Showing posts with label Washington DC. Show all posts
Showing posts with label Washington DC. Show all posts

Friday, September 11, 2026

"We are never alone"; as we remember 9-11-2026

 

The"Cross at Ground Zero", a steel beam in the shape of a cross from the World Trade Center site that is part of the permanent exhibition of the 9/11 Museum MemorialThe"Cross at Ground Zero", a steel beam in the shape of a cross from the World Trade Center site that is part of the permanent exhibition of the 9/11 Museum Memorial  (ANSA)

Remembering 9/11, 25 years later: 'We are never alone'

Twenty-five years after the terrorist attacks killed almost 3,000 people in New York, Pennsylvania, and Washington D.C., Archbishop Ronald Hicks of New York recalls the faith that helped people through that day, highlights the memorials to mark the anniversary, and stresses that even in “our tragedies…we are never alone.”

By Kielce Gussie

“Everyone I've talked to remembers exactly where they were 25 years ago,” says Archbishop Ronald Hicks of New York, referring to the anniversary marking a quarter of a century since the attacks of September 11, 2001.


FILE PHOTO: Workmen beginning the task of dismantling the destroyed remains of the 7 World Trade Center building in New York, USA on 17 September 2001 (ANSA)

Whether you were working, in school, or not yet born, the events of that day changed aspects of the world.

For Archbishop Hicks, September 11, 2001, started in the classroom during his graduate studies as a priest in the Archdiocese of Chicago, Illinois. He remembers how the entire class sat in disbelief after learning the news.

It was an event that affected not only the places where the planes crashed—New York, Washington D.C., and Pennsylvania—but the thousands of people whose lives would never be the same.

Faith in the midst of terror

On a day filled with terror, sadness, and shock, faith, too, was found amid the rubble.

Not only did people find faith on 9/11, but Archbishop Hicks highlights how it became something to rely on. “At the core, when everything is falling apart, people go right back to God, to faith, to hope, to those core things that hold us together as a people,” he explains.

More than 2,900 people were killed on that day alone. Out of the thousands of first responders who charged into the World Trade Center, the Pentagon, and the field in Pennsylvania, hundreds died selflessly trying to save others.

Father Mychal Judge, the chaplain for the New York Fire Department, was one example of these core values in action. “I think what you saw in Father Judge is what happened to so many people,” Archbishop Hicks underlines. “When there's a need, you jump in, and you don't hesitate, and you help…he lost his life, but that is sacrificial love.”

Father Judge became the first certified fatality of the attacks. His name is among the other 2,976 persons forever immortalized in the memorial—made from the steel of the twin towers—in New York.

A community unites

In the city where the two World Trade Center towers once stood, acts of remembrance, services, Masses, and memorials will commemorate the anniversary—from walks of remembrance and wreath-laying ceremonies to dedications and light tributes.

Family members of victims of the attacks on the World Trade Center place flowers in one of two pools in the shapes of the footprints left by the two World Trade Center towers at Ground Zero  (ANSA)

But exactly at 8:46 am—the moment 25 years ago when the first plane hit the North Tower—all the church bells in the city will ring as New York goes quiet.

It will be a moment “to stop, to listen, to pray, to not forget, and to do so as a community together with God,” Archbishop Hicks explains.

The archdiocese also held a vigil Mass on the evening of September 10 at St. Patrick’s Cathedral in the heart of New York City. In the packed church were family members of victims of 9/11, representatives of the New York Police and Fire departments, Port Authority, emergency service workers, civic leaders, humanitarian organizations, priests, and lay people.

The Tribute in Light installation is illuminated over the lower Manhattan skyline ahead of the 25th anniversary of the September 11, 2001, in New York

Archbishop Hicks describes the support this unity brings, especially to those who are still grieving 25 years on. “It takes a long time with something of this magnitude. So, coming together in faith and at the Mass, that helps.”

Peace is fragile

Remembering the events of September 11, 2001, also reminds us that peace is fragile. It can only be accomplished if people join together to work for it, overcoming disagreements and challenges. 

The attacks ushered in a period of tension. They fractured a sense of fraternity and shed doubts on the sense of stability and peace so painstakingly built after the end of the Cold War.  

Just eight weeks after the attacks, St. Pope John Paul II highlighted dialogue as “essential for overcoming tragic conflicts inherited from the past, and for ensuring that ‘the name of the one God become increasingly what it is: a name of peace and a summons to peace.’”

Seven years later, standing at the site of the World Trade Center, Pope Benedict XVI prayed for peace in our violent world. “Comfort and console us, strengthen us in hope, and give us the wisdom and courage to work tirelessly for a world where true peace and love reign…”

In 2015, Pope Francis marveled at how such love was shown on that tragic day, remarking on how “here, amid pain and grief, we also have a palpable sense of the heroic goodness which people are capable of, those hidden reserves of strength from which we can draw. In the depths of pain and suffering, you also witnessed the heights of generosity and service. Hands reached out, lives were given.”

The Mass at St. Patrick’s, 25 years after the attacks, was an example of the dialogue and fraternity the pontiffs called for to achieve peace in the world but also in our countries, cities, and families. Catholics, rabbis, imams, Protestant ministers, interreligious and ecumenical groups were all present in the Cathedral, praying and hoping together.

FILE PHOTO: St. Patrick's Cathedral in New York City, New York (2020 Getty Images)


“[Dialogue] begins with us. We might disagree on a number of issues. It could be about theology, ecclesiology, [or] politics. But we have to take the first step to at least stand together, and to really follow the example of peace,” the archbishop of New York points out.

His entire homily at St. Patrick's centered on the fact that healing and grieving take time. They cannot be swept away. They cannot be ignored. But hope, the archbishop says, is eternal.

“God is with us in the good, in the bad. He is with us in our tragedies, in our joys. We are never abandoned. We are never alone. God was with us 25 years ago. God has been with us during these 25 years. God is with us today. God will continue to be with us tomorrow.”

“We are never abandoned. We are never alone. God was with us 25 years ago. God has been with us during these 25 years. God is with us today. God will continue to be with us tomorrow.”

Friday, May 15, 2026

Rededicate coming to a National Mall near you (Washington D.C.)

 

Rededicate 250 touts a star-studded prayer bash with politicians, Christian celebrities

(RNS) — But a new poll finds many Americans aren’t comfortable mixing religion and politics.



Kathryn Post and Yonat Shimron

May 14, 2026

(RNS) — Bishops, evangelical influencers, Cabinet members and an actor who plays Jesus are a few of the speakers and performers scheduled to participate in “Rededicate 250,” the Trump administration’s daylong prayer celebration happening on the National Mall this weekend.

Advertised as a “rededication of our country as One Nation Under God” and a “once in a lifetime national moment,” the Sunday event is intended to reflect on the faith of America’s founders and to appeal to God to bless and guide the nation. It’s an initiative of Freedom 250, a White House-backed, public-private campaign staging patriotic events to celebrate the nation’s 250th birthday (not to be confused with the bipartisan America 250 efforts). Supporters welcome the event as a tribute to America’s roots, while critics say the Christian-saturated, MAGA-heavy festival casts an exclusionary vision of America’s past and present. Americans United for Separation of Church and State suggested the event advances Christian nationalism rather than religious freedom.

The rally has inspired both supportive and oppositional pre-events, the former led by activist and worship leader Sean Feucht, and the latter spearheaded by the Interfaith Alliance and a cadre of progressive religious leaders.

In recent days, a handful of Christian celebrities have been announced as Rededicate 250 participants. Grammy-winning Christian musician Chris Tomlin, known for the hits “Holy Forever” and “How Great Is Our God,” will headline the event. Jonathan Roumie, the Catholic actor, influencer and star of the hit Jesus show “The Chosen,” was recently added as a speaker.  Roumie has spoken at the March For Life and starred in a Super Bowl ad. He will be joined by evangelical influencer, podcast host and “Duck Dynasty” alum Sadie Robertson Huff, who built a ministry platform catered to women and has over 5 million Instagram followers.

Other listed speakers include many of President Donald Trump’s closest friends and allies, most of them conservative Christians. Prominent political figures include House Speaker Mike Johnson (a Southern Baptist); Defense Secretary Pete Hegseth (who worships in churches linked to the Communion of Reformed Evangelical Churches); and Secretary of State Marco Rubio (a Catholic). Trump is expected to send a recorded video message.

Of the 19 faith leaders currently listed, 18 are Christian, and most are evangelical. Among them are the Rev. Franklin Graham, president and CEO of the Billy Graham Evangelistic Association; Pastor Samuel Rodriguez, president of the National Hispanic Christian Leadership Conference; Pentecostal preacher and White House faith office senior adviser Paula White-Cain; and Pastor Robert Jeffress, who leads First Baptist Church in Dallas.

Bishop Robert Barron, who leads the Diocese of Winona-Rochester, Minnesota, and Cardinal Timothy Dolan, who recently retired from his position as bishop of the Archdiocese of New York, both Catholic, are also scheduled speakers.

The only non-Christian religious leader currently listed is Rabbi Meir Soloveichik, who leads Congregation Shearith Israel in New York City and serves on Trump’s Religious Liberty Commission.

According to organizers, the speaker list is still being finalized.

If Trump’s religious revival is meant to encourage a fusion of Christianity and government, a new Pew Research poll released Thursday (May 14) shows Americans are not buying it. Although more than half of Americans say religion plays a positive role in society, they do not want their government to stop enforcing separation of church and state.

The poll, taken in April among 3,592 U.S. adults, shows that those views have barely budged over the past few years. Eight of out 10 Americans say religious congregations should not support candidates in elections. And two-thirds say churches and other houses of worship should keep out of political matters. 

As for Christian nationalism, the poll shows, it is far from popular.

Only 17% of Americans think the government should declare Christianity the official religion of the U.S., a slight jump over 2024 when 13% said so. Generally, the idea of Christian nationalism remains more negative than positive: 31% view it unfavorably, 10% view it favorably and the rest don’t know enough or don’t have an opinion.

“To the extent that President Trump has a rally that explicitly espouses Christian nationalism, he’s not going to get very far beyond, perhaps, the people at the rally,” said John Green, professor emeritus of political science at the University of Akron. “There are people that have that view, but they’re a very small minority, even within the Republican Party.”

The poll also found 52% of U.S. adults think “conservative Christians have gone too far in trying to push their religious values in the government and public schools.” It had a margin of error of plus or minus 1.9 percentage points.

Feucht, the activist and musician, and Pastor Mark Driscoll, who were previously rumored to be Rededicate 250 participants, will instead be hosting a concert at Washington, D.C.’s Sylvan Theater. In a video this week, Feucht said Driscoll would join him at Saturday’s concert, which he described as a “four-hour revival meeting” that’s part of the battle for the “soul of America.”

Several groups have come out against Rededicate 250. The Council on American-Islamic Relations called for organizers to expand the speakers list to better reflect the nation’s diverse religious landscape.

“Muslims have been present in significant numbers in the country since the colonial era,” the advocacy organization said. “Inviting speakers who represent many faiths projects the strength of our religious liberty.”

Americans United for Separation of Church and State said the event advanced Christian nationalism rather than religious freedom, and on Friday, a group of progressive faith leaders — including the Rev. Paul Raushenbush, president and CEO of the Interfaith Alliance; Rabbi Jonah Pesner, director of the Religious Action Center of Reform Judaism; and the Rev. Adam Russell Taylor, president of Sojourners — will host a virtual press briefing that argues Rededicate 250 misrepresents how America’s founders approached religious tolerance. 

As a counterpoint to the Rededicate event, Interfaith Alliance said it will team up with protest artist Robin Bell to project pro-religious freedom messages, including “Democracy NOT Theocracy” and “Reject Christian Nationalism, on the walls of the National Gallery of Art on Thursday evening.

“Instead of leaning into the incredible tapestry of American religion, they’re really only highlighting a thin slice of American religiosity and elevating it into a primary role and a privileged role, one could argue, with government funding,” Raushenbush said. “Unfortunately, it feels more like a political rally than a religious one.”

Friday, August 29, 2025

President Trump plans expansion of the death penalty especially in Washington D.C.

 

Trump says his administration will pursue capital punishment for all murders in DC


U.S. President Donald Trump holds a cabinet meeting at the White House in Washington Aug. 26, 2025. Trump said during the meeting that capital punishment will be sought for all murders in Washington. (OSV News photo/Jonathan Ernst, Reuters)


WASHINGTON (OSV News) — President Donald Trump said at an Aug. 26 Cabinet meeting that capital punishment will be sought for all murders in Washington, D.C.

Trump’s comments came amid his federalization of the police force in the nation’s capital and after he activated the National Guard in what he called an effort to combat crime in Washington.

“Anybody murders something in the capital: capital punishment,” Trump said at the White House meeting. “Capital: capital punishment. If somebody kills somebody in the capital, Washington, D.C., we’re going to be seeking the death penalty.”

Trump argued the policy was “preventative,” a claim disputed by death penalty opponents. 

‘Misguided approach’

“Perpetuating more violence in response to harm does not promise safety or an effective solution to crime,” Krisanne Vaillancourt Murphy, executive director of Catholic Mobilizing Network, a group that advocates for the abolition of capital punishment in line with Catholic teaching, told OSV News.

Vaillancourt Murphy said the District of Columbia like other major metropolitan areas “has challenges with crime and violence that should not be ignored.” But she said that to respond with capital punishment is “at best a terribly misguided approach.” 

She said capital punishment “defiles the sacred dignity of life and deserves no place in our nation’s capital, our country, or any society.” 

“Simply put, the death penalty is a failed system beyond repair,” she said. “Instead of providing real opportunities for healing and closure, capital punishment systematically perpetuates a cycle of violence.”

Among the first actions of his second term earlier this year, Trump signed an executive order directing the U.S. attorney general to “pursue the death penalty for all crimes of a severity demanding its use,” and to “seek the death penalty regardless of other factors for every federal capital crime” that involves the “murder of a law-enforcement officer” or a “capital crime committed by an alien illegally present in this country.”

Vaillancourt Murphy noted that “practically speaking, capital punishment is more expensive than other prison sentences and it is often applied arbitrarily.” 

She pointed to information from the Death Penalty Information Center showing that at least 200 people — or one person for every eight persons executed since 1973 — have been wrongfully convicted and sentenced to death.

“For every eight people executed in the United States, one person has been exonerated. Additionally, the death penalty is not an effective deterrent to crime,” she said. “Research has consistently demonstrated that murder rates are lower in states that do not have the death penalty.”

“The people of Washington, D.C., deserve real safety, true accountability, and approaches to crime and violence that are rooted in the preservation of life,” she said. 

Magisterial teaching

The Catholic Church’s official magisterium opposes the use of the death penalty as inconsistent with the inherent sanctity of human life, and advocates for the practice’s abolition worldwide. 

The late Pope Francis revised the Catechism of the Catholic Church in 2018 to clarify the church’s teaching that capital punishment is morally “inadmissible” in the modern world and that the church works with determination for its abolishment worldwide.

In his 2020 encyclical “Fratelli Tutti,” Pope Francis addressed the moral problem of capital punishment by citing St. John Paul II, writing that his predecessor “stated clearly and firmly that the death penalty is inadequate from a moral standpoint and no longer necessary from that of penal justice.”

About a decade prior to becoming Pope Leo XIV earlier this year, then-Bishop Robert Prevost wrote in a March 5, 2015, post on X, then known as Twitter, “It’s time to end the death penalty.”

Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.

Tuesday, August 12, 2025

A statue of a well-known anti-Catholic Confederate General is being reinstalled in Washington D.C.

 

Statue of Confederate general known as anti-Catholic to be reinstalled in nation’s capital


WASHINGTON (OSV News) — The National Park Service announced Aug. 4 that it will restore and reinstall a statue of a senior Confederate officer in the nation’s capital that was toppled during riots following the murder of George Floyd in 2020. 

The statue depicting Albert Pike, a Confederate general and Freemason, will be returned to a location near Judiciary Square, a section of Washington occupied by various federal and municipal courthouses and office buildings.

“The restoration aligns with federal responsibilities under historic preservation law as well as recent executive orders to beautify the nation’s capital and re-instate pre-existing statues,” NPS said in a press release. 

The release said the statue, originally authorized by Congress in 1898 and dedicated in 1901, “honors Pike’s leadership in Freemasonry, including his 32 years as Sovereign Grand Commander of the Ancient Rite of Scottish Freemasonry.” 

Freemason ties

Stephen A. West, an associate professor of history at The Catholic University of America in Washington, told OSV News, “Sometimes, you hear people say that we need to leave up monuments of figures whom we don’t revere or whom the public doesn’t — in some cases — even know about, because to tear them down, to take them down, would be to destroy or erase our history. And I don’t agree with that point of view.”

“I don’t think the Pike statue should have been torn off its pedestal by protesters, because I don’t think any public property should be treated that way,” he added. “But I don’t, as a general matter, have a problem with the idea that public opinions, who we regard as heroes from the past, our attitudes and as our values change as we change, we choose to commemorate different parts of the past than people did 100, 150 years ago.”

Freemasons were behind the erection of the statue, which was, prior to its removal, the only statue honoring a Confederate official in the nation’s capital outside of a museum, although he is depicted as a Masonic leader in civilian dress. 

The church maintains that Freemasonry is incompatible with being Catholic. It considers Masonry a “heresy,” in part because it defines the Supreme Being as “the Great Architect of the Universe” and denies the divinity of Christ.

“The statue has been in secure storage since its removal and is currently undergoing restoration by the National Park Service’s Historic Preservation Training Center,” the NPS release added. 

Confederate statue controversy

Eleanor Holmes Norton, the District of Columbia’s nonvoting delegate to the U.S. House of Representatives, said in a statement, “I’ve long believed Confederate statues should be placed in museums as historical artifacts, not remain in parks and locations that imply honor.” 

“The decision to honor Albert Pike by reinstalling the Pike statue is as odd and indefensible as it is morally objectionable,” Norton said. “Pike served dishonorably. He took up arms against the United States, misappropriated funds, and was ultimately captured and imprisoned by his own troops. He resigned in disgrace after committing a war crime and dishonoring even his own Confederate military service. Even those who want Confederate statues to remain standing would have to justify awarding Pike any honor, considering his history.”

“Given the NPS announcement that it will reinstall the statue, I plan to reintroduce my bill to remove the Pike statue and authorize the Secretary of the Interior to donate the statue to a museum or a similar entity,” she added. “A statue honoring a racist and a traitor has no place on the streets of D.C.”

Anti-Catholicism

But some also pointed to a record of anti-Catholicism from Pike. 

The CALS Encyclopedia of Arkansas, a project of the Central Arkansas Library System in Little Rock that seeks to document the state history of Arkansas, said in an article about Pike that his “anti-Catholicism led him to join the Know-Nothing Party upon its creation,” a nativist, anti-immigrant and anti-Catholic political movement.

Pike attended the party’s 1856 national convention, but “joined other Southern delegates in walking out of the convention” when it did not “adopt a strong pro-slavery platform,” according to the CALS Encyclopedia of Arkansas.

West explained that for those who shared Pike’s politics in that era, “the anti-Catholicism is not the main point of participation in this political party, but they’re perfectly happy to be in league with it.”

Some historians say Pike went on to join the Ku Klux Klan after the Civil War, but others, including the Freemasons dispute that claim. However, chapters of the KKK were named after him in multiple states. 

Historical impact

Bill Donohue, president of the Catholic League for Religious and Civil Rights, argued in a written statement to OSV News, “It was wrong to take down the statue of Albert Pike in 2020, and it is wrong to object to reinstalling it now.” 

“Yes, he was an anti-Catholic — and that should not be ignored — but attempts to whitewash American history are not only offensive, they reek of phoniness. Who is going to pass the test of modern-day purists who judge history by today’s standards?” he said. 

Asked about the statue’s restoration, Grant Jones, executive director of the Knights of Peter Claver, said the organization does not typically comment on politically sensitive topics, but expressed concern about “the direction in which the country is heading,” as one that is “very unfortunate and antithetical to the church’s teachings.”

West told OSV News that he takes his students on walking tours around Washington, “and what I tell them is that when you pass a memorial, the thing to know about the memorial is that it actually tells you about the people who put it up more than it tells you about the person that it seems to be memorializing.”

“And so with Albert Pike, he’s a Confederate, he’s a Know Nothing. He’s a Mason. He’s a number of different things, but it’s the Masons who put up the statue to him. That’s how they wanted to memorialize him,” he said, adding that it also shows the Masons had the “money and power” to get the land to do so at the turn of the 20th century. 

“I’ve taken them on tours where we’ve looked at the empty pedestal,” West said of his students. “Part of what I’ll tell them is the history of why the statue went up, why it was taken down and why it was put back up.” 

“Because I don’t think the government officials who were putting it back up have a particular knowledge of who Albert Pike is, or why he deserves to be memorialized,” West said, adding, “I would think they would be hard pressed to tell you why this is somebody that we should sort of honor and commemorate in the United States in 2025.” 

Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.