II. THE VISIBLE WORLD
343 Man is the summit of the Creator's
work, as the inspired account expresses by clearly distinguishing the creation
of man from that of the other creatures.
344 There is a solidarity among all
creatures arising from the fact that all have the same Creator and are all
ordered to his glory: May you be praised, O Lord, in all your creatures,
especially brother sun, by whom you give us light for the day; he is beautiful,
radiating great splendor, and offering us a symbol of you, the Most High...
May you be praised, my Lord, for sister water,
who is very useful and humble, precious and chaste... May you be praised, my
Lord, for sister earth, our mother, who bears and feeds us, and produces the
variety of fruits and dappled flowers and grasses... Praise and bless my
Lord, give thanks and serve him in all humility.
345 The sabbath — the end of the work of the
six days. The sacred text says that "on the seventh day God finished his
work which he had done", that the "heavens and the earth were finished", and
that God "rested" on this day and sanctified and blessed it. These inspired
words are rich in profitable instruction:
346 In creation God
laid a foundation and established laws that remain firm, on which the believer
can rely with confidence, for they are the sign and pledge of the unshakeable
faithfulness of God's covenant. For his part man must remain faithful to this
foundation, and respect the laws which the Creator has written into
it.
347 Creation was
fashioned with a view to the sabbath and therefore for the worship and adoration
of God. Worship is inscribed in the order of creation. As the rule of St.
Benedict says, nothing should take precedence over "the work of God", that is,
solemn worship. This indicates the right order of human concerns.
348 The sabbath is at
the heart of Israel's law. To keep the commandments is to correspond to the
wisdom and the will of God as expressed in his work of creation.
349 The
eighth day. But for us a new day has dawned: the day of Christ's
Resurrection. The seventh day completes the first creation. The eighth day
begins the new creation. Thus, the work of creation culminates in the greater
work of redemption. The first creation finds its meaning and its summit in the
new creation in Christ, the splendor of which surpasses that of the first
creation.
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