The “Rapture.” The reading from Romans contains a disputed reference to the so-called "rapture," an event in which, it is supposed, some people will be taken up from life on earth directly into the air to meet the returning Christ. This concept of “dispensationalism," proposed by Rev. Nelson Darby an Irish Anglican lawyer -pastor in A.D. 1800, is a misinterpretation, however. The belief in the Rapture is rooted in the fourth and fifth chapters of 1 Thessalonians, which are placed into an elaborate chronology of "end-time" events based on other passages from Revelation, Daniel, and Matthew 24. In this scheme, the Rapture was called the "day of the Lord" which would come like “a thief in the night" (1 Thess. 5:2). After this secret removal of believers would come the rise of the Antichrist and the placement of the "Mark of the Beast" on his followers during seven years of Tribulation. At the end of those seven years, the second coming of Christ and Armageddon, the final battle between good and evil, would take place. The passage in Matthew (24: 40-41), does, indeed, talk about some people being "taken" and some being "left behind,” but the word for "taken" (paralambanomai) means, not "to go up" but rather "to go along with.” It isn't a magical word about the “born again and saved” people floating up in the air as many of our Protestant brothers believe. It is much more like Jesus' words to the apostles by the Sea of Galilee: “follow me” or “come along with me."
Be alert even while you work: The man working in the field and the woman working at the mill will be “left", because they won’t leave their work. True enough – work is important. We need to provide food and shelter for ourselves and our families. But there is something more important than our work: the coming of the Son of Man. God will arrive unexpectedly. We don't know when a thief might break into our house, so we are prepared for him at all times. We lock our doors and windows. We leave a light on when we're gone. We put in an alarm system. We insure our possessions. We do these things now because a thief could come at some unknown time. Hence, even during this busy Christmas season we must keep our daily life centered on Christ.
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