Month of the Holy Family
On the Family (Familiaris Consortio) — John Paul II
Letter to Families — John Paul II
The Family, the Heart of the Civilization of Love — Alfonso Lopez Trujillo
The month of February (Overview - Calendar) is dedicated to the Holy Family. The special devotion which proposes the Holy Family of Jesus, Mary, and Joseph as the model of virtue of all Christian households began in the 17th century. It started almost simultaneously in Canada and France: the Association of the Holy Family was founded in Montreal in 1663, and by the Daughters of the Holy Family in Paris in 1674. This devotion soon spread and in 1893 Leo XIII expressed his approval of a feast under this title and himself composed part of the Office. On account of the flight into Egypt this feast has been observed by the Copts from early times. The feast was welcomed by succeeding Pontiffs as an efficacious means for bringing home to the Christian people the example of the Holy Family at Nazareth, and by the restoration of the true spirit of family life, stemming, in some measure, the evils of present-day society.
In the words of His Holiness Pope Leo XIII, "Nothing truly can be more salutary or efficacious for Christian families to meditate upon than the example of this Holy Family, which embraces the perfection and completeness of all domestic virtues."
The home of Nazareth is the school where we begin to understand the life of Jesus—the school of the Gospel. First, then, a lesson of silence. May esteem for silence, that admirable and indispensable condition of mind, revive in us...A lesson on family life. May Nazareth teach us what family life is, its communion of love, its austere and simple beauty, and its sacred and inviolable character...A lesson of work. Nazareth, home of the Carpenter's Son, in you I would choose to understand and proclaim the severe and redeeming law of human work. — Paul VI at Nazareth, January 5, 1964
Since the Holy Family observed the Jewish law in its perfection, we can deduce quite accurately what prayers they recited. The Psalms, of course, were the favorites. Three times a day Jesus, Mary, and Joseph said the Tephillah, "The Prayer," consisting of eighteen long invocations and blessings. Joseph (and later Jesus when He attained to manhood) was obliged to say the Shema, a sort of profession of faith in the one true God, twice daily.
A very interesting Jewish custom of prayer that must have been observed in the house at Nazareth was that of the Mezuzah, "the doorpost," and the "phylacteries," small square calfskin boxes with Scripture texts written on parchment inside them.
On the doorpost of the house at Nazareth was fastened a wooden tube containing a rolled parchment inscribed with the passage quoted above from the Book of Deuteronomy and another passage (11:13-21) citing the blessings of serving God. On entering and leaving the house the members of the Holy Family would piously touch this Mezuzah, saying, "May God keep my going out and coming in from now on and forevermore." All this was intended to show reverence for the word of God.
Such was the vocal and the more or less formal prayer which Jesus, Mary, and Joseph offered in their home at Nazareth. In their hearts, however, they prayed always. Just as the Heart of Jesus was constantly united with His divinity, so were the hearts of Mary and Joseph so closely bound to God that their every action was a prayer. — Excerpted from Reflections on the Life of Jesus, Mary, and Joseph, Francis L. Filas, S.J.
The Holy Family models for us what family life should exemplify. It is a school of virtue for both parents and children. There we find God, and learn how to connect with God and with others. The family is where love is freely given without self-interest. It is where we learn to love, to pray and to practice the gift of charity. Pope John Paul II has said, “The family, more than any other human reality, is the place in which the person is loved for himself and in which he learns to live the sincere gift of self” (Nov. 27, 2002).
We should ask ourselves if our own families model that of the Holy Family. We need to be open to God’s grace to value the positive and to accept our mistakes — and to be willing to rectify them. Parenting is a very challenging responsibility and at times errors are made despite the best intentions. Recognizing this, children should trust their parents and never forget that parents want only what is best for them.
Which leads us to what may be the most important family virtue — forgiveness. Living so intimately within the family nucleus naturally gives rise to unpleasant situations where someone is apt to be offended. St. Paul knew this when he told us to “bear with and forgive one another.” The health of our family may depend on how quickly we learn to forgive without harboring feelings of resentment.
No family can thrive and grow without constant work. Even the material details that take time and effort are essential to keeping the family strong. Everyone has to pull together for the good of the family — even to the point of putting ahead of our own needs and ambitions the happiness of other family members, setting aside our own selfish desires.
It is also important to pray as a family, especially the holy rosary. Prayer will help us to intensify our closeness with each other and to learn to forgive.
During this Year of the Eucharist it is essential to discover the relationship between the Eucharist and family life. Pope John Paul II wrote, “In the eucharistic gift of charity the Christian family finds the foundation and soul of its communion and its mission” (Letter on the Family, No. 57). — Excerpted from The Holy Family models what family life should be, Archbishop Charles J. Chaput, O.F.M. Cap.
At the end of the Gospel Simeon’s prophecy of Mary’s sufferings is emphasized. Pope John Paul II taught that, ‘Simeon's words seem like a second Annunciation to Mary, for they tell her of the actual historical situation in which the Son is to accomplish his mission, namely, in misunderstanding and sorrow.’ (Redemptoris Mater, n16) The archangel’s announcement was a fount of incredible joy because it pertained to Jesus’ messianic royalty and the supernatural character of His virginal conception. The announcement of the elderly in the temple instead spoke of the Lord’s work of redemption that He would complete associating Himself through suffering to His Mother. Therefore, there is a strong Marian dimension to this feast and so in the previous Liturgical Calendar it is called the Purification of the Blessed Virgin Mary. This refers to the other aspect of the presentation that consists of the ritual purification of Jewish women after they had given birth. In Mary’s case this purification was not necessary, but it indicates the renewal of her total offering of herself to God for the accomplishment of His Divine Plan.
"The specific liturgy of this Candlemas feast, the blessing of candles, is not as widely celebrated as it should be, except of course whenever February 2 falls on a Sunday and thus takes precedence. There are two ways of celebrating the ceremony, either the Procession, which begins at a 'gathering place' outside the church, or the Solemn Entrance, celebrated within the church."
In some local Churches, certain elements taken from the Gospel account of the Presentation of the Lord (Lk 2, 22-40), such as the obedience of Joseph and Mary to the Law of the Lord, the poverty of the holy spouses, the virginity of Our Lady, mark out 2 February as a special feast for those at the service of the brethren in the various forms of consecrated life.
Today is the feast day of the Holy Family, but also every family's feast day, since the Holy Family is the patron and model of all Christian families. Today should be a huge family feast, since it is devoted entirely to the Holy Family as a model for the Christian family life. As Rev. Edward Sutfin states:
