Friday, December 26, 2025

Saint of the Day for Saturday in the Octave of Christmas

 

St. John the Apostle



Feastday: December 27
Patron: of love, loyalty, friendships, and authors
Birth: 6
Death: 100




St. John, Apostle and Evangelist

St. John the Apostle, the son of Zebedee and Salome, was one of the Twelve Apostles of Jesus. John was called to be an Apostle by our Lord in the first year of His public ministry. He is considered the same person as John the Evangelist, John of Patmos and the Beloved Disciple. John's older brother was St. James the Great, another one of Jesus' Twelve Apostles. Jesus referred to the brothers as "Boanerges," meaning "sons of thunder." John is believed to be the longest living apostle and the only not to die a martyr's death.

John, along with Peter and James, were the only witnesses of the raising of Daughter of Jairus, and the closest witnesses to the Agony in Gethsemane. John was the one who reported to Jesus they had "'forbidden' a non-disciple from casting out demons in Jesus' name." This prompted Jesus to state, "he who is not against us is on our side."

John and Peter were the only two apostles sent by Jesus to make preparations for the final Passover meal, the Last Supper. During the meal, St. John sat next to Jesus, leaning on him rather than lying along the couches.

John was the only one of the Twelve Apostles who did not forsake the Savior in the hour of His Passion. He stood faithfully at the cross when the Savior made him the guardian of His Mother.

After the Assumption of Mary, John went to Ephesus, according to Church tradition. He later became banished by the Roman authorities to the Greek Island of Patmos; this is where he allegedly wrote the Book of Revelation. It is said John was banished in the late 1st century, during the reign of the Emperor Domitian, after being plunged into boiling oil in Rome and suffering no injuries. It is also said that all those who witnessed the miracle in the Colosseum were converted to Christianity. Emperor Domitian was known for his persecution of Christians.

John is known as the author of the Gospel of John and four other books in the New Testament - the three Epistles of John and the Book of Revelation. The authorship of the Gospel is credited to the "disciple whom Jesus loved," and John 21:24 claims the Gospel of John is based on the "Beloved Disciple's" testimony. However, the true authorship has been debated on since 200. In his Ecclesiastical History, Eusebius states the First Epistle of John and the Gospel of John are agreed upon as John's. Eusebius continues to state the second and third epistles of John are not John the Apostle's.

In the Gospel of John, the phrase "the disciple whom Jesus loved," or "the Beloved Disciple" is used five times but is not used in any other New Testament accounts of Jesus.

St. John is called the Apostle of Charity, a virtue he had learned from his Divine Master, and which he constantly inculcated by word and example. The "beloved disciple" died in Ephesus after AD 98, where a stately church was erected over his tomb. It was afterwards converted into a Mohammedan Mosque.

St. John is the patron saint of love, loyalty, friendships, and authors. He is often depicted in art as the author of the Gospel with an eagle, symbolizing "the height he rose to in his gospel." In other icons, he is shown looking up into heaven and dictating his Gospel to his disciple.

St. John, Apostle and Evangelist's feast day is celebrated on December 27.

Pope Leo XIV delivers Angelus Address on the Feast of Stephen

 

Pope at Angelus: Saint Stephen teaches us that martyrdom is a birth into the light

On the feast of the Church’s first martyr, Saint Stephen, Pope Leo XIV reflects on martyrdom as a “birth into heaven” and on Christmas joy as the choice to live fraternity, forgiveness and peace in a world marked by fear and conflict.

By Vatican News

On the feast of Saint Stephen, the first martyr of the Church, Pope Leo XIV invited the faithful to contemplate martyrdom not as an end, but as a beginning: a “birth into heaven” that reveals what it truly means to come into the light.

Greeting pilgrims gathered in Saint Peter’s Square for the Angelus, on the day traditionally known by early Christians as Saint Stephen’s “birthday”, the Pope recalled the ancient certainty that “we are not born just once”. With the eyes of faith, he said, even death is no longer darkness. “Martyrdom is a birth into heaven,” he continued, describing it as a passage illuminated by love rather than obscured by fear.

Reflecting on the account from the Acts of the Apostles, Pope Leo XIV pointed out the striking image of Stephen before the council: “All who sat in the council looked intently at him, and they saw that his face was like the face of an angel” (Acts 6:15). This, the Pope explained, is “the face of one who does not leave history indifferently, but responds to it with love”. Stephen’s life and death, he said, mirror “the divine love that appeared in Jesus, the Light that shines in our darkness”.

From Bethlehem to martyrdom, the Holy Father traced a single thread: the call to live as children of God. The birth of the Son of God, he said, draws humanity, as it did Mary, Joseph and the shepherds with their humility. Yet, he acknowledged, the beauty of such a life is also rejected. From the very beginning, “his magnetic force has provoked the reaction of those who struggle for power”, of those unsettled by a goodness that exposes injustice and reveals “the intentions of their hearts” (cf. Lk 2:35).

Still, Pope Leo XIV insisted, no power can prevail over God’s work. Even today, across the world, there are those who “choose justice even at great cost”, who place peace before fear and service of the poor before self-interest. From these choices, he said, “hope then sprouts”, making celebration possible even amid suffering.

The Pope did not shy away from the realism of the present moment. In a world marked by uncertainty and pain, joy can seem unattainable. Those who believe in peace and follow “the unarmed path of Jesus and the martyrs”, he noted, are often ridiculed or excluded, sometimes even accused of siding with enemies. Yet, he said, “Christians have no enemies, but brothers and sisters”, whose dignity remains intact even when understanding fails.

At the heart of the Christmas mystery, Pope Leo XIV continued, is a joy sustained by those who already live fraternity, who recognise in every person, even in adversaries, “the indelible dignity of the daughters and sons of God”. Like Jesus, Stephen died forgiving, sustained by “a force more real than that of weapons”: a gratuitous force already present in every heart, reawakened when we learn to look upon one another with attention and recognition.

“Yes, this is what it means to be reborn, to come once more into the light,” the Pope said. “This is our ‘Christmas’.”

Bringing his address to a close, Pope Leo XIV entrusted the faithful to Mary, “blessed among all women who give life and counter arrogance with care, and distrust with faith”. And finally, inviting all to contemplate her, he prayed that she might lead the world into her own joy – “a joy that dissolves all fear and all threats, just as snow melts before the sun”.

“I renew my heartfelt good wishes for peace and serenity in the light of our Lord’s birth...As we remember Saint Stephen, the first Martyr, we seek his intercession for strengthening our faith and supporting the communities that suffer most for their Christian witness. May his example of humility, courage and forgiveness accompany those who, in situations of conflict, are committed to promoting dialogue, reconciliation and peace.”










Pope Leo during his Angelus on the Feast of Saint Stephen

Thursday, December 25, 2025

Saint of the Day for Friday, the Day after Christmas

 

St. Stephen


Feastday: December 26

Patron: of Deacons, altar Servers, bricklayers, casket makers, & Stonemasons
Death: 34




Saint Stephen was one of the first ordained deacons of the Church. He was also the first Christian martyr. The Greek word from which we derive the English word martyr literally means witness. In that sense, every Christian is called to bear witness to Jesus Christ, in both their words and their actions. Not all are asked to shed their blood.

Those who do shed their blood for the faith are the greatest of witnesses. They have been especially honored since the very beginning of Christianity. Stephen was so conformed to Jesus in his holy life that his martyrdom was both a natural and supernatural sign of his love for the Lord. It also inspired the early believers as they faced the first round of brutal persecution.

His behavior, even forgiving those who were taking his life while he was being stoned to death, was a beautiful reflection of how conformed he truly was to the Lord Jesus Christ. It is recorded in Chapter 7 of the Acts of the Apostles (Acts 7:54-60), which immediately follows the Gospels in the New Testament.

The 6th chapter of the Acts of the Apostles contains an account of the choice of the first seven deacons of the Church. As the Apostles worked to continue the ministry of Jesus Christ as his elders, some of the Greek-speaking widows were being neglected in their practical needs. The Twelve decided to ordain seven deacons to oversee their care. In doing so, the deacons extended the pastoral care of the Apostles, the first Bishops of the early Church, enabling them to attend more to teaching.

Of the seven ordained, Stephen was the oldest and given the title of "archdeacon," the chief among them. Little is known about him before this account. Like most of the early Christian leaders, he was Jewish but may have come came from among the Greek speaking or Hellenistic believers, the ones feeling slighted in the distribution of alms.

Great preaching and miracles were attributed to Stephen. The Bible records that Stephen "full of grace and power, did great wonders and signs among the people." Stephen s popularity created enemies among some Jews, members of the Synagogue of Roman Freedmen. They debated with him, to generate evidence against him in furtherance of their persecution of the early Church.

They accused him of blasphemy, of speaking against God and Moses. The charges inflamed the local populace which demanded he be tried and punished. When Stephen was put on trial, several false witnesses were brought forward by the Sanhedrin to testify that he was guilty of blasphemy. He was charged with predicting that Jesus would destroy the Temple and for preaching against Mosaic law.

Stephen was filled with wisdom from heaven. He responded by detailing the history of Israel and outlining the blessings God had bestowed upon his chosen people. He also explained how disobedient Israel had become, despite the goodness and mercy of the Lord. Stephen explained that Jesus had come to fulfil the law of Moses, not destroy it. He quoted extensively from the Hebrew scriptures to prove his case.

Finally, he admonished the Sanhedrin, saying, "You stubborn people, with uncircumcised hearts and ears. You are always resisting the Holy Spirit, just as your ancestors used to do. Can you name a single prophet your ancestors never persecuted? They killed those who foretold the coming of the Upright One, and now you have become his betrayers, his murderers. In spite of being given the Law through angels, you have not kept it." (Acts 7:51-53)

As Stephen concluded his defense, he looked up and saw a vision of Jesus standing at the right hand of God. He said, "Look, I can see heaven thrown open and the Son of Man standing at the right hand of God." That vision was taken as the final proof of blasphemy to the Jews who did not believe Jesus was the Messiah or Son of God. For them, Jesus could not possibly be beside the Father in Heaven. The crowd rushed upon Stephen and carried him outside of the city to stone him to death.

As Stephen was being brutally stoned, he spoke his last words, "Lord Jesus, receive my spirit. Lord, do not hold this sin against them." Words which echoed the very words of Jesus on the Cross. Following those words, Stephen died, in the Lord.

Watching the trial and execution was a Rabbi named Saul of Tarsus, a virulent persecutor of the early Church. Shortly thereafter, that Rabbi would himself encounter the Lord Jesus on the road to Damascus and be dramatically converted. His encounter is recorded in the 9th chapter of the Acts of the Apostles. He took the name Paul as a sign of his new life in Jesus Christ and went on to become the great apostle to the Gentiles.

Stephen was buried by Christians, but the location of his tomb is not specified in the New Testament and may have been forgotten for a time. In 415 a Christian priest claimed he had a vision of the tomb and located Stephen s remains. A name inside the tomb confirmed the find.

St. Stephen is often depicted with stones, a Gospel Book, a miniature church and a martyr's palm frond. He is the patron saint of Altar Servers, bricklayers, casket makers and deacons and his feast day is celebrated on December 26.


The New Archbishop on the block offers Christmas greetings to New Orleans Catholics

 

Most Rev. James F. Checchio: Let us embrace God’s desire to be with us


Most Rev. James F. Checchio



Having just arrived in New Orleans last month, I guess I am the new kid on the block, and I am grateful to be able to share a few words about Christmas and what this celebration means.

God’s greatest desire is to be with us. It is true. He made each of us, knit us together in our mother’s womb, and He desires to be with us here and forever. That is why He sends His Son to us; that is why we have Christmas. God desires to be with us!

This is such a wonderful time of year as we celebrate this event which changed our world forever — the birth of our Savior. Yes, Jesus’ coming changes everything. Christmas is also the reminder that the answer to the world’s problems and our own needs is found in one person, the person who is at the center, the very heart of all reality: Jesus.

The meaning of all our life’s choices comes from knowing, loving and serving Him. There is no substitute. Even though many have tried, and still try to find, a substitute, the truth is that there is none. We place our hope and trust in One, Jesus, who comes to us anew on Christmas.

We have to let our Christmas celebration soak in, deeply, so that the Christmas Season may continue to live in our hearts throughout the year. Let us celebrate the arrival of our Savior with all our hearts. Let’s make an effort to share the hope we have from Jesus with everyone we encounter each day. As we look around our world, we know there is a need for hope. Let us recommit to nourishing this hope in our own lives through encountering Jesus, especially in our gathering to worship on Sundays.

My brothers and sisters, there is no thing, no person, no possession in this world that can take the place of knowing Christ, born to us, and loving Him. May this new year be a blessed time for us all, a time of deepening our commitment to Jesus and being His presence in our world. This will change our world and make it a better place, the place that God created it to be.

I am delighted to now be living with you in southeastern Louisiana. I am grateful for the warm welcome you have given me and the joy with which Christmas is celebrated here. I am grateful to be working with all people of good will, and grateful that Jesus has put us together on this blessed mission!

Know of my prayers for a blessed Christmas and a happy, healthy and holy 2026 for all!

A joy-filled Christmas celebration in Bethlehem for the 1st time in 2 years

 

The Christmas tree in Bethlehem and the arrival of Cardinal PizzaballaThe Christmas tree in Bethlehem and the arrival of Cardinal Pizzaballa  (© archivio di padre Jerzy Kraj)

Bethlehem celebrates 1st Christmas in two years

A 15-metre Christmas tree lights up Manger Square in front of the Church of the Nativity in Bethlehem this year after a two-year pause from all festivities in solidarity with the city’s fellow Palestinians in Gaza.

By Linda Bordoni and Jean-Charles Putzolu in Bethlehem

Celebrations are resuming across the West Bank as a fragile truce holds in the Gaza Strip, where hundreds of thousands of people are facing the winter in makeshift tents and remain in urgent need of basic assistance.

Cardinal Pierbattista Pizzaballa, recently returned from a visit to the Church of the Holy Family in Gaza—the enclave’s only Catholic parish, where he conveyed the closeness and solidarity of the Catholic Church—opened the Christmas celebrations in Jesus’ birthplace by making the traditional procession from Jerusalem to Bethlehem.

Upon his arrival in Manger Square, the Latin Patriarch of Jerusalem said he brought greetings from Gaza’s small Christian community, which, he noted, is animated by a strong desire to rebuild. He also expressed the hope for a Christmas marked by light.

The resumption of Christmas celebrations in Bethlehem carries significance on several levels. On the one hand, there is hope that the U.S.-backed peace initiative that led to the ceasefire may offer Palestinians the opportunity to move forward with reconstruction plans. On the other hand, it revives expectations that Bethlehem’s residents may gradually return to work, as 85 per cent of local families depend directly or indirectly on tourism, which came to a halt during the war.

Hotel owners and staff, shopkeepers selling religious articles, taxi drivers, restaurant owners, and tour guides have seen their livelihoods largely disappear over the past two years. Bethlehem has been among the hardest-hit cities in the West Bank, lacking a strong industrial base, significant commercial activity, agricultural capacity, or a large public-sector workforce.

These difficulties are compounded by challenges affecting the wider West Bank, including Israel’s revocation of entry permits for most seasonal Palestinian workers to its territory and settlements, as well as the partial payment of salaries to Palestinian Authority employees.

Despite these hardships, the population continues to demonstrate resilience and hope. Speaking to Vatican Radio’s Jean-Charles Putzolu, Bethlehem’s Mayor, Maher Nicola Canawati, said that the renewed celebrations are meant to restore hope after a prolonged period of hardship.

“After two years of silence,” the Mayor said, “we believe we have reignited the spirit of Christmas, because the people of Bethlehem needed hope—hope for a better tomorrow. And that is exactly what we have done.”

He explained that the message being sent from Bethlehem is addressed not only to Palestinians, but to the entire world. “It is a message that the Palestinian people are ready for peace. The Palestinian people love life,” he said, adding that the city is once again ready to welcome visitors. “Bethlehem is safe, hotels are open, and we are ready to receive everyone.”

Mayor Canawati also underlined that the celebrations are shared by all Palestinians, regardless of religious affiliation. “It feels like a feast for all Palestinians, not only for Christians,” he said. “We are one people—Christians, Muslims, and Samaritans. We love each other, we love peace, and we are ready for justice, peace, and a lasting peace in our country.”

pope Leo XIV delivers his Christmas Urbi et Orbi

 

Pope at Urbi et Orbi: Peace is a shared responsibility

In his Christmas Urbi et Orbi address, Pope Leo XIV renews his plea for peace, reminding the world that it is both God’s gift and humanity’s shared responsibility.

By Francesca Merlo

As war continues to scar the world, Pope Leo XIV used his Christmas Urbi et Orbi message to renew his appeal for peace, dialogue, and responsibility, turning to those regions where violence and instability continue to claim innocent lives.

Prayers for peace

The Pope prayed for “justice, peace, and stability for Lebanon, Palestine, Israel, and Syria,” and urged that the promise of peace rooted in righteousness be renewed. He appealed in a particular way for Ukraine, asking that “the clamor of weapons cease,” and that all those involved, with the support of the international community, find the courage to engage in “sincere, direct, and respectful dialogue.”

Remembering conflicts that risk being forgotten, Pope Leo XIV expressed closeness to the victims of war and violence in Sudan, South Sudan, Mali, Burkina Faso, and the Democratic Republic of Congo, as well as to all those who suffer as a result of injustice, political instability, religious persecution, and terrorism.

The Pope also prayed for Haiti, calling for an end to violence and progress along the path of peace and reconciliation. He also invoked peace for Myanmar, asking that the country be guided towards reconciliation and hope, especially for its younger generations. Turning to Latin America, he encouraged those with political responsibilities to give space to dialogue for the common good, rather than to ideological and partisan divisions.

The Pope also prayed for the restoration of the "ancient friendship" between Thailand and Cambodia, and entrusted to God the peoples of South Asia and Oceania, who have been severely affected by recent natural disasters, calling for renewed commitment to assisting those who suffer.

The true meaning of Christmas

Against this backdrop of conflict, Pope Leo XIV recalled the meaning of Christmas, proclaiming that “today, true peace has come down to us from heaven.” Quoting Saint Leo the Great, he affirmed that “the Lord’s birth is the birth of peace.”

Reflecting on the Nativity, the Pope recalled that Jesus “was born in a stable because there was no room for Him in the inn,” and that the Son of God, “through whom all things were created,” was not welcomed. “Out of love,” the Pope said, Christ “accepted poverty and rejection, identifying Himself with those who are discarded and excluded.”

Already in the birth of Jesus, the Pope noted, “we glimpse the fundamental decision that would guide the entire life of the Son of God… the decision not to leave us under the burden of sin, but to bear it Himself for us.” At the same time, he reminded the faithful that peace also requires human responsibility. Quoting Saint Augustine, he said that “God, who created us without us, will not save us without us,” adding that “responsibility is the sure way to peace.”



Pope Leo during his Urbi et Orbi Blessing  (ANSA)

Christ is peace because he frees humanity from sin

Christ, the Pope continued, is peace because He frees humanity from sin and “shows us the way to overcome conflicts - all conflicts, whether interpersonal or international.” Without hearts that have been forgiven, he warned, it is impossible to be “men and women of peace or builders of peace.”

Pope Leo XIV recalled that, in becoming man, Jesus “took upon Himself our fragility,” identifying with those who suffer today: with the inhabitants of Gaza, the Yemeni people, refugees and migrants, the unemployed, exploited workers, and prisoners who often live in inhumane conditions. For this reason, he warned against indifference, reminding the world that “God is not indifferent to our distress.”

The door that is always open

As the Jubilee Year draws to a close and the Holy Doors prepare to shut, the Pope offered a final message of hope. “Christ our hope remains with us always,” he said, reminding the faithful that He is “the Door that is always open,” who comes not to condemn but to save.

Pope Leo XIV celebrates Christms Morning Mass at St. Peter's Basilica

 

Pope Leo: Since the Word was made flesh, humanity speaks

Pope Leo XIV celebrates Christmas morning Mass in St Peter’s Basilica, recalling in his homily that in the Word of God made flesh, “humanity now speaks, crying out with God’s own desire to encounter us.”

By Christopher Wells

Pope Leo celebrated the Christmas morning Mass in St Peter’s Basilica, becoming the first pope to do so since Pope John Paul II more than thirty years ago.

In his homily, the Holy Father insisted that “a new day has dawned” and “we, too, are part of this new beginning, even if few as yet believe it: peace is real, and is already among you.”

Jesus, he said, sent His disciples as messengers of peace to reveal “the power to become children of God” who follow the Word that became human flesh – a Word that, in the Baby Jesus, “appears, but cannot speak.”

Pope Leo explained that “‘flesh’ is the radical nakedness that, in Bethlehem as on Calvary, remains without words – just as so many brothers and sisters, stripped of their dignity and reduced to silence, have no words today.”

And yet, he continued, since God’s Word became flesh, “humanity now speaks, crying out with God’s own desire to encounter us.”

“The Word has pitched His fragile tent among us. How, then, can we not think of the tents in Gaza, exposed to weeks of rain, and wind, and cold? And of those of so many other refugees and displaced persons on every continent? Or of the makeshift shelters of thousands of homeless people in our own cities?”

The Holy Father, recalled, too, the “fragility” of human flesh in all those suffering from war, and in the young people forced to take up arms, “who on the front lines feel the senselessness of what is asked of them and the falsehoods that fill the pompous speeches of those who send them to their deaths.”

It is when the fragility of others “penetrates our hearts, when their pain shatters our rigid certainties,” that peace has “already begun.”

This, he said, is how Christmas gives a fresh impetus to the missionary Church, urging her onto the paths traced out for her by the Word of God.”

“This is the way of mission,” the Pope said: “A path to others. In God, every word is an addressed word; an invitation to conversation, a word never closed in on itself. This is the renewal that Vatican II promoted, which will bear fruit only if we walk together with the whole of humanity.”

“The movement of the Incarnation is a dynamic of conversation,” Pope Leo said in conclusion. “There will be peace when our monologues are interrupted, and when we, enriched by listening, fall to our knees before the humanity of the other.”

Wednesday, December 24, 2025

Pope Leo XIV presides at the Christmas Mass during the Night in Saint Peter's Basilica

 


Pope Leo: Announce the joy of Christmas, a feast of faith, charity, and hope

During the Christmas Mass during the Night on the Solemnity of the Nativity of the Lord, Pope Leo XIV encourages us to announce, "the joy of Christmas" and to celebrate it as "a feast of faith, charity and hope."

Vatican News

Presiding over the Christmas Mass during the Night in Saint Peter's Basilica, Pope Leo XIV recalled the bright star, "a spark newly lit and blazing with life" that illuminated the night sky, astonishing the world, as recounted in Luke's Gospel: “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined” announcing “to you is born this day in the city of David a Savior, who is the Messiah, the Lord.”

“Into time and space – in our midst – comes the One without whom we would not exist. He who gives his life for us lives among us, illuminating the night with his light of salvation. There is no darkness that this star does not illumine, for by its light all humanity beholds the dawn of a new and eternal life.”

God living among us

In his homily, Pope Leo described how in the birth of Jessus "God gives us nothing less than his very self, in order to 'redeem us from all iniquity and purify for himself a people of his own'" And to find the Savior, we must look below to find God among us in the manger.

“The omnipotence of God shines forth in the powerlessness of a newborn; the eloquence of the eternal Word resounds in an infant’s first cry; the holiness of the Spirit gleams in that small body, freshly washed and wrapped in swaddling clothes.”

The child's need for care "becomes divine since the Son of the Father shares in history with all his brothers and sisters," the Pope added, and this divine light emanating from Jesus "helps us to recognize humanity in every new life." To help heal our blindness, the Pope said "the Lord chooses to reveal himself in each human being, who reflect his true image, according to a plan of love begun at the creation of the world."  And recalling words of Pope Benedict XVI, he noted that if we make room for the human person, then there is room for God. 

New life in the Child Jesus

The Pope encouraged us to be in awe at "the wisdom of Christmas" as God gives the world a new life, his own, in the Child Jesus, in "a love story that draws us in." 

“In response to the expectations of peoples, he sends a child to be a word of hope. In the face of the suffering of the poor, he sends one who is defenseless to be the strength to rise again. Before violence and oppression, he kindles a gentle light that illumines with salvation all the children of this world.”

God becomes like us, revealing the infinite dignity of every person," the Pope underscored, in contrast to a world where humanity can seek to become “god” in order to dominate others. He said, "in the heart of Christ beats the bond of love that unites heaven and earth, Creator and creatures" and recognizing this reality is key to changing our history, letting God's light of mercy and love shine forth.

Joy flourishes, life changes

Recalling Pope Francis' words last year on this day after he opened the Holy Door of Saint Peter's Basilica to mark the start of the Jubilee Year, Pope Leo affirmed how "the Nativity of Jesus rekindles in us the 'gift and task of bringing hope wherever hope has been lost,' because 'with him, joy flourishes; with him, life changes; with him, hope does not disappoint'”

Sharing the joy of Christmas

In conclusion, the Pope encouraged everyone to experience and share "the joy of Christmas, which is a feast of faith, charity and hope." In faith we see how "God becomes man, born of the Virgin," while in charity we experience how "the gift of the redeeming Son is realized in fraternal self-giving."  And we celebrate the hope of Christmas, as "the Child Jesus kindles it within us, making us messengers of peace."