Showing posts with label Patriarch Bartholomew. Show all posts
Showing posts with label Patriarch Bartholomew. Show all posts

Sunday, November 30, 2025

Pope Leo and Patriarch Bartholomew at Divine Liturgy on the patronal feast of St. Andrew

 


Pope at Divine Liturgy: May we continue to strive towards Christian unity

Pope Leo XIV attends the Divine Liturgy at the Patriarchal Church of Saint George in Istanbul and joins Patriarch Bartholomew I to underscore the bonds that unite us in our Christian faith and the continuing efforts to seek full communion.

Vatican News

Pope Leo XIV visited the Ecumenical Patriarchate in Istanbul, Türkiye, on Sunday, 30 November, invited by Patriarch Bartholomew, to attend the Divine Liturgy at the Venerable Patriarchal Church of Saint George.

Over 400 members of the Holy Synod of the Ecumenical Patriarchate, and members of the Episcopate, made up the congregation at the Divine Liturgy on this day celebrating the patronal feast of the Apostle Andrew.

In his address delivered at the celebration, Pope Leo remarked how this pilgrimage together to the places where the First Ecumenical Council in the history of the Church took place, in Nicaea, culminates in this solemn Divine Liturgy on the liturgical feast of Saint Andrew. 


He remarked how the ecumenical prayer service has brought together the Heads of Churches and Representatives of Christian World Communities, recalling how “the faith professed in the Nicene-Constantinopolitan Creed unites us in real communion and allows us to recognize each other as brothers and sisters.”

Despite the “many misunderstandings and even conflicts” of the past and challenges of the present in “achieving full communion,” he said, we must continue to strive towards unity and “continue to consider each other as brothers and sisters in Christ and to love one another accordingly.”

Ecumenical Patriarch Bartholomew, in his homily for the Divine Liturgy, offered words of joy for this day on which the Church celebrates the feast of Saint Andrew, and he gave warm words of welcome to Pope Leo, Successor of Saint Peter, for this fraternal visit.

“As successors of the two holy Apostles, the founders of our respective Churches," said Patriarch Bartholomew, "we feel bound by ties of spiritual brotherhood, which obligate us to work diligently to proclaim the message of salvation to the world. Your blessed visit today, just like the exchange of delegations from our Churches on the occasion of our respective thronal feasts, cannot be reduced to events of mere protocol, but on the contrary, express in a very concrete and personal way our deep commitment to the quest for Christian unity and our sincere aspiration to the restoration of full ecclesial communion.”


Both spiritual leaders recalled the visits to the Ecumenical Patriarchate of previous Popes, in particular sixty years ago when Pope Paul VI and Patriarch Athenagoras solemnly lifted the mutual excommunications of 1054.

Pope Leo said that “historic gesture by our venerable predecessors inaugurated a path of reconciliation, peace and growing communion between Catholics and Orthodox, which has been fostered through frequent contact, fraternal meetings and promising theological dialogue.”

And given the significant progress that has been made since then, “today we are called even more to commit ourselves to the restoration of full communion.”

Both leaders underscored a common commitment as well to respond to our Christian vocation to work for justice, peace, and concretely showing charity and mercy to all people.

In particular, the war-torn areas of the world were cited, and how Catholics and Orthodox are called to be peacemakers.

Pope Leo noted that “this certainly means taking action, making choices and adopting gestures that build peace, while also acknowledging that peace is not merely the fruit of human effort, but is a gift from God” that we must seek “through prayer, penance, contemplation and nurturing a living relationship with the Lord, who helps us to discern what words, gestures and actions to undertake so that we can genuinely be at the service of peace.”

Pope Leo also lamented the grave ecological crisis we all are facing and the need for “spiritual, personal and communal conversion for changing direction and safeguarding creation,” as Patriarch Bartholomew has passionately advocated in his ministry.

Pope Leo noted that “Catholics and Orthodox alike are called to work together in promoting a new mindset so that everyone acknowledges responsibility for caring for the creation that God has entrusted to us.”



In conclusion, the Pope also mentioned new technologies, especially in the realm of communications, and how they pose a challenge but also great opportunities that Catholics and Orthodox can face in assuring they are “placed at the service of integral human development, and be universally accessible, so as to ensure that their benefits are not reserved to a small number of people or the interests of a privileged few.”

Patriarch Bartholomew expressed “our fervent gratitude for Your visit to our city and its Church and Your participation in these solemn festivities.” He said, “May our holy and great founders and patrons – the holy glorious and all-laudable Apostles Andrew the First-Called and Peter the Coryphaeus – intercede for us all before the One whom they faithfully served and preached ‘unto the ends of the world.’ May they continue to inspire us all with the breadth of their ecclesial vision and with the resolve of their apostolic mission, so that we may continue our common pilgrimage in quest of Christian unity and bear witness together so that the world may believe that ‘we have found the Messiah.’”

Pope Leo offered his “fervent wishes for good health and serenity” to Patriarch Bartholomew, and expressed his profound gratitude for the warm and fraternal welcome extended, entrusting all to “the intercession of the Apostle Andrew and his brother Saint Peter, Saint George the Great Martyr to whom this Church is dedicated, the Holy Fathers of the First Council of Nicaea and the many Holy Pastors of this ancient and glorious Church of Constantinople.  And I ask God, the Father of mercies, abundantly to bless all those present.”

Saturday, November 29, 2025

Pope Leo XIV and Patriarch Bartholomew have ecumenical service at a Syriac Orthodox Church in Istanbul

 

Looking to Jerusalem and Jubilee of 2033, Pope Leo highlights path of unity

Pope Leo XIV and Ecumenical Patriarch Bartholomew I are joined by ecclesial leaders representing the vast majority of the Christian world for an ecumenical encounter to mark the 1,700th anniversary of the Council of Nicaea.

By Christopher Wells - Istanbul

The commemoration of the 1,700th anniversary of the first Ecumenical Council continued on Saturday with a private ecumenical encounter at the Syriac Orthodox Church of Mor Ephrem in Istanbul.

Joining Pope Leo XIV and Ecumenical Patriarch Bartholomew I were representatives from the Eastern Orthodox Churches, the Oriental Orthodox Churches, and other Christian world communions and Ecumenical Organizations, including the Anglican Communion, the Lutheran World Federation, the Baptist World Alliance, the World Evangelical Alliance, and the World Council of Churches.


The meeting began with a hymn invoking the Holy Spirit as the heads of Churches and Christian Communities took their places at a round table designed to facilitate their discussion.

The encounter continued behind closed doors, with brief interventions by each leader, followed by a discourse by Pope Leo.

Proclaiming the Good News of the Incarnation

According to a statement from the Holy See Press Office, Pope Leo highlighted once again the value of the Council of Nicaea and Friday’s celebration of the anniversary of the Council, which was centered on the Gospel of the Incarnation.

The Holy Father asked for prayers for future meetings and moments like the one just celebrated, including with those Churches that were unable to be present, and assured the assembled Church leaders of his own prayer for that intention.

Pope Leo went on to emphasize the primacy of the evangelization and the proclamation of the “kerygma” – the proclamation of the Good News – while recalling that division among Christians is an obstacle to the witness they bear.

Looking to Jerusalem and the Jubilee of the Redemption

He invited everyone to journey together on the spiritual path leading to the Jubilee of Redemption—the 2,000th anniversary of Jesus’ Passion, Death, and Resurrection—in 2033, with a view to returning to Jerusalem, to the Upper Room, where Jesus washed the feet of His disciples at the Last Supper and later, at Pentecost, sent the Holy Spirit upon them.

It is a journey that leads to full unity, the Pope said, recalling his own motto, In Illo uno unum (In the One, we are one).

At the conclusion of the event, the Patriarchal Vicar of the Syriac Orthodox Church of Antioch, Metropolitan Filüksinos Yusuf Çetin led the group in the recitation of the Our Father.

Pope Leo XIV with heads of Churches and Christian Communities, at the Syriac Orthodox Church of Mor Ephrem   (ANSA)


Mor Ephrem Syriac Orthodox Church

Before his departure from Mor Ephrem, Pope Leo left a message in the Book of Honour: “On the historic occasion in which we celebrate 1,700 years since the Ecumenical Council of Nicaea, we gather to renew our faith in Jesus Christ, true God and true man, celebrating the faith we share together. I wish many blessings on all who have gathered here and on all the communities they represent.”

The Syriac Orthodox Church of Mor Ephrem was inaugurated in 2023 after a decade of construction and various delays due to the Covid pandemic and an earthquake.

It is the first new Church built in Türkiye since the founding of the Republic in 1924.





A Saturday get-together between the Pope & the Ecumenical Patriarch

 

Pope Leo XIV and Ecumenical Patriarch Bartholomew I in IstanbulPope Leo XIV and Ecumenical Patriarch Bartholomew I in Istanbul  (@Vatican Media)

Pope Leo XIV meets and prays with Ecumenical Patriarch in Istanbul

During his Apostolic Journey to Türkiye, Pope Leo XIV joins the Ecumenical Patriarch for a prayer service at the Patriarchal Church of Saint George in Istanbul.

By Vatican News 


On Saturday, his third day in Türkiye, Pope Leo XIV addressed the faithful at the Patriarchal Church of Saint George in a prayer service and Doxology.

In his greeting to the Ecumenical Patriarch of Constantinople, Bartholomew I, the Pope expressed his heartfelt gratitude for the warm reception, highlighting the continuity of fraternal bonds with his predecessors.

“Upon entering this Church,” Pope Leo XIV said, “I experienced great emotion, mindful that I am following in the footsteps of Pope Paul VI, Pope John Paul II, Pope Benedict XVI, and Pope Francis. I am also aware that Your All Holiness had the opportunity to meet my venerable predecessors personally, and to develop a sincere and fraternal friendship with them based on shared faith and a common vision of the challenges facing the Church and the world.”

The Pope reflected on the deepening of his own friendship with the Ecumenical Patriarch, recalling their first meeting at the start of his ministry as Bishop of Rome.

Central to the pilgrimage was the commemoration of the First Council of Nicaea, an event that laid the foundations of Christian unity.

“Yesterday, and again this morning, we experienced extraordinary moments of grace as we commemorated, together with our brothers and sisters in faith, the 1,700th anniversary of the First Ecumenical Council of Nicaea,” the Pope said.

He emphasized that the memory of the Council, inspired by the prayer of Jesus that “all His disciples may be one” (cf. Jn 17:21), encourages a renewed commitment to restore full communion among all Christians. 

Pope Leo XIV also paid homage to the Apostle Andrew, patron saint of the Ecumenical Patriarchate. 

Concluding his greeting, the Pope extended his “most fervent good wishes” to the Patriarch and all present in celebration of the feast of their patron saint on Sunday, underscoring the shared journey of faith that unites the Catholic Church and the Ecumenical Patriarchate.

Before a private meeting, the Pope and the Patriarch signed a Joint Declaration reaffirming their shared commitment to Christian unity and peace.

Friday, November 28, 2025

At the site of Nicea, Pope Leo XIV prays with leaders of other Christian faith traditions

 

Pope: Nicaea invites Christians to unity in face of violence, conflict

Pope Leo XIV prays with leaders of various Christian Churches in Nicaea, modern-day Iznik, Türkiye, and invites all Christians to follow the paths of fraternal encounter, dialogue, and cooperation.

By Devin Watkins

At the site of ancient Nicaea, Pope Leo XIV joined around 27 other leaders of Christian Churches to commemorate the 1,700th anniversary of the First Ecumenical Council in the Church’s history.

The ecumenical prayer service took place on the second day of the Pope’s Apostolic Journey to Türkiye.

In his address, the Pope thanked Patriarch Bartholomew I, Ecumenical Patriarch of Constantinople, for his “great wisdom and foresight” in calling for Church leaders to celebrate this important anniversary together.

He also expressed appreciation to the Heads of Churches and Representatives of Christian World Communions for attending the event.

Pope Leo recalled that the Council of Nicaea was held in 325, saying it invites all Christians, even today, to ask ourselves who Jesus Christ is for us personally.

“This question is especially important for Christians,” he said, “who risk reducing Jesus Christ to a kind of charismatic leader or superman, a misrepresentation that ultimately leads to sadness and confusion.”

The Council was held to respond to the Alexandrian priest Arius’ claim that Jesus was only an intermediary between God and humanity, saying He was not fully divine and ignoring the reality of the Incarnation.


“But if God did not become man, how can mortal creatures participate in His immortal life?” asked Pope Leo. “What was at stake at Nicaea, and is at stake today, is our faith in the God who, in Jesus Christ, became like us to make us ‘partakers of the divine nature’.”

The Council of Nicaea, he said, agreed upon the Christological confession we now call the Nicene Creed, which is professed by all Christian Churches and Communities.

The Symbol of Faith, as it is known, was of “fundamental importance in the journey that Christians are making towards full communion.”

“Faith ‘in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages... consubstantial with the Father’ (Nicene Creed),” he said, “is a profound bond already uniting all Christians.”


The Pope invited Christians to embrace that existing bond of unity and journey ever deeper in “adherence to the Word of God revealed in Jesus Christ, under the guidance of the Holy Spirit, in mutual love and dialogue.”

By overcoming divisions and reconciling with one another, Christians can bear more credible witness to Jesus Christ and His proclamation of hope for all, he said.

Pope Leo XIV went on to say Christian unity is greatly needed in our world filled with violence and conflict.

“The desire for full communion among all believers in Jesus Christ is always accompanied by the search for fraternity among all human beings,” he said, calling for recognition of the rights and dignity of all people, no matter their ethnicity, nationality, religion, or personal perspectives.

He upheld the role of religions in serving truth and encouraging individuals to seek dialogue and respect.

“We must strongly reject the use of religion for justifying war, violence, or any form of fundamentalism or fanaticism,” the Pope said. “Instead, the paths to follow are those of fraternal encounter, dialogue and cooperation.”

Finally, Pope Leo prayed that God the Father may help the commemoration of the 1,700th anniversary of the Council of Nicaea bear “the abundant fruits of reconciliation, unity and peace.”

As the prayer service concluded, the leaders of Christian Churches and Communions prayed the Nicene-Constantinopolitan Creed together, omitting the Filioque

Thursday, November 20, 2025

Some 1,700 years ago, Bishops, a Church Council and an Emperor wrote the Nicean Creed

 

1,700 years ago, bishops and an emperor wrote a creed



Visitors look at tombs at archaeological excavations of the ancient Byzantine-era Christian Saint Neophytos Basilica, in Iznik, also known by its ancient name Nicaea, northwestern Turkey, Thursday, Nov. 13, 2025, ahead of the visit of Pope Leo XIV to mark the 1,700th anniversary of the First Council of Nicaea. (Credit: Francisco Seco/AP.)


Centuries of church schisms show that if there’s a doctrine to be fought over, there’s a good chance Christians will fight about it.

That repeated splintering is what makes the Council of Nicaea — a meeting of bishops 1,700 years ago in present-day Turkey — so significant today. And why Pope Leo XIV is traveling on Nov. 28 to the site of this foundational moment in Christian unity as part of his first major foreign trip as pope.

In 325, the council hashed out the first version of the Nicene Creed, a statement of faith that millions of Christians still recite each Sunday.

“The occasion is very, very important — the first global, ecumenical council in history and the first form of creed acknowledged by all the Christians,” said church historian Giovanni Maria Vian, coauthor of “La Scomessa di Costantino,” or “Constantine’s Gamble,” published in Italy in tandem with the anniversary.

Convened by the Roman emperor, Nicaea marked the first — but hardly the last — time that a powerful political leader took a leading role in shaping a far-reaching church policy. It was an early collaboration of church and state.

Leo will commemorate the 1,700th anniversary with Patriarch Bartholomew, the spiritual leader of Eastern Orthodox Christians.

Catholic, Orthodox and most historic Protestant groups accept the creed. Despite later schisms over doctrine and other factors, Nicaea remains a point of agreement — the most widely accepted creed in Christendom.

Other events have been commemorating the council, from the global to the local. The World Council of Churches, which includes Orthodox and Protestant groups, marked the anniversary in Egypt in October. At a Pittsburgh-area ecumenical celebration in November, the tongue-in-cheek catchphrase was, “Party like it’s 325.”

Unified empire, divided church

The Council of Nicaea is important both for what was done and how it was done.

It involved an unprecedented gathering of at least 250 bishops from around the Roman Empire. Emperor Constantine had consolidated control over the empire after years of civil war and political intrigues.

Constantine wouldn’t formally convert to Christianity until the end of his life. But by 325, he had already been showing tolerance and favor toward a Christian sect that had emerged from the last great spasm of Roman persecution.

Constantine wanted a unified church to support his unified empire. But the church was tearing itself apart.

It’s sometimes called the “Trinitarian Controversy,” though the debate wasn’t so much about whether there was a Trinity — God as Father, Son (Jesus) and Holy Spirit — but about how the Son was related to the Father.

Historians debate exactly who taught what, but an Egyptian priest named Arius gave his name to the influential doctrine of Arianism.

It depicted Jesus as the highest created being, but not equal to God. The opposing view, championed by an Egyptian bishop, said that Jesus was eternally equal to the Father.

An effort at compromise

Constantine called a council to sort things out. It’s called the first “ecumenical” or universal council, as opposed to regional ones.

The bishops nearly unanimously supported a creed endorsed by the emperor. It’s a shorter version of the Nicene Creed recited in church today. It declared Jesus to be “true God” and condemned those who proclaimed Arian ideas.

The creed described Jesus as equal to the Father, of “one substance” — “homoousios,” a term from Greek philosophy rather than the Bible.

The council also adopted a formula for determining the date of Easter, which had been controversial. The council approved the calendar favored by Arian sympathizers, setting Easter for the Sunday after the first full moon of spring. That gave each side a win, said David Potter, author of “Constantine the Emperor” and a professor of Greek and Roman history at the University of Michigan.

“The Council of Nicaea was an extraordinary diplomatic success for Constantine, because he got the two sides to agree,” he said.

As a result, an emperor’s theological legacy endures.

“I’ve often thought that it’s nice that a piece of imperial legislation is read out every Sunday,” Potter said.

Ominous language about Jews

When the council set its formula for determining Easter, it made a point of distancing the observance from that of Jewish Passover. It used highly contemptuous language for Jews.

“Institutional antisemitism was absolutely a feature of the church,” Potter said.

He noted that such harsh language was common on all sides of ancient religious disputes among early Christians, Jews and pagans. But it helped set a precedent for centuries of persecution of Jewish minorities in Christian lands.

The settlement unsettled

Despite agreement on the creed, it didn’t settle things. In fact, Arius made a comeback, returning to political favor.

Doctrinal debate raged for another couple of generations — even in the streets of the new capital of Constantinople.

“Old-clothes men, money changers, food sellers, they are all busy arguing,” wrote St. Gregory of Nyssa late in the fourth century. “If you ask someone to give you change, he philosophizes about the Begotten and the Unbegotten. If you inquire about the price of a loaf, you are told … the Father is greater and the Son inferior.”

In 381, another emperor convened a council in Constantinople. It affirmed an expanded Nicene Creed, with added lines describing the church and the Holy Spirit. The final version became the standard text used today. It’s sometimes called the Nicene-Constantinopolitan Creed.

Later -isms and schisms

That largely took care of the Arians, but new controversies arose in later centuries.

Some churches in Asia and Africa, including the Oriental Orthodox bodies, accepted the Nicene Creed but rejected later councils amid disputes over how to talk about Jesus being both human and divine. Pope Leo, while in Turkey, also plans to meet with representatives of two Oriental Orthodox groups, the Armenian Apostolic and Syriac Orthodox churches.

The Catholic and Eastern Orthodox churches had their own schism in the 11th century. They’d already been growing apart over such things as papal authority, but a big controversy was that the Western churches had added a clause in the Nicene Creed that the Eastern ones hadn’t agreed to. Specifically, the original creed said the Holy Spirit “proceeds from the Father,” but Catholics added, “and the Son.”

Protestant churches later split over other issues, though most held to the Nicene Creed. Historic churches such as Lutherans, Anglicans and Presbyterians explicitly affirm the creed. Many modern evangelical churches that don’t officially affirm the creed, such as many Baptists, have their own statements of faith that largely agree with it.

A few notable exceptions, such as Jehovah’s Witnesses and The Church of Jesus Christ of Latter-day Saints, don’t accept the Nicene formula.

The Catholic and Protestant churches also began observing Easter differently than the Orthodox a few centuries ago, using an updated solar calendar — and opening yet another breach in Nicene unity.

Still, Nicaea offers hope to a divided church, said the Rev. John Burgess, a systematic theology professor at Pittsburgh Theological Seminary who is a Presbyterian minister and a scholar on Eastern Orthodoxy.

“An event like the 1,700 years of Nicaea is really the celebration not of a reality but of a hope — of what Christians at their best know ought to be the case, that there is a deep call to unity,” he said.