Jesus-like shadow has hundreds flocking to Ursuline Academy chapel
Published: Monday, April 02, 2012
National Shrine of Our Lady of Prompt Succor interpret the shadow as an image of Jesus bearing a crown of thorns.
Since last week, about 2,000 people have come to the shrine, requiring Ursuline nuns to keep it open far past its usual hours, which they are delighted to do, said Sr. Carla Dolce, the head of the small community of five Ursuline nuns.
Some visitors come with cameras, hoping for a picture. But most sit or kneel quietly, praying or engaging in whispered analysis of the image on the pillar.
They consult each other: What to make of this?
Eight years ago a casino bid $28,000 on eBay for a grilled cheese sandwich bearing the putative image of the Virgin Mary.
In 1999, hundreds of LaPlace Catholics believed a Communion wafer had visibly transformed into the flesh and blood of Christ until the Archdiocese of New Orleans determined it was mold.
Twelve years ago, 7,000 people visited a small Baptist church in Port Sulphur to view luminous crosses shining on its windows. And 10 years before that, hundreds lined up at two different homes in St. Bernard to see crosses projected on bathroom windows.
The visage at Ursuline seems to be a naturally occurring shadow cast by an ornate chandelier above the sanctuary.
But, asked Kim Thompson, who had come from Lakeview to see it, why had no one seemed to report it before? And why this, of all weeks?
“It’s got me believing,” she said.
In fact, there are two shadows on two pillars. On one, the man’s face. On the other, some see an image of the Blessed Mother, although that takes a more imaginative leap.
Many pilgrims came already knowing part of the back story, confirmed by Dolce: that two weeks ago, an Ursuline student in prayer at the shrine had asked for a sign, and shortly thereafter saw the shadow she had never before noticed.
She told the administration, and word leaked out to the city, slowly at first, then more quickly.
The shrine has been a gathering place for thousands to worship for several generations, but a shadow on that pillar has never before excited public notice.
Dolce acknowledged that a maintenance man said he has seen it before, but that has not been enough to stop the flow of pilgrims.
Penny Curran came to the shrine to see for herself. And this being New Orleans, Curran ran into her godmother, Harolyn Ramsey, whom she hadn’t seen in years.
Like many, Ramsey knew she was looking at a shadow. But shadows come and go, and this one was here, now, attracting dozens of people at the threshold of the most prayerful week of their year.
“It makes you think more. Pray harder, even if it’s just a shadow. It puts me more in mind of Christ’s passion, and that’s a good thing at this time of year, shadow or not,” Ramsey said.
Added her goddaughter: “And if this wasn’t here before, then why now?”
Curran had come with a friend, Trisha Wells, because she wanted Wells, a hard-headed electrical engineer, to see the thing.
Wells was clear: “It’s obviously a shadow cast by the scroll work on the chandelier,” she said.“Is it a miracle that a chandelier would cast a shadow in the image of the face of Jesus? Maybe so. But I don’t think it’s a mystery how it got there.”
Dolce, the superior of the Ursuline community, has an explanation that threads its way between the sacred and the mundane.
“God gives us gifts. Some are natural. Some are supernatural,” she said. “This is a natural gift. It’s caused by light filtering through a chandelier.
“If, when we experience that image, we feel God’s unconditional love for us, that’s the greatest gift of all,” she said. “When we leave the shrine with that experience the world will be a kinder and gentler place.”
In Christianity’s solemn week marking the trial and execution of Jesus, people converging on the Since last week, about 2,000 people have come to the shrine, requiring Ursuline nuns to keep it open far past its usual hours, which they are delighted to do, said Sr. Carla Dolce, the head of the small community of five Ursuline nuns.
Some visitors come with cameras, hoping for a picture. But most sit or kneel quietly, praying or engaging in whispered analysis of the image on the pillar.
They consult each other: What to make of this?
Eight years ago a casino bid $28,000 on eBay for a grilled cheese sandwich bearing the putative image of the Virgin Mary.
In 1999, hundreds of LaPlace Catholics believed a Communion wafer had visibly transformed into the flesh and blood of Christ until the Archdiocese of New Orleans determined it was mold.
Twelve years ago, 7,000 people visited a small Baptist church in Port Sulphur to view luminous crosses shining on its windows. And 10 years before that, hundreds lined up at two different homes in St. Bernard to see crosses projected on bathroom windows.
The visage at Ursuline seems to be a naturally occurring shadow cast by an ornate chandelier above the sanctuary.
But, asked Kim Thompson, who had come from Lakeview to see it, why had no one seemed to report it before? And why this, of all weeks?
“It’s got me believing,” she said.
In fact, there are two shadows on two pillars. On one, the man’s face. On the other, some see an image of the Blessed Mother, although that takes a more imaginative leap.
Many pilgrims came already knowing part of the back story, confirmed by Dolce: that two weeks ago, an Ursuline student in prayer at the shrine had asked for a sign, and shortly thereafter saw the shadow she had never before noticed.
She told the administration, and word leaked out to the city, slowly at first, then more quickly.
The shrine has been a gathering place for thousands to worship for several generations, but a shadow on that pillar has never before excited public notice.
Dolce acknowledged that a maintenance man said he has seen it before, but that has not been enough to stop the flow of pilgrims.
Penny Curran came to the shrine to see for herself. And this being New Orleans, Curran ran into her godmother, Harolyn Ramsey, whom she hadn’t seen in years.
Like many, Ramsey knew she was looking at a shadow. But shadows come and go, and this one was here, now, attracting dozens of people at the threshold of the most prayerful week of their year.
“It makes you think more. Pray harder, even if it’s just a shadow. It puts me more in mind of Christ’s passion, and that’s a good thing at this time of year, shadow or not,” Ramsey said.
Added her goddaughter: “And if this wasn’t here before, then why now?”
Curran had come with a friend, Trisha Wells, because she wanted Wells, a hard-headed electrical engineer, to see the thing.
Wells was clear: “It’s obviously a shadow cast by the scroll work on the chandelier,” she said.“Is it a miracle that a chandelier would cast a shadow in the image of the face of Jesus? Maybe so. But I don’t think it’s a mystery how it got there.”
Dolce, the superior of the Ursuline community, has an explanation that threads its way between the sacred and the mundane.
“God gives us gifts. Some are natural. Some are supernatural,” she said. “This is a natural gift. It’s caused by light filtering through a chandelier.
“If, when we experience that image, we feel God’s unconditional love for us, that’s the greatest gift of all,” she said. “When we leave the shrine with that experience the world will be a kinder and gentler place.”
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