Showing posts with label Holy Land. Show all posts
Showing posts with label Holy Land. Show all posts

Thursday, September 3, 2026

Pope Leo XIV gathers Bishops throughout Arab regions to encourage peaceful co-existence and help for the poor

 

Pope Leo XIV meets with the Conference of Latin Bishops of the Arab Regions (CELRA)Pope Leo XIV meets with the Conference of Latin Bishops of the Arab Regions (CELRA)  (@VATICAN MEDIA)

Pope: Amid conflict, Church must bear witness to service and hope

As he meets with Latin-rite Bishops from Arab regions, Pope Leo XIV urges the Church to confront conflict and division with solidarity for the poor and bear witness that it is possible to live and hope together.

By Devin Watkins

Pope Leo XIV met on Thursday with members of the Conference of Latin Bishops of the Arab Regions (CELRA), who are holding their annual meeting in Rome.

In his address, the Pope recognized that the Bishops guide local Churches spread throughout a “vast and diverse region, ministering in contexts often marked by political, social, and religious tensions.”

These Churches have known the witness of martyrdom, he said, pointing to the many priests, men and women religious, and lay people who have given their lives for the faith in Iraq, Syria, and other conflict-torn lands.

Pope Leo said the Church’s leaders must grow close to their people and share their wounds through listening and consolation, especially when families are forced to emigrate and communities grow more fragile.

Even in areas where Catholics are a minority, the Church’s fruitfulness is seen in fidelity to the Gospel, he said.

“At the heart of societies marked by conflict and division,” he said, “may your communities show that it is possible to live, serve, and hope together.”

Through her work in parishes, schools, and hospitals, the Church makes the Gospel tangible by listening, welcoming, and supporting those in need, in particular through the work of religious congregations.

“Amid emergencies, do not lose sight of what is essential to the Church’s mission: the proclamation of the Gospel, prayer, the Sacraments and Christian formation,” he said.

Pope Leo urged the Bishops to offer special care for families and young people, as they face difficulties and uncertainties.

Young people, he said, receive the faith in the family and benefit from their community’s listening and teaching in catechesis.

He also invited the Bishops to care for migrants who live far from their families and amid loneliness, especially in Gulf countries, where they are numerous.

“May your communities be homes in which no one feels like a stranger,” he said. “Defend the dignity of every person and recognize in every migrant a brother or sister: in this way, charity becomes a witness to the Gospel and a school of fraternity.”

Pope Leo XIV went on to urge the Bishops to preserve communion among the Churches of various rites, calling the variety of Christian traditions a “treasure to be lived in unity.”

Their communion, he added, should lead them to engage in sincere dialogue with other Christians and Muslim communities.

“Dialogue does not mean renouncing one’s identity, but living it without fear of encounter,” he said. “Wherever war has sown distrust, every gesture of esteem, cooperation, and respect can become a step towards reconciliation and peace.”

In conclusion, Pope Leo XIV invited the Latin Bishops of Arab regions to make Christ present and proclaim His Word in the Sacraments and prayer.

“Do not seek success or recognition above all else: seek fidelity,” he said. “Be voices of truth, justice and peace; men of prayer, Pastors close to your people, artisans of reconciliation, and witnesses of mercy.”


Countries represented by the Latin Bishops of Arab Regions include:

Egypt, Iraq, Israel, Jordan, Palestine, Cyprus, Lebanon, Syria, Djibouti, Somalia, UAE, Oman, Yemen, Bahrain, Kuwait, Qatar, Saudi Arabia.


Sunday, July 26, 2026

Pope Leo XIV renews call for a just peace in the Middle East/Holy Land

 

A Palestinian man looks for his belongings amid the debris after an Israeli strike in Gaza City on 24 JulyA Palestinian man looks for his belongings amid the debris after an Israeli strike in Gaza City on 24 July  (AFP or licensors)

Pope calls for renewed negotiations for a just peace in the Middle East

During the Angelus in Castel Gandolfo, Pope Leo XIV appeals for an end to violence in the Holy Land and the Middle East, urging dialogue, diplomacy, and prayers for peace.

By Linda Bordoni

Pope Leo XIV on Sunday renewed his urgent appeals for peace in the Holy Land and across the Middle East during his Angelus address in Castel Gandolfo, expressing deep concern over the escalating violence and calling for an immediate return to dialogue.

Concern for civilians in West Bank and Gaza

"I continue to follow with deep concern the ongoing and escalating violence in the Holy Land," the Pope said, noting that "many civilians have recently fallen victim, both in the West Bank and in Gaza."

He called for "a return to negotiations aimed at achieving a just political solution, founded on the equal dignity and equal rights of every human person, and for the rejection of further military actions and unilateral decisions, particularly those that violate the respect due to and the status quo of the holy sites of every religious faith."

Appeal for diplomacy

Pope Leo also renewed his appeal regarding the situation throughout the Middle East, where, he said, "the intensification of military operations has once again brought violence and destruction, placing the lives of countless civilians in grave danger and worsening the shortages of drinking water and electricity.”

 “I urge all parties involved to suspend their attacks and urgently reopen avenues of dialogue and diplomacy, so that the peace so greatly desired by the entire region may be achieved without delay,” Pope Leo said.

Prayers for peoples throughout the world affected by war

Pope Leo XIV encouraged everyone to continue praying for all peoples throughout the world who are suffering because of war.

“May the Lord touch hearts and enlighten the minds of those in positions of responsibility, so that reconciliation and peace may soon prevail,” he said.

Tuesday, April 28, 2026

Cardinal Pizzaballa reflects on the role of Jerusalem, the Holy Land to promote peace and healing wounds caused from conflict

 

Cardinal Pizzaballa at Easter Sunday Mass in 2025Cardinal Pizzaballa at Easter Sunday Mass in 2025 

Cardinal Pizzaballa: Jerusalem is called to heal the world’s wounds

In a new pastoral letter, the Latin Patriarch of Jerusalem reflects on the war in the Holy Land, saying that the conflict has “brought one era to a close and opened another, doing so in the worst possible way.”

By Beatrice Guarrera

How should Christians live in the midst of the conflict currently afflicting the Holy Land?

That is the question at the heart of a new pastoral letter from the Latin Patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa. Released today, Monday 27th April, the letter is entitled They returned to Jerusalem with great joy: A proposal for living the vocation of the Church in the Holy Land.”

To heal the world’s wounds

The vocation of Jerusalem, Cardinal Pizzaballa observes in the text, is to heal the world’s wounds. The Patriarch’s reflection revolves around the image of the Biblical city of Jerusalem, which “signifies coexistence and relationship, both civil and religious.”

The letter is structured in three parts: the first is an assessment of the current state of the region, the second a vision for the Church of Jerusalem, and the third reflects on the pastoral implications on parishes, families, schools, and institutions.

Pizzaballa emphasizes that the letter does not contain strictly political analysis: it is “political” only in a broader sense, insofar as it concerns our remaining, as Christians, within the polis, or actually existing world, while always oriented toward the true and definitive Polis, the heavenly Jerusalem.

Watershed events

Patriarch Pizzaballa begins with October 7 and the war in Gaza — “watershed events that brought one era to a close and opened another, doing so in the worst possible way.”

“What we are experiencing is not merely a local conflict,” he says. “The local conflict is the symptom of a much deeper crisis, a global paradigm shift. For decades, the international community, and particularly the Western world, believed in an international order based on rules, treaties, and multilateralism … Today, everyone seems to have woken up to the weakness in this system.”

“We are witnessing a renewed reliance on the use of force as a decisive means for resolving disputes,” Pizzaballa writes. “War has become the object of an idolatrous cult”

The consequences of chaos

In a war also waged with words and images, the Patriarch notes, it is increasingly difficult to distinguish “news from propaganda”.

The Patriarchate of Jerusalem has experienced the consequences of this chaos, he writes, in the dissolution of relationships poisoned by hatred and mistrust, and fragmentation into enclaves and identity bubbles amplified by social media algorithms.

Among the negative effects is also a crisis of interreligious dialogue: “The Holy Places, which should be spaces for prayer, are becoming battlegrounds about identity. Sacred texts are invoked to justify violence, occupation, and terrorism.”

“I believe this abuse of God’s name is the gravest sin of our time,” Pizzaballa writes.

The image of the Holy City

In response to the situation, Pizzaballa says, the Church of Jerusalem “has made its voice heard, attempting to speak a word of truth – honest, clear, with parrhesia (boldness) – even amidst this chaos, often at the cost of misunderstanding.”

But, he adds, he wonders if this has been enough – or whether, “in this most challenging period, have we at times chosen prudence and sought institutional survival, sacrificing our prophetic witness? … It is a question that haunts me every day, and one that is never easy to answer.”

One must also ask what God’s will for Jerusalem is, Pizzaballa writes. Jerusalem is “not just a matter of political boundaries or technical arrangements”, but “its main identity – the most important characteristic of the city and of the entire Holy Land – is that of being the place of God’s revelation, the place where faiths are at home.”

Ignoring this “vertical” dimension of the Holy Land, the “religious and spiritual sensitivity of the communities that belong to it” is “the deepest reason for the failure of the coexistence agreements that have taken place in recent decades,” the Patriarch emphasizes.

Pastoral implications

At the pastoral level, Pizzaballa stresses the primacy of liturgy and prayer. Equally fundamental is the role of families as workshops of education in coexistence and respect, where the past can be transmitted to children in sorrow and truth, without inculcating feelings of hatred and revenge.

Christian schools should be understood as “workshops of a new humanity”, where children are educated to reread history with eyes free from resentment, Cardinal Pizzaballa writes. Hospitals and social services—places where welcome, dialogue, and healing are already lived realities—must be supported.

The Patriarch says that an important role also belongs to the elderly, who are living memory; to the young, who are prophecy; and to priests and religious, who are faithful points of reference for the community and models of possible coexistence.

Finally, Cardinal Pizzaballa says, interreligious dialogue also remains “a vital necessity.”

Like the disciples after the Ascension

Bringing the letter to a close, Patriarch Pizzaballa writes that it is essential to reject “any complicity with the culture of violence,” while making room for trust. How is all this possible? The answer is simple: it is not - "At least, not alone. But we are not alone.”

Jesus awaits us, the Patriarch says, in our parishes, in our faith communities, in our groups and ecclesial movements. “In the end, what sustains us is not our own strength, but the joy of the Gospel,” he emphasizes.

“Let us return to Jerusalem with joy,” Pizzaballa concludes. “Let us return to our lives with passion. Let us carry in our hearts God’s dream for God’s City, and let us allow that dream to become, step by step, day by day, our very lives.”

Tuesday, March 31, 2026

Cardinal-Archbishop of Tehran, Iran in Rome appeals for peace throughout the Middle East & the Holy Land

 

File photo of Cardinal Dominique Joseph Mathieu, Archbishop of Teheran with Pope Leo XIVFile photo of Cardinal Dominique Joseph Mathieu, Archbishop of Teheran with Pope Leo XIV  (@Vatican Media)

Archbishop of Tehran: End war in the Gulf, end logic of retaliation

At a prayer vigil for peace in Rome at the beginning of Holy Week, Cardinal Dominique Joseph Mathieu, Archbishop of Teheran, appeals for peace for all war-torn regions, with a special plea for the Middle East and the Holy Land.

By Valerio Palombaro

The urgent call for peace in a world torn by multiple conflicts resounded on the evening of Monday of Holy Week at the Basilica of Santa Croce in Gerusalemme in Rome.

The prayer vigil, presided over by the Vicar General of the Diocese of Rome, Cardinal Baldassarre Reina, was marked by the presence of the Archbishop of the Latin Archdiocese of Tehran-Isfahan, Cardinal Dominique Joseph Mathieu.

“Never again war, an adventure with no return; never again war, a spiral of mourning and violence,” said Cardinal Mathieu, echoing passages from a prayer uttered by Saint John Paul II on 2 February 1991. The Cardinal invoked God’s intercession for the end of the war ravaging the Gulf region, after having been compelled to leave the Iranian capital on 8 March.

“Stop the logic of retaliation and revenge,” he prayed, “and through your Spirit suggest new solutions, generous and honourable gestures, spaces for dialogue and patient waiting, more fruitful than the rushed deadlines of war.”

Forgotten conflicts and the wounded Holy Land

The evening prayer is part of a monthly initiative entitled “Mission of Peace – A Journey in the Spirit”. It is promoted by the Diocesan Missionary Centre and the Office for Social and Labour Pastoral Care of the Diocese of Rome, in collaboration with Pax Christi, Azione Cattolica, and the Community of Sant'Egidio. Attention was also shone on the so-called “forgotten conflicts” devastating parts of the world, including eastern Democratic Republic of Congo, and Sudan.

Particular focus was placed on the Holy Land and the wider Middle East. A measure of relief was expressed regarding the decision of the Israeli authorities to allow Holy Week celebrations to take place in Jerusalem—albeit under security restrictions linked to the war.

An agreement was reached after access to the Holy Sepulchre had been denied on Sunday to the Latin Patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, and to the Custos of the Holy Land, Fr. Francesco Ielpo.


'So many innocent people are being crucified'

“We are close to the Iranian people and to all those who are suffering at this moment,” Cardinal Reina told journalists on the sidelines of the event.

Referring to the Basilica of Santa Croce in Gerusalemme, where the vigil was being held, he said, “This church preserves one of the most important relics of the Cross of Christ.”

"History repeats itself, and there are so many innocent people being crucified," he recalled. "The Pope calls all Christians to pray for peace. This is a dramatic moment for all humanity.”

Abandoning violence: the lesson of history

“Violence produces only more violence,” Cardinal Reina said in his meditation, asking: “How can humanity not have learned this basic lesson of history?”

The Cardinal Vicar observed that the world has “lost peace” and is moving “towards the absurd,” towards “rearmament that carries the taste of death.”

He expressed appreciation for the presence of Cardinal Mathieu, who joined the prayer together with that of his people and of all peoples marked by war.

“Jesus is among those who suffer,” he said, recalling Christ’s crucifixion between two criminals. “He who came to bring peace is found in the middle, as if to reveal a God who enters into our history, into our suffering, in the hope that someone will recognize Him and bring peace.”

“Help us to recover peace,” Cardinal Reina concluded, stressing that peace is ultimately not the result of “diplomatic choice or strategy,” but is Christ himself.

Monday, March 30, 2026

All Holy week and Easter celebrations now allowed at the Church of the Holy Sepulchre

 

Detail of the interior of the Church of the Holy Sepulchre in JerusalemDetail of the interior of the Church of the Holy Sepulchre in Jerusalem 

Jerusalem: Easter celebrations ensured at Holy Sepulchre

The Latin Patriarchate of Jerusalem and the Custody of the Holy Land say an agreement has been reached with Israeli authorities to ensure the celebration of Easter celebrations at the Church of the Holy Sepulchre. Restrictions linked to the ongoing conflict, however, remain in place, and liturgies will be streamed for the faithful around the world.

Vatican News 

In a joint statement, the Latin Patriarchate of Jerusalem and the Custody of the Holy Land confirm that “all matters concerning the Holy Week and Easter celebrations at the Church of the Holy Sepulchre have been addressed and resolved in coordination with the relevant authorities.”

“In agreement with the Israeli Police, access for representatives of the Churches has been secured in order to conduct the liturgies and ceremonies and to preserve the ancient Easter traditions at the Church of the Holy Sepulchre,” the statement adds.

The agreement follows the incident that occurred on Sunday when the Latin Patriarch of Jerusalem, Cardinal Pizzaballa and Fr Francesco Ielpo, Custos of the Holy Land, were stopped by Israeli police outside the church as they were planning to hold a Mass to mark the start of Holy Week.

Cardinal Pizzaballa's office said it was "the first time in centuries" a Latin Patriarch had been turned away from the holy site on Palm Sunday.

Celebrations to be streamed

The joint statement also says that “in light of the current state of war, existing restrictions on public gatherings remain in force.”

For this reason, the Churches will provide live streaming of liturgies and prayers, allowing the faithful in the Holy Land and throughout the world to participate spiritually.

The religious authorities go on to express gratitude to Isaac Herzog, President of the State of Israel, for his timely and decisive intervention, and extend their thanks to heads of State and officials who acted promptly, many of whom personally expressed their closeness and support.

Religious freedom as a universal value

The statement strongly emphasises that “religious faith constitutes a supreme human value, shared by all religions, Jews, Christians, Muslims, Druze and others. Especially in times of hardship and conflict, such as those presently endured, safeguarding the freedom of worship remains a fundamental and shared duty.”

Ongoing dialogue and hope for peace

The ecclesiastical authorities express the hope that appropriate solutions will continue to be found “enabling prayer to take place in places of worship, particularly in the Holy Places, of all religions,” balancing security needs with the right to religious practice, which is fundamental for hundreds of millions of faithful worldwide.

Thus, the Church maintains ongoing dialogue with the authorities, including the Israeli Police, while renewing its prayer for an end to the war that is deeply affecting the entire region.

“The Latin Patriarchate of Jerusalem and the Custody of the Holy Land reaffirm their commitment to dialogue, mutual respect, and the preservation of the Status Quo,” the statement concludes.