Wednesday, September 26, 2012

Nuns to be proud of; faithful and from New Orleans

Documentary relates New Orleans nuns' Hurricane Katrina experiences

Bruce Nolan, The Times-Picayune By Bruce Nolan, The Times-Picayune
on September 24, 2012 at 10:47 AM
New Orleans' epic struggle to rebuild after Hurricane Katrina has triggered numberless stories of grit, tenacity, faith and charity -- some still surfacing seven years later. Six more come to network television Sunday, when ABC documents the stories of several communities of New Orleans nuns who clung to New Orleans by their figurative fingernails while nature and defective flood walls tried to wash them away.
we-shall-not-be-moved-film.jpg A frame from the DVD "We Shall Not Be Moved: The Catholic Sisters of New Orleans." Sister Camille Anne Campbell, president of Mt. Carmel Academy, welcoming students back after Hurricane Katrina, January, 2006
The central figures of "We Shall Not Be Moved: The Catholic Sisters of New Orleans" are unmarried, silver-haired, wraithlike women with deeply lined faces -- every one, it seems, at, near, or well past sensible retirement age.
But their stories recall living through the hellish week after Hurricane Katrina, or pitching into the more grueling work of rebuilding their schools, parishes and other ministries.
Thousands of New Orleans area families similarly clawed their way back, of course. But these women were not trying to go home in the usual sense. They were trying to stagger back to the communities they served, who now needed them more than ever.
"We are not told to be in places of privilege or to be in places of comfort, " says Sister Isabel Ordono, speaking for a tiny group of seven Teresian sisters.
"We are supposed to be there, where the interests of Jesus are in the most danger."
WGNO, the New Orleans ABC affiliate, will broadcast the hour-long documentary Sunday at 3 p.m. as part of the network's "Vision and Values" series.
The documentary's roots are strongly Catholic. Financing came in part from Catholic philanthropic sources, and in one case, according to the credits, the Congregation of St. Joseph, one of the orders whose story is told. The production is the work of a Catholic nun, Sister Judith Ann Zielinski, a Franciscan who works for a secular for-profit company that makes a range of films, from television commercials to faith-based documentaries like this one.
The central figures here are a handful of nuns, many of them already reasonably well known for their decades of ministry around New Orleans. They belong to religious communities with deep roots in the city: the Ursulines; Sisters of the Holy Family; the Marianites; Sisters of St. Joseph; Ordono's Teresians; and the Sisters of Our Lady of Mt. Carmel.
The documentary also takes a look at the recovery of St. Gabriel the Archangel Parish in Gentilly Woods.
Some New Orleanians may have heard some of these stories. Some are horrific.
There is the story of the Sisters of the Holy Family's Lafon Nursing Home in eastern New Orleans, which did not evacuate ahead of the storm. Although ministered to by staff and volunteers, approximately 20 elderly and frail residents died of stress, heat or other causes before they could be evacuated four days after the storm.
Predictably, civil suits followed the event, but the order's reputation in the community survived intact because of generations of banked goodwill and the nuns' own efforts inside the home during the storm.
There is the story of the Sisters of Our Lady of Mt. Carmel, which received refugees directly onto the second floor of their flooded Lakeview convent, then reopened Mt. Carmel Academy four months after the storm.
And that of the Ursulines, who received neighbors into their flooded convent and conducted daily prayer services by lantern- and candlelight in their blacked-out Uptown chapel.
Three of the orders reopened their wrecked schools, each crediting faith with the decision to return.
"Henriette Delille will help us help God's children, " says Sister Jennie Jones of the reopening of St. Mary's Academy. Delille founded Jones' order, the Sisters of the Holy Family, in the mid-19th century.
Other orders, like the Marianites, returned to work among the poor.
"We learned from that experience lessons that only life can teach you, and only faith can make meaningful, " says Sister Camille Anne Campbell, former principal of Mt. Carmel.
"I know the grace of God was with us, and with me, " added Sister Sylvia Thibodeaux, the former head of the Sisters of the Holy Family.
"I believed in God; I hoped in God and I depended solely on God."
Bruce Nolan can be reached at bnolan@timespicayune.com or 504.826.3344.

Rest in Peace Andy Williams

'National treasure' Andy Williams dies of bladder cancer at age 84

Clean-cut crooner Andy Williams, whose performance of "Moon River" became a pop music classic, has died at the age of 84.
"[Williams] passed away last night (Tuesday) at home in Branson, Missouri following a year long battle with bladder cancer," his rep said in a statement to FoxNews.com.


Read more: http://www.foxnews.com/entertainment/2012/09/26/andy-williams-dies-bladder-cancer-at-age-84/#ixzz27dP04SGj

Ministry will take you where God needs you to be

How are your last few days going?  As it should be, mine are dictated by my being.  As a Permanent Deacon I can plan with the best of them but then the best plans, well you know the rest.  I have not been this tired in a long time; probably since I left my old job which simply exhausted me at the end.  My new job continues to open new opportunities for me and to grow closer, now after almost 3 months, to my clients and my staff.  Maybe with all the excitement of the arrival of #1 grandson at the start of the month, I'm still trying to catch up some sleep from our travels or just unwind from the excitement of being "Pops".  Last weekend, like the 16th, I preached at the two busiest Masses and had plenty to cover.  On Monday I received a call unlike any other since I was ordained.  Dear friends were asking me to meet them at the hospital.  Their daughter, and son-in-law, just had lost a child; their 1st, and just about 8 weeks from full term.  This is not the calls that can come from a parishioner or the hospital staff; these are dear friends, and the young couple my 1st that I prepared for and then presided at their marriage.  It was late at night, near 11 p.m. and I just could not get there soon enough.  Out of deep friendship for all of them, a dear sweet family, and their little one, all I will tell you is we talked, we prayed, we did the prayers for the little one and we were present to one another.  A few days later, I assisted at the funeral Mass and presided at the graveside services.  What an overwhelming turnout of family and friends, what a sincere outpouring of love and grief and togetherness.  I told the young couple, what a awesome job their little one did in bringing about such an outpouring of love.  My heart remains heavy for them, even though I, like everyone else, knows that the baby rests safely with our God.  It was both sad and encouraging to see the demonstrtion of faith and courage by these beautiful parents who still love and miss their son.

If you want to join me in prayer for this family, please just ask God to help with what has been my special intention now for the last week!

Ministry has been so hectic these past few days and I mean that only in the best way possible.  I have been involved with evangelization efforts, Bible study, wedding preps(I have 4 going on as we speak) and Baptism prep(2 more of theese).  Prison ministry has been awesome here of late as we all are preparing for next weeks visit of our Archbishop to the facility.  I can't wait.  Tonight, I am going to be with the men and we will celebrate the anticipation.  And we will also celebrate the great news that one of our longest serving members of the faith community, yes an inmate of long term, will be paroled.  Again privacy prevents me from sharing more but this is a direct result of a life changed, a real metanoia, while in prison.  Even in jail, a person can make a decision to be the same or to convert, surrender to Christ, and live for and love the Lord.  That is most certainly the case here.  Needless to say, I am satisfied in God's unbelievable justice and mercy.

Ministry always takes me where God needs me to be.  This does not happen because I'm ordained or hold an ecclesial title.  This is true for all of us; you and me.  How has your ministry been today, this week, this month?  Are you aware when God calls you to be service to others; to be Christ for others?  Man did I witness that in all the many ministry opportunities this past week.  Man did I witness that in the love and support of our young couple and the determination and effort of so many in prison ministry, not to mention our newest Catholic about to live free on the outside.

Be always willing to go where God needs you!

FIRE! at the minor seminary in New Orleans(Covington, LA). All are safe!

St. Joseph Abbey seminarians safe after early morning fire

Ron Thibodeaux, The Times-Picayune By Ron Thibodeaux, The Times-Picayune
on September 26, 2012 at 10:17 AM
 
St. Joseph Abbey seminarians were all safe, accounted for and only slightly inconvenienced by an early morning fire in a computer room adjacent to their dormitory, the seminary director said Wednesday. Fire broke out in a computer server room at Pius X Hall around 2:30 a.m., and the dormitory was evacuated in a "very orderly, very cooperative" manner, said the Rev. Gregory Boquet, rector of the Catholic seminary north of Covington.
St. Joseph's Abbey fire
Enlarge G. ANDREW BOYD / THE TIMES-PICAYUNE Firefighters from ST. Tammany Fire District 12 check over equipment as they clean up from a fire at St. Joseph's Abbey near Covington, La., September 26, 2012. No one was hurt in the blaze but two dorms were damaged by smoke and a computer server room was destroyed. Fire at St. Joseph's Abbey near Covington gallery (5 photos)
Fire alarms roused the sleeping seminarians, and everyone in the dormitory rushed outside. From there, they could see smoke coming from the building, Boquet said.
The seminary currently has 105 students in residence, studying for the priesthood. Sixty-four of them, mostly between the ages of 18 and 22, live in the dormitory affected by the fire, Boquet said. They will spend Wednesday night in the abbey's retreat center and likely will be able to return to the dormitory Thursday.
An earlier report of one person being injured due to smoke inhalation from the fire appeared to be overstated. "One person mentioned that his throat was a little sore" from the smoke but he did not require hospitalization, the rector said.
Cause of the fire was under investigation by the State Fire Marshal's Office, which takes the lead on fires that affect religious institutions in the state.

"At this point, nothing suspicious has come to our attention, but it's still too early to come up with a conclusion," Fire Marshal Butch Browning said. "In this situation where no one was hurt, we can give credit to the fact that this facility had a fire detection system, and that gave the early warning. ... That goes a long way in ensuring safety."
The fire occurred in a cinder block room housing the abbey's computer servers. Although the fire was contained to that room, smoke spread into the adjacent dormitory, officials on the scene said. "The computer room is completely incinerated," Boquet said.
However, the abbey is equipped with a back-up computer system -- a lesson learned from the Hurricane Katrina experience of 2005, he said -- so the loss should not cause a significant disruption to abbey operations.
St. Tammany Parish's 12th Fire District responded to the fire. A 911 call was received at 2:42 a.m. and firefighters arrived at the remote abbey 11 minutes later, fire department spokesman James Hartman said.
Sixteen firefighters turned out to battle the blaze, which was brought under control in about 30 minutes, Hartman said.
The fire did not affect the monks in permanent residence at the abbey. Likewise, the abbey's church, famous for its stunning artwork, was not impacted.
News of the fire attracted curious and concerned area residents Wednesday morning to the abbey, which is a significant cultural landmark for St. Tammany Parish. Sheriff's deputies set up a perimeter, cordoning off an area around Pius X Hall, to keep onlookers safely away from the work of the fire investigators.

Tuesday, September 25, 2012

3rd century Saints; they knew a thing or two about drugs

Sts. Cosmas & Damian

Sts. Cosmas & Damian
Sts. Cosmas & Damian
 
Feastday: September 26
Patron of Druggist

Sts. Cosmas and Damian were brothers, born in Arabia, who had become eminent for their skill in the science of medicine. Being Christians, they were filled with the spirit of charity and never took money for their services. At Egaea in Cilicia, where they lived, they enjoyed the highest esteem of the people. When the persecution under Diocletian broke out, their very prominence rendered them marked objects of persecution. Being apprehended by order of Lysias, governor of Cilicia, they underwent various torments about the year 283. Their feast day is September 26th. They are patron saints of pharmacists.

Bishop declares Dem's platform promotes intrinsic evil; not so by the Repub's

Think and pray about your vote in upcoming election

by Bishop Thomas John Paprocki
 
My dear brothers and sisters in Christ:
Much attention was given at the Democratic National Convention held recently in Charlotte, N.C., to the fact that all references to God had been purged from the draft version of the party platform. After outcries of protest from outside as well as within the Democratic Party, the sentence with the same reference to God used in 2008 was restored to read, "We need a government that stands up for the hopes, values and interests of working people, and gives everyone willing to work hard the chance to make the most of their God-given potential."
Before anyone relaxes and concludes that all is well now that the Democratic Party Platform contains a single passing reference to God, the way that this was done should give us pause. Convention chairman Antonio Villaraigosa had to call for the voice vote three times because each time the sound level for the "ayes" and the "nays" sounded about even, far short of the two-thirds necessary according to convention rules to amend the platform. That did not stop the convention chairman from declaring, "The ayes have it!"
What is troubling about that is the blatant disregard for the rules and for the apparent wishes of about half the delegates. The reference to God is back in the platform apparently because President Obama wanted it back in. That may be fine for now, but if a future president wants references to God taken out, apparently that can be done regardless of the wishes of the delegates if that is what The Leader wants. That does not bode well for democracy in the Democratic Party.
Even more troubling is that this whole discussion about God in the platform is a distraction from more disturbing matters that have been included in the platform. In 1992 Presidential candidate Bill Clinton famously said that abortion should be "safe, legal and rare." That was the party's official position until 2008. Apparently "rare" is so last century that it had to be dropped, because now the Democratic Party Platform says that abortion should be "safe and legal." Moreover the Democratic Party Platform supports the right to abortion "regardless of the ability to pay." Well, there are only three ways for that to happen: either taxpayers will be required to fund abortion, or insurance companies will be required to pay for them (as they are now required to pay for contraception), or hospitals will be forced to perform them for free.
Moreover, the Democratic Party Platform also supports same-sex marriage, recognizes that "gay rights are human rights," and calls for the repeal of the Defense of Marriage Act, the federal law signed by President Clinton in 1996 that defined marriage as the legal union of one man and one woman.
Now, why am I mentioning these matters in the Democratic Party Platform? There are many positive and beneficial planks in the Democratic Party Platform, but I am pointing out those that explicitly endorse intrinsic evils. My job is not to tell you for whom you should vote. But I do have a duty to speak out on moral issues. I would be abdicating this duty if I remained silent out of fear of sounding "political" and didn't say anything about the morality of these issues. People of faith object to these platform positions that promote serious sins. I know that the Democratic Party's official "unequivocal" support for abortion is deeply troubling to pro-life Democrats.
So what about the Republicans? I have read the Republican Party Platform and there is nothing in it that supports or promotes an intrinsic evil or a serious sin. The Republican Party Platform does say that courts "should have the option of imposing the death penalty in capital murder cases." But the Catechism of the Catholic Church says (in paragraph 2267), "Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor. If, however, non-lethal means are sufficient to defend and protect people's safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person. Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm — without definitely taking away from him the possibility of redeeming himself — the cases in which the execution of the offender is an absolute necessity are very rare, if not practically nonexistent."
One might argue for different methods in the platform to address the needs of the poor, to feed the hungry and to solve the challenges of immigration, but these are prudential judgments about the most effective means of achieving morally desirable ends, not intrinsic evils.
Certainly there are "pro-choice" Republicans who support abortion rights and "Log Cabin Republicans" who promote same-sex marriage, and they are equally as wrong as their Democratic counterparts. But these positions do not have the official support of their party.
Again, I am not telling you which party or which candidates to vote for or against, but I am saying that you need to think and pray very carefully about your vote, because a vote for a candidate who promotes actions or behaviors that are intrinsically evil and gravely sinful makes you morally complicit and places the eternal salvation of your own soul in serious jeopardy.
I pray that God will give you the wisdom and guidance to make the morally right choices.
May God give us this grace. Amen.

When social media fails; this time from the conservative right

I am no big fan of President Obama, and I'm sure you give a darn that I just shared that opinion.  It should be painfully obvious to readers of this blog what my main areas of disagreement would be with the President.  Today the President addressed the United Nations and gave quite a speech.  I started getting tweets and facebook updates all day that Obama uttered these American hating words:

The future must not belong to those who slander the prophet of Islam.  That's all the messages said.  Other messages got quite sophisticated with images that made the President look like a mad man or one who just cursed all faiths and only held up Islam as the true faith.

Despite being less than a fan, I dare to call my friends from the far right out: what a load of hooey.

Whatever happened to context?  What ever happened to his defense of Coptic Christians and his equally strong remarks about those that denegrade images of Jesus Christ?  Conveniently missing from the dozens, if not hundreds of facebook and twitter updates I received.

So let's play fair; even if YOU don't think the other side does.  Don't matter; right is right and fair is fair and I here below publish the entire remarks that have been so pitifully taken out of context today:

The future must not belong to those who target Coptic Christians in Egypt – it must be claimed by those in Tahrir Square who chanted “Muslims, Christians, we are one.” The future must not belong to those who bully women – it must be shaped by girls who go to school, and those who stand for a world where our daughters can live their dreams just like our sons. The future must not belong to those corrupt few who steal a country’s resources – it must be won by the students and entrepreneurs; workers and business owners who seek a broader prosperity for all people. Those are the men and women that America stands with; theirs is the vision we will support.
The future must not belong to those who slander the prophet of Islam. Yet to be credible, those who condemn that slander must also condemn the hate we see when the image of Jesus Christ is desecrated, churches are destroyed, or the Holocaust is denied. Let us condemn incitement against Sufi Muslims, and Shiite pilgrims. It is time to heed the words of Gandhi: “Intolerance is itself a form of violence and an obstacle to the growth of a true democratc spirit.” Together, we must work towards a world where we are strengthened by our differences, and not defined by them. That is what America embodies, and that is the vision we will support.

And the entire text of the speech:

http://www.whitehouse.gov/the-press-office/2012/09/25/remarks-president-un-general-assembly

A personal reflection for Yom Kippur

Rebirth and forgiveness on Yom Kippur

I am a born again Jew – at least I hope to be by the conclusion of Yom Kippur this Wednesday night.

Of course, when most people hear the words “born again,” they assume the next word they will hear is, “Christian.” While that is an entirely reasonable assumption, it misses the fact that one can be a born again Jew as well, and the promise of that possibility is central to understanding the holiest day in the Jewish calendar -- Yom Kippur, the Day of Atonement.

A day of atonement, or as the word can be broken down, “at-one-ment.” Yom Kippur promises that we can seek, and ultimately discover, the unity we seek – unity with our best selves, unity with those we love or wish we could, and unity with God, or whatever higher power we call on, in whatever language we do so. We can, in effect, be born again.

In fact, the desire for rebirth is so profound, that Yom Kippur invites people to “play dead,” at least physically, for 25 hours, as they abstain from eating, drinking, caring for their bodies and even from making love. On Yom Kippur, Jewish tradition invites us to simulate our physical deaths as we refocus our attention on three basic questions: who have we been the past year, who we want to be in the year ahead, and what can we do to bridge that gap between the two. By engaging these questions, we can be born again into newly focused and meaningful lives.
The model of forgiveness on Yom Kippur is God, as God is the model for forgiveness in all traditions I know. But God does not forget. In fact, how could an infinite, all powerful and all knowing being ever forget anything?
-


Forgiveness is central to the process of being born again – forgiving ourselves, forgiving others and seeking their forgiveness also. Of course, forgiveness is not easy. But it can be made easier, both seeking it and granting it, when we accept that forgiveness doesn’t necessarily demand forgetfulness.

The model of forgiveness on Yom Kippur is God, as God is the model for forgiveness in all traditions I know. But God does not forget. In fact, how could an infinite, all powerful and all knowing being ever forget anything?

So, as the word implies, both the challenge and the gift of forgiveness lie not in naively forgetting the past, but in making the decision that the future can be more than a simple recapitulation of the past. As in the process of conception and birth, where “old” genes are brought together to make a new person – albeit one composed of all of the old biological building blocks – forgiveness allows us to recombine the elements of our lives in new ways that give birth to new realities and allow us to be born again.

Ultimately, we both seek and grant forgiveness, because we are willing to look forward more than backward, because we believe that rebirth is possible for all of us. Yom Kippur invites us to be reborn ourselves and also to see that others can also be reborn. That is the essence of seeking and granting forgiveness, of finding the atonement, or at-one-ment, which we seek in our lives.

In many ways, Yom Kippur is a 25 hour labor process. I know, most doctors would call for a C-Section long before that much time had elapsed, but sometimes it’s better to work through the process even when it can be long and messy. And like all such processes, the reward at the end is a new being. In the case of Yom Kippur, that means a new you, new relationships, and a new life – if you really want one.

It’s why so many people, however they choose to observe Yom Kippur, will come together on Wednesday night to for a break-the-fast celebration. After a day of rehearsing death, and coming through to be born again, they will affirm life and their new lives – eating, drinking, laughing, and sharing the ancient Jewish toast, L’chaim – to life.

To a year of new life, new possibilities, new opportunities – to being born again, again.

Rabbi Brad Hirschfield is the author of "You Don’t Have to Be Wrong for Me to Be Right: Finding Faith Without Fanaticism," and president of Clal-The National Jewish Center for Learning and Leadership.


Read more: http://www.foxnews.com/opinion/2012/09/25/born-again-jew-celebrates-yom-kippur-2012/#ixzz27XHqAiTM

Monday, September 24, 2012

Popping his "Cork"

St. Finbar

St. Finbar
St. Finbar
Feastday: September 25
Patron of Cork, Diocese of Cork
550 - 620

He was the son of an artisan and a lady of the Irish royal court. Born in Connaught, Ireland, and baptized Lochan, he was educated at Kilmacahil, Kilkenny, where the monks named him Fionnbharr (white head) because of his light hair; he is also known as Bairre and Barr. He went on pilgrimage to Rome with some of the monks, visiting St. David in Wales on the way back. Supposedly, on another visit to Rome the Pope wanted to consecrate him a bishop but was deterred by a vision, notifying the pope that God had reserved that honor to Himself, and Finbar was consecrated from heaven and then returned to Ireland. At any rate, he may have preached in Scotland, definitely did in southern Ireland, lived as a hermit on a small island at Lough Eiroe, and then, on the river Lee, founded a monastery that developed into the city of Cork, of which he was the first bishop. His monastery became famous in southern Ireland and attracted numerous disciples. Many extravagant miracles are attributed to him, and supposedly, the sun did not set for two weeks after he died at Cloyne about the year 633. His feast day is September 25th.