Monday, December 15, 2025

Saint of the Day for Tuesday

 

St. Adelaide

Feastday: December 16
Patron: of abuse victims; brides; empresses; exiles; in-law problems; parenthood; parents of large families; princesses; prisoners; second marriages; stepparents; widows
Birth: 932
Death: 999





Born c. 931 in Burgandy, St. Adelaide married, at 15 or 16, Lothair of Italy to whom her father had engaged her when she was two. When Lothair died three years later, his successor and usurper Berengar of Ivrea imprisoned Adelaide and attempted to force her to marry his son. Legends tell of Adelaide's escape to Canossa, where she appealed to Otto of Germany for help. He conquered Italy and married her in 951. John XII crowned the pair rulers of the Holy Roman Empire the following year. After Otto's death in 973, Adelaide quarrelled with Otto II, possibly at the instigation of her daughter-in-law, Theophano, and lived with her brother in Burgandy. She established many monasteries and churches; she also became interested in evangelism. She and her son reconciled before his death in 983, and she became regent for her grandson, Otto III. Adelaide died in 999 at the convert at Seltz, which she had founded. Cluny became the center of her cult. She was canonized in 1097.

The Archbishop of Sydney conemns hate after terrorist attack

 

‘This must stop’: Sydney archbishop condemns hate after Bondi terror kills 16



Archbishop Anthony Fisher of Sydney, Australia. | Credit: EWTN News

Catholic leaders in Australia have issued strong condemnations of what they described as a “festering” atmosphere of antisemitism, following a terrorist attack on a Hanukkah celebration on Sunday at Sydney’s Bondi Beach that left 16 people dead.

Archbishop Anthony Fisher of Sydney issued a statement expressing “profound grief and righteous anger” at the violence.

“That a celebration of the Jewish feast of Hanukkah could end in at least 16 dead, including a young child, and many more injured, horrifies ordinary Australians,” Fisher said.

“The brazen and callous disregard for human life, and the hatred of some people toward all Jews, is an unspeakable evil that must be repudiated by every Australian.”

Personal connection for the archbishop

Fisher warned that an “atmosphere of public antisemitism has festered” in Sydney for more than two years, pointing specifically to inflammatory activity near the city’s Catholic cathedral.

“Opposite my own cathedral in Hyde Park there have been weekly demonstrations where inflammatory messages have been regularly articulated, which could only have ‘turned up the temperature’ and perhaps contributed to radicalisation,” he said. “This must stop.”

The archbishop also revealed a personal connection to the tragedy, noting his own Jewish ancestry: “My great-grandmother was a Jew… Christians are children of the Jews,” he wrote. “And so, an attack on the Jews is an attack on all of us.”

Archbishop Timothy Costelloe, SDB, president of the Australian Catholic Bishops Conference, joined Fisher in condemning “the scourge of antisemitism,” saying the violence had “shaken Australians to the core.”

“The twisted motives behind those who perpetrated these terrible acts are now clearly linked with the scourge of antisemitism,” Costelloe said. “This is a shocking and deeply distressing reality that calls into question our own understanding of ourselves as Australians.”

He warned that “blind prejudice and hatred point to a dark and destructive stain in our society that threatens not just our Jewish brothers and sisters but, in fact, all of us.”

Fisher announced that the Catholic community would “redouble its efforts” to combat antisemitism through education and preaching. He also offered Catholic educational and counseling services to the Jewish community while their own institutions are “locked down or overwhelmed.”

“We love our Jewish neighbors and friends, and we must do all we can to keep them safe,” Fisher said.

Terrorist incident declared

Authorities confirmed that a 10-year-old girl was among those killed when two gunmen opened fire on the “Chanukah by the Sea” gathering on Sunday evening. More than 40 others were injured.

New South Wales Police Deputy Commissioner Mal Lanyon confirmed the attackers were a father and son, identified by local media and police sources as 50-year-old Sajid Akram and his 24-year-old son, Naveed Akram.

The Australian Broadcasting Corporation (ABC) reported that Naveed Akram had been investigated six years ago by Australia’s domestic intelligence agency, ASIO, for his links to a Sydney-based Islamic State cell.

ABC cited an unnamed senior official from the joint counterterrorism task force who said Naveed was believed to have had close ties to Isaac El Matari, an Islamic State member arrested in July 2019 and later convicted of preparing a terrorist act.

The elder Akram was shot and killed by police at the scene. His son remains in critical condition under police guard.

Authorities raided the family’s home in the Sydney suburb of Bonnyrigg on Sunday night, where police said they discovered improvised explosive devices in a vehicle linked to the attackers. The shooting has been formally declared a terrorist incident.

Costelloe praised the “remarkable courage of the police and other first responders.”

New South Wales Premier Chris Minns highlighted the actions of a bystander who tackled one of the gunmen, calling him a “genuine hero” who saved lives.

‘An act of evil’

Prime Minister Anthony Albanese condemned the violence as a “targeted attack on Jewish Australians” and an “act of evil.”

“To the Jewish community, we stand with you,” Albanese said. “You have the right to worship and study and live and work in peace and safety. An attack on Jewish Australians is an attack on every Australian.”

At an event viewing the Vatican Christmas Tree & Nativity Scene, Pope Leo XIV calls for end to antisemitic violence

 

Pope Leo XIV holds an audience in the Paul VI Hall with donors of the St. Peter's Square Christmas tree and Nativity scenePope Leo XIV holds an audience in the Paul VI Hall with donors of the St. Peter's Square Christmas tree and Nativity scene 

Pope remembers victims of Sydney attack: ‘Enough with antisemitic violence!’

Speaking with the groups that donated this year’s Vatican Christmas Tree and Nativity Scene, Pope Leo highlights God’s closeness to humanity and calls for prayers for those who suffer on account of war and violence, especially the victims of Sunday’s terror attack on the Jewish community in Sydney, Australia.

By Christopher Wells

Nativity scenes and Christmas trees are “signs of faith and hope”, Pope Leo said on Monday, inviting the faithful as they contemplate them to “ask the Lord to renew within us the gift of peace and fraternity”.

The Holy Father went on to ask for prayers for all those suffering due to war and violence, especially victims of the terrorist attack against the Jewish community in Sydney on Sunday, whom he entrusted to the Lord.

“Enough with these forms of antisemitic violence!” Pope Leo said. “We must eliminate hatred from our hearts.”

A mystery of humility and love

Pope Leo’s remarks came during an encounter with representatives of the communities that donated the Christmas Tree and Nativity Scene for Saint Peter’s Square, and the Nativity Scene set up in the Paul VI Hall, where Monday’s audience took place.

The Nativity Scene in St Peter’s Square – from the Diocese of Nocera Inferiore-Sarno outside of Naples – will remind pilgrims from around the world “that God draws near to humanity, becomes one of us, enters into our history with the smallness of a child,” the Pope said.

He recalled that “in the poverty of the stable in Bethlehem, we contemplate a mystery of humility and love” that invites us to “rediscover ourselves and enter into communion with God.”

A sign of life and hope

Greeting representatives of the “beautiful land” of Bolzano in northern Italy, who donated the 25-meter Norway spruce that stands next to the Creche in St Peter’s Square, Pope Leo recalled that the Christmas tree “is a sign of life and evokes the hope that never fails, even in the cold of winter.”

At the same time, the lights on the tree symbolize Jesus Christ, “the light of the world, Who came to dispel the darkness of sin and illuminate our path.”

The Pope noted that other trees destined for use throughout the Vatican have come from the same region of South Tyrol.

An appeal to protect life from conception

Pope Leo went on to thank representatives of Costa Rica for the donation of the Nativity Scene for the Paul VI Hall, the creation of a Costa Rican artist entitled “Nacimiento Gaudium,” the birth of joy.

The scene is adorned with 28,000 ribbons, each representing a life saved from abortion thanks to the prayers and support of Catholic organizations offered to mothers in need.

The Pope thanked the artist for adding to the Christmas message of peace an appeal for the protection of life from the moment of conception.

May the tenderness of the Christ Child illuminate our lives

Finally, Pope Leo expressed his gratitude to Vatican workers for their generous commitment in decorating the spaces in and around the Vatican for the Christmas seasons.

Concluding his greetings, the Holy Father invited everyone “to allow the tenderness of Baby Jesus to illuminate our lives” and “to allow the love of God, like the branches of an evergreen tree, to remain vibrant within us.”

Pope Leo deeply saddened by the attack at Sydney, Australia's Bondi Beach

 

A menorah is projected onto the Sydney Opera House sails after a shooting during a Jewish holiday celebration at Bondi Beach in SydneyA menorah is projected onto the Sydney Opera House sails after a shooting during a Jewish holiday celebration at Bondi Beach in Sydney  (REUTERS/Hollie Adams)

Pope Leo is “deeply saddened” by attack in Australia

The Pope sends a telegram signed by the Vatican Secretary of State to the Archbishop of Sydney, Australia upon hearing the news of the attack which killed 16 people on 14 December.

Vatican News

After hearing the news of the attack at Bondi Beach in Australia, Pope Leo XIV sent a telegram, signed by Secretary of State Cardinal Pietro Parolin, to the Archbishop of Sydney, Anthony Fisher.

The Pope expressed his deep sadness for the loss of “members of the Jewish community gathered for a Hanukkah celebration.” The telegram went on to offer the Holy Father’s “assurance of his spiritual closeness to all those affected by this senseless act of violence.”

Pope Leo shared his renewed hope that “those tempted to violence will undergo conversion and seek the path of peace”. He offered his prayers for those still recovering “as well as consolation for those grieving the loss of a loved one.” He commended the dead to God while invoking “the divine blessings of peace and strength upon all Australians.”

Sunday, December 14, 2025

Saint of the Day for Monday

 

St. Mary Di Rosa




Saint Mary (Paula) Di Rosa December 15 The pounding on the barricaded door of the military hospital sent every heart thudding in terror. In the middle of the war in Brescia (Italy) in 1848, the wounded, sick, and those who cared for them knew what that pounding meant. The shouts from beyond the door came from soldiers, not obeying any command but their inner desire to destroy and plunder. Who could do anything to stop them? The only people here were some Sisters, the Handmaids of Charity, who devoted themselves to helping the sick. The doctors had not even wanted them there. The doctors wanted medical people who were secular and military, not nuns. And in the face of this new danger they were even more useless! Worse than useless -- because that Paula (as she was known) di Rosa was actually moving to open the door!

When the door swung wide, the soldiers saw their way blocked with a great crucifix held by Paula di Rosa and two candles held by two of the six sisters who stood by her. Suddenly their frenzy to destroy disappeared, and full of shame before this display of courage and faith, they slunk back into the shadows.

Throughout her life, Paula di Rosa was never afraid to open the door on a new opportunity to serve God, especially when she was unsure of what lay beyond. People who didn't know her well must have thought she was too frail and delicate for these ventures, but she came armed not only with her faith but boundless energy, intelligence, and hunger to serve.

Born in 1813, she had tackled enormous projects from the time she was seventeen, arranging retreats and special missions for her parish and setting up a women's guild. Because of all she accomplished, when she was only twenty-four, she was asked to be supervisor of a workhouse for poor girls. After two years, she became concerned because there was no place for the girls to go at the end of the day. Night held special dangers for these girls and Paula wanted to give them a safe place to stay. The trustees refused to provide that place. For Paula the choice was easy -- she once said that she could never go to bed with a clear conscience if she had missed the chance to do some good. So she quit the workhouse to set up a boardinghouse for poor girls while helping her brother with a school for the deaf.

At 27 she stood before another door. She was appointed superior of the Handmaids of Charity, a religious society whose purpose was to dedicate all their time and attention to the suffering in hospitals. With her friends Gabriela Bornati and Monsignor Pinzoni, she won the respect of those who thought of these "handmaids" as intruders.

Then in 1848, her whole life seemed to fall apart. First, she lost Gabriela and then Monsignor Pinzoni died, leaving her without the support and friendship she had come to depend on. War started in Europe and her homeland was invaded. Facing that kind of grief and turmoil, many others would have crawled into bed and pulled the covers over their head. But Paula had always seen opportunity in everything that came her way. War meant that many would be wounded and displaced by the war so she and her sisters went to work at a military hospital and even went out to the battlefield to give spiritual and physical comfort to the wounded and dying.

She died in 1855, going through the final door, unafraid and joyful to be joining her Lord forever.

On Saturday in Spain & France, over 100 martyrs are beatified

 

The beatification Mass at Notre Dame in ParisThe beatification Mass at Notre Dame in Paris 

50 Catholics martyred by the Nazis beatified in France

Three different groups of martyrs, nearly 200 in total, are beatified in celebrations in the Cathedrals of Jaen, Spain, and Notre Dame in Paris.

By Pierfrancesco Loreto

On Saturday, 13 December, two Masses were celebrated respectively in the Cathedral of Jaen in Spain and at Notre Dame Cathedral in Paris for the beatification of Venerable Servants of God, men and women who gave their lives to remain faithful to Christ in times of persecution.

In the first instance, 124 martyrs of the Spanish Civil War were beatified in a celebration presided over by Cardinal Marcello Semeraro, Prefect of the Dicastery for the Causes of Saints.

As the Jaen Diocese itself recalls, these people made the ultimate sacrifice "for the love of Christ", and their example continues today to encourage the faith of the whole community.

Choosing the 124 martyrs has involved a research process that dates back to the 1990s and early 2000s. The object of the inquiries was to show that, in fact, they were killed solely on account of their faith, “and not for other motives,” the Delegate for the Cause of the Saints, Andres Najera, said.

"In a violent and aggressive world, with a lack of respect for ideologies and beliefs, the 124 [Servants of God] made a difference by affirming that violence is not the solution; the answer comes from forgiveness, and this is the lesson that the Gospel gives us. The world needs goodness", he added.

The Venerable Servants of God of the diocese of Jaén were killed in various places and at different times during the Spanish Civil War, which featured elements of cruel anti-Catholic persecution.


Artwork depicting the martyrs of Jaen



Two different groups of Martyrs beatified in Jaen

The beatifications celebrated in Spain concerned the martyrdom of diocesan priest Manuel Izquierdo Izquierdo and 58 companions; and the martyrdom of his colleague Antonio Montañés Chiquero and 64 associates, all killed between 1936 and 1937. The two groups were the subject of separate “causes” for canonization.

Revolutionaries moved by anti-religious and anti-Christian sentiments massacred numerous priests, religious, and laypeople, and looted churches and places of worship. The guerrillas' odium fidei, hatred of the faith, driven by atheistic propaganda, was amply demonstrated by the general violence against the Church, towards its ministers and many of its faithful.

The militia established a climate of persecution against all those who professed to be members of the Catholic Church, be they priests, consecrated persons, or lay people.

The leader of the martyrs of Jaén, Don Manuel Izquierdo Izquierdo, was particularly affected by the mistreatment and torture inflicted by the persecutors, and so was Don Manuel Valdivia Chica, whose hands were cut off before his death.

Despite the danger, the priests chose not to leave the parishes where they carried out their ministry to stay close to their congregation. Some of the priests, including Don Antonio Montañes Chiquero, asked to be killed last so that they could hear the confessions of the others and help them die a holy death.

The celebration in Paris for the French Blesseds

Later on Saturday, in the Cathedral of Notre-Dame in Paris, Cardinal Jean-Claude Hollerich, Archbishop of Luxembourg, presided at the Mass of beatification of Raymond Cayré, diocesan priest; Gérard-Martin Cendrier, religious of the Order of Friars Minor; Roger Vallée, seminarian; Jean Mestre, layman, and 46 of their companions.

This Mass of collective beatification was the most important of its kind held in France.

The majority of these Catholics came from the Young Christian Workers (JOC) and died primarily in concentration camps where they had been sent because of their apostolate, an activity prohibited by the Hitler regime.

They were part of the "Mission Saint Paul", a form of clandestine chaplaincy set up by French bishops to provide spiritual assistance to young people requisitioned for the Compulsory Labor Service (STO), which involved between 600,000 and 650,000 workers.

That scheme was introduced on 16 February 1943 by the Vichy Regime to send a large number of French citizens to work in Germany and fill the places of Germans engaged at the front.

Many priests, religious and lay people belonging to Catholic associations covertly followed French workers sent to German territory to provide them with moral and spiritual support. As a result, they were arrested for subversive activity against the Third Reich, tortured and put to death mainly in the concentration camps of Buchenwald, Mauthausen, Dachau or Neuengamme.

Most died there, while others lost their lives due to the suffering they endured.

Gaudete Mass at St. Peter's Basilica is part of the Jubilee of Prisoners

 

Pope Leo presides over Mass on Gaudete Sunday and during the Jubilee of PrisonersPope Leo presides over Mass on Gaudete Sunday and during the Jubilee of Prisoners  (@Vatican Media)

Pope Leo: Flowers can bloom even in prisons

During his homily on the Sunday of the Jubilee of Prisoners, Pope Leo XIV challenges both inmates and those responsible for the prisons to hold on to hope and he reminds everyone “that no human being is defined only by his or her actions and that justice is always a process of reparation and reconciliation.”

By Kielce Gussie

On the third Sunday of Advent, also known as Gaudete Sunday, Pope Leo XIV celebrated Holy Mass in St. Peter’s Basilica. In his homily, the Holy Father reflected on the word “Gaudete”. He explained the “joy” of this Sunday reminds us of "the bright dimension of waiting: the trust that something beautiful, something joyful, will happen.”

14 December also marked the Jubilee of Hope for prisoners and all those who work in prisons. Pope Leo recalled that 26 December last year, his predecessor Pope Francis opened the Holy Door inside Rome's Rebibbia prison, urging his listeners to "throw open the doors of your heart.”

On that occasion, Pope Francis also urged everyone to be generous “workers of justice and charity in the environments where we live.”

There is still hope

With the Jubilee Year of Hope coming to a close, Pope Leo stressed that, despite efforts that have been made, “much remains to be done in the prison world.” He acknowledged the prisons are challenging environments, and “even the best intentions may encounter many obstacles.”

Yet, he argued it is specifically for this reason that we must all avoid growing tired or discouraged. Rather, the Holy Father stressed that we must persevere. “Many still fail to understand that from every fall, one must be able to rise again,” Pope Leo explained. “No human being is defined by what they have done, and justice is always a process of repair and reconciliation.”


Pope Leo incenses the statue of Our Lady with the Child Jesus in St. Peter's Basilica   (@VATICAN MEDIA)


If we create and keep safe spaces for sensitivity, attention to others’ needs, respect, mercy and forgiveness to flourish—even in the most difficult times— “beautiful flowers bloom, and even within the prison walls, unique gestures, projects, and encounters mature in their humanity.”

This is essential for those living without their freedom, the Pope stressed, but it is also important for those who represent justice for inmates. This Jubilee “is a call to conversion, and precisely for this reason, it is a source of hope and joy.”

Keep compassion at the center

To achieve this, it is necessary to first look to Jesus, His humanity, and His Kingdom as reminders that miracles can happen through extraordinary interventions by God. However, Pope Leo highlighted, “more often they are entrusted to us, to our compassion, our attention, our wisdom, and the responsibility of our communities and institutions.”

He noted how we are all also called to foster, in all areas—and, today, particularly in prisons—a society rooted in new values, with a strong focus on compassion.

For this reason, the Holy Father pointed out how Pope Francis wanted this Holy Year to offer “forms of amnesty or remission of penalties might be granted to help people regain trust in themselves and in society”.

We are never alone

The day’s Gospel touched on the biblical origin of the Jubilee—a year of grace where everyone was given the chance to start fresh. The passage reflected on St. John the Baptist, who encouraged people to convert and be baptized. He was frank and upright, but also merciful and understanding.

Pope Leo acknowledged the difficult task God entrusts to both inmates and those responsible for prisons. He pointed out the numerous problems they are called to address: “overcrowding, the still insufficient commitment to ensuring stable educational programs for rehabilitation, and work opportunities.”

Yet, on a deeper level, there are also issues of working through the weight of the past, wounds to be healed, disappointments, the patience required with oneself to achieve these steps, and the temptation to give up. While these challenges might feel overwhelming and difficult, God offers encouragement in the Scriptures. He repeats “that no one be lost” and that all “may be saved”.

“This is what our God desires, this is His Kingdom, and this is what His work in the world aims for”, the Holy Father stressed.

With Christmas drawing near, Pope Leo invited everyone to work toward this dream, reminding them that, even in the greatest difficulties, “we are not alone: the Lord is near, He walks with us, and with Him by our side, something beautiful and joyful will always happen.”

Sunday Angelus Address with Pope Leo XIV 12.14.2025

 

Pope Leo delivers his Angelus reflectionPope Leo delivers his Angelus reflection  (@Vatican Media)

Pope: Jesus' words 'free us from the prison of despair'

After celebrating Mass for the Jubilee of Prisoners, Pope Leo delivers his Angelus address for the third Sunday of Advent, saying that Christian joy endures "when life seems to lose its meaning and everything appears darker.”

By Jean-Paul Kamba, SJ

“A prophet, even in chains, retains the ability to use his voice in the pursuit of truth and justice."

Evoking John the Baptist, who was imprisoned for his preaching, Pope Leo XIV opened his Sunday Angelus reflection with this powerful image. Even from behind bars, he continued to hope and to question. John thus became a sign that the Word of God cannot be silenced, even when prophets are deprived of freedom.

From his prison cell, Pope Leo said, John the Baptist hears of the works accomplished by Jesus. Yet these works do not correspond to what he had expected. Hence his question: “Are you the one who is to come, or should we wait for another?” A question that echoes across the centuries and reaches all those “who seek truth and justice, those who long for freedom and peace,” and who continue to question Jesus.

Christ's self-revelation

In response, Jesus does not offer a theoretical definition of his identity. He invites people to look at what he does. “It is the least among us, the poor, the sick, who speak for him,” the Holy Father stressed, noting that the Messiah is recognizable by his deeds, which are visible signs of salvation at work: “The blind see, the mute speak, the deaf hear.”

Even the image of God, disfigured by illness and exclusion, is restored to wholeness. Even the dead themselves— “completely unresponsive”—are raised to life. This, the Pope insisted, is the heart of the Gospel: “When God comes into the world, you can see it!”



The crowd gathered in St Peter's Square for the Angelus  (@Vatican Media)



Freed from discouragement

“The words of Jesus free us from the prison of despair and suffering.  Every prophecy finds its expected fulfillment in Him."

It is Christ, the Pope continued, who opens humanity’s eyes to the glory of God—God who “gives a voice to the oppressed, from whom violence and hatred have taken away their voice; who overcomes the ideology that makes people deaf to the truth; and who heals the illusions that distort the body.”

Advent: a time of waiting and attentiveness

During this Advent season, the Pope invited the faithful to unite two fundamental attitudes: “waiting for the Savior" and "attentiveness to what God is doing in the world". 

Gaudete in Domino semper.” The Holy Father also recalled the meaning of the third Sunday of Advent, Gaudete Sunday—the Sunday of joy. This is a joy that does not allow one to avoid trials, but rather one that endures “especially when life seems to lose its meaning and everything appears darker.”