Son Jesus, broken bread for the life of the world," Pope Leo prayed, "give us a new heart, hungry for justice and thirsty for fraternity."

Pope Leo concluded by praying, "may no one be excluded from the common table, and may Your Spirit teach us to see bread not as an object of consumption but as a sign of communion and care. Amen."

A global issue

According to the World Food Programme’s 2026 Global Outlook, 318 million people will face food crisis or even worse situations this year.

The agency warns that the conflict in the Middle East could push an additional 45 million people into facing dire hunger before the middle of this year.

In a press release accompanying the video, Fr. Cristóbal Fones, international director of the Pope’s Worldwide Prayer Network, said the intention is very significant.

“This intention," he said, "comes from the Pope’s heart. It pains him deeply that so many people in the world cannot access something as essential and human as food. This is why he is asking everyone not to remain indifferent but to take decisive action, first with prayer, then with concrete gestures of solidarity.”

Pray with the Pope
 

In the name of the Father, and of the Son, and of the Holy Spirit. Amén.

Lord of creation,
You gave us the fertile earth and, with it, our daily bread,
as a sign of Your love and providence.

Today we recognize with sorrow
that millions of brothers and sisters continue to suffer from hunger,
while so many goods are wasted at our tables.

Awaken in us a new awareness:
that we learn to thank for every food,
to consume simply,
to share with joy,
and to care for the fruits of the earth as a gift from You,
destined for all, not just a few.

Good Father,
make us capable of transforming the logic of selfish consumption
into a culture of solidarity.
May our communities promote concrete gestures:
awareness campaigns, food banks,
and a sober and responsible lifestyle.

You who sent us Your beloved Son Jesus,
broken bread for the life of the world,
give us a new heart, hungry for justice and thirsty for fraternity.
May no one be excluded from the common table,
and may Your Spirit teach us to see bread
not as an object of consumption,
but as a sign of communion and care.

Amen.

Wednesday, April 29, 2026

Saint of the Day for Thursday

 

St. Pius V, Pope




Pope from 1566-1572 and one of the foremost leaders of the Catholic Reformation. Born Antonio Ghislieri in Bosco, Italy, to a poor family, he labored as a shepherd until the age of fourteen and then joined the Dominicans, being ordained in 1528. Called Brother Michele, he studied at Bologna and Genoa and then taught theology and philosophy for sixteen years before holding the posts of master of novices and prior for several Dominican houses. Named inquisitor for Como and Bergamo, he was so capable in the fulfillment of his office that by 1551, and at the urging of the powerful Cardinal Carafa, he was named by Pope Julius III commissary general of the Inquisition. In 1555, Carafa was elected Pope Paul IV and was responsible for Ghislieri’s swift rise as a bishop of Nepi and Sutri in 1556, cardinal in 1557, and grand inquisitor in 1558. While out of favor for a time under Pope Pius IV who disliked his reputation for excessive zeal, Ghislieri was unanimously elected a pope in succession to Pius on January 7, 1566. As pope, Pius saw his main objective as the continuation of the massive program of reform for the Church, in particular the full implementation of the decrees of the Council of Trent. He published the Roman Catechism, the revised Roman Breviary, and the Roman Missal; he also declared Thomas Aquinas a Doctor of the Church, commanded a new edition of the works of Thomas Aquinas, and created a commission to revise the Vulgate. The decrees of Trent were published throughout all Catholic lands, including Europe, Asia, Africa, and the New World, and the pontiff insisted on their strict adherence. In 1571, Pius created the Congregation of the Index to give strength to the Church’s resistance to Protestant and heretical writings, and he used the Inquisition to prevent any Protestant ideas from gaining a foot hold in Italy. In dealing with the threat of the Ottoman Turks who were advancing steadily across the Mediterranean, Pius organized a formidable alliance between Venice and Spain, culminating in the Battle of Lepanto, which was a complete and shattering triumph over the Turks. The day of the victory was declared the Feast Day of Our Lady of Victory in recognition of Our Lady’s intercession in answer to the saying of the Rosary all over Catholic Europe. Pius also spurred the reforms of the Church by example. He insisted upon wearing his coarse Dominican robes, even beneath the magnificent vestments worn by the popes, and was wholeheartedly devoted to the religious life. His reign was blemished only by the continuing oppression of the Inquisition; the often-brutal treatment of the Jews of Rome; and the ill-advised decision to excommunicate Queen Elizabeth I of England in February 1570, an act which also declared her deposed and which only worsened the plight of English Catholics. These were overshadowed in the view of later generations by his contributions to the Catholic Reformation. Pope Clement beatified him on May 1, 1672, and Pope Clement XI canonized him on May 22, 1712.

Even prominent U.S. Catholic Church can't agree on just war doctrine

 

Views vary among prominent U.S. Catholic clergy on ‘just war’ pronouncements

One of the U.S. Church’s most prominent public figures contends that it’s not the role of the Church’s leaders to make a final determination about whether a particular war is just or not.




Father Gerald Murray (left) and Bishop Robert Barron. | Credit: “The World Over with Raymond Arroyo”/Screenshot; Daniel Ibañez/EWTN News


Ken Oliver-Méndez
April 28, 2026 at 1:39 PM ET

While various leading U.S. prelates have taken the position that the U.S. war with Iran fails to meet the Churchʼs classic just war criteria, opinion on the matter is not unanimous.

In recent days, one of the countryʼs most prominent bishops in the public arena, Bishop Robert Barron of Winona-Rochester, Minnesota, contended that itʼs not even the role of the Churchʼs leaders to make a final determination about whether a particular war is just or not.

“The role of the Church,” Barron wrote in an X post on April 20, “is to call for peace and to urge that any conflict be strictly circumscribed by the moral constraints of the just war criteria,” which is outlined in the Catechism of the Catholic Church (No. 2309).

However, he continued, “it is not the role of the Church to evaluate whether a particular war is just or unjust.” To buttress his argument, Barron cited the catechism’s explicit “just war” doctrine teaching (No. 2309) that “the evaluation of these conditions for moral legitimacy belongs to the prudential judgment of those who have responsibility for the common good.”

“So, is the war in question truly the last resort?” Barron asked, referencing just war criteria. “Is there really a balance between the good to be attained and the destruction caused by the war? Are combatants and noncombatants being properly distinguished in the waging of the conflict? Do the belligerents have right intention? Is there a reasonable hope of success? The posing of those questions — indeed the insistence upon their moral relevance — belongs rightly to the Church, but the answering of them belongs to the civil authorities,” he concluded.

Meanwhile, other clergy with significant public influence, such as Archdiocese of New York priest Father Gerald Murray, a former U.S. Navy chaplain, hold outright that the U.S. military action against Iran does qualify as a just war.

In an extensive appraisal of the situation in the light of just war teaching, Murray wrote in The Free Press that “the justice of the United States attack on Iran is confirmed by the Iranian regime’s admissions.”

Murray cited U.S. negotiator Steve Witkoff, who revealed that in the days just prior to the outbreak of the war “both Iranian negotiators said to us [Witkoff and fellow U.S. negotiator Jared Kushner] directly with, you know, no shame, that they controlled 460 kilograms of 60% [enriched uranium] and they’re aware that that could make 11 nuclear bombs, and that was the beginning of their negotiating stance.” The Iranian negotiators told their U.S. counterparts, Witkoff continued, that “they had the inalienable right to enrich all their nuclear fuel that they possessed.”

“A nuclear-armed Iran with ballistic missiles is an imminent threat to the United States, Israel, and many other countries,” Murray said.

“The advanced state of uranium enrichment meant that the United States and Israel faced an imminent threat. The clear intent of the Iranian regime to build nuclear weapons has not changed. Given that, it was just for the United States and Israel to attack Iran in order to eliminate the nuclear threat,” Murray affirmed, calling the joint military action “an act of protection, rather than aggression, under just war theory.”

Murray also pointed out that the negotiations that preceded the attack on Iran “show the length to which the United States was willing to go to avoid war — evidence that the strike was a last resort.”

Furthermore, he noted that when Witkoff and Kushner told the Iranian negotiators that the United States would provide non-weapons-grade uranium to Iran for 10 years if it stopped pursuing nuclear weapons, they were rebuffed by the Iranians.

“They rejected that, which told us at that very moment that they had no notion of doing anything other than retaining enrichment for the purpose of weaponizing,” Witkoff recounted.

“I do believe this is a just war precisely because of the nature of the threat that a nuclear-armed Iran poses to the United States, Israel, and its allies,” Murray said in a separate interview. “The just war criteria, in my opinion, does not require that we first absorb a nuclear attack before we can actually then respond to try to destroy their nuclear weapons.”

The U.S. and Israel attacked Iran in late February but have been in a ceasefire since April 8, which President Donald Trump extended indefinitely amid negotiations. No side has agreed to long-term peace.

Pope Leo XIV criticized the war and urged peace while Vatican Secretary of State Cardinal Pietro Parolin said the attack “does not seem to meet the conditions” of just war. 

On April 23, Leo doubled down on his opposition to war, saying he encourages “the continuation of dialogue for peace” amid the ceasefire negotiations. 

“As a pastor, I cannot be in favor of war, and I would like to encourage everyone to make every effort to seek responses that come from a culture of peace and not of hatred,” the Holy Father said.