Showing posts with label Turkey. Show all posts
Showing posts with label Turkey. Show all posts

Tuesday, December 30, 2025

A nice look back on the 9 months of Leo XIV Papacy

 

A steady light: Pope Leo XIV’s top five moments of 2025




“Lebanon needed this embrace.”

The words went out over a social media platform, made more poignant for the accompanying image of Pope Leo XIV consoling a weeping Lebanese woman.

I couldn’t help thinking “perhaps the whole world needed it, and needs this pope, for this time.”

Leo’s papacy, of nine months gestation, has revealed itself slowly — full of hope but also hidden, as though the first pope from the United States meant to show himself in small, unhurried measures. 

The office into which he had been thrust might quickly make its demands known, but this new pontiff seemed to be considering everything placed before him with care. The punditry, who had barely counted Cardinal Robert Prevost among the papabile going into the conclave, have been chomping at the bit to define the man, quickly comparing him to his predecessor or trying to label the new pontiff according to their preferences. 

Barely had we met him before one head-spinningly swift headline blared: “With Leo, there’s no going back from Francis,” while another editorial declared Prevost would be no “Francis 2.0 or even 1.5.” More thoughtful publications watched and waited to see what the first steps of this newborn pontificate would show — would he be cautious or take off running?

Our new Peter came with a papal name of both historic greatness and clear-minded engagement with changing times and trends, and that seemed to please everyone. 

As societies are roiled by the still-evolving, barely studied effects of techno-addiction on our minds and souls, increased government surveillance on our trust, mysterious use of bitcoin on economies and the thoughtless embrace of artificial intelligence on everything, there seemed to be a consensus of hope that this new Leo might be nodding toward Leo XIII, whose encyclical “Rerum Novarum” helped to define the moral concerns and rights of laborers during the Industrial Revolution. 

When the new pope admitted as much, expectations grew that he would quickly address all of it, especially bringing Catholic sensibility to bear on the powers and problems inherent to AI. Meanwhile, the Augustinian who appeared on the balcony of St. Peter’s last May 8 kept his initial thoughts to himself. Making his first popemobile forays into the crowds attending his audiences, he greeted babies and made several spectacular catches as all manner of “Pope Leo” dolls came his way. 

“He seems quietly centered, and comfortable in his own skin,” I wrote to a friend. “But I wish he’d do something spectacular, already. I mean, why the reticence? He’s from Chicago!”

By way of the missions in Chiclayo, Peru,” I was reminded. “Be patient. Honestly, I like that Leo is taking his time and leaving a lot to the imagination. Showing an ankle, so to speak, not the whole leg.”

As the Holy Father’s papacy progressed, I realized that what I’d thought of as “reticence” was instead an Augustine-rooted habit of careful thought. After the dramatic pipe organ of Pope John Paul II, the quiet piano of Benedict XVI, and the larger-than-life brass band that was Pope Francis (a man unfiltered while speaking off-the-cuff but capable of real elegance on paper), Prevost presented more like an acoustic guitar tuned by the master: soothing, inviting, complex and capable of great surprise. 

Here are my top 5 “Pope Leo Moments” for 2025. 

1) His first interview — and the messages contained in it

Pope Leo XIV sits with Elise Allen, senior correspondent at Crux, for an interview at the pope’s residence inside the Vatican’s Palazzo Sant’Uffizio July 30, 2025. The biography of the pope is titled, “Leo XIV: Citizen of the World, Missionary of the XXI Century,” and it will be published in Spanish by Penguin Peru Sept. 18. English and Portuguese editions of the book will be released in early 2026. (CNS photo/courtesy Crux)

In his first interview, Leo spoke clearly of his concerns for socio-economic issues, wealth inequality, the marginalized, environmental concerns, immigration, war and governmental overreach but also surprised many by insisting, “I don’t see my primary role as trying to be the solver of the world’s problems.” 

Rather, the new pope means to root the voice of the church firmly to its source: “The values that the church will promote in dealing with some of these world crises don’t come out of the blue, they come out of the Gospel.” It goes back, he added “to the very basic things of respecting one another, respecting human dignity …” 

And so, month by month Pope Leo began to show us what he meant — by issuing a beautiful and moving exhortation on love of the poor; by praying with the leader of a historic persecutor of the church; by addressing the marginalized, both outside and within the church through Gospel lenses and with an eye toward bridging what has become polarized. He’s used digital encounters to stay in touch with young Catholics, to excellent effect.

All of that added up to a great beginning for this infant papacy, but Leo’s slow revelation ended in Lebanon, where we saw a candle of steady light, burning with a full and compassionate heart for the suffering, a vigorous and deep uplifting faith and a humble yet firm sense of occasion.

2) Visit to Turkey and, especially, Lebanon


Pope Leo XIV greets the crowd from a mini popemobile during an event with Lebanese young people in the square in front of the Maronite Patriarchate of Antioch in Bkerké, Lebanon, Dec. 1, 2025. (CNS photo/Lola Gomez)

 In considering the top five moments of this papacy thus far, Pope Leo’s visit to Turkey and Lebanon is an obvious standout. The photos from Leo’s pilgrimage to Iznik were breathtaking: standing above the submerged ruins of the ancient Basilica of Saint Neophytos, the bishop of Rome joined in prayer with the Ecumenical Patriarch of Constantinople and representatives of Eastern churches, both Catholic and other Orthodox, and helped the one, apostolic church breathe with both lungs.

In Istanbul he made a respectful visit to the famous Blue Mosque, leaving his shoes outside but — in a departure from his three predecessors — politely declining to pray with an innately American demurral, “that’s OK.”

After that, Leo’s focus was Lebanon, Lebanon, Lebanon, with that beleaguered nation’s estimated 1.3 million Catholics demonstrably overjoyed to meet their new Papa. The Holy Father seemed similarly enthused, becoming the first pontiff to visit and pray before the shrine of St. Charbel Makhlouf, the great Melkite monk held in deep reverence by Catholic and even some Muslim Lebanese. Indeed, Pope Leo later acknowledged “the enduring truth that Christians, Muslims, Druze and countless others can live together and build a country united by respect and dialogue.”

From there Pope Leo met with an enthusiastic group of young people, his stirring address spelling out the challenges of balancing technology and interpersonal relationships; he also consoled the families of those lost in a devastating 2020 explosion that killed hundreds — the “embrace Lebanon needed” — closing the trip with a Mass attended by an estimated 150,000 Catholics. There, he preached with forceful beauty: “Lebanon, stand up,” he said. “Be a home of justice and fraternity! Be a prophetic sign of peace for the whole of the Levant.”

3) Meeting — and praying with — an earthly king

Pope Leo XIV says farewell to Britain’s King Charles III in the San Damaso Courtyard of the Apostolic Palace at Vatican at the end of his visit Oct. 23, 2025. (CNS photo/Vatican Media)

Precedent setting as it was, Pope Leo’s Apostolic Journey was not the first historic moment of his papacy. A month earlier he had welcomed Britain’s King Charles III, Supreme Governor of the Church of England, to St. Peter’s and for the first time since the Reformation, a pope and a British monarch prayed together, and in the Sistine Chapel, no less! 

There are still plenty of issues keeping us apart but Leo is demonstrating that Christians praying together, in every part of the world, must always be the beginning dialogue for peace. 

4) “Dilexi te”: Continuity and unity

Pope Leo XIV signs his first apostolic exhortation, “Dilexi Te” (“I Have Loved You”), in the library of the Apostolic Palace at the Vatican Oct. 4, 2025, the feast of St. Francis of Assisi, as Archbishop Edgar Peña Parra, the substitute secretary for general affairs at the Vatican Secretariat of State, looks on. The exhortation was released Oct. 9. (CNS photo/Vatican Media)

It was a beautiful sign of papal continuance when Pope Francis picked up Benedict XVI’s unfinished encyclical and completed it, issuing “Lumen Fidei” and graciously writing “I have taken up his fine work and added a few contributions of my own.” Likewise, “Dilexi te,” the apostolic exhortation Pope Francis was preparing before his death was finished by Leo XIV, who wrote, “I am happy to make this document my own … since I share the desire of my beloved predecessor that all Christians come to appreciate the close connection between Christ’s love and his summons to care for the poor.” 

While notions of papal continuance too frequently rest upon shallow externals (“Will he eschew a mozzetta? Will he wear a camauro?”) in this cooperation of popes working as brothers toward the same end, we see the continued presence of the Holy Spirit, who upholds the institutional church, whether she is at her best or her worst. What a heartening thing.

5) Plaintalk for the plane presser

Pope Leo XIV answers a question from a journalist aboard his flight back to Rome from Lebanon, Dec. 2, 2025. (CNS photo/Lola Gomez)

Leo’s three most recent predecessors agreed to in-flight press conferences, which are informal and can sometimes yield answers requiring later follow-up or clarification. On the return to Rome, the Holy Father, while doubtlessly still processing all that he had experienced in the Levant, covered an array of topics with clarity, discernment and discretion — no follow-ups required — and he even shared something of his personal prayer life. 

Perhaps in keeping with his stated belief that he is not meant to be “the solver of the world’s problems,” he refused to go into detail about delicate socio-politico issues. Asked about a letter from Hezbollah, Leo delicately sidestepped the details saying only, “Clearly, on the part of the church there is the proposal that they lay down their arms and that we seek dialogue. But beyond this, I prefer not to comment at this time.”

Responding to a query as to his state of mind when the possibility of his election became clear in conclave, the pontiff was natural and instructive. “I resigned myself to the fact … I took a deep breath, and said ‘here we go Lord, you’re in charge, you lead the way.'”

A prayer of surrender to an unimaginable change in life and station, “here we go, Lord, you’re in charge.” By word and example, perhaps the best and most succinct example of lived and intimate prayer that a pope can make, unceremoniously offered as instruction to us all.

Elizabeth Scalia is editor at large for OSV. Follow her on X @theanchoress.

Wednesday, December 3, 2025

A Papal interview on the plane returning to Rome from Lebanon

 

Pope: ‘I was thinking of retiring, but instead I surrendered to God’

Aboard the papal plane returning to Rome from Lebanon, Pope Leo XIV speaks to journalists about the role of the Holy See, which works “behind-the-scenes” in peace negotiations, so that all parties may lay down arms. Regarding Ukraine, the Pope underlines Europe’s involvement and the important role Italy could play, and answers a question about how he reacted to his election, stressing the importance of giving one’s life to God and letting him "lead the way".

Vatican News

“First of all, I want to say thank you to all of you who have worked so hard; I would like you to pass on this message also to the other journalists, both in Türkiye and in Lebanon, who have worked to communicate the important messages of this journey. You too all deserve a big round of applause for this visit.”

Pope Leo XIV greeted the 81 journalists on board the flight from Beirut to Rome with those words, before answering several questions, speaking in English, Italian and Spanish.

He spoke about his just-concluded Apostolic Journey, the Middle East, the war in Ukraine, Europe’s presence in peace negotiations, and the situation in Venezuela.

He also received a gift from a Lebanese correspondent: a hand-made painting, created live on television in recent days, depicting him and the symbolic places he visited in the Land of the Cedars.

Below is a working English transcription and translation of the press conference:

Joe Farchakh (LBC International): You are an American Pope who is leading a peace process. My question is whether you will use your contacts with President Donald Trump and Prime Minister Benjamin Netanyahu. On the plane, you said that the Vatican is a friend of Israel. Will you raise the issue of stopping Israel’s aggression against Lebanon? And is a sustainable peace possible in the region?

[Pope Leo XIV, in English]: First of all, yes, I believe sustainable peace is achievable. I think that when we talk about hope, when we talk about peace, when we look to the future, we do so because I believe it is possible that peace once again come to the region and come to your country, to Lebanon.

In fact I have already, in a very small way, begun a few conversations with some of the leaders of places that you have mentioned, and I would intend to continue to do that, personally or through the Holy See, because the fact is that we do have diplomatic relationships with most of the countries through the region, and it would be our hope certainly, to continue to raise that call for peace that I spoke of at the very end of the Mass today.

Imad Atrach (Sky News Arabia): In your last speech, there was a clear message to the Lebanese authorities to negotiate. To negotiate, to dialogue, to build. Will the Vatican do something concrete in this regard? Last night you met a Shia representative. Before your visit, Hezbollah sent you a message; I don’t know if you received it, if you read it. What could you tell us about this? Thank you very much for having visited Lebanon, which was a dream for us.

[Pope, in Italian]: One aspect of this journey, which was not the main reason—because the visit was conceived with ecumenical questions in mind, with the theme of Nicaea, the meeting with Catholic and Orthodox Patriarchs, and the search for unity in the Church—but in fact, during this journey, I also had personal encounters with representatives of different groups who represent political authorities, people or groups who have something to do with internal conflicts or even international conflicts in the region.

Our work is not primarily something public that we proclaim in the streets; it is somewhat behind the scenes. It is something we have already done and will continue to do in order to convince the parties to lay down their arms, to abandon violence, and to come together to the table of dialogue: to seek answers and solutions that are not violent but can be more effective.

Imad Atrach: The message from Hezbollah?

Yes, I saw it. Clearly, on the part of the Church there is the proposal that they lay down their arms and that we seek dialogue. But beyond this, I prefer not to comment at this time.

Cindy Wooden, CNS : Holy Father, you said a couple of months ago that there is a learning curve to being Pope. When you arrived at Harissa yesterday, with the warm welcome, it looked like you said, ‘Wow.’ Can you tell us what you are learning? What is the most difficult thing to learn for you in being Pope? And you haven’t told us anything either about what it felt like in the Conclave when it became clear what was happening. Can you tell us a little bit about that?

[Pope, in English]: Well, my first comment would be that just a year or two ago I too thought about retiring someday. You have received that gift apparently; some of us will continue to work. (A joke referencing the fact that Ms. Wooden is retiring in December, ed.)

The Conclave itself, I believe very strictly about the secret of the Conclave, even though I know that there have been public interviews where some things were revealed. I said to a reporter the day before I was elected, she caught me on the street I was going to lunch across the street at the Augustinians, and she said, ‘What do you think? You have become one of the candidates!’ And I simply said, ‘Everything is in the hands of God.’ And I believe that profoundly.

One of you, there is a German journalist on here who said to me the other day, tell me one book, besides St. Augustine, that we could read to understand who Prevost is.

And there’s several I thought of, but one of them is a book called, “The practice of the presence of God.” It’s a very simple book, by someone who doesn’t even give his last name, Brother Lawrence, written many years ago.

But it describes, if you will, a type of prayer and spirituality where one simply gives his life to the Lord and allows the Lord to lead. If you want to know something about me, that has been my spirituality for many years.

In midst of great challenges, living in Peru during years of terrorism, being called to service in places where I never thought I would be called to serve to. I trust in God, and that message is something that I share with all people.

So what was it like? I resigned myself to the fact when I saw how things were going, and I said that this could be a reality. I took a deep breath, I said here we go Lord, you’re in charge, you lead the way.

I don’t know that I said ‘Wow’ last night. In the sense that my face is very expressive, but I’m oftentimes amused by how the journalists interpret my face. I mean, it’s interesting; sometimes I get, you know, like really great ideas from all of you, because you think you can read my mind or my face. And it’s not—you’re not always correct.

I mean, I was at the Jubilee for Youth, where there were over 1 million young people there. Last night was a small crowd.

It’s always marvellous to me; I think to myself, ‘These people are here because they want to see the Pope,’ but I say to myself, ‘They are here because they want to see Jesus Christ and they want to see a messenger of peace,’ in this case in particular.

So to just listen to their enthusiasm, and to hear their response to that message is something that I think is—that enthusiasm is awe-inspiring. I just hope I never get tired of appreciating everything that all these young people are showing.

Gian Guido Vecchi (Corriere della Sera): These are hours of great tension between NATO and Russia; there is talk of hybrid war, prospects of cyberattacks, and things of this kind. Do you see the risk of an escalation, of a conflict carried forward with new means as reported by NATO leaders? And, in this climate, can there be negotiations for a just peace without Europe, which in recent months has been systematically excluded by the American presidency?

[Pope, in Italian]: This is obviously an important issue for peace in the world, but the Holy See does not have a direct involvement, because we are not members of NATO nor of any of the talks so far, and even though many times we have called for a ceasefire, for dialogue and not war.

And it is now a war with many aspects: with the increase in arms, all the armaments production going on, cyberattacks, energy. Now that winter is coming there is a serious problem there.

It is clear that, on the one hand, the President of the United States is thinking he can promote a peace plan that he would like to carry out and that, at least at first, is without Europe.

But Europe’s presence is important, and that first proposal was also modified because of what Europe was saying.

Specifically, I think Italy’s role could be very important. Culturally and historically, Italy has the capacity to act as an intermediary in the midst of a conflict that exists between different parties: Ukraine, Russia, the United States…

In this sense, I could suggest that the Holy See might encourage this kind of mediation, and that one should seek—and that we should seek together—a solution that could truly offer peace, a just peace, in this case in Ukraine.

Elisabetta Piqué (La Nación): The Lebanese flag has the same colours as the flag of Peru. Is that a sign that you will be making a visit to Latin America in the second half of next year, combining it with Argentina and Uruguay? Joking aside, what visits are you preparing for the coming year? And, furthermore, speaking of Latin America, there is a great deal of tension because of what is happening in Venezuela. There is an ultimatum from President Trump to Maduro to resign, to leave power, and a threat to remove him by a military operation. What do you think about this?

[Pope, in Spanish]: As for visits, there is nothing absolutely certain; I hope to carry out a visit to Africa. That would possibly be the next journey.

Ms. Piqué: Where?

Africa, Africa. Personally, I hope to go to Algeria to visit the places of Saint Augustine, but also in order to continue the conversation of dialogue, of building bridges between the Christian world and the Muslim world. In the past, in another role, I already had the opportunity to speak about this topic.

It is interesting: the figure of Saint Augustine helps a great deal as a bridge, because in Algeria he is very much respected as a son of the homeland. That is one.

Then there are some other countries, but we are working on it. Clearly, I would very much like to visit Latin America, Argentina, and Uruguay, which are waiting for the Pope’s visit. I think Peru would also receive me, and if I go to Peru there would also be many neighbouring countries, but the plan is not yet defined.

Regarding Venezuela, at the level of the Bishops’ Conference and with the Nuncio, we are trying to find a way to calm the situation, seeking above all the good of the people, because in these situations it is the people who suffer, not the authorities.

The signals coming from the United States change, and so we must see… On the one hand, it seems there has been a telephone conversation between the two presidents; on the other hand, there is this danger, this possibility, that there could be an action, an operation, including an invasion of Venezuelan territory.

I again believe it is better to seek dialogue within this pressure, including economic pressure, but looking for another way to bring about change, if that is what the United States decide to do.

Michael Corre, La Croix : Hello Your Holiness, thank you for this very interesting trip. You just talked about continuing to build bridge between different worlds. I would like to ask: some Catholics in Europe believe that Islam is a threat to a Christian identity of the West. Are they right, and what would you say to them?

[Pope, in English]: All of the conversations that I had during my time, both in Türkiye and Lebanon, including with many Muslims, was precisely concentrated on the topic of peace and respect for people of different religions.

I know that, as a matter of fact, that has not always been the case. I know that in Europe there are many times fears that are present but oftentimes generated by people who are against immigration and trying to keep out people who may be from another country, another religion, another race.

And in that sense, I would say that we all need to work together, one of the values of this trip is precisely to raise the world’s attention to the possibility that dialogue and friendship between Muslims and Christians is possible.

I think one of the great lessons that Lebanon can teach to the world is precisely showing a land where Islam and Christianity are both present and are respected and that there is a possibility to live together to be friends.

Stories, testimonies, witnesses that we heard even in the past two days of people helping each other; Christians with Muslims, both of whom had had their villages destroyed, for example, were saying we can come together and work together.

I think those are lessons that would be important also to be heard in Europe or North America. We should perhaps be a little less fearful and look for ways of promoting authentic dialogue and respect.

Anna Giordano (Ard Radio): The Church in Lebanon is supported also by the German Church. There are, for example, some German aid agencies very active in Lebanon. So also from that point of view, it is important that the German Church stays a strong Church. So you probably know, that there is this (Synodaler Weg), Synodal Way, a process of change in the German Church going on. Do you think this process can can be a way to strengthen the Church? Or is is the other way around? And why?

[Pope, in English]: The Synodal Way is not unique to Germany; the whole Church has celebrated a Synod and synodality over the past several years.

There are some great similarities, but there are also some marked differences between how the Synodal Way in Germany has been carried forward and how it may well continue in the universal Church. On the one hand, I would say there is room certainly for respect for inculturation.

The fact that in one place synodality is lived in a certain way, and in an other place it is lived differently, does not mean that there will be rupture or a fracture. I think that is very important to remember.

At the same time, I am aware that many Catholics in Germany believe that certain aspects of the Synodal Way that has been celebrated in Germany up until now, do not represent their own hope for the Church or their own way of living the Church.

So, there is need for further dialogue and listening within Germany itself, so that no one’s voice is excluded, so that the voice of those who are more powerful does not silence or stifle the voice of those who might also be very numerous but don’t have a place to speak up and to allow their own voices and own expressions of Church participation to be listened to.

At the same time, as you know I am sure, the group of German Bishops has been meeting, for the last couple of years, with a group of the Cardinals from the Roman Curia. There is an ongoing process there as well, to try and make sure the German Synodal Way does not, if you will, break away from what needs to be considered as a pathway of the universal Church.

I’m sure that will continue. I suspect there will be some adjustments made on both sides in Germany, but I’m certainly hopefully that things will work out positively.

Rita El-Mounayer (Sat-7 International): We are four different Christian channels broadcasting in the Middle East and North Africa, two in Arabic, one in Farsi and one in Turkish. First of all, I would like to thank you for giving a time for the Lebanese people. I am myself a child of war, and I know how much it means to have a hug from Your Holiness, a tap on the shoulder, and saying everything is going to be ok. And what struck me is your motto: ‘In the one we are one.’ This motto speaks of building bridges between different Christian denominations, between religions and also across neighbours, that sometimes can be a bit difficult. So my question is, from your own perspective, what unique gift does the Church in the Middle East—with all its tears, wounds, challenges and past history—can give the Church in the West and the world?

[Pope, in English]: Let me preface my response by saying that today people who grew up in a very individualistic society—young people who passed significant amount of time during the pandemic because of COVID, and whose personal relationships are oftentimes very isolated, in reality because they are only through computer screens or smartphones—they ask sometimes, ‘Why should we want to be one? I am an individual, and I don’t care about others.’

And I think there is a very important message here to say to all people that unity, friendship, human relationships, communion, are extremely important and extremely valuable. If for no other reason, then the example you mentioned about someone who has lived through war or has suffered and is in pain, what an embrace can mean to them.

What that very human, real, healthy expression of personal care can do to heal the heart of someone else. On a personal level, that can become, if you will, a common level, a community level that unites all of us, and helps us understand, and respect for one another goes far beyond ‘You keep your distance; I’ll stay here, and you stay there, and we’ll have no interaction.’ But it means building up relationships that will enrich all people.

With that message, certainly, my motto is primarily because of Christ “il illo” is ‘In Christ who is one we are all one.’

But it is not defined, if you will, only for Christians. As a matter of fact, it is an invitation to all of us and to others to say: the more we can promote authentic unity and understanding, respect and human relationships of friendship and dialogue in the world, the greater possibility there is that we will put aside the arms of war, that we will leave aside the distrust, the hatred, the animosity that has so often been built up and that we will find ways to come together and be able to promote authentic peace and justice throughout the world.

Tuesday, December 2, 2025

Pope Leo XIV on way back to Rome after his journey to Turkey & Lebanon

 

Pope Leo at Beirut farewell: 'Choose peace as a way, not just a goal'

Before taking off for Rome at Beirut’s airport, Pope Leo XIV concludes his Apostolic Journey to Türkiye and Lebanon, calling for dialogue, fraternity, and reconciliation across the Middle East and expressing his hope that those who “currently consider themselves enemies” may embrace a spirit of fraternity and commitment to peace.

By Linda Bordoni

Following an official “Farewell Ceremony” at Beirut’s Rafic Hariri International Airport on Tuesday, Pope Leo XIV concluded his Apostolic Journey to Türkiye and Lebanon on Tuesday, highlighting a vision of fraternity and peace for the entire region.

“We hope to involve the entire Middle East in this spirit of fraternity and commitment to peace, including those who currently consider themselves enemies,” the Pope said, bringing his 6-day apostolic visit to a close.

Looking back at the last three days in Lebanon, he highlighted the country’s rich spiritual heritage and the resilience of its people and upheld the deep veneration for the Blessed Virgin Mary shared by both Christians and Muslims.

Pope Leo specifically recalled his visit to the tomb of Saint Charbel, noting that Lebanon’s history provides sustenance for the journey toward a peaceful future.

He did not neglect to address the ongoing challenges facing the country and expressed his solidarity with victims of the Beirut port explosion, saying, “I carry with me the pain, and the thirst for truth and justice, of so many families, of an entire country.”

Choose peace as a way, not just a goal

And he extended greetings to all regions of Lebanon, including those he could not visit: “Tripoli and the north, the Beqaa and the south of the country, which is currently experiencing a state of conflict and uncertainty.”

Calling for an end to hostilities, he said: “We must recognise that armed struggle brings no benefit. While weapons are lethal, negotiation, mediation and dialogue are constructive. Let us all choose peace as a way, not just as a goal!”

The Pope further invoked the words of Saint John Paul II: “Lebanon is more than a country; it is a message!”

“Let us learn to work together and hope together, so that this may become a reality.”

Sunday, November 30, 2025

On the plane from Turkey to Lebanon, Pope Leo XIV thanks Turkey, talks peace for Ukraine & Gaza and on to Lebanon

 

Pope Leo XIV speaks with journalists aboard the papal plane bound for BeirutPope Leo XIV speaks with journalists aboard the papal plane bound for Beirut

Pope Leo: Türkiye has important role for peace in Middle East and Ukraine

Aboard the papal plane flying from Istanbul to Beirut, Pope Leo XIV thanks Türkiye’s authorities for their welcome and answers a pair of questions from reporters, expressing his hopes for peace in Ukraine and Gaza and confirming the desire to celebrate the 2033 Jubilee of Redemption in Jerusalem.

Vatican News

As the papal plane flew Pope Leo XIV from Türkiye to Lebanon on Sunday afternoon, he took a moment to answer questions from reporters traveling with him on his first Apostolic Journey.

The Pope began by expressing his appreciation for his visit to Türkiye, especially the work of the Turkish government.

Here follows a working English transcription and translation of the press conference:

Pope Leo XIV (in English): Good afternoon to you all. I’ll speak English to start; I think most of you understand. I’m happy to greet you. I hope you all had as good a time in Türkiye as I did. I think it was a wonderful experience.

As you know, the primary reason for coming to Türkiye was the 1,700th anniversary of the Council of Nicaea. We had that magnificent celebration, very simple and yet very profound, on the site of one of the ancient basilicas of Nicaea to commemorate the great event of the agreement of the whole Christian community and the profession of faith, the Nicene-Constantinopolitan Creed.

Besides that, of course, there were many other events that we celebrated. I personally want to express to all of you my gratitude for all the work that went into planning the visit, beginning with the Nuncio, the staff, the whole team from Rome, of course, that did all the organization, but in a very special way the government of Türkiye, President Erdogan and so many people that he put at our disposition in order to make sure that the trip would be a total success, his personal helicopter, many means of transportation, organization, etc, the presence of the ministers in various moments along the visit, so it was, I think, a great success.

I was very happy to have the different moments we had with the different Churches, with the different Christian communities, with the Orthodox Churches, culminating this morning with the Divine Liturgy with Patriarch Bartholomew. So, it was a wonderful celebration, and I hope that all of you shared that same experience, so thank you. I don’t know if there are any questions or comments, just a couple because they are waiting for me for more photos.

Q: Baris Seçkin (Anadolu Ajansi): Thank you very much. At the beginning of your papal trip you made reference to world and regional peace. In this regard, what is your comment on Türkiye’s role in achieving and maintaining world and regional peace, and what were your discussions with President Erdogan on this matter?

To have come to Türkiye, and of course now to Lebanon, on this trip there was of course a special theme of, if you will, being a messenger of peace, of wanting to promote peace throughout the region.

Türkiye has a number of, if you will, qualities about it; it is a country with the vast majority being Muslims, and yet the presence of numerous Christian communities there, although a very small minority, and yet people of different religions are able to live in peace. And that is one example, I would say, of what I think we all would be looking for throughout the world.

To say that in spite of religious differences, in spite of ethnic differences, in spite of many other differences, people can indeed live in peace. Türkiye itself has had, of course, in its history various moments when it was not always the case, and yet to have experienced that and to have been able to speak also with President Erdogan about peace, I think, was an important element, a worthwhile element of my visit.

Q: Seyda Canepa (NTV, in Italian): Your Holiness, with President Erdogan, other than the official declarations, did you speak about the situation in Gaza since the Vatican and Türkiye have the same point of view on the solution of two people, two states? On Ukraine, the Vatican has underlined more than once the role of Türkiye, starting from the opening of the grain corridor at the beginning of the conflict. So, do you see hope for a ceasefire in Ukraine and for a faster peace process in Gaza in this moment?

(In Italian): Certainly, we spoke about both situations. The Holy See for several years has publicly supported the proposal of a two-state solution. We all know that in this moment Israel still does not accept this solution, but we see it as the only solution that could offer—let us say—a solution to the conflict that they continuously live.

We are also friends of Israel, and we try with the two sides to be a mediating voice that can help draw closer to a solution with justice for all.

I spoke about this with President Erdogan; he is certainly in agreement with this proposal. Türkiye has an important role that it could play in all of this.

The same with Ukraine. Already some months ago, with the possibility of dialogue between Ukraine and Russia, the President helped a lot in convoking the two sides. We still have, unfortunately, not seen a solution, but today again there are concrete proposals for peace. And let us hope that President Erdogan, with his relationship with the Presidents of Ukraine, Russia, and the United States, may help in this sense to promote dialogue, a ceasefire, and to see how to resolve this conflict, this war in Ukraine.

He suggests (Matteo Bruni, ed.) that I say a word after the important ecumenical meeting in Nicaea, and then, yesterday morning, we spoke about possible future meetings.

One would be in 2033, 2,000 years since the Redemption, the Resurrection of Jesus Christ; that obviously is an event that all Christians want to celebrate. The idea was welcomed; we still haven’t sent the invitation, but the possibility exists to celebrate, perhaps in Jerusalem in 2033, this great event of the Resurrection. There are still years to prepare it.

However, it was a very beautiful encounter, because Christians of different traditions were present and were able to participate in this time.

Thank you all.