Read the Catechism in a Year
Day 235 - Mortal and Venial Sin
What is a sin in the first place?
A sin is a word, deed, or intention by which man deliberately and voluntarily offends against the true order of things, as God’s loving providence has arranged them.
To sin means more than to violate some rules about which men have agreed. Sin turns freely and deliberately against God’s love and ignores him. Sin is ultimately “love of oneself even to contempt of God” (St. Augustine), and in the extreme case the sinful creature says, “I want to be like God” (see Gen 3:5). Just as sin burdens me with guilt, wounds me, and by its consequences ruins me, so too it poisons and damages the world in which I live. It becomes possible to recognize sin and its seriousness by drawing near to God.
How can we distinguish serious sins (mortal sins) from less serious (venial) sins?
Serious sin destroys the divine power of love in a person’s heart, without which there can be no eternal beatitude. Hence it is also called mortal sin. Serious sin breaks with God, whereas venial sin only strains the relationship with him.
A serious sin cuts a person off from God. One requirement for such a sin is that it be opposed to an important value, for instance, directed against life or God (for example, murder, blasphemy, adultery, and so on) and that it be committed with full knowledge and full consent. Venial sins are opposed to secondary values (honor, truth, property, and so on) or are committed without full knowledge of their seriousness or without full consent of the will. Such sins disrupt the relationship with God but do not sever it. (YOUCAT questions 315-316)
Dig Deeper: Corresponding CCC section (1852-1861) and other references here.
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