Showing posts with label Church of England. Show all posts
Showing posts with label Church of England. Show all posts

Tuesday, July 21, 2026

First, the Pope is an American and now, the British Prime Minister is a Catholic.

 

How Andy Burnham's religious roots shaped Britain's first Catholic-born prime minister

(RNS) — Back in 2009, Burnham recalled that important influences on him were, in order: the Everton FC soccer team, the Labour Party and the Catholic Church.



Britain's new prime minister, Andy Burnham, and his, wife Marie-France van Heel, wave as they arrive at 10 Downing Street in London, Monday, July 20, 2026. (AP Photo/Kirsty Wigglesworth)

Catherine Pepinster

(RNS) — When Andy Burnham began his term as the United Kingdom’s 59th prime minister on Monday (July 20), he made history — not only for taking office in an unusual way after the resignation of his unpopular predecessor, Sir Keir Starmer, but also for becoming Britain’s first Catholic-born prime minister.

Hundreds of years of restrictions following the English Reformation and institutional bias meant Catholics did not achieve high political offices until relatively recently, and Burnham’s move into the role marks a major shift.

Some may argue former Prime Ministers Tony Blair and Boris Johnson beat Burnham to this spot in history. But Blair converted to Roman Catholicism, the faith of his wife and children, after he left office. Many observers speculated that he did not do so earlier because it might have affected delicate negotiations over the Good Friday Agreement in Northern Ireland. Johnson, baptized a Catholic, had left the church for the Church of England.

Burnham has said on several occasions that his values were shaped by his faith, though in 2015, he said he’s “not particularly religious now.” Back in 2009, he recalled that important influences on him were, in order: the Everton FC soccer team, the Labour Party and the Catholic Church.

Constitutionally, his Catholicism matters, too.

The law still decrees those “who profess the Popish religion” cannot “possess or enjoy the Crown and Government of this Realm,” stemming from England’s split from Rome during the reign of Henry VIII, leading to the creation of the Church of England. After a brief interlude with Catholic Mary I, who appointed a Catholic to the role of chief minister to the crown — as the country’s top job was then called, over 500 years ago — the Church of England became fully rooted in the life of the country as the established church under Elizabeth I.

Today, the monarch still pledges to uphold the Protestant religion at his coronation. And according to a UK Parliament research briefing, if the prime minister is Catholic, some jobs related to Church of England appointments may have to be delegated to another government minister who is part of that church.

Burnham, 56, has said he was shaped by the Catholic Church. Last year, he spoke of its influence during his lecture for the religion-meets-politics think tank, Theos. He told the audience there is a need to move from a crisis of trust to “a culture of encounter,” a phrase he attributed to the late Pope Francis, whom he met at the Vatican two years earlier.

Born in 1970, Burnham grew up with a Catholic mother and attended Catholic school. He grew up between Manchester and Liverpool, where many families stayed loyal to Catholicism despite persecution during the Reformation. Many residents there also descended from Catholic Irish migrants who crossed the Irish Sea looking for work.

He grew up in the years after the Second Vatican Council, when lay Catholics were increasingly encouraged to take roles in church life. His school years also coincided with tough times in the North West, with growing unemployment in traditional industries.

Among the most powerful voices concerned about the impact of government policies of then-Prime Minister Margaret Thatcher was the Roman Catholic Archbishop of Liverpool, Derek Worlock. The archbishop often spoke about the Catholic social gospel and how people must stand in solidarity with the poorest in society.

“As an altar boy, he would have heard messages from Derek Worlock criticizing the way central government was failing parts of the North West,” said Francis Davis, a social scientist and visiting fellow at Kellogg College, Oxford. “Worlock would deliver his message to his parishes by cassette, and Burnham, the altar boy, would press the button to play the cassette.

Britain’s new prime minister, Andy Burnham, arrives at 10 Downing Street in London, Monday, July 20, 2026. (AP Photo/Alberto Pezzali)


During his first campaign to secure the Labour leadership in 2010 — he lost to Ed Miliband — Burnham was interviewed by The Tablet, the Catholic weekly. “My mother was not religious in any showy way,” he told The Tablet. “I am like her in that, to use a Scouse (Liverpudlian) phrase, we don’t lick the altar steps.”

But what has clearly profoundly affected Burnham is the body of theology known as Catholic social teaching. Acknowledging the importance of individual responsibility, Catholic social teaching focuses on the importance of the common good and people working together toward it.

“It is about what we do together to build society,” Davis said.

That influence seemed apparent in a recent Burnham speech, as he talked about “taking power out of the center and putting it in the hands of the people and places who can use it best.”

Burnham, who previously served as a government minister, has spent the past nine years as mayor of Manchester, where he stressed the importance of transferring power to regions and local communities. These efforts led Burnham to work closely with different faith leaders and to travel for a week to Rome in 2023 to meet Pope Francis. He was accompanied by his mother, Eileen, who, he told The Times in an interview published Monday, “will be wearing her rosary beads out” as he enters 10 Downing Street, the prime minister’s official residence.

Burnham’s father, Roy, who has dementia and is being cared for in a Catholic care home, according to The Times, is not Catholic himself. But one of his brothers, Nick Burnham, runs Cardinal Newman College in Preston, Lancashire — one of the largest Catholic sixth form colleges in the North West. The prime minister also sent his own children to a Catholic school.

Burnham has also indicated he has difficulties with some aspects of Catholic teaching, particularly personal sexual morality. In 2015, in an interview with Premier Christian News, he said he had issues with its teaching on contraception and homosexuality, describing it as developing “a more judgmental mode” under Pope Benedict XVI. But he went on to say that “Catholic social teaching underpins my politics.”  

Catholic leaders will no doubt watch how the new prime minister might deal with contentious issues such as assisted dying, considered anathema to the Catholic Church, or funding for faith schools.

The leading Catholic cleric in England and Wales, the archbishop of Westminster, Richard Moth, told the BBC earlier this month that being a Catholic and Christian as Burnham is, “informs conscience, the way you think about things.”

Under Burnham, he said he hoped “we are going to see that real concern for humanity, not just on the grand scale but for the needs of families and the homeless.” And outside Downing Street on Monday, Burnham said his first task as prime minister is to end “rough sleeping in our country,” referring to unhoused people sleeping on the street.

Moth told the BBC he hoped to have a meeting with Burnham soon.

Burnham will soon meet with international leaders, too. If they include U.S. Vice President JD Vance, a Catholic convert, he will meet a fellow believer who has also acknowledged the importance of Catholic social teaching, but which has led him to different political conclusions. Another contender for a Burnham encounter is the pope. Leo XIV chose his papal name in homage to Leo XIII, the writer of the first Catholic social teaching encyclical, “Rerum Novarum.” Pope Leo XIV added to that body of teaching with his own first encyclical, “Magnifica Humanitas,” published in May, on artificial intelligence.

Last week, the papal representative to the UK, Archbishop Miguel Maury Buendia, told a Spanish TV service that a visit from Pope Leo to the UK is “likely, desirable and I would say even unavoidable.” The nuncio was referring to the protocol that means that the UK would invite the pope for a reciprocal visit, after King Charles III visited Pope Leo at the Vatican last year. But given Britain now has its first Catholic chief minister and will mark the bicentennial of Catholic emancipation, which gave Catholics full English citizenship again, in 2029, it could be a particularly timely visit.

Monday, June 1, 2026

From Anglican Nuns to Catholic Nuns

 

These Catholic nuns were once Anglican sisters!




Matthew Green 

After years of spiritual discernment, a traditional Anglican monastic community made the bold decision to enter full communion with the Catholic Church.

The Sisters of the Blessed Virgin Mary look like any other Catholic nuns. They follow the rule of St. Benedict, they wear black and white habits, and they’re very devoted to the Virgin Mary. A rosary is part of their habit. But these nuns are extraordinary, because they were all previously Anglican nuns, who entered the Catholic Church in 2013! Now, they are the only monastic community in the Personal Ordinariate of Our Lady of Walsingham.

Anglican nuns?

The first comment that might come to mind is, “I didn’t even know the Anglicans had nuns!” Indeed, when the Church of England first separated from the Catholic Church in the 16th century, monasticism was practically wiped out in the Church of England. King Henry VIII dissolved the convents and monasteries and seized their properties.

Then came the Oxford Movement within the Anglican Communion in the 19th century. It emphasized and restored aspects of spirituality, theology, and worship that the Church of England has in common with the Catholic Church, such as monasticism. It also gave us St. John Henry Newman, perhaps the most famous convert from Anglicanism to Catholicism in recent centuries.

It was during the resulting revival of Anglican monasticism that William John Butler — a young Anglican vicar in Wantage, England — founded the Anglican Community of St. Mary the Virgin in 1848. Their rule was based on that of St. Augustine.

The community grew over the years and dedicated itself to various good works, from schools to homes for young mothers or the elderly, and for people recovering from addictions. More recently, in the late 20th century, they gradually shifted from institutional work to “more individual ministries” in hospitals, parishes, and schools, as well as spiritual direction.

Feeling called to Roman Catholicism

In a lengthy testimony on the now-Catholic nuns’ website, Mother Winsome SBVM explains why she and a number of her religious sisters decided to move to Catholicism.


Recent photo of five of the Sisters of the Blessed Virgin Mary. Mother Winsome is in the center of the front row.


Mother Winsome explains that the sisters had “reached the point where the community needed to be reformed at a deep spiritual level.” She was elected Mother Superior in 2006 and found that some sisters “were in danger of losing their monastic vocation replacing it with a notion of a loose association of well-meaning women doing good works.” But that, she points out, is not monastic consecrated life.

During the efforts she and other sisters made to reclaim spiritual ground, they ran into obstacles derived from the structure and nature of the Church of England as a whole. They started to feel the need for the guidance of the Vicar of Christ and the Magisterium, instead of an elected synod.

Benedict XVI opens the door

Pope Benedict XVI was well aware that, due in great part to the theological evolution of the Anglican Communion and the Church of England in particular, significant numbers of Anglicans were interested in becoming Catholics.

Recognizing this pastoral need, and the valuable spiritual inheritance they already carried, in 2009 Benedict XVI published Anglicanorum Coetibus. This document provided a solution: the Personal Ordinariates for former Anglicans (which would come into being two years later). These structures allow Anglicans to enter full communion with Rome while bringing with them aspects of their Anglican liturgical and spiritual heritage.

At this point, Mother Winsome says, some of the sisters approached her in private to tell her that they felt called to accept this invitation from Rome. They proposed joining the Personal Ordinariate of Our Lady of Walsingham. Some specifically cited Cardinal John Henry Newman as an inspiration for taking this step.

Initially, they had no intention of leaving the Community of Saint Mary the Virgin. Many of the sisters had independently expressed feeling the same call, “as part of a community,” while also sensing the call to remain together. And in fact, the Ordinariate was prepared to receive religious in groups. They hoped that the nuns who wanted to become Catholics could do so and remain alongside their Anglican sisters.

This proposal was approved by the whole community, and they began a period of “spiritual exploration” and discernment under the guidance of representatives of the Catholic Church and the Ordinariate in particular. In the end, eleven discerned that they “were being called into the full communion of the Catholic Church.” They also realized they felt called to follow the Rule of Saint Benedict.

Finding a new home

Unsurprisingly, not everyone was happy with their decision. The nuns’ superiors in the Church of England were not supportive. The sisters who wanted to become Catholic would have to find a new physical home and start a new community.

God does not abandon those who entrust themselves to him, and the Catholic Benedictine community of St. Cecilia’s Abbey, Ryde, on the Isle of Wight, opened its doors to them. They had 12 empty rooms they had been preparing for nuns from Paraguay who were supposed to arrive for a year of formation. However, those plans had fallen through.

As it happened, the 11 nuns from the Community of St. Mary the Virgin had been joined by another sister from another community, so there were 12 of them as well. As Mother Winsome observed, “Twelve empty cells, twelve sisters!” It was a providential opportunity, and everyone involved agreed they would take it.

Catholic at last

The twelve nuns were received in the Catholic Church on January 1, 2013. It had taken four years, and they had faced misunderstanding and painful opposition on the part of many of their Anglican brothers and sisters, but it was worth the cost. “It seems to me that each of us was given a very special gift of healing grace, so that we could experience true joy as we were received at last into the full communion of the Catholic Church,” Sister Winsome writes.

In another sign of God’s providence, the ferry they took to reach the abbey on the Isle of Wight turned out to be named “St. Cecilia.”  “Welcome home” were the first words they heard from a sister of St. Cecilia’s abbey.




Eventually, they would become a new Catholic community, the Sisters of the Blessed Virgin Mary. They also found a permanent home of their own at Aston Hall in Aston-by-Stone, Staffordshire. It’s a building with important Catholic ties to two English saints, including St. John Henry Newman. They are the only monastic community in the Ordinariate of Our Lady of Walsingham. 

“We know that we are now in communion with the See of Peter, with all the saints that we love. When the conclave was electing Pope Francis I, we were not on the outside looking in; they were electing OUR Pope, OUR Holy Father. We are now truly part of the Church,” Mother Winsome says, full of joy.