reflections, updates and homilies from Deacon Mike Talbot inspired by the following words from my ordination: Receive the Gospel of Christ whose herald you have become. Believe what you read, teach what you believe and practice what you teach...
Sunday, March 24, 2019
Sunday Angelus w/Pope Francis on 03.24.2019
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Angelus Address: On the Parable of the Barren Fig Tree
The ‘Similitude of the Vinedresser Manifests the Mercy of God, Who Gives Us Time for Conversion’
Here is a ZENIT translation of the address Pope Francis gave March 24, 2019, before and after praying the midday Angelus with those gathered in St. Peter’s Square.
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Before the Angelus:
Dear Brothers and Sisters, good morning!
The Gospel of this Third Sunday of Lent (Cf. Luke 13:1-9) speaks to us of God’s mercy and of our conversion. Jesus tells the parable of the barren fig tree. A man had a fig tree planted in his vineyard and, every summer, he went with much confidence seeking fruit on it and found none, because that tree was barren. Spurred by that disappointment repeated for a good three years, he thinks, therefore, of felling the fig tree, to plant another. So he calls the vinedresser who is in the vineyard and expresses to him his dissatisfaction, urging him to cut down the tree, so that it doesn’t use up the ground. However, the vinedresser asks the master to have patience and requests from him a one-year extension, during which he himself will give the fig tree more careful and attentive care, to stimulate its productivity. This is the parable. What does this parable represent? Who do the personalities of this parable represent?
The master represents God the Father and the vinedresser is an image of Jesus, while the fig tree is the symbol of indifferent and arid humanity. Jesus intercedes with the Father in favor of humanity — and He does so always — and asks Him to wait and to grant Him more time so that in it the fruits of love and justice can sprout. The fig tree, which the master of the parable wants to extirpate, represents a barren existence incapable of giving, of doing good. It’s the symbol of one who lives for himself, satiated and tranquil, couched in his own comfort, incapable of turning his look and heart to those around him who are in a condition of suffering, of poverty of hardship. Opposed to this attitude of egoism and spiritual sterility, is the great love of the vinedresser for the fig tree: he makes the master wait, he has patience; he knows how to wait he dedicates his time and work to it. He promises the master to take particular care of that unhappy tree.
And this similitude of the vinedresser manifests the mercy of God, who gives us time for conversion. We all need to convert, to take a step forward, and God’s patience and mercy accompany us in this. Despite the sterility that sometimes marks our existence, God has patience and He offers us the possibility to change and to progress on the path of goodness. However, the delay implored and granted in the expectation that the tree will finally bear fruit indicates also the urgency of conversion. The vinedresser says to the master: “Let it alone this year also” (v. 8). The possibility of conversion isn’t unlimited, hence, it’s necessary to seize it immediately; otherwise, it will be lost forever. In this Lent, we can think: what must I do to get closer to the Lord, to convert, to “cut” those things that aren’t right? “No, no, I’ll wait for next Lent.” However, will you be alive next Lent? Let each of us think today: what must I do in face of this mercy of God, who waits for me and always forgives? What must I do? We can have great trust in God’s mercy, but without abusing it. We must not justify spiritual sloth but increase our commitment to correspond promptly to this mercy with sincerity of heart.
In the time of Lent, the Lord invites us to conversion. Each one of us must feel him/herself questioned by this call, correcting something in our life, in our way of thinking, of acting and of living our relations with our neighbor. At the same time, we must imitate the patience of God, who trusts in everyone’s capacity to “rise again” and take up the path. God is Father, and He does not extinguish the weak flame but accompanies and cares for one who is weak so that he is strengthened and brings his contribution of love to the community. May the Virgin Mary help us to live these days of preparation for Easter, as a time of spiritual renewal and confident openness to God’s grace and mercy.
[Original text: Italian] [ZENIT’s translation by Virginia M. Forrester]
Underway in Nicaragua since February 27 is an important conversation to resolve the grave socio-political crisis the country is going through. I accompany the initiative with prayer and I encourage the parties to find a peaceful solution soonest for the good of all.
Beatified yesterday at Tarragona, Spain, was Mariano Mullerat i Soldevila, a young father of a family and doctor, who died at 39, and who took care of the physical and moral sufferings of brothers, witnessing with his life and martyrdom the primacy of charity and of forgiveness. He is an example for us, for all of us, who find it so hard to forgive. May he intercede for us and help us to follow the path of love and fraternity, despite the difficulties and the tribulations — applause for the New Blessed!
Observed today is the Day in Memory of Missionary Martyrs. In the course of 2018, numerous Bishops, Priests, Sisters and lay faithful throughout the world, suffered violence, while 40 missionaries were killed, almost double compared to the previous year. To remember this contemporary Calvary of brothers and sisters, persecuted or killed because of their faith in Jesus, is a duty of gratitude of the whole Church, but also a stimulation to witness with courage our faith and hope in Him who, on the cross, conquered hatred and violence forever with His love.
We pray for the numerous victims of the latest inhuman attacks, which happened in Nigeria and Mali. May the Lord receive these victims, heal their wounds, console their families and convert the cruel hearts. Let us pray: “Hail Mary . . . “
I greet you all, from Rome, from Italy, and from various countries, in particular, the pilgrims of Pola (Croatia), Coslada (Spain), and the community of the Pontifical French Seminary. I greet the faithful of Dogana, Carpi, Faenza, Castellammare di Stabia; the group of women associated to face together their peculiar pathology; the scouts of Campobasso, the Confirmation candidates of Cervarese Santa Croce, the youngsters of the Profession of Faith of Renate, Veduggio and Rastignano, the pupils of the Institutes of Christian Brothers Schools of Turin and Vercelli, and those of Saint Dorothy’s School of Montecchio Emilia.
Tomorrow, Feast of the Annunciation of the Lord, I will go to Loreto, to the Virgin’s House. I’ve chosen this place for the signing of the Apostolic Exhortation dedicated to young people. I ask for your prayer so that Mary’s “yes” becomes the “yes” of many of us.
I wish you all a happy Sunday. And, please, don’t forget to pray for me.