Monday, May 27, 2013

More on freedom

Read the Catechism in a Year image
Read the Catechism in a Year

Day 223 - "Set Free for Freedom"

Must we allow a person to use his free will, even when he decides in favor of evil? 
For a person to be able to use his freedom is a fundamental right based on his human dignity. An individual’s freedom can be curtailed only if the exercise of his freedom is detrimental to human dignity and the freedom of others.
Freedom would be no freedom at all if it were not the freedom to choose even what is wrong. It would violate the dignity of a man if we did not respect his freedom. One of the central duties of the State is to protect the liberties of all its citizens (freedom of religion, of assembly, and association, freedom of opinion, freedom to choose one’s occupation, and so on). The freedom of one citizen is the limit to the freedom of another. 
How does God help us to be free men? 
Christ wants us to be “set free for freedom” (see Gal 5:1) and to become capable of brotherly love. That is why he sends us the Holy Spirit, who makes us free and independent of worldly powers and strengthens us for a life of love and responsibility.
The more we sin, the more we think only about ourselves and the less well we can develop freely. In sinning we also become more inept at doing good and practicing charity. The Holy Spirit, who has come down into our hearts, gives us a heart that is filled with love for God and mankind. We avail ourselves of the Holy Spirit as the power that leads us to inner freedom, opens our hearts for love, and makes us better instruments for what is good and loving.  (YOUCAT questions 289-290)

Dig Deeper: Corresponding CCC section (1738-1748) and other references here. 

Known as the Bishop of England, recalls that time when England was indeed Catholic

St. Augustine of Canterbury


                                 
St. Augustine of Canterbury
St. Augustine of Canterbury
 
Feastday: May 27
Died: 605

At the end of the sixth century anyone would have said that Augustine had found his niche in life. Looking at this respected prior of a monastery, almost anyone would have predicted he would spend his last days there, instructing, governing, and settling even further into this sedentary life.
But Pope St. Gregory the Great had lived under Augustine's rule in that same monastery. When he decided it was time to send missionaries to Anglo-Saxon England, he didn't choose those with restless natures or the young looking for new worlds to conquer. He chose Augustine and thirty monks to make the unexpected, and dangerous, trip to England.
Missionaries had gone to Britain years before but the Saxon conquest of England had forced these Christians into hiding. Augustine and his monks were to bring these Christians back into the fold and convince the warlike conquerors to become Christians themselves.
Every step of the way they heard the horrid stories of the cruelty and barbarity of their future hosts. By the time they had reached France the stories became so frightening that the monks turned back to Rome. Gregory had heard encouraging news that England was far more ready for Christianity than the stories would indicate, including the marriage of King Ethelbert of Kent to a Christian princess, Bertha. He sent Augustine and the monks on their way again fortified with his belief that now was the time for evangelization.
King Ethelbert himself wasn't as sure, but he was a just king and curious. So he went to hear what the missionaries had to say after they landed in England. But he was just as afraid of them as they were of him! Fearful that they would use magic on them, he held the meeting in the open air. There he listened to what they had to say about Christianity. He did not convert then but was impressed enough to let them continue to preach -- as long as they didn't force anyone to convert.
They didn't have to -- the king was baptized in 597. Unlike other kings who forced all subjects to be baptized as soon as they were converted, Ethelbert left religious a free choice. Nonetheless the following year many of his subjects were baptized.
Augustine was consecrated bishop of the English and more missionaries arrived from Rome to help with the new task. Augustine had to be very careful because, although the English had embraced the new religion they still respected the old. Under the wise orders of Gregory the Great, Augustine aided the growth from the ancient traditions to the new life by consecrating pagan temples for Christian worship and turning pagan festivals into feast days of martyrs. Canterbury was built on the site of an ancient church.
Augustine was more successful with the pagans than with the Christians. He found the ancient British Church, which had been driven into Cornwall and Wales, had strayed a little in its practices from Rome. He met with them several times to try to bring them back to the Roman Church but the old Church could not forgive their conquerors and chose isolation and bitterness over community and reconciliation.
Augustine was only in England for eight years before he died in 605. His feast day is celebrated on May 26 in England and May 28 elsewhere. He is also known as Austin,a name that many locations have adopted.

Sunday, May 26, 2013

LSU Tiger Baseball: SEC Champs Again!!!


LSU's Chris Sciambra knocked in the game-winning run in the top of the 11th.
Photo by:Steve Franz, LSU Athletics Staff Photographer

Best of the Best! Baseball Wins 10th SEC Tournament
    Text smallerText larger        
Published: May 26, 2013, 07:34 PM (CT)
by Bill Franques, Sr. Associate SID
      
BATON ROUGE - The second-ranked and second-seeded LSU baseball (52-9) team knocked of top-seeded and top-ranked Vanderbilt to claim the 10th Southeastern Conference Tournament title in school history in 11 innings on Sunday, 5-4.
LSU rightfielder Jared Foster was hit by a pitch with one out in the 11th inning and stole second, and pinch hitter Chris Sciambra hit a single to center field to drive in the go-ahead run.
 
Chris Cotton (4-1), who retired all 17 batters he faced in the SEC Tournament, was named the MVP. He earned the win with eight-straight outs from the ninth to 11th innings to give the Tigers the title.
LSU learned Sunday night that it will play host to an NCAA Regional. The full field will be announced on Monday at 11 a.m. CT on ESPNU.  

Pope Francis takes on the mafia

"Stop wrecking people's lives and repent", Pope tells mafia


 
ROME (Reuters) - Pope Francis spoke out against mafia organizations exploiting and enslaving people, calling on mafiosi on Sunday to repent in words that recalled an impassioned plea by Pope John Paul II 20 years ago.
Speaking off the cuff after his weekly Angelus blessing in St. Peter's Square, Francis spoke about the mafia for the first time since he became pontiff two months ago.
High profile killings by the Italian mafia have declined since the 1990s, but through activities such as prostitution, extortion and drug trafficking they still wield a heavy influence over the country and its economy.
Italy's main crime groups - the Sicilian Cosa Nostra, the Calabrian 'Ndrangheta and the Camorra from around the southern city of Naples - have a joint annual turnover of 116 billion euros ($150 billion), according to the United Nations.
That is more than the annual sales of Italy's biggest company, oil giant Eni.
Francis recalled the example of the Sicilian anti-mafia priest Giuseppe Puglisi, who was killed by gunmen in 1993 outside his home in the island's capital of Palermo, and was beatified on Saturday .
"My thoughts are with the suffering of women, men and also children who are exploited by the many mafias who make them slaves, through prostitution, through many social pressures," he said.
"They cannot do this, they cannot make our brothers slaves, we must pray to the Lord to make these mafiosi convert to God."
In one of his most famous addresses in Agrigento, Sicily, in May 1993, John Paul angrily called on mafiosi to "repent, because one day you will face the judgment of God".
Earlier, Francis made his first visit to a Rome parish when he said Mass outside a church in the northern fringe of the city, joking with local children during the service.
"You can understand reality better from the outskirts than the center," he said in front of the modern, red brick church of Saints Elisabeth and Zachariah, a far cry from the vast 16th century Basilica of St. Peters in the Vatican.
During the service the pope, who is bishop of Rome, held a light-hearted question and answer session with children about the roles of God, Jesus and the Holy Spirit.
"Whoever gets it right will win the derby," he said, in a reference to the Italian soccer cup final to be played later between Rome's two rival teams, AS Roma and Lazio. ($1 = 0.7734 euros)
(Reporting by Gavin Jones; Editing by Alison Williams)

Truthfully, my parish is named for one God, in three Persons

Yes, my parish is named Most Holy Trinity so technically, today was our patronal feast day.  Now it seems kind of strange to me to call the Most Holy Trinity our patron but in this case, that is what we got!  We are named for the Trinity, God the Father, God the Son and God the Holy Spirit.  I noticed today we sang Oh, Most Holy Trinity, Undivided Unity a little louder at Mass today.

I assisted at two Masses today that were presided by our priest in residence.  He has quite a unique gift to turn a phrase or even tell a joke, or two.  And he has quite a gift to help us understand that which seems to impossible to understand.  He explained that the Greeks had a word for trinity that basically broken down means perimeter and choreography.  Within the Godhead, the dance continues between the Father & the Son; their total gift of self to each other and their total love for each other.  And that self-gift, that love is the great dance between Father & Son that is the Holy Spirit.  And yet we realize that the Father, the Son and the Holy Spirit, always were, are and will be.  Yes the doctrine of the Most Holy Trinity is quite the mystery; a mystery that requires a life of faith to embrace.

Oh Most Holy Trinity, undivided unity, Holy God, Mighty God, God immortal be adored!!!

May the Most Holy Trinity have mercy on us: the people of Most Holy Trinity Parish, Covington LA.

His feast day would have been today if not for the Holy Trinity

St. Philip Neri


   
St. Philip Neri
St. Philip Neri
 
Feastday: May 26
Patron of Rome

If one had to choose one saint who showed the humorous side of holiness that would Philip Neri.
Born in 1515 in Florence, he showed the impulsiveness and spontaneity of his character from the time he was a boy. In fact one incident almost cost him his life. Seeing a donkey loaded with fruit for market, the little boy had barely formed the thought of jumping on the donkey's back before he had done it. The donkey, surprised, lost his footing, and donkey, fruit, and boy tumbled into the cellar with the boy winding up on the bottom! Miraculously he was unhurt.
His father was not successful financially and at eighteen Philip was sent to work with an older cousin who was a successful businessman. During this time, Philip found a favorite place to pray up in the fissure of a mountain that had been turned into a chapel. We don't know anything specific about his conversion but during these hours of prayer he decided to leave worldly success behind and dedicate his life to God.
After thanking his cousin, he went to Rome in 1533 where he was the live-in tutor of the sons of a fellow Florentine. He studied philosophy and theology until he thought his studies were interfering with his prayer life. He then stopped his studies, threw away his books, and lived as a kind of hermit.
Night was his special time of prayer. After dark he would go out in the streets, sometimes to churches, but most often into the catacombs of St. Sebastiano to pray. During one of these times of prayer he felt a globe of light enter his mouth and sink into his heart. This experience gave him so much energy to serve God that he went out to work at the hospital of the incurables and starting speaking to others about God, everyone from beggars to bankers.
In 1548 Philip formed a confraternity with other laymen to minister to pilgrims who came to Rome without food or shelter. The spiritual director of the confraternity convinced Philip that he could do even more work as a priest. After receiving instruction from this priest, Philip was ordained in 1551.
At his new home, the church of San Girolamo, he learned to love to hear confessions. Young men especially found in him the wisdom and direction they needed to grow spiritually. But Philip began to realize that these young men needed something more than absolution; they needed guidance during their daily lives. So Philip began to ask the young men to come by in the early afternoon when they would discuss spiritual readings and then stay for prayer in the evening. The numbers of the men who attended these meetings grew rapidly. In order to handle the growth, Philip and a fellow priest Buonsignore Cacciaguerra gave a more formal structure to the meetings and built a room called the Oratory to hold them in.
Philip understood that it wasn't enough to tell young people not to do something -- you had to give them something to do in its place. So at Carnival time, when the worst excesses were encouraged, Philip organized a pilgrimage to the Seven Churches with a picnic accompanied by instrumental music for the mid-day break. After walking twelve miles in one day everyone was too tired to be tempted!
In order to guide his followers, Philip made himself available to everyone at any hour -- even at night. He said some of the most devout people were those who had come to him at night. When others complained, Philip answered, "They can chop wood on my back so long as they do not sin."
Not everyone was happy about this growing group and Philip and Buonsignore were attacked by the priests they lived with. But eventually Philip and his companions were vindicated and went on with their work.
In 1555, the Pope's Vicar accused Philip of "introducing novelties" and ordered him to stop the meetings of the Oratory. Philip was brokenhearted but obeyed immediately. The Pope only let him start up the Oratory again after the sudden death of his accuser. Despite all the trouble this man had caused, Philip would not let anyone say anything against the man or even imply that his sudden death was a judgment from God.
One church, for Florentines in Rome, had practically forced him to bring the Oratory to their church. But when gossip and accusations started, they began to harass the very people they had begged to have nearby! At that point, Philip decided it would be best for the group to have their own church. They became officially known as the Congregation of the Oratory, made up of secular priests and clerics.
Philip was known to be spontaneous and unpredictable, charming and humorous.
He seemed to sense the different ways to bring people to God. One man came to the Oratory just to make fun of it. Philip wouldn't let the others throw him out or speak against him. He told them to be patient and eventually the man became a Dominican. On the other hand, when he met a condemned man who refused to listen to any pleas for repentance, Philip didn't try gentle words, but grabbed the man by the collar and threw him to the ground. The move shocked the criminal into repentance and he made a full confession.
Humility was the most important virtue he tried to teach others and to learn himself. Some of his lessons in humility seem cruel, but they were tinged with humor like practical jokes and were related with gratitude by the people they helped. His lessons always seem to be tailored directly to what the person needed. One member who was later to become a cardinal was too serious and so Philip had him sing the Misere at a wedding breakfast. When one priest gave a beautiful sermon, Philip ordered him to give the same sermon six times in a row so people would think he only had one sermon.
Philip preferred spiritual mortification to physical mortification. When one man asked Philip if he could wear a hair shirt, Philip gave him permission -- if he wore the hair shirt outside his clothes! The man obeyed and found humility in the jokes and name-calling he received.
There were unexpected benefits to his lessons in humility. Another member, Baronius, wanted to speak at the meetings about hellfire and eternal punishment. Philip commanded him instead to speak of church history. For 27 years Baronius spoke to the Oratory about church history. At the end of that time he published his talks as a widely respected and universally praised books on ecclesiastical history!
Philip did not escape this spiritual mortification himself. As with others, his own humbling held humor. There are stories of him wearing ridiculous clothes or walking around with half his beard shaved off. The greater his reputation for holiness the sillier he wanted to seem. When some people came from Poland to see the great saint, they found him listening to another priest read to him from joke books.
Philip was very serious about prayer, spending hours in prayer. He was so easily carried away that he refused to preach in public and could not celebrate Mass with others around. But he when asked how to pray his answer was, "Be humble and obedient and the Holy Spirit will teach you."
Philip died in 1595 after a long illness at the age of eighty years.

Catechism explores freedom & responsibility

Read the Catechism in a Year image
Read the Catechism in a Year

Day 222 - Freedom and Responsibility

But doesn't “freedom” consist of being able to choose evil as well? 
Evil is only apparently worth striving for, and deciding in favor of evil only apparently makes us free. Evil does not make us happy but rather deprives us of what is truly good; it chains us to something futile and in the end destroys our freedom entirely.
We see this in addiction: Here a person sells his freedom to something that appears good to him. In reality he becomes a slave. Man is freest when he is always able to say Yes to the good; when no addiction, no compulsion, no habit prevents him from choosing and doing what is right and good. A decision in favor of the good is always a decision leading toward God. 
Is man responsible for everything he does? 
Man is responsible for everything he does consciously and voluntarily.
No one can be held (fully) responsible for something he did under coercion, out of fear, ignorance, under the influence of drugs or the power of bad habits. The more a person knows about the good and practices the good, the more he moves away from the slavery of sin (Rom 6:17; 1 Cor 7:22). God desires that such free persons should (be able to) take responsibility for themselves, for their environment, and for the whole earth. But all of God’s merciful love is also for those who are not free; every day he offers them an opportunity to allow themselves to be set free for freedom. (YOUCAT questions 287-288)

Dig Deeper: Corresponding CCC section (1734-1737) and other references here.

Saturday, May 25, 2013

This Sunday we celebrate Trinity Sunday; Father, Son & Holy Spirit

Trinity Sunday


The first Sunday after Pentecost, instituted to honour the Most Holy Trinity. In the early Church no special Office or day was assigned for the Holy Trinity. When the Arian heresy was spreading the Fathers prepared an Office with canticles, responses, a Preface, and hymns, to be recited on Sundays. In the Sacramentary of St. Gregory the Great (P.L., LXXVIII, 116) there are prayers and the Preface of the Trinity. The Micrologies (P.L., CLI, 1020), written during the pontificate of Gregory VII (Nilles, II, 460), call the Sunday after Pentecost a Dominica vacans, with no special Office, but add that in some places they recited the Office of the Holy Trinity composed by Bishop Stephen of Liège (903-20) By other the Office was said on the Sunday before Advent. Alexander II (1061-1073), not III (Nilles, 1. c.), refused a petition for a special feast on the plea, that such a feast was not customary in the Roman Church which daily honoured the Holy Trinity by the Gloria, Patri, etc., but he did not forbid the celebration where it already existed. John XXII (1316-1334) ordered the feast for the entire Church on the first Sunday after Pentecost. A new Office had been made by the Franciscan John Peckham, Canon of Lyons, later Archbishop of Canterbury (d. 1292). The feast ranked as a double of the second class but was raised to the dignity of a primary of the first class, 24 July 1911, by Pius X (Acta Ap. Sedis, III, 351). The Greeks have no special feast. Since it was after the first great Pentecost that the doctrine of the Trinity was proclaimed to the world, the feast becomingly follows that of Pentecost.

Pope Francis and maybe his most amazing homily yet: we should open doors not shut them!

Pope Francis: We are not meant to be “controllers” of the faith. We are meant to open doors.

Pope Francis’ homily today was so good, I had to post about it immediately. Every time I read something this pope says, it’s proof to me the Spirit is alive and well for sure because this Church needed this pope at this moment. And here he is. When I read this homily, I joked that Pope Francis must have visited one of my former parishes because the scenes he describes are right out of Catholic central casting. Unfortunately. Like this story:
“Think of the good Christians, with good will, we think about the parish secretary, a secretary of the parish … ‘Good evening, good morning, the two of us – boyfriend and girlfriend – we want to get married.’ And instead of saying, ‘That’s great!’. They say, ‘Oh, well, have a seat. If you want the Mass, it costs a lot … ‘ This, instead of receiving a good welcome- It is a good thing to get married! ‘- But instead they get this response:’ Do you have the certificate of baptism, all right …’ And they find a closed door. When this Christian and that Christian has the ability to open a door, thanking God for this fact of a new marriage … We are many times controllers of faith, instead of becoming facilitators of the faith of the people.”
How many times have you heard of people you know being turned away in exactly this manner, or worse? I know quite a few. In fact, I’m related to some. It’s painful and it drives a wedge between the People of God and the Church on the whim of the person at the front desk, all in the name of the letter of the law over the heart of the law. And we know how Jesus felt about that.
Here’s another quote from the pope’s homily:
“Think about a single mother who goes to church, in the parish and to the secretary she says: ‘I want my child baptized’. And then this Christian, this Christian says: ‘No, you cannot because you’re not married!’. But look, this girl who had the courage to carry her pregnancy and not to return her son to the sender, what is it? A closed door! This is not zeal! It is far from the Lord! It does not open doors! And so when we are on this street, have this attitude, we do not do good to people, the people, the People of God, but Jesus instituted the seven sacraments with this attitude and we are establishing the eighth: the sacrament of pastoral customs!”
“Jesus is indignant when he sees these things” – said the Pope – because those who suffer are “his faithful people, the people that he loves so much”
“We think today of Jesus, who always wants us all to be closer to Him, we think of the Holy People of God, a simple people, who want to get closer to Jesus and we think of so many Christians of goodwill who are wrong and that instead of opening a door they close the door of goodwill … So we ask the Lord that all those who come to the Church find the doors open, find the doors open, open to meet this love of Jesus. We ask this grace. “
Have I mentioned that I love this pope. He knows exactly what our Church needs to hear. I only hope everyone is listening. And by “everyone” I don’t mean just the people in the pews. I mean the people who have the power to make decisions that will change things — like the pastors who can make sure no couple comes to their door and leaves feeing unwanted, like the bishops who can make sure the pastors they appoint truly want to bring people to Jesus not just get through a few years to a new appointment or retirement with as little effort and interest and connection as possible.
The people are hungry for God. Pope Francis knows this. The people know this. Not sure how everyone in between missed the memo.