Showing posts with label Pope Celestine V. Show all posts
Showing posts with label Pope Celestine V. Show all posts

Sunday, August 28, 2022

In L'Aquila Pope Francis opens holy door of the Celestinian Pardon

 


Pope Francis opens Holy Door of Celestinian Pardon in L'Aquila

After the leading the Angelus prayer in the square of the Basilica of Santa Maria in Collemaggio, in the central Italian city of L'Aquila, Pope Francis presides over the Rite of opening the Holy Door of the Basilica as part of the Celestinian Pardon marked annually on 28-29 August.

By Vatican News staff reporter

At the conclusion of Sunday's celebrations in L'Aquila, Pope Francis presided over the rite of opening of the Holy Door of the Basilica of Santa Maria in Collemaggio, marking the 728th Celestinian Pardon. 

The "Perdonanza Celestiniana" (Celestinian Pardon) is a historical-religious event held annually in L'Aquila between 28 and 29 August, accompanied by other celebrations during the last week of August. 

The celebration was established by Pope Celestine V in 1294 with the issue of Papal Bull "Inter sanctorum solemnia", also known as the Bolla del Perdono (Bull of Forgiveness), in which he granted a plenary indulgence to anyone who, confessed and communicated, visited the basilica of Santa Maria di Collemaggio from the Vespers of August 28 to those of 29 August.

The event is a precursor of the universal Jubilee of the Catholic Church established by Pope Boniface VIII in 1300.

As part of the Rite, Pope Francis knocked on the Holy Door three times with a staff made of olive wood, and the doors were opened for all to process inside.

He then spent time in prayer before the tomb of Pope Celestine V before exiting and greeting the faithful inside and outside. Afterwards, the Pope returned to Rome with the events concluding by around 12:30.

Before the opening of the Holy Door, Pope Francis offered the following prayer:

“Holy Father, God of our Fathers, God of Abraham, of Isaac, and of Jacob, rich in mercy and great in love who grants to the Church this time of penance and forgiveness so that she might have the joy of being interiorly renewed by the work of the Holy Spirit, and of always walking forward on your way, while remaining a sign of salvation and redemption in the midst of the world, deign to respond to our hopes: open completely to us the doors of your mercy, so that one day the doors of your heavenly dwelling may be open to us where Jesus your Son, and the first among the human race has preceded us that we might all together sing to you forever. Grant, we pray, that all those who cross this threshold with renewed commitment and firm faith might obtain salvation which comes forth from you and leads us to you.”

Friday, August 12, 2022

Proposed laws prepared to cover the retirement of a Pope

 

Stepping down: Experts draft proposed laws on status of a retired pope

 


VATICAN CITY (CNS) — Pope Francis’ plans to visit the central Italian city of L’Aquila and its basilica Aug. 28 fueled speculation of a possible announcement of his resignation, which he has firmly denied.

L’Aquila’s basilica is the burial place of St. Celestine V, who issued a decree declaring the right of a pope to voluntarily resign, and then he did so in 1294. It was also where — on top of Pope Celestine’s glass casket — then-Pope Benedict XVI left his woolen pallium he had worn during his installation Mass — a gesture many wondered had been a sign of his resignation to come four years later.

In the more than 700 years that have passed since St. Celestine established this legal precedent, the right of a pope to resign remains ensured in church law.

The law is not very detailed, saying only that the decision must be made freely and “duly manifested,” and no one needs to formally accept a pope’s resignation for it to be valid.

That means nothing in canon law covers the legal status of the bishop of Rome who resigns from his office: What is his title, name, place of residence and means of support? What is his relationship with his successor, his role, responsibilities and powers in the church? And how is his funeral and burial to be carried out? These are just some of the questions canon lawyers would like answers to as part of their task of avoiding confusion, promoting unity and protecting the dignity and rights of a retired pope in the wings.

One canon lawyer and consultor of the Pontifical Council for Legislative Texts said the “obvious symbolism” of visiting L’Aquila would be the perfect opportunity for the pope to finally promulgate legislation needed to fill many gaps regarding a pope who resigns.

The canonist, Geraldina Boni, told Catholic News Service, “It is no longer inconceivable for a pope to resign, with this door having been ‘opened,’ as Francis himself has said several times.”

However, “this situation must be regulated” along with what to do when a pope is unable to govern the universal Church when he is completely, permanently and irreversibly impeded or impaired because of a debilitating illness or other conditions, she said in an email response to questions in early August.

Boni is a professor of canon law at the University of Bologna’s prestigious “Alma Mater Studiorum.” She and other canonists launched a project in 2021 to draft legislative proposals that could be studied and discussed on an online platform with the aim of presenting the suggestions to “the supreme legislator,” the pope, for his consideration.

The proposed norms can be found at progettocanonicosederomana.com with a proposed “apostolic constitution” to regulate an entirely impeded Roman See and one on the legal status or “canonical condition of the bishop of Rome who resigned his office.”

The Church owes tremendous gratitude to the shepherd who, “moved by faith and love for Jesus Christ, decided to accept and carry out, maybe for many years, the hard and difficult burden of the Roman pontificate,” the proposal on resignations says.

Therefore, it says, “rather than binding prescriptions drawn out of the canonical legislation, these provisions mainly include some appropriate orientations that will have to be applied with caution,” and they are intended to be “especially respectful of the personal dignity” of the retired pope.

Many of the suggestions mirror the approaches most often taken by retired Pope Benedict, who had to trailblaze a path forward when he stepped down.

For example, the proposal says “the manifestation of the resignation must preferably be put into writing and ordinarily presented in a consistory of the College of Cardinals or in another way that makes it publicly knowable.”

Also, “the name of the one who resigned can be the same that he used during his office,” he “may use the white cassock that Roman pontiffs usually wear” and he may reside where he chooses, including Vatican City. The papal “fisherman’s ring” and the seal used to issue papal documents must also be destroyed, the proposal says.

But the biggest departure in the proposal from what Pope Benedict has done regards the retired pope’s title.

Instead of “pope emeritus,” the proposal says the retired pontiff “receives the title of bishop emeritus of Rome” and he “uses the ring that every bishop must wear.” Some photos of the retired pope show him wearing his gold cardinal’s ring.

“The bishop emeritus of Rome does not assume or regain the dignity of cardinal nor the functions that are attached to it,” the proposal says, adding, “however, in liturgical and canonical matters the bishop emeritus of Rome has the privileges and faculties attributed to cardinals.”

The title, “pope emeritus,” has been a point of debate for some canonists, including Cardinal-designate Gianfranco Ghirlanda, a Jesuit theologian and canon lawyer who will be one of four new cardinals aged 80 or over Pope Francis will elevate Aug. 27 as a symbolic honor to thank him for his service to the Church.

At a two-day congress on the historical and canonical aspects of a papal resignation, held in L’Aquila last December, Cardinal-designate Ghirlanda said, “Having two people with the title of ‘pope,’ even if one added ’emeritus,’ it cannot be said that this might not generate confusion in public opinion.”

The idea of more than one pope at one time “dangerously mixes up the precise meaning of the Petrine ministry, which is that of being a sign of unity of the Church, therefore, one sign of unity of the Church,” he said in his talk.

He said retired Pope Benedict has a “deeply spiritual and mystical” understanding of his papal election in that one may resign from the office and continue to “carry out a function that is also part of the Petrine ministry,” such as a dedication to prayer.

Even though he believes the retired pope did not intend to be making some kind of “dogmatic or canonical” statement with his title, the cardinal-designate said a canon lawyer has to look at “the practical consequences of a theoretical statement: What does this imply? What really happens?”

Theoretical assertions “cannot be valid,” he said, if they contradict “the purpose for which one has an institution in the Church, particularly institutions of divine right,” he said. Such assertions “must be corrected or at least interpreted in such a way that they do not create misunderstandings and misinterpretations with serious repercussions for the life of the Church.”

“The title ‘former Roman pontiff’ or ‘former supreme pontiff’ could also have been given” to indicate the person who resigned is no longer pope, he said.

Boni told CNS, “We will see if the work done by us university professors has been considered — even in criticizing it or departing from it — by the eventual drafters of any papal legislation.”

“Certainly the wide debate that has built up on the issue has helped dismantle a taboo that had no reason to exist,” she said.