Showing posts with label environment. Show all posts
Showing posts with label environment. Show all posts

Thursday, August 20, 2026

Pope Leo XIV releases message for World Day of Prayer for the Care of Creation on September 1st

 

Pope Leo in prayer at Borgo Laudato si' in the Pontifical Gardens of Castel GandolfoPope Leo in prayer at Borgo Laudato si' in the Pontifical Gardens of Castel Gandolfo  (ANSA)

Pope Leo XIV: 'The wounds of war extend beyond the battlefield'

In his Message for the 11th World Day of Prayer for the Care of Creation, Pope Leo warns that war has consequences that destroy far beyond the battlefield and says that we are to imitate the Lord's offering of peace to work toward peace in the world.

By Deborah Castellano Lubov

"In place of the weapons of war, the God of peace grants us the strength to heal, to reconcile and to build a civilization of love."

Pope Leo said this in his Message for the 11th World Day of Prayer for the Care of Creation, published on Thursday by the Holy See Press Office.

READ POPE LEO XIV'S FULL MESSAGE

The Church observes the World Day on September 1st with this year's theme being, “They shall beat their swords into plowshares and their spears into pruning hooks” (Isaiah 2:4).

In this way, the Holy Father insisted, we are called to safeguard the many “ecosystems” entrusted to us: the ecosystems of creation, of human relationships and of the human heart itself.

"The true tools for building peace," Pope Leo underscored, "are not weapons of destruction; instead, they are truth, dialogue, patience, goodness, justice, mercy, understanding, care and love," which he said flow from hearts shaped by the Gospel and sustained by God’s grace.

Healing wounds of our world

Only these qualities, he acknowledged, possess the power to transform individuals, renew communities and heal the wounds of our world.

The Holy Father confirmed that the path before us is not easy, but is clear.

"We are called," he said, "to allow our hearts to be renewed, so that we might seek peace and care for creation."

Called to collaborate with God to combat crises and suffering

In the message, the Holy Father observed that if we take up this task with humility and faith, we will become collaborators in God’s work of renewal.

He lamented that today we are witnessing many crises and much human suffering. At the same time, he noted that it seems the disruption to the harmonious balance of creation is accelerating.

"These phenomena," he went on to point out, "are not unrelated; they are a single plea for healing and peace arising from a wounded world."

Jesus' unique offering of peace

"The God of life, revealed in Jesus Christ," Pope Leo reassured, "offers a peace that the world cannot give: 'Peace I leave with you; my peace I give to you' (Jn 14:27)."

This peace, the Pope said, is "neither superficial nor fleeting," but "flows from the enduring love of Christ and his care for every human person."

Yet, he recalled that this promise of peace stands in stark contrast to the realities we see in many parts of the world.

He observed that numerous efforts continue to be directed toward violence and war.

Destruction that endures for generations

"War," he lamented, "leaves wounds that extend far beyond the battlefield," "claims lives, tears families apart and forces millions to flee their homes, thereby deepening fear, injustice and division," and "leaves behind social and ecological destruction that endures for generations."

Moreover, the interaction between armed conflicts and environmental degradation, the Pope said, often creates a vicious cycle, which destroys ecosystems, contaminates essential resources, such as air and water, and undermines food security.

He acknowledged how this reality fuels poverty, inequality, and new social tensions that can contribute to the emergence of further conflicts.

War creates damaging wounds

"What is more," he said, "war creates wounds that damage the whole fabric of life, harming not only individual persons and communities, but also their broader network of relationships with the whole human family, and their harmony with creation," and "reveals a deeper failure to live in God’s image and likeness, to respect life and to care for the earth entrusted to us."

The Holy Father called this not only a political failure, but also a moral and spiritual one.

"Rooted in distorted desires and the misuse of human freedom and power," he said, "war stands as a counter-witness to the Gospel of peace."

The above-mentioned crises, he appealed, call not only for responsibility but also for a conversion of heart that will bear fruit in a deeper fidelity to God, love of one another and respect for the gift of creation.

Renewal of hearts required

Pope Leo suggested that the wounds of war and the degradation of the earth, then, are profoundly linked to the condition of the human heart.

"In order to build a peaceful society," he exhorted, "there is the need not only to reform structures but also to renew our hearts."

He decried that "the deep-set causes of conflict and the exploitation of creation stem from an ethical and cultural crisis, including the loss of a sense of limits, the desire for domination, the pursuit of immediate profit, and the inability to recognize the God-given dignity of each human person."

Accordingly, he said it requires, through cooperating with God’s grace, a deeper personal and collective conversion — a returning to God, who will reorder our desires, heal our wounds and help us grow in virtue.

"Without this inner transformation," he underscored, "peace will remain fragile and short-lived. But where hearts are renewed, new possibilities begin to open."

The path of authentic ecological conversion

"What has been used for destruction," he reflected, "can be redirected toward life, toward the care of the poor, the nourishment of the hungry, and the safeguarding of creation."

With this as the path of authentic ecological conversion, "where the effects of our encounter with Jesus Christ become evident in our relationship with the world around us," he said peace begins in the heart and flows outward to our relationships, communities and the broader world.

Despite the "enormous" challenges, Pope Leo reassured that God does not leave us without the means of healing and transformation.

Finally, he prayed, "May the Lord grant us the courage to walk along this path, so that in our time, swords may indeed be beaten into plowshares, and the promise of the Gospel may take deeper root in our world, and the peace of Christ may reign over all of creation."

Monday, July 20, 2026

Villanova University creates the Pope Leo XIV Sustainability Medal

 

File photo of inauguration and blessing of Borgo Laudato si' in the Pontifical Gardens of Castel GandolfoFile photo of inauguration and blessing of Borgo Laudato si' in the Pontifical Gardens of Castel Gandolfo  (@Vatican Media)

Pope Leo XIV to present Sustainability Medal named in his honor

The Pope Leo XIV Sustainability Medal, a new international honor created by Villanova University to recognize outstanding leadership in sustainability and integral human development, will debut at the 2026 Villanova International Sustainability Conference in Rome and Castel Gandolfo and be presented by the Holy Father himself.

By Vatican News

Villanova University and its Office for Sustainability have established the Pope Leo XIV Sustainability Medal, a new international honor recognizing individuals whose leadership has advanced sustainability, ecological responsibility, and integral human development.

The Medal, Villanova explained in a press release, "seeks to honor those whose work demonstrates a holistic vision of sustainability, integrating care for the environment, social justice, concern for vulnerable populations, and responsible stewardship of economic and natural resources."

The US-based Augustinian university added that it evaluates integral ecology over pure technical metrics.

Recipients may come from any field or discipline and will be selected based on their demonstrated impact in advancing a more sustainable and equitable world.

Sustainability Conference this October

The inaugural Pope Leo XIV Sustainability Medal will be presented by the Holy Father in Castel Gandolfo during the Villanova International Sustainability Conference: Responding to the Cries of the Earth and the Poor, from October 12–15, 2026. 

The Conference will bring together approximately 300 participants—including academics, researchers, Church representatives, foundations, and public and private sector leaders—in a transdisciplinary forum designed to move from dialogue to concrete, collaborative action.

The inaugural Medal winner will be announced in September 2026, ahead of the Conference and the official award ceremony at Borgo Laudato si’ in Castel Gandolfo.

“The Pope Leo XIV Sustainability Medal reflects a deeply held belief at Villanova University: that care for our common home and care for one another are inseparable,” said Villanova University President Fr. Peter M. Donohue, OSA, PhD.

“By recognizing leaders whose work advances both environmental stewardship and the common good," he said, "we hope to inspire meaningful and lasting impact in communities around the world.”

Villanova alumnus

Pope Leo XIV, then Robert F. Prevost, earned a Bachelor of Science in Mathematics from Villanova in 1977, and the University later awarded him an honorary Doctor of Humanities degree in 2014.

The Medal will be awarded every two years by Villanova University, as part of the institution’s commitment to advancing global sustainability initiatives and fostering integral ecology.

It will be presented as part of Villanova’s International Sustainability Conference official program.

For the inaugural 2026 award, nominees were selected through a review process conducted by members of the University's Sustainability Leadership Council.

Inseparable bond between care for creation and the promotion of human dignity

The 2026 International Sustainability Conference will be hosted between the Patristicum in Rome and the Laudato Si' Center for Higher Education at Borgo Laudato Si' in Castel Gandolfo.

The Conference is being organized in dialogue with several institutional partners, including the Dicastery for Promoting Integral Human Development and the Laudato si' Center for Higher Education, established by Pope Francis to promote integral ecological formation, sustainability education and initiatives inspired by Laudato si'.

Cardinal Fabio Baggio, C.S., Director General of the Laudato si' Center for Higher Education, welcomed the initiative, saying the Medal for Sustainability honors individuals "whose lives bear witness to the inseparable bond between care for creation and the promotion of human dignity, rooted in the light of our faith."

"By recognizing this extraordinary commitment," Cardinal Baggio said, "the Medal celebrates leaders whose example inspires future generations to embrace an integral ecology that responds with hope to both the cry of the Earth and the cry of the poor."

(D.C.L.)


Friday, June 19, 2026

Pope Leo XIV on Friday attends the Borgo Laudato si Dialogues in Castel Gandolfo

 

Pope Leo XIV during the inauguration of the Borgo Laudato si'Pope Leo XIV during the inauguration of the Borgo Laudato si'  (@Vatican Media)

Pope: Building the 'civilisation of love' requires courage and humble leadership

Pope Leo XIV urges participants in the first 'Borgo Laudato si’ Dialogues' to foster a new model of moral leadership and to help build a 'civilization of love' in the face of growing dehumanization.

Vatican News

Pope Leo on Friday welcomed participants in the first edition of the Borgo Laudato si’ Dialogues. The participants had gathered at Borgo Laudato si’ in Castel Gandolfo for two days of discussions on some of the most pressing issues facing humanity today, including artificial intelligence and its impact on human dignity, healthy ageing, sports diplomacy, and environmental sustainability.

The initiative forms part of the broader mission of Borgo Laudato si’, established in the Papal Villas of Castel Gandolfo as a centre for integral ecology inspired by Pope Francis’ 2015 Encyclical Laudato si’. The dialogues brought together experts, practitioners and leaders from different countries and disciplines to explore how ethical leadership can contribute to ecological, social and economic transformation.

Reimagining moral leadership 

Addressing the participants at the conclusion of their meeting, Pope Leo described the gathering as “the first step of a process aimed at renewing and reimagining moral leadership in a world that today appears fractured and forgetful of its historical roots.”

Reflecting on some of the themes developed in his Encyclical Magnifica humanitas, the Pope reiterated the importance of dialogue in confronting contemporary challenges. “We seek to identify new paths for the common good and for promoting a dignified life for all,” he said, recalling his call “to engage in dialogue with all men and women of our time, with whom we share in the events, questions and aspirations of humanity.”

The Holy Father warned against what he called a growing “spiritual and cultural blindness” that risks disconnecting society from its historical memory. "A false pragmatism," he said, "urges us to sever the roots of our history, as if it were possible to inaugurate a kind of ‘new creation’ detached from the past." He also cautioned that even those who invoke moral principles can fall into a form of "historical nihilism," mistakenly believing that the tragedies of the twentieth century cannot be repeated.

Pope Leo then went on to note that the dialogues were inspired by the Church’s vision of synodality, bringing together diverse voices while seeking unity around shared concerns. He commended participants for their commitment to promoting ecological, social and economic renewal despite their different backgrounds and areas of expertise.

The challenges of technological development

Turning to the ethical challenges posed by technological and economic development, the Pope contrasted two opposing visions of society. “In the face of the temptation to build the ‘Tower of Babel,’ which represents the idolatry of profit at the expense of the most vulnerable and enhances the risk of dehumanisation,” he said, Christians are called instead “to contribute to the construction of the New Jerusalem, the civilization of love.”

The Pope explained that such a civilisation is built not through grand gestures but through daily acts of fidelity and care. “The civilisation of love will not arise from a single or spectacular gesture, but from the sum total of small and steadfast acts of fidelity that serve as a bulwark against dehumanization,” he said.

Pope Leo also highlighted the significance of holding the meeting within the natural surroundings of the Pontifical Gardens at Borgo Laudato si’, where participants were able to draw inspiration from “the beauty of creation - and of the Creator” while seeking to connect local experiences with global responsibility.

Thanking those present for their commitment, the Holy Father concluded by expressing his hope that the process begun at Castel Gandolfo would continue through future encounters and initiatives.

Tuesday, June 16, 2026

Pope Leo XIV continues Francis' legacy on speaking out about climate crisis

 

Pope: The environmental crisis is a facet of the socio-economic crisis

In a video message for the Tenth Austrian World Summit, Pope Leo XIV highlights faith, hope and love as themes that can help reflect on the climate crisis, which goes beyond simple environmental matters, but touches on social, ethical and economic issues.

By Isabella H. de Carvalho

In order to effectively respond to the climate crisis, we must address social and ethical issues at the foundation of our society, such as the equal dignity of all human beings and the value of human rights, Pope Leo XIV said in a video message released on Tuesday, June 16.

“The environmental crisis ‘is not an isolated issue, but rather the ecological aspect of the contemporary socio-economic crisis’,” Pope Leo said, quoting his recently published encyclical, Magnifica humanitas, on safeguarding the human person in the time of artificial intelligence.

The Pope underlined how faith, hope and love are three themes that can help guide reflections on how we respond to the environmental crisis.   

The Pope’s video message was addressed to the Tenth Austrian World Summit, an annual conference held in Vienna which aims to offer a platform for solutions and ideas to contrast the climate crisis.

It is taking place on June 16 and is organized by the Schwarznegger Climate Initiative, launched by actor and former Governor of California, Arnold Schwarznegger.

Climate crisis a manifestation of the socio-economic crisis

Pope Leo XIV recalled how in Magnifica humanitas he highlighted the importance of “the equal dignity of all human beings and the value of fundamental human rights, both of which can be adequately ensured through the proper implementation of the principles of the common good, the universal destination of goods, subsidiarity, solidarity and social justice.”

“These essential personal and social matters are intimately connected to the climate crisis, which, as I said, is one manifestation – and a critical one – of the wider socio-economic crisis,” the Pope noted.

“Indeed, unless they are addressed, no technical solutions for protecting the environment will have a chance of achieving their desired end.”

In this regard, he insisted on the need to pay particular attention to the poorest and those most vulnerable to environmental degradation when developing and reflecting on solutions.

Faith helps protect life and nature

Pope Leo XIV pointed out how this multifaceted approach that acknowledges the interconnectedness of various issues affecting our societies is rooted in a faith perspective.  

“Those who believe that our world was created by God and is inherently good are compelled to assume an even greater responsibility to care for creation, since this is the requirement of their faith,” he explained.

“Living our vocation to be protectors of God’s handiwork is essential to a life of virtue,” he continued, citing Pope Francis’ 2015 encyclical, Laudato Si’.

Pope Leo also noted how many different religions understand creation as a divine gift and insist on the sacredness of life, thus “religious faith reinforces the overall desire to protect life and care for nature.”

Hope is a powerful driving force

With regards to hope, Pope Leo recognized that due to challenges and tensions facing the world today, there is “a growing awareness that peace is threatened by a lack of respect for creation, the plundering of natural resources and a progressive decline in the quality of life due to climate change.”

He also noted how in negotiations on climate issues, there is often the “fear of changing course, fear of losing power and fear of uncertain outcomes.”

In this respect, he urged international cooperation, “cohesive and forward-looking multilateralism,” and encouraged overcoming these fears.

The Pope emphasized that religious leaders and communities can play an important role in this, as “the Bible is full of examples of how people’s fears can be overcome by hope.”

“Despite the naysayers or cynics, hope can be a powerful driving force,” the Pope reiterated.

“It is not merely desirable but also genuinely possible that the progress at COP30 can be followed up with a just transition toward societies where the common good takes precedence over profit, and economic models are rooted in solidarity and human dignity.”

However, he noted that this requires wealthier countries to support poorer countries financially, and also to help these states by creating “a new person-centered international financial framework.”

Building a civilization of love

Lastly, Pope Leo XIV focused on the theme of love and the importance of “cultivating a genuine culture of care for our environment, which includes what Pope Francis called ‘civic and political love’.”

“In order to make society more human, more worthy of the human person, love in social life – political, economic and cultural – must be given renewed value, becoming the constant and highest norm for all activity,” which will then help devise larger strategies to counter the climate crisis, Pope Leo said, citing Laudato Si again.

Pope Leo XIV concluded by expressing his hope that the participants in the conference may promote a culture of care and contribute to building a civilization of love.

Sunday, May 17, 2026

Church celebrates Laudato Si' week

 

2026.01.02 montagne, nuvole, pace, silenzio, natura

Pope Leo: Care for peace is care for life

Pope Leo XIV prays that peace may prevail in all hearts, as the Church celebrates Laudato Si’ Week.

By Devin Watkins

As he prayed the Regina Caeli on Sunday, Pope Leo XIV recalled that Laudato Si’ Week runs from May 17 to 24.

The annual event celebrates the anniversary of Pope Francis’ encyclical on care for our common home, inviting all people to move from hope to action.

The Pope encouraged the members of the Laudato Si’ Movement and all those who work for an integral ecology to renew their commitment.

He made reference to St. Francis of Assisi’s love for creatures and his message of peace, as the Church marks 800 years since the saint’s death.

“In this Jubilee Year of Saint Francis of Assisi, let us remember his message of peace with God, with our brothers and sisters, and with all creatures,” he said.

The Pope lamented that wars have caused progress in the field of care for creation to slow greatly in recent years.

Finally, Pope Leo XIV pointed to the inherent link between care for peace and care for life.

“I encourage the members of the Laudato Si’ Movement and all those who work for an integral ecology to renew their commitment,” he said. “Care for peace is care for life.”

Tuesday, March 24, 2026

Synod "Final" Reports released on poverty, the environment and polygamy

 

File photo of the Synod on SynodalityFile photo of the Synod on Synodality 

Synod releases Reports on poverty and the environment, and on polygamy

The General Secretariat of the Synod publishes the Final Reports of Study Group No. 2, 'To hear the cry of the poor and the earth,' and that of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) Commission on 'the pastoral challenge of polygamy.'

Vatican News

The General Secretariat of the Synod today published the Final Report of Study Group No. 2 on "To hear the cry of the poor and the earth," and that of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) Commission on "The pastoral challenge of polygamy."

Both Reports, in their thematic diversity, bear witness to the synodal journey of the Church: a Church that listens, discerns, accompanies, and, rooted in the Gospel, never ceases to draw near to every man and woman, responding to the challenges of our time.

The Final Reports and a brief summary in five languages are available on the website of the General Secretariat of the Synod: www.synod.va.

Pope Leo XIV has directed the publication of these Final Reports to share with the entire People of God the fruits of the reflection and discernment undertaken during the Synod, in a spirit of transparency and accountability. These are considered working documents. With the submission of the Final Reports to the General Secretariat of the Synod, the Study Groups that have delivered it conclude the mandate entrusted to them and are therefore to be considered dissolved. 

Final Report of Study Group No. 2

The Final Report of Study Group No. 2 on "To hear the cry of the poor and the earth" is developed across several sections.

Preceded by a reflection from Cardinal Michael Czerny, Prefect of the Dicastery for Promoting Integral Human Development, the Report seeks to respond to the five fundamental questions entrusted to the Group regarding how the Church can better hear the cry of the poor and of the earth.

The document proceeds from the theological conviction that listening to the poor and to the earth is not a pastoral option, but an act of faith constitutive of the Church’s mission, rooted in the twofold commandment of love and in the example of the Good Samaritan. As Cardinal Czerny recalls in his preface, the term “listening” denotes an integral process that includes encounter, understanding of the problem, action, evaluation, and spiritual support, and concerns every Christian, including those who themselves feel poor.

The guiding question of the Group’s work thus becomes: how can the Church better listen to these two interconnected cries, aware that responding to the cry of the poor also means responding to the cry of the earth, and vice versa?

The Report outlines the working methods adopted, the limitations encountered, and the lessons learned.

It identifies the tools already present within the Church, including parishes, basic communities, movements, Caritas bodies, ecumenical and international networks, and highlights their richness, while at the same time calling for the overcoming of the temptation to delegate improperly to specialized structures, recalling every baptized person to co-responsibility.

Among the concrete proposals is the establishment of an Ecclesial Observatory on Disability, suggested by a subgroup composed largely of persons with disabilities, as a model that can be replicated at local and regional levels to give voice to all marginalized groups.

On the theological level, the Report underscores the need for a theology that arises from listening to the poor and to the earth as authentic theological loci, and calls for theologians from the most vulnerable communities to be actively involved in the drafting of magisterial documents. Particular attention is given to formation, considering training programs for laity, religious, and seminarians, noting that they must integrate direct encounter with existential peripheries, competence in listening as a spiritual discipline, not merely as a technique and social analysis.

The Report concludes with a vision of a synodal Church capable of becoming itself an instrument of listening, not merely possessing structures for listening, but transforming each of its members into a missionary presence alongside the most vulnerable.

History of SECAM Commission on polygamy

The SECAM Commission focusing on the challenge of polygamy came to be in response to the request from the First Session of the 16th Ordinary General Assembly of the Synod of Bishops Assembly in October 2023, which encouraged SECAM to promote theological and pastoral discernment regarding polygamy and to accompany persons in polygamous unions who are coming to faith. Accordingly, the Church in Africa, through its continental body, SECAM, established a dedicated Team of Experts.

The Team of Experts, comprising 12 specialists from various regions of Africa and its islands and representing diverse fields such as dogmatic and fundamental theology, biblical studies, pastoral care, canon law, and anthropology, convened in person and virtually.

The draft document was shared with the Dicastery for the Doctrine of the Faith via the General Secretariat of the Synod. SECAM received encouraging feedback from the Dicastery, along with specific considerations to be addressed and the text was returned to the Team of Experts for further refinement. The interim text was presented and discussed by Bishops and theologians during the SECAM Plenary Assembly, held in Kigali, Rwanda, from 30 July to 4 August 2025. The insights from this assembly informed the final version of the document.

Following the deliberations at the Plenary, the final text was submitted to the General Secretariat of the Synod and the Dicastery for the Doctrine of the Faith for further guidance and the Final Report was published today.

Overview of SECAM Report

SECAM, hence, has developed an organic reflection on the pastoral challenge of polygamy, rooted in the cultural, anthropological, and theological context of the African continent.

The Report begins with the recognition of the sacred value of the African family, founded upon the covenant among human groups, with the ancestors, and with God, in which the child is considered a divine blessing and the desire for numerous offspring forms an integral part of communal identity. It is within this horizon that the historical existence of polygamy is situated, a phenomenon not exclusive to Africa but particularly rooted there and pastorally urgent.

The biblical analysis reveals its ambivalence: tolerated in the Old Testament, it is progressively surpassed by the New Testament revelation, in which Jesus, recalling the original plan of the Creator, clearly affirms the unity and indissolubility of marriage.

The document firmly reiterates the Church’s teaching: Christian marriage is monogamous by theological nature and not by cultural imposition.

On the pastoral level, SECAM excludes any form of recognition of polygamy and recommends that polygamous catechumens not be admitted to baptism before freely embracing the commitment to monogamous marriage. This is not a matter of exclusion or stigmatization, but of patient and respectful accompaniment, inspired by the mercy of Christ.

The dignity of women is placed at the center of this pastoral approach, with Mary, the Mother of Jesus, offered as a model of evangelization incarnated within culture. The conclusion opens toward a “pastoral care of proximity” capable of opening the doors of the Church to those living on spiritual and existential peripheries, recognizing in every person a child of God called to faithful love and to the Covenant.

Polygamy report conclusion

The Report concludes, acknowledging that polygamy continues to be a reality in African societies today, but its existence and spread vary according to the policies of each state, the predominant religion, and traditional cultural influence.

"In this context, the proclamation of the Gospel and its proposal to adhere to a monogamous marriage relationship sometimes encounters certain resistance justified by cultural reasons.

They acknowledge that throughout the history of evangelization, there have been attempts to admit people living in polygamous relationships into the Christian community that have had different models, sometimes varying from one diocese to another, from one episcopal conference to another, yet within the same sociocultural space.

"At a time when the Church intends to live fully its synodal character, in the communion and participation of all, it becomes urgent for the Church in Africa," the report states, "to share these models and to evaluate them doctrinally and pastorally, and, where appropriate, to propose other paths, with the aim of offering to all the possibility of an encounter with Christ and his Gospel."

The pastoral action of the Church in Africa in accompanying polygamous couples, which asks to be welcomed into the Church, appears as an attempt to be faithful to the Church’s understanding of marriage and that of a Christian family.

"The need to welcome and accompany individuals and families is becoming increasingly evident," the African Bishops underscore, "so that they can respond more clearly to the call made to them by the truth revealed by the Gospel on the vocation and mission of the family in the Church and in society."

"Hence," they conclude, is "the urgency of having a pastoral approach of proximity and attention to help understand the sacrament of marriage not as a social convention, but as a gift for the sanctification and salvation of spouses," noting, "As a vocation and mission, it is received as a gift."