The Feast of Our Lady of Sorrows
FR. WILLIAM SAUNDERSIn September we celebrated the feast of Our Lady of Sorrows. Would you please explain for me this feast and its origin?
This Feast of Our Lady of Sorrows grew in popularity in the 12th century, although under various titles. Granted, some writings would place its roots in the eleventh century, especially among the Benedictine monks. By the fourteenth and fifteenth centuries, the feast and devotion were widespread throughout the Church. Interestingly, in 1482, the feast was officially placed in the Roman Missal under the title of “Our Lady of Compassion,” highlighting the great love our Blessed Mother displayed in suffering with her Son. The word compassion derives from the Latin roots cum and patior which means “to suffer with.” Our Blessed Mother's sorrow exceeded anyone else's since she was the mother of Jesus, who was not only her Son but also her Lord and Savior; she truly suffered with her Son. In 1727, Pope Benedict XIII placed the Feast of Our Lady of Compassion in the Roman Calendar on Friday before Palm Sunday. This feast was suppressed with the revision of the calendar published in the Roman Missal of 1969. In 1668 the feast in honor of the Seven Dolors was set for the Sunday after September 14, the Feast of the Holy Cross. The feast was inserted into the Roman calendar in 1814, and Pope Pius X fixed the permanent date of September 15 for the Feast of the Seven Sorrows of the Blessed Virgin Mary (now simply called the Feast of Our Lady of Sorrows). The key image here is our Blessed Mother standing faithfully at the foot of the cross with her dying Son: the Gospel of St. John recorded, “Seeing His mother there with the disciple whom He loved, Jesus said to His mother, 'Woman, there is your son.' In turn He said to the disciple, 'There is your mother.'” (John 19:26-27). The Second Vatican Council in its Dogmatic Constitution on the Church wrote, A...She stood in keeping with the divine plan, suffering grievously with her only-begotten Son. There she united herself, with a maternal heart, to His sacrifice, and lovingly consented to the immolation of this Victim which she herself had brought forth” (#58). St. Bernard (d. 1153) wrote, “Truly, O Blessed Mother, a sword has pierced your heart.... He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since His” (De duodecim praerogatativs BVM). Focusing on the compassion of our Blessed Mother, our Holy Father, Pope John Paul II, reminded the faithful, “Mary Most Holy goes on being the loving consoler of those touched by the many physical and moral sorrows which afflict and torment humanity. She knows our sorrows and our pains, because she too suffered, from Bethlehem to Calvary. 'And they soul too a sword shall pierce.' Mary is our Spiritual Mother, and the mother always understands her children and consoles them in their troubles. Then, she has that specific mission to love us, received from Jesus on the Cross, to love us only and always, so as to save us! Mary consoles us above all by pointing out the Crucified One and Paradise to us!” (1980). Therefore, as we honor our Blessed Mother, our Lady of Sorrows, we honor her as the faithful disciple and exemplar of faith. Let us pray as we do in the opening prayer of the Mass for this feast day: “Father, as your Son was raised on the cross, His Mother Mary stood by Him, sharing His sufferings. May your Church be united with Christ in His suffering and death and so come to share in His rising to new life.” Looking to the example of Mary, may we too unite our sufferings to our Lord, facing them with courage, love, and trust.ACKNOWLEDGEMENT
Saunders, Rev. William. “The Feast of Our Lady of Sorrows.” Arlington Catholic Herald. Reprinted with permission of the Arlington Catholic Herald.
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