Monday, May 26, 2014

Pope celebrates Mass at the site of the Last Supper and Pentecost, the birth of the Church



Pope Francis recalls birth of Church in Upper Room
Pope Francis incenses the altar during Mass in the Upper Room on May 26, 2014. Credit: EWTN.
.- At the conclusion of his pilgrimage to the Holy Land, Pope Francis focused his homily at Mass on the significance of the Upper Room, held to be the site of the descent of the Holy Spirit upon Jesus' apostles.

“It is a great gift that the Lord has given us by bringing us together here in the Upper Room for the celebration of the Eucharist,” said Pope Francis on May 26 in Jerusalem.

“Here, where Jesus shared the Last Supper with the apostles; where, after his resurrection, he appeared in their midst; where the Holy Spirit descended with power upon Mary and the disciples. Here the Church was born, and was born to go forth,” he recalled.

In recognition of the significance of the holy site, Pope Francis celebrated the mass of the Holy Spirit along with the bishops of the Holy Land, noting that the Spirit’s presence is still with the Church today.

“The Church, in her going forth, preserves the memory of what took place here; the Spirit, the Paraclete, reminds her of every word and every action, and reveals their true meaning.”

Pope Francis also spoke of how Jesus washed the feet of the disciples in the Upper Room at the last supper, offering an example of “welcoming, accepting, loving and serving one another.”

He recounted how Jesus celebrated the first Eucharist with his disciples, and continues to be present in the Eucharist throughout the centuries.

“In every Eucharistic celebration Jesus offers himself for us to the Father, so that we too can be united with him, offering God our lives, our joys, and our sorrows...offering everything as a spiritual sacrifice.”

The Upper Room also offers a reminder of betrayal, the Pope noted, since the traitor Judas had been present with the others there.

Betrayal can happen “whenever we look at our brother and sister with contempt, whenever we judge them, whenever by our sins we betray Jesus,” he cautioned.

Yet the holy site is also a reminder of “sharing, fraternity, harmony and peace.”

“How much love and goodness has flowed from the Upper Room! How much charity has gone forth from here, like a river from its source, beginning as a stream and then expanding and becoming a great torrent,” he remarked.

“All the saints drew from this source; and hence the great river of the Church’s holiness continues to flow: from the Heart of Christ, from the Eucharist and from the Holy Spirit.”

The Pontiff went on to consider how the Church is like a family, “that has a mother, the Virgin Mary.”

“All God’s children, of every people and language, are invited and called to be part of this great family, as brothers and sisters and sons daughters of the one Father in heaven,” he stressed.

Pope Francis concluded his final mass in the Holy Land by praying for a greater outpouring of the Holy Spirit.

“Gathered in prayer with the Mother of Jesus, the Church lives in constant expectation of a renewed outpouring of the Holy Spirit. Send forth your Spirit, Lord, and renew the face of the earth!”

Pope Francis at the Western Wall

Pope Francis Prays At Western Wall In Jerusalem, Left Note With Prayer 'Our Father'



Posted:            

POPE FRANCIS
Pope Francis prays in front of the Western Wall, in Jerusalem's Old City, Monday, May 26, 2014. Pope Francis has prayed at Jerusalem's Western Wall, the holiest place where Jews can pray, bowing his head as he touched the wall in the same gesture used a day earlier to pray at the Israeli barrier surrounding the biblical West Bank town of Bethlehem. (AP Photo/Oded Balilty) | ASSOCIATED PRESS

                          


JERUSALEM (AP) - Pope Francis prayed on Monday at Jerusalem's Western Wall, the holiest place where Jews can pray, and deviated from his busy itinerary to visit a memorial to Israeli victims of terrorism as he spent his third and final day in the Middle East honoring Jews.
Francis bowed his head in prayer and touched the wall, the only remains of the biblical Second Temple.
He left a note with the text of the "Our Father" prayer written in his native Spanish in one of the cracks between the stones.
He then embraced his good friend, Argentine Rabbi Abraham Skorka, and a leader of Argentina's Muslim community, Omar Abboud, both of whom joined his official delegation for the trip in a sign of interfaith friendship.
When St. John Paul II visited the Western Wall in 2000, he left a note asking forgiveness for the suffering inflicted on Jews by Christians over history. Pope Benedict XVI's note prayed for peace for Christians, Muslims and Jew s alike.
Francis deviated from his packed schedule to visit a memorial to Israeli victims of terrorism before traveling to the Yad Vashem Holocaust memorial. He also laid a wreath at the grave of Zionist visionary Theodor Herzl.
Francis' whirlwind trip has been marked by his surprise invitation to the Israeli and Palestinian presidents to come to the Vatican next month to pray for peace. Both men accepted, and Francis was to meet with the outgoing Israeli President Shimon Peres later Monday.
Francis started the day by taking off his shoes to enter the Dome of the Rock, the iconic shrine located at the third-holiest spot in Islam. The gold-topped dome enshrines the rock where Muslims believe the Prophet Mohammad ascended to heaven.
The mosque complex, known to Muslims as the Noble Sanctuary and to Jews as the Temple Mount, is at the heart of the territorial and religious disputes between Israel and its Arab neighbors.
Speaking to the grand mufti o f Jerusalem and other Muslim authorities, Francis deviated from his prepared remarks to refer not just to his "dear friends" but "dear brothers."
"May we respect and love one another as brothers and sisters!" he said. "May we learn to understand the suffering of others! May no one abuse the name of God through violence!"
At Yad Vashem, Francis kissed the hands of a half-dozen Holocaust survivors, in a sign of honor.
The pope's final day is a whirlwind of activities, from the Dome of the Rock to the Western Wall, to Mount Herzl, the Israeli national cemetery named for the father of modern Zionism, and a speech at Yad Vashem. There will also be meetings with the chief rabbis of Israel, the Israeli president and prime minister, local priests and finally, Mass in the Room of the Last Supper, where Jesus shared his final meal with his disciples before being crucified.
He is due to return to Rome just before midnight.
pope francis

Pope & Prime Minister debate the language Jesus spoke

Pope, Netanyahu spar over Jesus' native language

Reuters
       

JERUSALEM (Reuters) - Pope Francis and Israeli Prime Minister Benjamin Netanyahu traded words on Monday over the language spoken by Jesus two millennia ago.
"Jesus was here, in this land. He spoke Hebrew," Netanyahu told Francis, at a public meeting in Jerusalem in which the Israeli leader cited a strong connection between Judaism and Christianity.
"Aramaic," the pope interjected.
"He spoke Aramaic, but he knew Hebrew," Netanyahu shot back.
Like many things in the Middle East, where the pope is on the last leg of a three-day visit, modern-day discourse about Jesus is complicated and often political.
A Jew, Jesus was born in Bethlehem in the Roman-ruled region of Judea, now the Israeli-occupied West Bank. He grew up in Nazareth and ministered in Galilee, both in northern Israel, and died in Jerusalem, a city revered by Jews, Christians and Muslims, and to which Israelis and Palestinians lay claim.
Palestinians sometimes describe Jesus as a Palestinian. Israelis object to that.
Israeli linguistics professor Ghil'ad Zuckermann told Reuters that both Netanyahu, son of a distinguished Jewish historian, and the pope, the spiritual leader of the world's 1.2 billion Catholics, had a point.
"Jesus was a native Aramaic speaker," he said about the largely defunct Semitic language closely related to Hebrew. "But he would have also known Hebrew because there were extant religious writings in Hebrew."
Zuckermann said that during Jesus' time, Hebrew was spoken by the lower classes - "the kind of people he ministered to".
(Writing by Jeffrey Heller; Additional reporting by Dan Williams; Editing by Louise Ireland)

All about Memorial Day; while we enjoy a Monday off; pause, remember, pray for those brave men & women who died to keep us free!


Memorial Day

memorial day   

Introduction

Memorial Day, an American holiday observed on the last Monday of May, honors men and women who died while serving in the U.S. military. Originally known as Decoration Day, it originated in the years following the Civil War and became an official federal holiday in 1971. Many Americans observe Memorial Day by visiting cemeteries or memorials, holding family gatherings and participating in parades. Unofficially, at least, it marks the beginning of summer.
The Civil War claimed more lives than any conflict in U.S. history, requiring the establishment of the country’s first national cemeteries. By the late 1860s Americans in various towns and cities had begun holding springtime tributes to these countless fallen soldiers, decorating their graves with flowers and reciting prayers.
It is unclear where exactly this tradition originated; numerous different communities may have independently initiated the memorial gatherings. Nevertheless, in 1966 the federal government declared Waterloo, New York, the official birthplace of Memorial Day. Waterloo—which had first celebrated the day on May 5, 1866—was chosen because it hosted an annual, community-wide event, during which businesses closed and residents decorated the graves of soldiers with flowers and flags.
On May 5, 1862, General John A. Logan, leader of an organization for Northern Civil War veterans, called for a nationwide day of remembrance later that month. “The 30th of May, 1868, is designated for the purpose of strewing with flowers, or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village and hamlet churchyard in the land,” he proclaimed. The date of Decoration Day, as he called it, was chosen because it wasn’t the anniversary of any particular battle.
On the first Decoration Day, General James Garfield made a speech at Arlington National Cemetery, and 5,000 participants decorated the graves of the 20,000 Union and Confederate soldiers buried there. Many Northern states held similar commemorative events and reprised the tradition in subsequent years; by 1890 each one had made Decoration Day an official state holiday. Many Southern states, on the other hand, continued to honor their dead on separate days until after World War I.
Memorial Day, as Decoration Day gradually came to be known, originally honored only those lost while fighting in the Civil War. But during World War I the United States found itself embroiled in another major conflict, and the holiday evolved to commemorate American military personnel who died in all wars.
For decades, Memorial Day continued to be observed on May 30, the date Logan had selected for the first Decoration Day. But in 1968 Congress passed the Uniform Monday Holiday Act, which established Memorial Day as the last Monday in May in order to create a three-day weekend for federal employees; the change went into effect in 1971. The same law also declared Memorial Day a federal holiday.
Cities and towns across the United States host Memorial Day parades each year, often incorporating military personnel and members of veterans’ organizations. Some of the largest parades take place in Chicago, New York and Washington, D.C. Americans also observe Memorial Day by visiting cemeteries and memorials. On a less somber note, many people throw parties and barbecues on the holiday, perhaps because it unofficially marks the beginning of summer.

Pope Francis at the Holocaust Memorial in Jerusalem

"Never Again, Lord! Never Again!"
ADDRESS OF POPE FRANCIS
YAD VASHEM HOLOCAUST MEMORIAL
JERUSALEM
26 MAY 2014

“Adam, where are you?” (cf. Gen 3:9). Where are you, o man? What have you come to? In this place, this memorial of the Shoah, we hear God’s question echo once more: “Adam, where are you?” This question is charged with all the sorrow of a Father who has lost his child. The Father knew the risk of freedom; he knew that his children could be lost… yet perhaps not even the Father could imagine so great a fall, so profound an abyss! Here, before the boundless tragedy of the Holocaust, That cry – “Where are you?” – echoes like a faint voice in an unfathomable abyss…

Adam, who are you? I no longer recognize you. Who are you, o man? What have you become? Of what horror have you been capable? What made you fall to such depths?

Certainly it is not the dust of the earth from which you were made. The dust of the earth is something good, the work of my hands. Certainly it is not the breath of life which I breathed into you. That breath comes from me, and it is something good (cf. Gen 2:7).

No, this abyss is not merely the work of your own hands, your own heart… Who corrupted you? Who disfigured you? Who led you to presume that you are the master of good and evil? Who convinced you that you were god? Not only did you torture and kill your brothers and sisters, but you sacrificed them to yourself, because you made yourself a god.

Today, in this place, we hear once more the voice of God: “Adam, where are you?”

From the ground there rises up a soft cry: “Have mercy on us, O Lord!” To you, O Lord our God, belongs righteousness; but to us confusion of face and shame (cf. Bar 1:15).

A great evil has befallen us, such as never happened under the heavens (cf. Bar 2:2). Now, Lord, hear our prayer, hear our plea, save us in your mercy. Save us from this horror.

Almighty Lord, a soul in anguish cries out to you. Hear, Lord, and have mercy! We have sinned against you. You reign for ever (cf. Bar 3:1-2). Remember us in your mercy. Grant us the grace to be ashamed of what we men have done, to be ashamed of this massive idolatry, of having despised and destroyed our own flesh which you formed from the earth, to which you gave life with your own breath of life. Never again, Lord, never again!

“Adam, where are you?” Here we are, Lord, shamed by what man, created in your own image and likeness, was capable of doing.

Remember us in your mercy.

> From Whispers in the Loggia

Sunday, May 25, 2014

Priest, Preacher, Confessor, Saint; the Patron Saint of Rome

St. Philip Neri

Image of St. Philip Neri

Facts

Feastday: May 26
Patron of Rome

If one had to choose one saint who showed the humorous side of holiness that would Philip Neri.
Born in 1515 in Florence, he showed the impulsiveness and spontaneity of his character from the time he was a boy. In fact one incident almost cost him his life. Seeing a donkey loaded with fruit for market, the little boy had barely formed the thought of jumping on the donkey's back before he had done it. The donkey, surprised, lost his footing, and donkey, fruit, and boy tumbled into the cellar with the boy winding up on the bottom! Miraculously he was unhurt.
His father was not successful financially and at eighteen Philip was sent to work with an older cousin who was a successful businessman. During this time, Philip found a favorite place to pray up in the fissure of a mountain that had been turned into a chapel. We don't know anything specific about his conversion but during these hours of prayer he decided to leave worldly success behind and dedicate his life to God.
After thanking his cousin, he went to Rome in 1533 where he was the live-in tutor of the sons of a fellow Florentine. He studied philosophy and theology until he thought his studies were interfering with his prayer life. He then stopped his studies, threw away his books, and lived as a kind of hermit.
Night was his special time of prayer. After dark he would go out in the streets, sometimes to churches, but most often into the catacombs of St. Sebastiano to pray. During one of these times of prayer he felt a globe of light enter his mouth and sink into his heart. This experience gave him so much energy to serve God that he went out to work at the hospital of the incurables and starting speaking to others about God, everyone from beggars to bankers.
In 1548 Philip formed a confraternity with other laymen to minister to pilgrims who came to Rome without food or shelter. The spiritual director of the confraternity convinced Philip that he could do even more work as a priest. After receiving instruction from this priest, Philip was ordained in 1551.
At his new home, the church of San Girolamo, he learned to love to hear confessions. Young men especially found in him the wisdom and direction they needed to grow spiritually. But Philip began to realize that these young men needed something more than absolution; they needed guidance during their daily lives. So Philip began to ask the young men to come by in the early afternoon when they would discuss spiritual readings and then stay for prayer in the evening. The numbers of the men who attended these meetings grew rapidly. In order to handle the growth, Philip and a fellow priest Buonsignore Cacciaguerra gave a more formal structure to the meetings and built a room called the Oratory to hold them in.
Philip understood that it wasn't enough to tell young people not to do something -- you had to give them something to do in its place. So at Carnival time, when the worst excesses were encouraged, Philip organized a pilgrimage to the Seven Churches with a picnic accompanied by instrumental music for the mid-day break. After walking twelve miles in one day everyone was too tired to be tempted!
In order to guide his followers, Philip made himself available to everyone at any hour -- even at night. He said some of the most devout people were those who had come to him at night. When others complained, Philip answered, "They can chop wood on my back so long as they do not sin."
Not everyone was happy about this growing group and Philip and Buonsignore were attacked by the priests they lived with. But eventually Philip and his companions were vindicated and went on with their work.
In 1555, the Pope's Vicar accused Philip of "introducing novelties" and ordered him to stop the meetings of the Oratory. Philip was brokenhearted but obeyed immediately. The Pope only let him start up the Oratory again after the sudden death of his accuser. Despite all the trouble this man had caused, Philip would not let anyone say anything against the man or even imply that his sudden death was a judgment from God.
One church, for Florentines in Rome, had practically forced him to bring the Oratory to their church. But when gossip and accusations started, they began to harass the very people they had begged to have nearby! At that point, Philip decided it would be best for the group to have their own church. They became officially known as the Congregation of the Oratory, made up of secular priests and clerics.
Philip was known to be spontaneous and unpredictable, charming and humorous.
He seemed to sense the different ways to bring people to God. One man came to the Oratory just to make fun of it. Philip wouldn't let the others throw him out or speak against him. He told them to be patient and eventually the man became a Dominican. On the other hand, when he met a condemned man who refused to listen to any pleas for repentance, Philip didn't try gentle words, but grabbed the man by the collar and threw him to the ground. The move shocked the criminal into repentance and he made a full confession.
Humility was the most important virtue he tried to teach others and to learn himself. Some of his lessons in humility seem cruel, but they were tinged with humor like practical jokes and were related with gratitude by the people they helped. His lessons always seem to be tailored directly to what the person needed. One member who was later to become a cardinal was too serious and so Philip had him sing the Misere at a wedding breakfast. When one priest gave a beautiful sermon, Philip ordered him to give the same sermon six times in a row so people would think he only had one sermon.
Philip preferred spiritual mortification to physical mortification. When one man asked Philip if he could wear a hair shirt, Philip gave him permission -- if he wore the hair shirt outside his clothes! The man obeyed and found humility in the jokes and name-calling he received.
There were unexpected benefits to his lessons in humility. Another member, Baronius, wanted to speak at the meetings about hellfire and eternal punishment. Philip commanded him instead to speak of church history. For 27 years Baronius spoke to the Oratory about church history. At the end of that time he published his talks as a widely respected and universally praised books on ecclesiastical history!
Philip did not escape this spiritual mortification himself. As with others, his own humbling held humor. There are stories of him wearing ridiculous clothes or walking around with half his beard shaved off. The greater his reputation for holiness the sillier he wanted to seem. When some people came from Poland to see the great saint, they found him listening to another priest read to him from joke books.
Philip was very serious about prayer, spending hours in prayer. He was so easily carried away that he refused to preach in public and could not celebrate Mass with others around. But he when asked how to pray his answer was, "Be humble and obedient and the Holy Spirit will teach you."
Philip died in 1595 after a long illness at the age of eighty years.
In his footsteps: We often worry more about what others think that about what God thinks. Our fear of people laughing at us often stops us from trying new things or serving God. Do something today that you are afraid might make you look a little ridiculous. Then reflect on how it makes you feel. Pray about your experience with God.

Your SEC Baseball Champions, as usual: The LSU Tigers!

        
Baseball
 
Sean McMullen's two-run home run in the top of the eight was the difference.
Photo by:Quinn Perret, LSU Athletics Student Photographer
 
McMullen Gives Baseball 11th SEC Tournament Title
      Text smallerText larger        
Published: May 25, 2014, 06:14 PM (CT)
by Todd Politz (@tpolitz), Director of Digital Media
      
 
HOOVER, Ala. -- Sean McMullen's two-run home run in the top of the eight inning gave the third-seeded LSU baseball team its league-best 11th SEC Tournament Championship, as the Tigers shutout top-seed Florida, 2-0, on Sunday afternoon.
LSU (44-14-1) swept its four games in the annual 12-team test, beating Vanderbilt and Arkansas in mercy-rule style before limiting the Gators to only two hits in Sunday's finale. The Tigers are in the midst of a nine-game winning streak in which they've outscoring opponents 87-5 including 31-4 in the tournament.
After Jake Fraley singled and stole second, McMullen launched a home run over the right field wall.  Kurt McCune kept Florida off the scoreboard with hitless eighth and ninth innings to earn his fifth save of the season.
Zac Person (3-1), who was the third of four LSU pitchers, earned the victory by throwing a scoreless bottom of the seventh inning. Alden Cartwright started and allowed only one hit in four innings. Nate Fury gave up the other Florida hit in two innings of work.
The Tigers extended their school record for shutouts in a season to 17.
Florida reliever Ryan Harris took the loss after allowing two runs on three hits in two innings. Starter Karsen Whitson left after six scoreless innings, giving up only three hits and three walks.
LSU is expected to be among NCAA Regional host sites when these are announced approximately 8 p.m. CT on Sunday. With the tournament title, the Tigers also hope to earn a top-eight national seed and the right to play host to an NCAA Super Regional.
The 64-team bracket for the NCAA Tournament will be announced on ESPN at 11 a.m. CT on Monday.
Check back for the complete story.
LSU Players on the All-Tournament TeamP Jared Poche'
P Aaron Nola
2B Conner Hale
OF Mark Laird
OF Sean McMullen
1B Tyler Moore *
SS Alex Bregman
C Kade Scivicque
* MVP

Busy Day for Pope Francis; a review of his Sunday in the Holy Land


Pope Francis \ Activities

A Very Eventful Day in Bethlehem and Jerusalem

Pope Francis
(Vatican Radio) Pope Francis wrapped up the second leg of his three-day visit to the Holy Land on Sunday with a highly significant ecumenical prayer service in the Church of the Holy Sepulcher in Jerusalem.
This incredibly eventful day saw him inviting the leaders of Israel and Palestine to join him soon in the Vatican to pray for peace; it saw him making an unscheduled stop at the separation barrier on his way to celebrate Mass in Bethlehem's Manger Square; it saw him deploring a bomb attack in Brussels and spending time with refugee children in Palestine.
During his busy schedule Pope Francis has given himself time to pray and to reflect as well as to talk and to listen... 
Vatican Radio's Philippa Hitchen is in Jerusalem with the Pope. She sent us this report wrapping up Pope Francis' Sunday in the Holy Land.   
The evening encounter between Pope Francis and Patriarch Bartholomew was always billed as the centre piece of this visit to the Holy Land. In the small square outside the Church of Holy Sepulchre TV crews and reporters were crammed in with cameras at the ready to capture the historic embrace between the two men, who’d already met in private in the Nuncio’s house in Jerusalem where their predecessors met half a century ago. As bells rang out, Francis and Bartholomew entered from opposite sides of the square and greeted each other as a sign of the very warm friendship that has developed between them – don’t forget Bartholomew was the first Orthodox leader to ever attend the inauguration of a pontificate.  After smiling for the cameras, the two went inside the Church where leaders of all the different Christian churches were seated for an the ecumenical prayer service.  Orthodox bishops with their black cylindrical hats, Armenians  with their long, flowing hoods, Oriental Orthodox with their embroidered black caps, but I also spotted the head of the Anglican church in the Holy land and the leader of the World Lutheran Federation. Plus of course the local Catholic bishops who’d joined the papal delegation and a couple of visiting cardinals, like Theodore McCarrick who’s been a pioneer of interfaith and ecumenical dialogue in the region. It was an extraordinary snapshot of the whole Christian world, gathered right at the very spot where the Church began.
But that event came at the end of what can only be described as a day of electrifying events. Ahead of the Pope’s arrival in Bethlehem in the morning, the expectations of the people there seemed to me to be just a little unrealistic. They talked  to me about their hopes of the Pope coming to build bridges and bring hope into what is a seemingly intractable conflict between Palestinians and Israelis. Lots of world leaders visit that awful, menacing separation barrier that makes Palestinians’ lives so difficult in so very many ways. Lots of dignitaries go to the refugee camps and see the dreadful, cramped conditions in which Palestinian families have been living for decades since their houses and villages were occupied by the Israeli army. All those people make promises that things will change for the better, yet the conflict drags on, negotiations break down and it’s very hard to keep hope alive, especially among the younger generation.
Yet in the space of a morning I really believe that Pope Francis galvanised political leaders here or at the very least challenged Palestinian President Abbas and Israeli President Peres to make peace possible here. After making an unscheduled stop to pray for a moment at the wall, the Pope then departed from his prepared text at the end of the Mass to invite the two leaders to ‘my home in the Vatican’ as he put it, to pray and talk about a way out of this untenable situation. He then repeated the invitation to Peres and Prime Minister Netanyah and shortly afterwards Fr Lombardi confirmed that both men are planning to take up that invitation and travel to the Vatican in the very near future. There may still be walls and guns and suspicion in the hearts of many people here, but suddenly there’s also  tiny glimmer of hope that change and a brighter future is possible for all those living in this ‘City of Peace’

Pope Francis, Patriarch Bartholomew meet, working toward Christian unity, Peter & Andrew together

Pope Francis in the Holy Land

Common Declaration signed by Pope Francis and the Ecumenical Patriarch Bartholomew

Bartholomew I prays at the Holy Sepulchre ahead of signing the Common Declaration with Pope Francis
25/05/2014
(Vatican Radio)  Pope Francis and the Ecumenical Patriarch, Bartholomew I, on Sunday held private talks in Jerusalem and signed a Common Declaration in which they pledged to continue on the path towards unity between the Catholic and Orthodox Churches. Their encounter marked the 50th anniversary of the historic meeting between Pope Paul VI and the Patriarch Athenagoras in 1964.   In their joint declaration, Pope Francis and Patriarch Bartholomew  said it is their duty to work together to protect human dignity and the family and build a just and humane society in which nobody feels excluded.   They also stressed the need to safeguard God’s creation and the right of religious freedom.  The two leaders expressed concern over the situation facing Christians amidst the conflicts of the Middle East and spoke of the urgency of the hour that compels them to seek the reconciliation and unity of the human family whilst fully respecting legitimate differences.
Please find below the full text in English of the Common Declaration of Pope Francis and the Ecumenical Patriarch Bartholomew I:
1. Like our venerable predecessors Pope Paul VI and Ecumenical Patriarch Athenagoras who met here in Jerusalem fifty years ago, we too, Pope Francis and Ecumenical Patriarch Bartholomew, were determined to meet in the Holy Land “where our common Redeemer, Christ our Lord, lived, taught, died, rose again, and ascended into Heaven, whence he sent the Holy Spirit on the infant Church” (Common communiqué of Pope Paul VI and Patriarch Athenagoras, published after their meeting of 6 January 1964). Our meeting, another encounter of the Bishops of the Churches of Rome and Constantinople founded respectively by the two Brothers the Apostles Peter and Andrew, is a source of profound spiritual joy for us. It presents a providential occasion to reflect on the depth and the authenticity of our existing bonds, themselves the fruit of a grace-filled journey on which the Lord has guided us since that blessed day of fifty years ago.
2. Our fraternal encounter today is a new and necessary step on the journey towards the unity to which only the Holy Spirit can lead us, that of communion in legitimate diversity. We call to mind with profound gratitude the steps that the Lord has already enabled us to undertake. The embrace exchanged between Pope Paul VI and Patriarch Athenagoras here in Jerusalem, after many centuries of silence, paved the way for a momentous gesture, the removal from the memory and from the midst of the Church of the acts of mutual excommunication in 1054. This was followed by an exchange of visits between the respective Sees of Rome and Constantinople, by regular correspondence and, later, by the decision announced by Pope John Paul II and Patriarch Dimitrios, of blessed memory both, to initiate a theological dialogue of truth between Catholics and Orthodox. Over these years, God, the source of all peace and love, has taught us to regard one another as members of the same Christian family, under one Lord and Saviour, Jesus Christ, and to love one another, so that we may confess our faith in the same Gospel of Christ, as received by the Apostles and expressed and transmitted to us by the Ecumenical Councils and the Church Fathers. While fully aware of not having reached the goal of full communion, today we confirm our commitment to continue walking together towards the unity for which Christ our Lord prayed to the Father so “that all may be one” (Jn 17:21).
3. Well aware that unity is manifested in love of God and love of neighbour, we look forward in eager anticipation to the day in which we will finally partake together in the Eucharistic banquet. As Christians, we are called to prepare to receive this gift of Eucharistic communion, according to the teaching of Saint Irenaeus of Lyon (Against Heresies, IV,18,5, PG 7,1028), through the confession of the one faith, persevering prayer, inner conversion, renewal of life and fraternal dialogue. By achieving this hoped for goal, we will manifest to the world the love of God by which we are recognized as true disciples of Jesus Christ (cf. Jn 13:35).
4. To this end, the theological dialogue undertaken by the Joint International Commission offers a fundamental contribution to the search for full communion among Catholics and Orthodox. Throughout the subsequent times of Popes John Paul II and Benedict the XVI, and Patriarch Dimitrios, the progress of our theological encounters has been substantial.  Today we express heartfelt appreciation for the achievements to date, as well as for the current endeavours. This is no mere theoretical exercise, but an exercise in truth and love that demands an ever deeper knowledge of each other’s traditions in order to understand them and to learn from them. Thus we affirm once again that the theological dialogue does not seek a theological lowest common denominator on which to reach a compromise, but is rather about deepening one’s grasp of the whole truth that Christ has given to his Church, a truth that we never cease to understand better as we follow the Holy Spirit’s promptings. Hence, we affirm together that our faithfulness to the Lord demands fraternal encounter and true dialogue. Such a common pursuit does not lead us away from the truth; rather, through an exchange of gifts, through the guidance of the Holy Spirit, it will lead us into all truth (cf. Jn 16:13).
5. Yet even as we make this journey towards full communion we already have the duty to offer common witness to the love of God for all people by working together in the service of humanity, especially in defending the dignity of the human person at every stage of life and the sanctity of family based on marriage, in promoting peace and the common good, and in responding to the suffering that continues to afflict our world. We acknowledge that  hunger, poverty, illiteracy, the inequitable distribution of resources must constantly be addressed. It is our duty to seek to build together a just and humane society in which no-one feels excluded or emarginated.
6. It is our profound conviction that the future of the human family depends also on how we safeguard – both prudently and compassionately, with justice and fairness – the gift of creation that our Creator has entrusted to us. Therefore, we acknowledge in repentance the wrongful mistreatment of our planet, which is tantamount to sin before the eyes of God. We reaffirm our responsibility and obligation to foster a sense of humility and moderation so that all may feel the need to respect creation and to safeguard it with care. Together, we pledge our commitment to raising awareness about the stewardship of creation; we appeal to all people of goodwill to consider ways of living less wastefully and more frugally, manifesting less greed and more generosity for the protection of God’s world and the benefit of His people.
7. There is likewise an urgent need for effective and committed cooperation of Christians in order to safeguard everywhere the right to express publicly one’s faith and to be treated fairly when promoting that which Christianity continues to offer to contemporary society and culture. In this regard, we invite all Christians to promote an authentic dialogue with Judaism, Islam and other religious traditions. Indifference and mutual ignorance can only lead to mistrust and unfortunately even conflict.
8. From this holy city of Jerusalem, we express our shared profound concern for the situation of Christians in the Middle East and for their right to remain full citizens of their homelands. In trust we turn to the almighty and merciful God in a prayer for peace in the Holy Land and in the Middle East in general. We especially pray for the Churches in Egypt, Syria, and Iraq, which have suffered most grievously due to recent events. We encourage all parties regardless of their religious convictions to continue to work for reconciliation and for the just recognition of peoples’ rights. We are persuaded  that it is not arms, but dialogue, pardon and reconciliation that are the only possible means to achieve peace.
9. In an historical context marked by violence, indifference and egoism, many men and women today feel that they have lost their bearings. It is precisely through our common witness to the good news of the Gospel that we may be able to help the people of our time to rediscover the way that leads to truth, justice and peace. United in our intentions, and recalling the example, fifty years ago here in Jerusalem, of Pope Paul VI and Patriarch Athenagoras, we call upon all Christians, together with believers of every religious tradition and all people of good will, to recognize the urgency of the hour that compels us to seek the reconciliation and unity of the human family, while fully respecting legitimate differences, for the good of all humanity and of future generations.
10. In undertaking this shared pilgrimage to the site where our one same Lord Jesus Christ was crucified, buried and rose again, we humbly commend to the intercession of the Most Holy and Ever Virgin Mary our future steps on the path towards the fullness of unity, entrusting to God’s infinite love the entire human family.
“ May the Lord let his face shine upon you, and be gracious to you! The Lord look upon you kindly and give you peace!” (Num 6:25-26).

Jerusalem, 25 May 2014