Women considering the religious life now have a haven in New Orleans
Published: Wednesday, August 15, 2012
With finger sandwiches, prayers and the good wishes of dozens of visiting nuns, the Archdiocese of New Orleans on Wednesday turned over a vacant Uptown rectory where single women will live together while deciding whether to undertake lives as nuns. Archbishop Gregory Aymond, who dedicated the St. Rita Parish rectory to its new use, said the Magnificat House of Discernment for Women is the first of its kind in the country.
The center occupies the second and third floors of the St. Rita rectory on Lowerline, near St. Mary’s Dominican High School.
Within a few days two women, then perhaps three more, will move into the spotless rectory, their collective lives to be superintended by two veteran nuns who will show the younger women the dynamics of shared community life.
“How we live in community. How to communicate. How to share,” said Sister Carmen Bertrand, for 48 years a member of the Sisters of the Holy Family.
Beyond orienting them to the rhythms of community life, Bertrand and her colleague, Sister Diane Roche, a Religious of the Sacred Heart, will teach the tenants various modes of prayer, organize occasional retreats, and bring in representatives of other religious orders to present themselves and their ways of life.
The subjects of their attention will be women like Paige LaCour, 22, of Gretna, a recent graduate of Our Lady of Holy Cross College headed for graduate studies at Notre Dame Seminary, or other women working full-time jobs while considering whether they have a call to religious life, Bertrand said.
Another confirmed tenant is a lawyer-turned-teacher, Bertrand said.
Beyond that, email inquiries are beginning to appear as word of the house begins to circulate, she said.
The Magnificat House — named for Mary’s prayer of praise in the Gospel of Luke — can hold six or eight women for stays that probably will last about six months, depending on individual circumstance, she said.
Aymond said a few religious orders have similar houses of discernment for their own organizations, but apparently no other diocese has one cooperatively managed by all the local orders of religious women.
Around the country there have been tensions between local bishops and communities of women religious. The Vatican has criticized the Leadership Conference of Women Religious, the umbrella organization for most of the country’s 56,000 nuns, saying that an investigation found that the group had “serious doctrinal problems.”
A meeting of nuns’ leadership in St. Louis last week vowed to dialogue with critical bishops over their differences, but promised to remain true to their mission as they understood it.
In New Orleans, however, there has been little or no sign of friction.
Aymond has been publicly supportive of the work of approximately 50 communities of women religious. In brief dedication remarks Wednesday, he explicitly praised their work.
“We are very, very blessed by the presence of the ministry, the prayerfulness, the apostolate of so many different religious communities,” he said.
Aymond has a reputation in national circles as a successful generator of vocations.
He told those at the open house Wednesday that the idea for the discernment house for women was born out of a conversation with LaCour last year, when he visited a North Carolina camp where she was a counselor.
Aymond said LaCour asked him whether there was a kind of halfway house where a woman considering a vocation could live while giving the matter thought and prayer.
Aymond said he realized that although the archdiocese had such a residence for men considering the priesthood, there was nothing for women.
He said he brought the idea back to Sister Sylvia Thibodeaux, a member of the Sisters of the Holy Family who heads the archdiocese’s Department of Religious. She and colleagues from other orders helped make the new house happen.
Following unusually rich harvests of religious vocations in the 1940s and 1950s, women’s vocations to religious life collapsed in the 1960s. There are now about 56,000 nuns, compared with about 180,000 in 1965.
About 1,200 women are in various states of preparation for taking final vows as Catholic nuns, according to a recent study sponsored by the National Religious Vocation Conference and the Center for Applied Research in the Apostolate.
Sister Angèle Sadlier, an educator and Carmelite nun of 62 years, was among those in the open house crowd looking over the new house for the first time.
Was she worried that another religious order might outdo her Carmelites in winning the tenants’ attention?
“Years ago we were very much in competition,” she said. “But we work so much together now in the last few decades.
“I think we’ll try to help them understand who we are. And we’ll want them to come meet us on our ground. And trust the wisdom of God.”
The center occupies the second and third floors of the St. Rita rectory on Lowerline, near St. Mary’s Dominican High School.
Within a few days two women, then perhaps three more, will move into the spotless rectory, their collective lives to be superintended by two veteran nuns who will show the younger women the dynamics of shared community life.
“How we live in community. How to communicate. How to share,” said Sister Carmen Bertrand, for 48 years a member of the Sisters of the Holy Family.
Beyond orienting them to the rhythms of community life, Bertrand and her colleague, Sister Diane Roche, a Religious of the Sacred Heart, will teach the tenants various modes of prayer, organize occasional retreats, and bring in representatives of other religious orders to present themselves and their ways of life.
The subjects of their attention will be women like Paige LaCour, 22, of Gretna, a recent graduate of Our Lady of Holy Cross College headed for graduate studies at Notre Dame Seminary, or other women working full-time jobs while considering whether they have a call to religious life, Bertrand said.
Another confirmed tenant is a lawyer-turned-teacher, Bertrand said.
Beyond that, email inquiries are beginning to appear as word of the house begins to circulate, she said.
The Magnificat House — named for Mary’s prayer of praise in the Gospel of Luke — can hold six or eight women for stays that probably will last about six months, depending on individual circumstance, she said.
Aymond said a few religious orders have similar houses of discernment for their own organizations, but apparently no other diocese has one cooperatively managed by all the local orders of religious women.
Around the country there have been tensions between local bishops and communities of women religious. The Vatican has criticized the Leadership Conference of Women Religious, the umbrella organization for most of the country’s 56,000 nuns, saying that an investigation found that the group had “serious doctrinal problems.”
A meeting of nuns’ leadership in St. Louis last week vowed to dialogue with critical bishops over their differences, but promised to remain true to their mission as they understood it.
In New Orleans, however, there has been little or no sign of friction.
Aymond has been publicly supportive of the work of approximately 50 communities of women religious. In brief dedication remarks Wednesday, he explicitly praised their work.
“We are very, very blessed by the presence of the ministry, the prayerfulness, the apostolate of so many different religious communities,” he said.
Aymond has a reputation in national circles as a successful generator of vocations.
He told those at the open house Wednesday that the idea for the discernment house for women was born out of a conversation with LaCour last year, when he visited a North Carolina camp where she was a counselor.
Aymond said LaCour asked him whether there was a kind of halfway house where a woman considering a vocation could live while giving the matter thought and prayer.
Aymond said he realized that although the archdiocese had such a residence for men considering the priesthood, there was nothing for women.
He said he brought the idea back to Sister Sylvia Thibodeaux, a member of the Sisters of the Holy Family who heads the archdiocese’s Department of Religious. She and colleagues from other orders helped make the new house happen.
Following unusually rich harvests of religious vocations in the 1940s and 1950s, women’s vocations to religious life collapsed in the 1960s. There are now about 56,000 nuns, compared with about 180,000 in 1965.
About 1,200 women are in various states of preparation for taking final vows as Catholic nuns, according to a recent study sponsored by the National Religious Vocation Conference and the Center for Applied Research in the Apostolate.
Sister Angèle Sadlier, an educator and Carmelite nun of 62 years, was among those in the open house crowd looking over the new house for the first time.
Was she worried that another religious order might outdo her Carmelites in winning the tenants’ attention?
“Years ago we were very much in competition,” she said. “But we work so much together now in the last few decades.
“I think we’ll try to help them understand who we are. And we’ll want them to come meet us on our ground. And trust the wisdom of God.”
No comments:
Post a Comment