Showing posts with label Episcopal Church. Show all posts
Showing posts with label Episcopal Church. Show all posts

Wednesday, January 22, 2025

The holy dust-up between the President and the Episcopal Bishop

 

UPDATE: Protestant leader at interfaith service calls on Trump to ‘have mercy’ on migrants, LGBTQ



Episcopal Bishop Mariann Edgar Budde (left) arrives as U.S. President Donald Trump looks on during the National Prayer Service at Washington National Cathedral on Jan. 21, 2025, in Washington, DC.. | Credit: Chip Somodevilla/Getty Images



At the interfaith prayer service held at Washington National Cathedral on Tuesday morning, an Episcopal bishop challenged President Donald Trump, urging him to “have mercy” on migrants and those who identify as members of the gay, lesbian, and transgender community.

“Let me make one final plea, Mr. President,” Bishop Mariann Edgar Budde of the Episcopal Diocese of Washington said at the conclusion of her sermon.

“Millions have put their trust in you, and as you told the nation yesterday, you have felt the providential hand of [a] loving God. In the name of our God, I ask you to have mercy upon the people in our country who are scared,” Budde continued.

“There are gay, lesbian, and transgender children in Democratic, Republican, and independent families,” she said, “some who fear for their lives.”

In a tradition that has been in place since the inauguration of Franklin D. Roosevelt in 1933, Trump and Vice President JD Vance attended the interfaith “Service of Prayer for the Nation” along with their families, Cabinet members, and other dignitaries. 

Following the service, Trump took to social media to criticize the bishop for her remarks.

“The so-called Bishop who spoke at the National Prayer Service on Tuesday morning was a Radical Left hard line Trump hater,” the president wrote in a Truth Social post on Wednesday morning, saying Budde had “brought her church into the World of politics in a very ungracious way.”

“She failed to mention the large number of illegal migrants that came into our Country and killed people,” Trump said before adding that the service itself had also been “a very boring and uninspiring one.” 

“She is not very good at her job!” he concluded the post. “She and her church owe the public an apology!” 

Throughout her sermon, which lasted about 20 minutes, Budde underscored the importance of unity and the need to depart from “the culture of contempt that has become normalized in this country,” which she described as “worrisome.” 

“As a country, we have gathered this morning to pray for unity as people and nation. Not for agreement, political or otherwise, but for the kind of unity that fosters community across diversity and divisions,” Budde told the assembled dignitaries.

Budde, the first woman to be elected to her position, currently serves as a spiritual leader for 86 congregations and 10 Episcopalian schools across Washington, D.C., and Maryland, according to the Episcopal diocese’s website. She is described as “an advocate and organizer in support of justice concerns, including racial equity, gun violence prevention, immigration reform, the full inclusion of LGBTQ+ persons, and the care of creation.”

In her sermon, Budde was at times openly critical of the president. 

“Contempt fuels political campaigns and social media, and many profit from that,” she said, adding: “It’s a dangerous way to lead a country.” 

Trump and Vance, who sat in the front row during the service, showed no reaction. 

“And the people who pick our crops, clean our office buildings, who labor in poultry farms and meatpacking plants, who wash the dishes after we eat in restaurants, and who work the night shifts in hospitals,” she continued, “they may not be citizens or have the proper documentation, but the vast majority of immigrants are not criminals; they pay taxes and are good neighbors.”

“I ask you to have mercy, Mr. President,” Budde said, again addressing Trump directly, “on those in our communities whose children fear that their parents will be taken away.” She also appealed to the president on behalf of migrants fleeing war zones and persecution in their home countries.

Other religious leaders, including those from Christian, Jewish, Muslim, and Buddhist backgrounds offered prayers during the service, which was interposed with music performed by Christopher Macchio, the Cathedral Contemporary Ensemble, and the Cathedral Choir. There were no Catholic leaders among those offering prayers.

Notably, in the months leading up to the election, both the National Cathedral and St. John’s Episcopal Church announced they would be paring back their pre- and post-Inauguration Day services to center them on prayer, as Religion News Service reported. St. John’s removed the homily from its program, opting to center the event on morning prayer and Scripture, interspersed with music. 

“While Episcopal in nature, the service will be intentionally accessible and open, with prayers aimed at speaking to all. It will be explicitly nonpartisan,” St. John’s Rev. Robert Fisher said in the report. 

For its part, Washington National Cathedral announced in an October press release that it would be hosting services from Election Day through Inauguration Day “designed for quiet reflection, prayer, and spiritual support for the country.” 

“Regardless of who the president is or whether he or she attends, the liturgy will center on the country,” Very Rev. Randolph Marshall Hollerith, dean of Washington National Cathedral, said in the release. 

“Whether voters choose Kamala Harris or Donald Trump, a large percentage of Americans will feel anxious, upset, or fearful,” he continued, adding: “We need to find a way to heal what divides us, and prayer is an important part of that healing process.”

The National Cathedral further noted at the time that a draft of the January service had already been composed and that it would “emphasize the need for healing and national unity” in addition to “underscor[ing] the values of reconciliation, shared purpose, and the work required to bring the nation together.” 

This article was updated on Jan. 22, 2025, to include President Donald Trump's reaction.




























Tuesday, January 21, 2025

At inaugural prayer service, Episcopal female bishop gives President Trump "the business"

 

In sermon to Trump, Bishop Budde pleads for immigrants, transgender rights
WASHINGTON (RNS) — The inaugural prayer service at the Washington National Cathedral on Tuesday morning featured a number of interfaith leaders, including the Rt. Rev. Mariann Budde, the Episcopal bishop of Washington, who delivered the homily.


President Donald Trump and Vice President JD Vance, left, attend the national prayer service at the Washington National Cathedral, Jan. 21, 2025, in Washington. (RNS photo/Jack Jenkins)

Jack Jenkins

January 21, 2025

WASHINGTON (RNS) — President Donald Trump attended the inaugural prayer service at the Washington National Cathedral Tuesday morning (Jan. 21), finishing off the festivities marking the beginning of his second term with an interfaith service filled with prayers and hymns — and a sermon that offered a religious challenge to his administration’s stated goals.

About halfway through the service, Trump, seated in the front row, heard a sermon that functioned as one of the first public criticisms of his second administration. After beginning her homily by exploring the difficulty of forging a “kind of unity that fosters community across diversity and division, a unity that serves the common good,” the Rt. Rev. Mariann Budde, the Episcopal bishop of Washington, singled out three foundational principles for the task: honoring the inherent dignity of every human being, honesty and humility.

Near the end of her sermon, Budde directed her remarks to Trump himself, noting the declaration in his inaugural address that he believes he was “saved by God” from an assassination attempt last year.

She then expressed concern for LGBTQ people who may feel targeted by his administration: On Monday evening, Trump signed a blitz of executive orders, including one that condemned “gender ideology” and declared, “it is the policy of the United States to recognize two sexes, male and female.”

“Millions have put their trust in you. As you told the nation yesterday, you have felt the providential hand of a loving God. In the name of our God, I ask you to have mercy upon the people in our country who are scared now,” Budde said in her sermon. “There are gay, lesbian and transgender children in both Democratic, Republican and independent families who fear for their lives.”

Budde also made a plea for immigrants, a group under fire from Trump’s incoming administration, saying they include people who “pick our crops” and “work the night shift in hospitals,” among other vital roles.

“They may not be citizens or have the proper documentation, but the vast majority of immigrants are not criminals,” she said. “They pay taxes, and are good neighbors. They are faithful members of our churches, mosques and synagogues, gurdwara and temples.”

It was a forceful rebuttal of Trump’s approach to immigration: He has pledged to enact the largest deportation in history, with early reports that his administration may begin conducting deportation raids as early as Tuesday. In addition, among Trump’s first executive orders included a move to end birthright citizenship and a measure declaring a near-total halt of the U.S. refugee admissions program — a move widely opposed by Trump’s religious critics.

Budde then implored the president to “have mercy … on those in our communities whose children fear that their parents will be taken away. Help those who are fleeing war zones and persecution in their own lands to find compassion and welcome here.”

She added: “Our God teaches us that we are to be merciful to the stranger, for we were once strangers in this land.”

Budde concluded: “May God grant us all the strength and courage to honor the dignity of every human being, speak the truth in love and walk humbly with one another and our God, for the good of all the people of this nation and the world.”

When Budde processed by the president as she left the service a few minutes later, Trump stared straight ahead.

Other prayers in the service also made reference to immigrants, refugees and the poor.

The service — which Trump officials call a “National Prayer Service” but which cathedral sources referred to as “A Service of Prayer for the Nation” — featured prayers, invocations and Scripture readings from Episcopalian, African Methodist Episcopal, Baptist, Presbyterian, Lutheran, Methodist, Mennonite, Jewish, Indigenous, Muslim, Hindu, Buddhist and Sikh traditions as well as members from The Church of Jesus Christ of Latter-day Saints.

Attendees, who did not fill the space, also sang a range of hymns and songs, such as “For the Healing of the Nations” and the national anthem.

In addition to Trump, first lady Melania Trump, Vice President JD Vance and second lady Usha Vance were also at the service. So were members of Trump’s family, as well some of his longtime evangelical supporter and advisers, including pastor Paula White, former head of his White House faith office; pastor Robert Jeffress of First Baptist Church, in Dallas; pastor Jentezen Franklin, head of Free Chapel in Georgia; Sean Feucht, a musician and activist; and Pastor Lorenzo Sewell of 180 church in Detroit, who prayed during Trump’s inauguration on Monday shortly before launching his own cryptocurrency.

Cardinal Christophe Pierre, the Vatican’s ambassador to the U.S., was also spotted in the room, as was Pete Hegseth, an evangelical Christian and Trump’s pick to lead the Department of Defense.

The service differed from past iterations in that the preacher — Budde — was announced before Election Day, and the incoming administration generally had less say over the event. The changes were unveiled in October, with cathedral dean the Very Rev. Randolph Marshall Hollerith insisting in a statement that “This will not be a service for a new administration.”

The move may have been an attempt to preempt the kind of pushback the cathedral faced from liberal-leaning Episcopalians when it agreed to host Trump’s first inaugural prayer service in 2017, including public criticism voiced by the cathedral’s former dean — who left in 2015 — the Rev. Gary Hall.

“This will have the effect of legitimizing his presidency, which is something I don’t think the Christian community should give him,” Hall said at the time.

But Budde defended the decision at the time, saying she was “trying to create a church where we actually speak to people who see the world differently than we do.”

Even so, Budde was an outspoken critic of Trump during his first term, particularly when racial justice protesters were forcibly cleared from Lafayette Square just before Trump convened a photo op that included holding up a Bible in front of St. John’s Church (an Episcopal congregation within the diocese). Budde condemned the actions, noting that among those forcibly cleared were an Episcopal priest and a seminarian who were there handing out water to demonstrators at the behest of the diocese.

“The symbolism of him holding a Bible … as a prop and standing in front of our church as a backdrop when everything that he has said is antithetical to the teachings of our traditions and what we stand for as a church — I was horrified,” she told RNS at the time.

Friday, December 28, 2018

This Episcopal Priest embraces the fullness of truth and comes home to the Catholic Church

Why this Episcopal priest and administrator is leaving his church to become a Roman Catholic

Andrew Petiprin is the canon to the ordinary in the Episcopal Diocese of Tennessee. He announced that he is leaving his denomination and joining the Catholic Church. Nashville Tennessean
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A conservative Episcopal priest, who is a top administrator in the Tennessee diocese, is leaving the church to become a Roman Catholic. 
Andrew Petiprin recently announced his plans to change his religious tradition and resign his post as the Episcopal diocese's canon to the ordinary. He wraps up his job on New Year's Eve, and Petiprin and his family will start 2019 in the Catholic Church. 
"I’m not really running away from the Episcopal Church, but running toward the Catholic Church," Petiprin said in an interview.  
Since June 2017, Petiprin has worked alongside Bishop John Bauerschmidt, helping him with the administration of the Episcopal Diocese of Tennessee, which covers much of Middle Tennessee. 
Petriprin said he started the job excited about the chance to influence the future of the Episcopal Church, but it became clear several months ago that God was calling him to Catholicism. 

Petiprin says there is still room for conservatives in the Episcopal Church

"There are many reasons, but no one of them is definitive," Petiprin said. "One of the great things that has happened to me over the last few months is, although I remain conservative on many of the questions that the Episcopal Church is facing, I have far less anger or bitterness about any of that than I used to have."
Petiprin, who has been an Episcopal priest for eight years, is a conservative in a denomination that has made progressive shifts in recent decades. Like Bauerschmidt, he does not support the Episcopal Church's decision to allow same-sex couples to marry in the church. That change came in 2015 and was broadened this summer. 
While he says it is hard to be a conservative in the denomination, Petiprin thinks there is still room in the Episcopal Church for those who share his views and that his own experience is proof that conservatives who want to stay do not have to leave.
"Ultimately, I’ve just found that the Lord has called me into the Catholic Church and away from that project of being a conservative Episcopalian," said Petiprin, who announced last week his decision to leave.
Bauerschmidt also sent out a letter to the Episcopal diocese about Petiprin's upcoming departure, explaining that he plans to appoint a new canon to the ordinary in early January. In the letter, the bishop said he was grateful for Petiprin's friendship and work in the diocese.
"This is, of course, a major transition for Canon Andrew and his family. This development in their lives was not foreseen by him at the time of their arrival in Tennessee," Bauerschmidt said in the letter. "Decisions like this are not made lightly or easily. He will be charting a new course for his ministry in the future. Please keep all of them in your prayers." 

Writing a book and local Catholics moved Petiprin toward the church

Petiprin, raised Methodist and then nondenominational Christian, has a long-held affinity for the Catholic Church. Although he became an Anglican while in England in 2002, he contemplated Catholicism after being affected by the 2005 death of Pope John Paul II. But he prayed about it and still felt he was on the right path.
Petiprin became an Episcopal priest and served in Orlando, Florida, before moving to Nashville. In Tennessee, Petiprin said he met interesting local Catholics, came across influential reading materials, and the strife he felt regarding the Episcopal Church dissipated. 
"I’ve experienced a great healing about that," Petiprin said. 
He also spent the last couple of years writing an apologetics book called "Truth Matters: Knowing God and Yourself," which came out earlier this year.
"I’m writing a book about truth, and I sort of come deeper and deeper into the realization that the Catholic Church has been the guardian of truth for many centuries, and despite its flaws, it really presents the best case for the gospel to the world," Petiprin said. 
He said the Episcopal Church pointed him in the direction of that truth, too. And Petiprin is grateful for all he has learned and the relationships he has built through the denomination. 
But he decided to make the leap and leave the Episcopal Church as well as the job that helps him provide financially for his wife and two children for the Catholic Church. 
He is excited to join a church that believes marriage is between a man and a woman and takes a strong anti-abortion stance.
But Petiprin also is delighted about the devotion to Mary, Jesus' mother, among Catholics as well as their strong reliance on the saints. He has found the rosary and the prayers to the saints to be a powerful practice in his life.  
On Tuesday, Petiprin and his family will be received and confirmed at St. Patrick's Catholic Church in Nashville. 
Petiprin still needs to figure out his next career move. He is considering teaching, writing and administrative work, but has not ruled out the priesthood in his new church. A path exists within the Catholic Church that allows married Episcopal priests to become Catholic priests. 
"I’m open to discernment on that question, but for the present I am seeking other employment hopefully within the church somehow," Petiprin said. "I’m keen to just be a Catholic in the pews and to discern how I can best serve the church." 
Reach Holly Meyer at hmeyer@tennessean.com or 615-259-8241 and on Twitter @HollyAMeyer. 

Sunday, February 4, 2018

Father Dwight highlights the continued self implosion of the American Episcopal Church; God indeed is the Father, no matter what agenda you are pushing



Episcopalians Dump God the Father

How well I remember the “dialogue” in the Anglican Church over women priests.
The feminists said loudly, “This is not a theological issue. It is a question of justice and human rights! Women should be ordained as priests!”
In the meantime they were busy writing their feminist revisionist theology and understanding that the liturgy had to reflect their revolution, got themselves on the liturgical committees to impose feminist ideology on the liturgy.
Then, of course, once the legislation to ordain women went through they changed their tune, it was actually about theology after all and the oppressive regime of patriarchy had to be overturned.
This began with the inclusion of prayers, canticles and newly composed “psalms” that praised God as mother, as the female Wisdom and as the Nurturer and feminized the Holy Spirit.
Now the Episcopal Diocese of Washington DC has taken the expansive language for God to the next step and voted that references to God as male should be excluded.
At what point do we say, “Errm, we no longer recognize this ‘ecumenical partner’ as Christian” and move them over into the inter faith column?
For goodness sake, Jesus himself taught us to call God “Father”.
Do the Episcopalian ladies know better than Our Lord?’
Obviously.

Saturday, March 26, 2016

Glorious to be Catholic proclaims Anglican and Episcopal parishioners and clergy; they came home to the one True Church

“Glorious to be Catholic”: Anglican Ordinariate's First Chrism Mass Makes History

03/26/2016                                                                      
(Photo Credit: Jim Holmes)
Many Catholics go their whole lives long without ever once witnessing a Chrism Mass, the yearly Mass at which bishop blesses the holy oils to be used during the year, and the priests of his diocese renew their promises. This is a pity, since the Chrism Mass is a beautiful experience that every Catholic should have.
I was blown away last week by the Chrism Mass at my parish. Into the bargain, it was a truly historic event—the first Chrism Mass celebrated by a bishop appointed by Rome to lead a group of Christians who were formerly separated by the Protestant Reformation and yet are now happily and fully returned to Holy Mother Church. We are a parish of the Personal Ordinariate of the Chair of St. Peter, as the Ordinariate for the U.S. and Canada is designated.
Excitement had been building in our parish, St. Luke's at Immaculate Conception (in downtown Washington, D.C.), since our pastor Father Mark Lewis announced to us that our new bishop, the Most Reverend Steven J. Lopes, had chosen St. Luke's as the site of his first Chrism Mass. The bishop is headquartered in Houston so we felt quite pleased. Until the bishop made known his intention, I must confess that, despite being one of the members of my parish who came into the Church decades ago, I had not known what a Chrism Mass is.
A Chrism Mass is an ancient ritual of the Church, noted in the Gelasian Sacramentary, the second oldest liturgical book in the Western Church. It is generally celebrated on Maundy Thursday (as we Ordinariate types like to call Holy Thursday), though it can be moved to another date in Lent, as our bishop did this year.
For a parish with plenty of relatively new Catholics, word that Archbishop Carlo Maria Viganò, Apostolic Nuncio to the United States, would be present only added to the intense anticipation. The happiness at finally being aboard a seaworthy barque is almost palpable at St. Luke's, and the presence of the nuncio only added to the overwhelming sense that we are, as our liturgy states it, "very members incorporate in the mystical body of thy Son, the blessed company of all faithful people."      
The liturgy began as twenty-five Ordinariate priests—men who had begun as Episcopal clergy—joined by a number of visiting Roman Rite priests from the Archdiocese of Washington and other places, progressed up the aisle singing "When the Patriarch Was Returning," a hymn about the priesthood of Christ. Bishop Lopes preached on the reading from Isaiah, in which the prophet speaks of "being anointed" to "bring good tidings to the afflicted" and to "bind up the brokenhearted" and spoke on the theme of "great are the works of the Lord," his episcopal motto.  He spoke of the roots of the ritual of anointing in the Old Testament but stressed that in Catholic liturgy it has actual efficacy.
All the Ordinariate priests present had previously attended Chrism Masses (and obtained their holy oils for the coming year) in the geographic dioceses in which they reside. But this was something new: this year they were making their priestly promises to their own bishop. Father Albert Scharbach, pastor of Mount Calvary Church in Baltimore, commented later at the reception how much this meant to him. "It makes all the more palpable our connection with our bishop as his priests," said Father Scharbach, who stressed that the ultimate connection is with the Holy Father. (The Ordinariate previously had an Ordinary who, not being a bishop, did not celebrate the Chrism Mass.)
After the renewal of the priestly promises, the oils were brought in procession to blessed by Bishop Lopes. Maybe you already knew this, but I never realized that the three kinds of holy oils—the oil of the catechumens (oleum catechumenorum), oil of the sick (oleum infirmorum), and the oil of the Chrism (sacrum chrisma)—are blessed separately. A memorable moment came when Bishop Lopes consecrated the oil of Chrism—to be used in ordinations: Bishop Lopes breathed upon it—just as Christ breathed upon the disciples when he gave the authority to remit or retain sins. The oils were then carried out of the church in three veiled urns, to be sent to Ordinariate parishes, where they will be used to anoint babies as yet unborn and the frail at the other end of the journey. At the end of the Mass, the priests, these men who had been Protestant clergymen, stood outside, facing the church and singing "O, Redeemer, take the tribute of the song we raise to thee."
Music is very important in our parish, and the music throughout the Chrism Mass was exquisite. We had both our choir and our schola, both excellent and unusual for such a small parish. The Mass setting was by Charles Wood, who taught Herbert Howells and Ralph Vaughan Williams. Many of us took special pleasure in singing "Thou, who at thy First Eucharist," a hymn many of us had know all our lives, in a Catholic context. I have to say: the Chrism Mass lived up to the advance excitement. I'm told that Chrism Masses are unusually beautiful everywhere and so I urge you to attend one as soon as you possibly can.
Bishop Lopes was the celebrant for the 8:30am Mass next day, and a lot of us wouldn't have missed being there. It was the Feast of St. Mary in Passiontide, a feast that had fallen into disuse but has been restored in the Ordinariate calendar. The bishop reminded us that St. John, the youngest of the Apostles, was the only one who made it to the foot of the Cross with the Blessed Virgin. We also got to see Bishop Lopes install Mark Arbeen, our candidate for the permanent diaconate, to the office of Lector. Then the bishop bestowed upon Gary Schenk, who has been the loyal sacristan at St. Luke's for three decades, the office of Head Sacristran for Life.
Gathering in the vestibule before the morning Mass, we had to admit it: we'd been so keyed up by the previous evening that we had barely slept a wink. Isn't it glorious to be Catholic?


Read more: http://www.ncregister.com/blog/charlottehays/glorious-to-be-catholic-anglican-ordinariates-first-chrism-mass-makes-histo/#ixzz444fY8uoe