Sunday, September 29, 2019

Pope Francis Angelus 09.29.2019

A migrant plucked from the Mediterranean embraces a crew member of a rescue ship A migrant plucked from the Mediterranean embraces a crew member of a rescue ship  


Pope at Angelus: no one must be excluded from society


Before praying the Angelus Pope Francis reiterates the need for a society that excludes no one, regardless of when they arrived or where they came from.


By Linda Bordoni
Pope Francis on Sunday reminded the faithful to be hospitable towards all those who arrive on our shores and in our societies.
Addressing those present for Holy Mass and the Sunday Angelus in St. Peter’s Square, the Pope recalled the just celebrated liturgy dedicated to migrants and refugees during which, he said, “we renewed the Church’s attention” to the many vulnerable people who are on the move.”
The Pope said that together with the faithful of all the Dioceses in the world, the celebration of the World Day of Migrants and Refugees  reaffirms that “no one be excluded from society, whether they be resident citizens for quite some time, or newly arrived”.

Sculpture

He also said that he was about to unveil a sculpture inspired by the passage from the Letter to the Hebrews: “Do not neglect hospitality, for through it some have unknowingly entertained angels.”
The Pope explained that “This sculpture, made of bronze and clay, depicts a group of migrants of various cultures and from different  historic times”.
“I wanted this artistic work to be placed here in St Peter’s Square, so that it might remind everyone about the evangelical challenge of hospitality,” he said.

Pope Francis celebrates Mass for World Day of Migrants and Refugees

Migrants arrive on the Greek island of Lesbos after crossing the Aegean Sea from Turkey Migrants arrive on the Greek island of Lesbos after crossing the Aegean Sea from Turkey  (AFP or licensors)


Pope at Mass: We must not fail to weep. We must not fail to respond


Pope Francis celebrates Mass for the World Day of Migrants and Refugees. In his homily, he reflects on this Sunday’s liturgical readings and reminds us “it is not just about migrants”.


By Vatican News
The first World Day of Migrants and Refugees was celebrated in 1914. Since then, this annual commemoration has become an opportunity to express concern for vulnerable people on the move, and to pray for increased awareness about the opportunities that migration offers.

Concern for the vulnerable

Attention to the vulnerable is at the heart of this Sunday’s Responsorial Psalm. In his homily, Pope Francis noted how the Psalmist “makes explicit mention” of those who are “forgotten and subject to oppression”. The Lord has a particular concern “for foreigners, widows and orphans”, said the Pope, because “they are without rights, excluded and marginalized”. 

Care for the less privileged

Quoting from the Books of Exodus and Deuteronomy, both of which warn against mistreating widows orphans, and strangers, the Pope described God’s “loving care for the less privileged”. He called it “a characteristic trait of the God of Israel”, one that is “likewise required, as a moral duty, of all those who would belong to his people”.

Not just about migrants

The theme for this 105th World Day of Migrants and Refugees is “It is not Just about Migrants”. It is about “all those in existential peripheries who, together with migrants and refugees, are victims of the throwaway culture”, explained the Pope. “The Lord calls us to restore their humanity, as well as our own, and to leave no one behind”.

The causes of exclusion

Pope Francis said the Lord invites us “to consider the injustices that cause exclusion”.  These include “the privileges of the few, who, in order to preserve their status, act to the detriment of the many”.
He gave concrete examples of how “developing countries continue to be drained” of their resources “for the benefit of a few privileged markets”. Or how wars only affect some regions of the world, “yet weapons of war are produced and sold in other regions which are then unwilling to take in the refugees generated by these conflicts”.

The culture of comfort

In the First Reading, the Prophet Amos warns those who are at ease and seek pleasure without worrying about the ruin of God’s people. The Pope said it was striking how these warnings remain as timely as ever, twenty-eight centuries later. Today too, the “culture of comfort… makes us think only of ourselves”, he said. We become insensitive and indifferent. “Overly concerned with preserving our own well-being, we too risk being blind to our brothers and sisters in difficulty”.

Failing to weep

As Christians, “we cannot be indifferent to the tragedy of old and new forms of poverty”, said Pope Francis. “We cannot remain insensitive before the misery of so many innocent people. We must not fail to weep”, he added. “We must not fail to respond”.

Loving our neighbour

The commandment to love God and love our neighbor “cannot be separated”, said the Pope. “Loving our neighbour means being firmly committed to building a more just world, in which everyone has access to the goods of the earth, in which all can develop as individuals and as families, and in which fundamental rights and dignity are guaranteed to all”.

Being a neighbour

Loving our neighbour means “feeling compassion for the sufferings of our brothers and sisters, drawing close to them”, said the Pope. This means “being a neighbour to all those who are mistreated and abandoned on the streets of our world, soothing their wounds and bringing them to the nearest shelter, where their needs can be met”.

Sharing the journey

The Pope concluded by entrusting to the maternal love of Mary, Our Lady of the Way, “all migrants and refugees, together with those who live on the peripheries of our world and those who have chosen to share their journey”.

History of the Prayer to St. Michael

Prayer to St. Michael




Description

Fr. Saunders explains the history of the prayer to St. Michael and why some parishes are starting to recite it after Mass.

Larger Work

Arlington Catholic Herald

Publisher & Date

Diocese of Arlington, September 29, 2005

First, let us reflect on St. Michael himself and his role in salvation history. St. Michael the Archangel, whose name means, "one who is like God," led the army of angels who cast Satan and the rebellious angels into Hell; at the end of time, he will wield the sword of justice to separate the righteous from the evil (cf. Rv 12:7ff).
The early Church Fathers recognized the importance of the angels and archangels, particularly St. Michael. Theodoret of Cyr (393-466) in his Interpretation of Daniel wrote, "We are taught that each one of us is entrusted to the care of an individual angel to guard and protect us, and to deliver us from the snares of evil demons. Archangels are entrusted with the tasks of guarding nations, as the Blessed Moses taught, and with those remarks the Blessed Daniel is in accord; for he himself speaks of 'the chief of the Kingdom of the Persians,' and a little later of 'the chief of the Greeks,' while he calls Michael the chief of Israel.'" The Church Fathers would also posit that St. Michael stood guard at the gate of paradise after Adam and Eve had been banished, and he was the angel through whom God published the Ten Commandments, who blocked the passage of Balaam (Nm 22:20ff), and who destroyed the army of Sennacherib (2 Chr 32:21).
St. Basil and other Greek Fathers ranked St. Michael as the Prince of all the Angels. With the rise of scholasticism and the exposition of the "nine choirs of angels," some said St. Michael was the prince of the Seraphim, the first of the choirs. (However, St. Thomas Aquinas assigned St. Michael as the prince of the last choir, the angels.)
St. Michael the Archangel has been invoked for protection on various occasions. In 590, a great plague struck Rome. Pope St. Gregory the Great led a procession through the streets as an act of penance, seeking the forgiveness of and atoning for sin. At the tomb of Hadrian (now Castle Sant'Angelo near St. Peter's Basilica), St. Michael appeared and sheathed his sword, indicating the end of the plague. The Holy Father later built a chapel at the top of the tomb and to this day a large statue of St. Michael rests there.
Therefore, in our Catholic tradition, St. Michael has four duties: (1) To continue to wage battle against Satan and the other fallen angels; (2) to save the souls of the faithful from the power of Satan especially at the hour of death; (3) to protect the People of God, both the Jews of the Old Covenant and the Christians of the New Covenant; and (4) finally to lead the souls of the departed from this life and present them to our Lord for the particular judgment, and at the end of time, for the final judgment. For these reasons, Christian iconography depicts St. Michael as a knight-warrior, wearing battle armor, and wielding a sword or spear, while standing triumphantly on a serpent or other representation of Satan. Sometimes he is depicted holding the scales of justice or the Book of Life, both symbols of the last judgment.
As Catholics, we have remembered through our liturgical rites the important role of St. Michael in defending us against Satan and the powers of evil. An ancient offertory chant in the Mass for the Dead attested to these duties: "Lord, Jesus Christ, King of Glory, deliver the souls of all the faithful departed from the pains of Hell and from the deep pit; deliver them from the mouth of the lion that Hell may not swallow them up and that they may not fall into darkness, but may the standard-bearer Michael conduct them into the holy light, which thou didst promise of old to Abraham and his seed. We offer to thee, Lord, sacrifices and prayers; do thou receive them in behalf of those souls whom we commemorate this day. Grant them, Lord, to pass from death to that life which thou didst promise of old to Abraham and to his seed."
In the Tridentine Mass since the 1200s, St. Michael was invoked in the Confiteor, along with the Blessed Virgin Mary, St. John the Baptizer, and Saints Peter and Paul; the invocation of these saints inspired the faithful to remember the call to holiness and the sinlessness of the Church Triumphant in heaven.
For the greater part of the 20th century, the faithful recited the prayer to St. Michael at the end of the Mass. In the late 1800s, Pope Leo XIII (d. 1903) had a prophetic vision of the coming century of sorrow and war. After celebrating Mass, the Holy Father was conferring with his cardinals. Suddenly, he fell to the floor. The cardinals immediately called for a doctor. No pulse was detected, and the Holy Father was feared dead. Just as suddenly, Pope Leo awoke and said, "What a horrible picture I was permitted to see!" In this vision, God gave Satan the choice of one century in which to do his worst work against the Church. The devil chose the 20th century. So moved was the Holy Father from this vision that he composed the prayer to St. Michael the Archangel: "St. Michael the Archangel, defend us in battle! Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly host, by the power of God, thrust into Hell Satan and all the other evil spirits who roam about the world seeking the ruin of souls." Pope Leo ordered this prayer said at the conclusion of Mass in 1886. (When Pope Paul VI issued the "Novus Ordo" of the Mass in 1968, the prayer to St. Michael and the reading of the "last gospel" at the end of the Mass were suppressed.)
Finally, St. Michael figures prominently in the Rite of Exorcism, particularly in the case of diabolical infestation of places. Here the priest prays: "Most glorious Prince of the Heavenly Army, Holy Michael the Archangel, defend us in battle against the princes and powers and rulers of darkness in this world, against the spiritual iniquities of those former angels. Come to the help of man whom God made in His own image and whom He bought from the tyranny of Satan at a great price. The Church venerates you as her custodian and patron. The Lord confided to your care all the souls of those redeemed, so that you would lead them to happiness in heaven. Pray to the God of peace that He crush Satan under our feet; so that Satan no longer be able to hold men captive and thus injure the Church. Offer our prayers to the Most High God, so that His mercies be given us soon. Make captive that Animal, that Ancient serpent, which is enemy and Evil Spirit, and reduce it to everlasting nothingness, so that it no longer seduce the nations."
Looking back at the 20th century, the work of Satan against the Church was intense. We too see the tremendous evil present in our world today, manifested in such grave sins as abortion, euthanasia, genocide, pornography and terrorism. Satan and the other fallen angels are doing their best to lead souls to Hell. We need the help of St. Michael. For this reason, many parishes have erected a shrine in St. Michael's honor or offer the prayer at the end of Mass.