IV. THE CANON OF SCRIPTURE
The unity of the Old and New
Testaments
128 The Church, as early as apostolic times, and then constantly in her Tradition, has illuminated the unity of the divine plan in the two Testaments through typology, which discerns in God's works of the Old Covenant prefigurations of what he accomplished in the fullness of time in the person of his incarnate Son.
129 Christians therefore read the Old Testament in the light of Christ crucified and risen. Such typological reading discloses the inexhaustible content of the Old Testament; but it must not make us forget that the Old Testament retains its own intrinsic value as Revelation reaffirmed by our Lord himself. Besides, the New Testament has to be read in the light of the Old. Early Christian catechesis made constant use of the Old Testament. As an old saying put it, the New Testament lies hidden in the Old and the Old Testament is unveiled in the New.
130 Typology indicates the dynamic movement toward the fulfillment of the divine plan when "God [will] be everything to everyone." Nor do the calling of the patriarchs and the exodus from Egypt, for example, lose their own value in God's plan, from the mere fact that they were intermediate stages.
V. SACRED SCRIPTURE IN THE LIFE
OF THE CHURCH
131 "And such is the force and power of the Word of God that it can serve the Church as her support and vigor, and the children of the Church as strength for their faith, food for the soul, and a pure and lasting fount of spiritual life." Hence "access to Sacred Scripture ought to be open wide to the Christian faithful."
132 "Therefore, the study of the sacred page should be the very soul of sacred theology. The ministry of the Word, too — pastoral preaching, catechetics and all forms of Christian instruction, among which the liturgical homily should hold pride of place — is healthily nourished and thrives in holiness through the Word of Scripture."
133 The Church
"forcefully and specifically exhorts all the Christian faithful... to learn the
surpassing knowledge of Jesus Christ, by frequent reading of the divine
Scriptures. Ignorance of the Scriptures is ignorance of Christ.
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