Showing posts with label Cardinal Luis Ladaria. Show all posts
Showing posts with label Cardinal Luis Ladaria. Show all posts

Tuesday, September 5, 2023

Pope Francis visits Doctrine of Faith as leadership is set to change

 

File photo of Pope Francis with Cardinal LadariaFile photo of Pope Francis with Cardinal Ladaria  (AFP or licensors)

Pope visits Dicastery for Doctrine of the Faith, thanks Cardinal Ladaria for service

Pope Francis makes a surprise visit to the Vatican's Dicastery for the Doctrine of the Faith, and thanks Cardinal Luis Francisco Ladaria for his work during his years of service as its Prefect.

By Deborah Castellano Lubov

Pope Francis made a surprise visit to the Vatican's Dicastery for the Doctrine of the Faith, less than 24 hours after returning from his Apostolic Journey to Mongolia.

The Director of the Holy See Press Office, Matteo Bruni, announced in a statement that the Holy Father visited the Vatican Dicastery on Tuesday morning, just after 9 a.m., where he met with and thanked Cardinal Luis Francisco Ladaria for all his work during his years serving as its Prefect.

After meeting with the Jesuit Cardinal, the Holy Father also greeted various officials within the Vatican Dicastery.

In July 2008, Pope Benedict XVI appointed Ladaria, a Spanish Jesuit and theologian, as the Secretary of the then-Congregation for the Doctrine of the Faith and made him an Archbishop.

Pope Francis named him Prefect during his pontificate, succeeding Cardinal Gerhard Ludwig Muller.

Named Cardinal in 2018, Cardinal Ladaria served as the Dicastery’s Prefect from 2017 to 2023. 

Cardinal-elect Victor Manuel Fernández of La Plata, Argentina, is succeeding 79-year-old Cardinal Ladaria as DDF Prefect, and will soon take office in mid-September.

The Holy Father just completed his four-day Apostolic Journey to the Asian country of Mongolia to visit its 1,500-strong Catholic community, mostly concentrated in the nation's capital of Ulaanbaatar.

The visit marked the Pope's 43rd Apostolic Journey abroad and the 61st country visited as Pope.

The Holy Father is scheduled to hold his General Audience in the Vatican on Wednesday morning.

Tuesday, June 15, 2021

So this is going to get messy and be hotly debated apparently; Vatican seems to be at odds with many American Bishops over Communion for Joe Biden and others

 

Vatican Warns U.S. Bishops: Don’t Deny Biden Communion Over Abortion

Conservative American Catholic bishops are pressing for a debate over whether Catholics who support the right to an abortion should be allowed to take Communion.




ROME — The Vatican has warned conservative American bishops to hit the brakes on their push to deny communion to politicians supportive of abortion rights — including President Biden, a faithful churchgoer and the first Roman Catholic to occupy the Oval Office in 60 years.

But despite the remarkably public stop sign from Rome, the American bishops are pressing ahead anyway and are expected to force a debate on the communion issue at a remote meeting that starts on Wednesday.

Some leading bishops, whose priorities clearly aligned with former President Donald J. Trump, now want to reassert the centrality of opposition to abortion in the Catholic faith and lay down a hard line — especially with a liberal Catholic in the Oval Office.

The vote threatens to shatter the facade of unity with Rome, highlight the political polarization within the American church and set what church historians consider a dangerous precedent for bishops’ conferences across the globe.


“The concern in the Vatican,” said Antonio Spadaro, a Jesuit priest and close ally of Francis “is not to use access to the Eucharist as a political weapon.”

Pope Francis, who has explicitly identified the United States as the source of opposition to his pontificate, preached this month that communion “is not the reward of saints, but the bread of sinners.” His top doctrinal official, Cardinal Luis Ladaria, wrote a letter to the American bishops, warning them that the vote could “become a source of discord rather than unity within the episcopate and the larger church in the United States.”

The result is a rare, open rift between Rome and the American church.

Opponents of the vote suspect a more naked political motivation, aimed at weakening the president, and a pope many of them disagree with, with a drawn-out debate over a document that is sure to be amplified in the conservative Catholic media and on right-wing cable news programs.

Asked about the communion issue, Andrew Bates, a White House spokesman, said, “As the American people know well, the president is a strong person of faith.”

Pope Francis, along with the rest of his church’s hierarchy, explicitly opposes abortion, which they consider among the gravest sins, and incessantly speaks out against it. But that is not the same as punishing Catholic lawmakers with the denial of communion, which many here believe would be an intrusion into matters of state.

Among those leading the effort is Archbishop José Gomez of Los Angeles, the president of the U.S. Conference of Catholic Bishops, who has been passed over repeatedly by Francis for elevation to the rank of cardinal.

“The focus of this proposed teaching document,” Archbishop Gomez wrote in a memo, “is on how best to help people to understand the beauty and the mystery of the Eucharist as the center of their Christian lives.”

The conservative American bishops are largely out of step with Francis and his agenda of putting climate change, migrants and poverty on the church’s front burner. But Rev. Thomas J. Reese, a Jesuit priest, and a senior analyst with Religion News Service, said conservatives constitute at least half of the American bishops’ conference and could have the votes to begin the process of drafting a teaching document about who can receive communion.

It is unlikely the conservatives would be able to ultimately ratify such a document, which would require unanimous support from all the country’s bishops, or two-thirds support and the Vatican’s approval. But the debate promises to keep the issue alive and present a nagging headache for President Biden and other Catholic politicians who support abortion rights.

A good portion of the bishops want to avoid the question altogether. Already, 67 American bishops, about a third of the conference, and including top cardinals aligned with Francis, signed a letter on May 13 asking Archbishop Gomez to remove the item from the virtual meeting’s agenda.

One of those signees, Cardinal Wilton Gregory, the archbishop of Washington, has the ultimate decision on whether to deny communion to President Biden in the archdiocese of Washington. He has made it abundantly clear he will not.

Cardinal Gregory’s authority in the matter is a result of a compromise in 2004 when he himself led the bishops’ conference.

That year a group of conservative bishops sought to deny communion to then Democratic presidential nominee John Kerry for his support of abortion rights. Conservatives had more support in the Vatican then; the top doctrinal official, Cardinal Joseph Ratzinger, who soon after became Pope Benedict XVI, wrote that politicians who persistently supported abortion rights were unworthy to receive the sacrament.

But at a meeting in 2004, the American bishops chose instead to let individual bishops decide on a case-by-case basis.

The whole situation took a political toll on Mr. Kerry, who lost the election and now, as President Biden’s climate envoy, would rather not relive those days.

On a recent visit to Rome, during which he saw the pope, Mr. Kerry preferred to talk about the Biden administration and Francis’ shared commitment to combat climate change.

In an interview, Mr. Kerry argued that the political climate in the United States had “matured a lot” since his run-in with the conservative bishops, and that there is tolerance for “people to act on their faith in ways that do not somehow cross a line into politics.” He suggested that it was a misstep for the conservative bishops to try again.

“It’s been there and done that,” he said. “And it doesn’t always work out well for people.”

But if anything, America’s church politics have become more polarized in the last 17 years. Some clergy close to Francis in the Vatican say privately that elements within the American church have become political and extremist.

Francis himself has said it is “an honor that the Americans attack me.” But on this issue, he, like Mr. Kerry, would prefer to talk about something else.

Sandro Magister, a Vatican expert with L’Espresso magazine, said that the issue was uniquely American, and was basically unheard of in Europe. He said, “The pope himself would rather not have this vivid debate.”

But the conservative American bishops have for weeks made clear they want to do more than talk.

On May 1, the archconservative bishop of San Francisco, Salvatore J. Cordileone, issued a letter arguing that “erring Catholic” politicians who supported abortion rights should be excluded from communion. House Speaker Nancy Pelosi, a Catholic and staunch supporter of abortion rights, is a parishioner in his San Francisco diocese.

Soon after, Archbishop Gomez sent a letter to the Vatican’s chief doctrinal office informing it that the American bishops’ conference was preparing to tackle “the worthiness to receive Holy Communion” by Catholic politicians who support abortion rights at their June meeting.

The Vatican apparently had seen enough. On May 7, Cardinal Ladaria wrote Archbishop Gomez urging caution. He said it would be “misleading” to present abortion and euthanasia as “the only grave matters of Catholic moral and social teaching.”

If the American bishops were going to crack the door open on the communion issue, Cardinal Ladaria added ominously, they should be prepared to consider extending the policy to all Catholics “rather than only one category of Catholics.”

The matter seemed settled. It wasn’t.

On May 22, Archbishop Gomez sent a letter to the American bishops defending the decision to schedule a vote, arguing — critics say with shocking disingenuousness — that doing so “reflects recent guidance from the Holy See.”

Emma Bubola contributed reporting from Rome.

Monday, May 10, 2021

Vatican Cardinal cautions US Bishops against punishing disobedient Catholic pols; Lord, have mercy

 

Cardinal Ladaria cautions U.S. bishops on politicians and Communion

Cardinal Luis Ladaria, prefect of the Congregation for the Doctrine of the Faith, has urged the U.S. bishops to proceed with caution in their discussions about a national policy on denying Communion to some politicians. He is pictured in a file photo at the Vatican. (CNS photo/Paul Haring)

By: Cindy Wooden

Date: May 10, 2021

VATICAN CITY (CNS) — The Congregation for the Doctrine of the Faith has urged the U.S. bishops to proceed with caution in their discussions about formulating a national policy “to address the situation of Catholics in public office who support legislation allowing abortion, euthanasia or other moral evils.”

Cardinal Luis Ladaria, congregation prefect, reiterated what he said he had told several groups of U.S. bishops during their 2019-2020 “ad limina” visits, namely that “the effective development of a policy in this area requires that dialogue occurs in two stages: first among the bishops themselves, and then between bishops and Catholic pro-choice politicians within their jurisdictions.”

In the letter to Archbishop José H. Gomez of Los Angeles, president of the U.S. Conference of Catholic Bishops, Cardinal Ladaria also insisted: such a policy cannot usurp the authority of an individual bishop in his diocese on the matter; the policy would require near unanimity; and it would be “misleading” to present abortion and euthanasia as “the only grave matters of Catholic moral and social teaching that demand the fullest level of accountability on the part of Catholics.”

The letter, dated May 7 and obtained by Catholic News Service in Rome, said it was in response to a letter from Archbishop Gomez informing the doctrinal congregation that the bishops were preparing to address the situation of Catholic politicians and “the worthiness to receive holy Communion.”

Cardinal Ladaria warned that without the unanimity of the bishops, a national policy, “given its possibly contentious nature,” could “become a source of discord rather than unity within the episcopate and the larger church in the United States.”

The cardinal also suggested the discussion “would best be framed within the broad context of worthiness for the reception of holy Communion on the part of all the faithful, rather than only one category of Catholics, reflecting their obligation to conform their lives to the entire Gospel of Jesus Christ as they prepare to receive the sacrament.”

Given the importance of the issue, which goes beyond the boundaries of the United States, Cardinal Ladaria also said, “Every effort should be made to dialogue with other episcopal conferences as this policy is formulated in order both to learn from one another and to preserve unity in the universal church.”

The cardinal’s letter also mentioned a reference by Archbishop Gomez to a letter then-Cardinal Joseph Ratzinger sent in 2004 to then-Cardinal Theodore E. McCarrick of Washington about Catholic politicians and Communion. The letter, Cardinal Ladaria said, was in “the form of a private communication” to the bishops and should be read only in the context of the formal 2002, “Doctrinal note on some questions regarding the participation of Catholics in political life.”

When the U.S. bishops made their “ad limina” visits to the Vatican in 2004, Cardinal Ladaria said, “it was clear that there was a lack of agreement regarding the issue of Communion among the bishops.”

“At that time, the development of a national policy was not under consideration, and Cardinal Ratzinger offered general principles on the worthy reception of holy Communion in order to assist local ordinaries in the United States in their dealings with Catholic pro-choice politicians within their jurisdictions,” he said.

“Cardinal Ratzinger’s communication,” he said, “should thus be discussed only within the context of the authoritative doctrinal note which provides the teaching of the magisterium on the theological foundation for any initiative regarding the question of worthy reception of holy Communion.”

The 2002 note said, “Those who are directly involved in lawmaking bodies have a ‘grave and clear obligation to oppose’ any law that attacks human life. For them, as for every Catholic, it is impossible to promote such laws or to vote for them.”

The 2002 note did not, however, mention reception of the Eucharist.

Cardinal Ratzinger’s 2004 letter, which was never published by the Vatican, said, “Regarding the grave sin of abortion or euthanasia, when a person’s formal cooperation becomes manifest — understood in the case of a Catholic politician as his consistently campaigning and voting for permissive abortion and euthanasia laws — his pastor should meet with him, instructing him about the church’s teaching, informing him that he is not to present himself for holy Communion until he brings to an end the objective situation of sin and warning him that he will otherwise be denied the Eucharist.”

“When ‘these precautionary measures have not had their effect or in which they were not possible,’ and the person in question, with obstinate persistence, still presents himself to receive the holy Eucharist, ‘the minister of holy Communion must refuse to distribute it,'” Cardinal Ratzinger wrote, quoting from a declaration of the Pontifical Council for Legislative Texts on the issue of Communion for divorced and civilly remarried Catholics.

Writing to Archbishop Gomez, Cardinal Ladaria said the U.S. bishops need an “extensive and serene dialogue” among themselves and between individual bishops and Catholic politicians in their dioceses who do not support the fullness of the church’s teaching to understand “the nature of their positions and their comprehension of Catholic teaching.”

Only after both dialogues, the cardinal said, the bishops’ conference “would face the difficult task of discerning the best way forward for the church in the United States to witness to the grave moral responsibility of Catholic public officials to protect human life at all stages.”

“If it is then decided to formulate a national policy on worthiness for Communion, such a statement would need to express a true consensus of the bishops on the matter, while observing the prerequisite that any provisions of the conference in this area would respect the rights of individual ordinaries in their dioceses and the prerogatives of the Holy See,” the cardinal said, citing St. John Paul II’s 1998 document on bishops’ conferences.

Cardinal Ladaria specifically pointed to paragraphs 22 of the document, “Apostolos Suos,” which says bishops’ conferences may publish doctrinal declarations when they are “approved unanimously,” but “a majority alone” is not enough for publication without the approval of the Vatican.

He also cited paragraph 24, which says the bishops’ conference cannot hinder an individual bishop’s authority in his diocese “by substituting themselves inappropriately for him, where the canonical legislation does not provide for a limitation of his episcopal power in favor of the episcopal conference.”