reflections, updates and homilies from Deacon Mike Talbot inspired by the following words from my ordination: Receive the Gospel of Christ whose herald you have become. Believe what you read, teach what you believe and practice what you teach...
In the Holy Land, Tuesday 26 May is the turn of the Basilica of the Nativity in Bethlehem where 50 people will be allowed inside at a time.
This comes on the heels of the official reopening of the Basilica of the Holy Sepulchre on Sunday, as announced by the Custos of the Holy Land, Father Francis Patton, OFM, and the Greek Orthodox and Armenian Patriarchs of Jerusalem, Theophilus III and Nourhan Manougian.
A statement signed by the heads of the Basilica’s three custodians said that “for security reasons and to avoid the risk of a new spread of the Covid-19 infection, the number will initially be limited to 50 people and the Basilica will be accessible only to those who have no fever or symptoms of infection and wear appropriate facial protection.” It will also be necessary to respect the minimum safety distance of 2 metres and "avoid any act of devotion that may involve physical contact such as touching and kissing the stones, icons, vestments and staff of the Basilica".
The closure of the Basilica of the Nativity, along with that of all churches and mosques in the Holy Land, was ordered last March 5 by the Palestinian Ministry of Health.
A time of healing
In an interview with Vatican News, Fr Patton described this gradual reopening as a sort of a convalescence after a period of silence.
“From now on, what we are trying to do is to ensure prudent and necessary measures. But then we have to look forward to going back to normality,” he said.
As we await effective therapies for the virus, he concluded, it is important to move beyond the fear of contagion “because that would mean no longer living authentic human relationships.”
“We risk becoming people, who, out of fear, do not sleep at night, no longer shake hands with the other, no longer kiss their children. And that would mean entering a phase of ‘anaesthetic anthropology’ and it would be a terrible result. So prudence yes, respect yes, excessive fear no, anxiety no, and certainly not thinking that we should continue in this way forever.”