Showing posts with label Catholic. Show all posts
Showing posts with label Catholic. Show all posts

Tuesday, July 21, 2026

First, the Pope is an American and now, the British Prime Minister is a Catholic.

 

How Andy Burnham's religious roots shaped Britain's first Catholic-born prime minister

(RNS) — Back in 2009, Burnham recalled that important influences on him were, in order: the Everton FC soccer team, the Labour Party and the Catholic Church.



Britain's new prime minister, Andy Burnham, and his, wife Marie-France van Heel, wave as they arrive at 10 Downing Street in London, Monday, July 20, 2026. (AP Photo/Kirsty Wigglesworth)

Catherine Pepinster

(RNS) — When Andy Burnham began his term as the United Kingdom’s 59th prime minister on Monday (July 20), he made history — not only for taking office in an unusual way after the resignation of his unpopular predecessor, Sir Keir Starmer, but also for becoming Britain’s first Catholic-born prime minister.

Hundreds of years of restrictions following the English Reformation and institutional bias meant Catholics did not achieve high political offices until relatively recently, and Burnham’s move into the role marks a major shift.

Some may argue former Prime Ministers Tony Blair and Boris Johnson beat Burnham to this spot in history. But Blair converted to Roman Catholicism, the faith of his wife and children, after he left office. Many observers speculated that he did not do so earlier because it might have affected delicate negotiations over the Good Friday Agreement in Northern Ireland. Johnson, baptized a Catholic, had left the church for the Church of England.

Burnham has said on several occasions that his values were shaped by his faith, though in 2015, he said he’s “not particularly religious now.” Back in 2009, he recalled that important influences on him were, in order: the Everton FC soccer team, the Labour Party and the Catholic Church.

Constitutionally, his Catholicism matters, too.

The law still decrees those “who profess the Popish religion” cannot “possess or enjoy the Crown and Government of this Realm,” stemming from England’s split from Rome during the reign of Henry VIII, leading to the creation of the Church of England. After a brief interlude with Catholic Mary I, who appointed a Catholic to the role of chief minister to the crown — as the country’s top job was then called, over 500 years ago — the Church of England became fully rooted in the life of the country as the established church under Elizabeth I.

Today, the monarch still pledges to uphold the Protestant religion at his coronation. And according to a UK Parliament research briefing, if the prime minister is Catholic, some jobs related to Church of England appointments may have to be delegated to another government minister who is part of that church.

Burnham, 56, has said he was shaped by the Catholic Church. Last year, he spoke of its influence during his lecture for the religion-meets-politics think tank, Theos. He told the audience there is a need to move from a crisis of trust to “a culture of encounter,” a phrase he attributed to the late Pope Francis, whom he met at the Vatican two years earlier.

Born in 1970, Burnham grew up with a Catholic mother and attended Catholic school. He grew up between Manchester and Liverpool, where many families stayed loyal to Catholicism despite persecution during the Reformation. Many residents there also descended from Catholic Irish migrants who crossed the Irish Sea looking for work.

He grew up in the years after the Second Vatican Council, when lay Catholics were increasingly encouraged to take roles in church life. His school years also coincided with tough times in the North West, with growing unemployment in traditional industries.

Among the most powerful voices concerned about the impact of government policies of then-Prime Minister Margaret Thatcher was the Roman Catholic Archbishop of Liverpool, Derek Worlock. The archbishop often spoke about the Catholic social gospel and how people must stand in solidarity with the poorest in society.

“As an altar boy, he would have heard messages from Derek Worlock criticizing the way central government was failing parts of the North West,” said Francis Davis, a social scientist and visiting fellow at Kellogg College, Oxford. “Worlock would deliver his message to his parishes by cassette, and Burnham, the altar boy, would press the button to play the cassette.

Britain’s new prime minister, Andy Burnham, arrives at 10 Downing Street in London, Monday, July 20, 2026. (AP Photo/Alberto Pezzali)


During his first campaign to secure the Labour leadership in 2010 — he lost to Ed Miliband — Burnham was interviewed by The Tablet, the Catholic weekly. “My mother was not religious in any showy way,” he told The Tablet. “I am like her in that, to use a Scouse (Liverpudlian) phrase, we don’t lick the altar steps.”

But what has clearly profoundly affected Burnham is the body of theology known as Catholic social teaching. Acknowledging the importance of individual responsibility, Catholic social teaching focuses on the importance of the common good and people working together toward it.

“It is about what we do together to build society,” Davis said.

That influence seemed apparent in a recent Burnham speech, as he talked about “taking power out of the center and putting it in the hands of the people and places who can use it best.”

Burnham, who previously served as a government minister, has spent the past nine years as mayor of Manchester, where he stressed the importance of transferring power to regions and local communities. These efforts led Burnham to work closely with different faith leaders and to travel for a week to Rome in 2023 to meet Pope Francis. He was accompanied by his mother, Eileen, who, he told The Times in an interview published Monday, “will be wearing her rosary beads out” as he enters 10 Downing Street, the prime minister’s official residence.

Burnham’s father, Roy, who has dementia and is being cared for in a Catholic care home, according to The Times, is not Catholic himself. But one of his brothers, Nick Burnham, runs Cardinal Newman College in Preston, Lancashire — one of the largest Catholic sixth form colleges in the North West. The prime minister also sent his own children to a Catholic school.

Burnham has also indicated he has difficulties with some aspects of Catholic teaching, particularly personal sexual morality. In 2015, in an interview with Premier Christian News, he said he had issues with its teaching on contraception and homosexuality, describing it as developing “a more judgmental mode” under Pope Benedict XVI. But he went on to say that “Catholic social teaching underpins my politics.”  

Catholic leaders will no doubt watch how the new prime minister might deal with contentious issues such as assisted dying, considered anathema to the Catholic Church, or funding for faith schools.

The leading Catholic cleric in England and Wales, the archbishop of Westminster, Richard Moth, told the BBC earlier this month that being a Catholic and Christian as Burnham is, “informs conscience, the way you think about things.”

Under Burnham, he said he hoped “we are going to see that real concern for humanity, not just on the grand scale but for the needs of families and the homeless.” And outside Downing Street on Monday, Burnham said his first task as prime minister is to end “rough sleeping in our country,” referring to unhoused people sleeping on the street.

Moth told the BBC he hoped to have a meeting with Burnham soon.

Burnham will soon meet with international leaders, too. If they include U.S. Vice President JD Vance, a Catholic convert, he will meet a fellow believer who has also acknowledged the importance of Catholic social teaching, but which has led him to different political conclusions. Another contender for a Burnham encounter is the pope. Leo XIV chose his papal name in homage to Leo XIII, the writer of the first Catholic social teaching encyclical, “Rerum Novarum.” Pope Leo XIV added to that body of teaching with his own first encyclical, “Magnifica Humanitas,” published in May, on artificial intelligence.

Last week, the papal representative to the UK, Archbishop Miguel Maury Buendia, told a Spanish TV service that a visit from Pope Leo to the UK is “likely, desirable and I would say even unavoidable.” The nuncio was referring to the protocol that means that the UK would invite the pope for a reciprocal visit, after King Charles III visited Pope Leo at the Vatican last year. But given Britain now has its first Catholic chief minister and will mark the bicentennial of Catholic emancipation, which gave Catholics full English citizenship again, in 2029, it could be a particularly timely visit.

Wednesday, April 1, 2026

VP JD Vance releasing book about faith and his conversion to the Catholic faith

 

New Book by JD Vance Will Explore His Conversion to Catholicism

The vice president’s book, to be released in June, will detail his return to Christianity after leaving the loosely evangelical practice of his childhood.



Vice President JD Vance’s faith has become a conspicuous part of his political biography.Credit...Elizabeth Frantz for The New York Times

Vice President JD Vance, the country’s most powerful Roman Catholic politician, will publish a memoir about his conversion to the faith, his publisher, HarperCollins Publishers, announced on Tuesday.

The book, titled “Communion: Finding My Way Back to Faith,” will be released on June 16 and will detail Mr. Vance’s return to Christianity after leaving the loosely evangelical practice of his childhood and his eventual conversion to Catholicism.

“I’m a Christian, and I became a Christian because I believe that Jesus Christ’s teachings are true,” Mr. Vance said in a news release announcing the book. “But I didn’t always think that, and by sharing my journey I might be helpful to others — Catholic, Protestant or otherwise — who are seeking reconciliation with God.”

The publisher framed the book as an exploration of how Mr. Vance’s faith guides his politics and also as a spiritual guide intended to draw others to the Catholic faith.

The announcement comes as many Republican strategists, officials and voters look to Mr. Vance as the early front-runner in the 2028 Republican primary race to succeed President Trump. While Mr. Vance has said “it feels so premature” to discuss the contest, he has been taking steps to demonstrate his support of the president’s MAGA base.

Mr. Vance’s faith has become a conspicuous part of his political biography, driving his views on issues like opposition to abortion rights and encouraging Americans to have more children. It has earned him early support from influential conservative Christian leaders.

His book is an effort to position Mr. Vance as a political leader — and potential next Republican presidential nominee — but also supports a larger effort by socially conservative leaders, activists and politicians to strengthen the power of conservative Christianity in American life.

Mr. Vance converted to Catholicism in 2019 at age 35, after a bespoke, private instruction with Dominican Friars in Cincinnati. He was inspired by St. Augustine, the political theologian whom he chose as his patron saint, and whose treatise “City of God” challenged Rome’s ruling class in the fifth century.

“It was the best criticism of our modern age I’d ever read,” Mr. Vance later wrote in a Catholic journal. “A society oriented entirely towards consumption and pleasure, spurning duty and virtue.”

But his newfound faith has come with complications, particularly as he has at times justified the Trump White House’s aggressive deportation campaign with his own interpretation of Catholic doctrine. His views prompted a strong denunciation from leaders in the Vatican and are in opposition to the priorities set by the most high-profile American Catholic, Pope Leo XIV.

Conservative Catholicism has grown increasingly powerful in American politics in recent years, particularly as converts, lay people like Mr. Vance and Catholic justices on the Supreme Court have elevated the place of their religious beliefs into American public life. This Easter, Catholic churches across the country have reported a surge of converts.

The title of Mr. Vance’s new book, “Communion,” also references the Eucharist, a central sacrament of Catholicism. The Eucharist has become a powerful symbol in American politics, as some American Catholic bishops publicly argued that top Democratic leaders, including former President Joseph R. Biden Jr. and Representative Nancy Pelosi, the former House speaker, should be denied communion over their support for abortion rights.

Mr. Vance’s first book, “Hillbilly Elegy: A Memoir of a Family and Culture in Crisis,” detailed his journey from a hardscrabble childhood in Middletown, Ohio, a decaying steel town, and a family riddled with addiction struggles to Yale Law School.

Published in the summer of 2016, the best-selling book was widely seen by many liberals as an insightful analysis of the white working class that drove Mr. Trump to his surprise victory that year. It became a global hit that spent more than 200 weeks on the New York Times best-seller list and sold more than five million copies worldwide, according to HarperCollins.

The book put Mr. Vance on the political map, making him a national celebrity and a natural messenger for Mr. Trump’s populist movement — even as he, at times, delivered public and private criticism of the president.

In the years since, Democrats have accused Mr. Vance of overstating his blue-collar roots and turning his back on the working-class voters he purports to represent. This month, Gov. Andy Beshear of Kentucky said Mr. Vance’s first memoir amounted to “poverty tourism” and “trafficked in this tired stereotype” about the region.

With a memoir about his faith, Mr. Vance could appeal to a different and potentially wider audience than a purely political book might draw. Sales of books about religion and faith, including Bible sales, have surged recently, while overall nonfiction sales have stagnated.

Mr. Vance had previously been at work on a book about his Christian faith for HarperCollins, but set it aside in 2022. “Communion” is partly a continuation of that project, according to a HarperCollins spokeswoman.

Thursday, July 17, 2025

At Castel Gandolfo, Pope Leo XIV meets with pilgrims from United States representing Latin Catholics, Byzantine Catholics and Greek Orthodox

 

Pope Leo poses with pilgrims on an ecumenical Orthodox-Catholic pilgrimage led by Cardinal Joseph Tobin (l) and Metropolitan Elpidophoros (r)Pope Leo poses with pilgrims on an ecumenical Orthodox-Catholic pilgrimage led by Cardinal Joseph Tobin (l) and Metropolitan Elpidophoros (r)  (@VATICAN MEDIA)

Pope Leo XIV: Seek grace to pursue path of unity and fraternal charity

At Castel Gandolfo, Pope Leo XIV received Greek Orthodox, Byzantine Catholic, and Latin Catholic pilgrims from the United States who are taking part in an ecumenical pilgrimage to Rome, Constantinople, and Nicea.

By Christopher Wells

A joint Orthodox-Catholic pilgrimage to Rome, Constantinople, and Nicea “is one of the abundant fruits of the ecumenical movement aimed at restoring full unity among all Christ’s disciples,” Pope Leo XIV told participants in the pilgrimage on Thursday, as he welcomed them to the papal summer residence at Castel Gandolfo.

The pilgrimage “From Rome to New Rome” comprises fifty Greek Orthodox, Byzantine Catholic, and Latin Catholic pilgrims from the United States, and is being led by the Greek Orthodox Archbishop Elpidophoros of America and Cardinal Joseph Tobin, Archbishop of Newark, New Jersey.

In his greetings, Pope Leo noted that the pilgrimage is intended “to return to the sources”: to Rome, where Sts Peter and Paul were martyred; Constantinople—now Istanbul—associated with St Andrew; and to Nicea, the site of the first Ecumenical Council 1700 years ago this year.

The Pope went on to highlight the common celebration of Easter in 2025, observed on the same date by those who follow both the Gregorian and Julian liturgical calendars, which allowed all Christians to proclaim together the Easter Alleluia, “Christ is risen! He is truly risen!”

Those words, Pope Leo XIV said, proclaim the passion and resurrection of Jesus, “the Lamb that was slain” to redeem us from “the darkness of sin and death.” The redemption won by Christ “inspires us with great hope” while also calling us “to be witnesses and bearers of hope,” recalling the motto of the Jubilee Year, pilgrims of hope.

“It is my hope that your pilgrimage will confirm all of you in the hope born of our faith in the Risen Lord!” Pope Leo said.

Looking ahead to the group’s visit to Constantinople, the Pope asked the pilgrims to convey his greetings to the Patriarch Bartholomew, saying he hoped to meet him again in person during the ecumenical commemoration of the anniversary of the Council of Nicea.

The Holy Father went on to describe the group’s ecumenical pilgrimage as one of the many signs that “already manifest the theological progress and the dialogue of charity that mark recent decades,” especially since the Joint Declaration of Pope Paul VI and Patriarch Athenagoras removing the mutual excommunications that followed the break in relations between Rome and Constantinople in 1054.

“For our part,” the Pope said, “we too must continue to implore from the Paraclete, the Consoler, the grace to pursue the path of unity and fraternal charity.” Looking ahead to the two-thousandth anniversary of the Redemption, Pope Leo said, “Spiritually, we must all return to Jerusalem, the City of Peace,” where the Apostles received the Holy Spirit before going on to bear witness to Christ “to the ends of the earth.”

Pope Leo concluded his address with the prayer, “May our return to the roots of our faith make all of us experience the gift of God’s consolation and make us capable, like the Good Samaritan, of pouring out the oil of consolation and the wine of gladness on today’s humanity.”

Thursday, April 3, 2025

Yes indeed, the Catholic Church does exist in Greenland

 

An interview with Greenland’s only Catholic priest


Gina Christian - OSV NewsApril 02, 2025


Franciscan Father Tomaz Majcen, the only Catholic parish priest serving in Greenland, is seen with several of his parishioners at Christ the King Church in Nuuk, Greenland. (OSV News photo/Father Tomaz Majcen)


(OSV News) — Father Tomaž Majcen, a Conventual Franciscan, is the only Catholic parish priest in Greenland, working alongside two fellow Franciscan friars.

OSV News asked the Slovenian-born Father Majcen—who serves at Christ the King Church in the capital city of Nuuk—to share his experiences of ministering in Greenland.

This interview has been edited for clarity and length.

OSV News: How did you come to serve in Greenland?

Father Majcen: Since February 1, 2017, I have been a member of the Conventual Franciscan Mission in Denmark, which belongs to the Province of St. Jerome in Croatia. We are a community of three Franciscan friars who came to Denmark as missionaries, and we work pastorally in two Catholic parishes in Copenhagen.

In the summer of 2023, Bishop Czeslaw Kozon of Copenhagen asked us if we could take over pastoral care in Greenland. Since I had previously provided regular pastoral care in Nuuk at least once a year, I agreed to the bishop’s appointment as the parish priest there.

Are you the only Catholic priest in the country? If so, do you have any relief priests who assist when you need to travel?

Yes, I am the only Catholic parish priest in Greenland. As I mentioned, I have two parishes, one in Copenhagen and the other in Nuuk, so I divide my time between these two parishes.

I spend several weeks in Greenland at different times throughout the year, and along with some priests from Denmark, I make sure the Mass is celebrated for the faithful every Sunday. It is in English, although most people also understand Danish. Sometimes tourists come to our church, and that is also why the Mass is in English.

Sometimes it happens that I cannot provide a priest, and then the community itself arranges a liturgy of the Word service on Sunday.

About how many Catholics are currently in Greenland?

There are about 300 Catholics in Nuuk and a few in other towns in Greenland. I assume there are 500 in total, more or less.

There are a few other small groups of Catholics on the island who do not have their own church. Occasionally, a priest visits a small Catholic flock in the towns of Ilulissat and Sisimiut. It’s a two-hour flight north from Nuuk. On those occasions, the faithful gather in their own homes and thus, they have an experience similar to that of the early Christians.

What is the makeup of the Catholic community in Greenland?

The Catholic community in Greenland is relatively small and diverse, with many members being immigrants from various countries.

The majority of Catholics in Greenland come from the Philippines and other European and Latin American countries.

There are also some Danes who are Catholic.

As for the Indigenous Inuit (Kalaallisut-speaking Greenlandic people), only a very small number are Catholic. Most Indigenous traditionally follow Lutheran Christianity, which was introduced by Danish missionaries. However, there are a few Indigenous Greenlanders who have converted to Catholicism.

How is the Second Vatican Council’s call for the enculturation of the faith lived out in your parish? Do you incorporate songs, symbols and the like from the parishioners’ various backgrounds?

Since the majority of Catholics in our church, approximately 90%, are Filipinos, we occasionally sing Filipino songs during worship and especially at Christmas and Easter we also incorporate some of their traditions into the worship, such as decorating the church.

How would you describe parish life at Christ the King?

Despite the small number of parishioners, I always admire their care for the parish and their beautifully prepared services.

After every Sunday Mass, we have dinner with shared foods.

We have activities where we dine together for a small amount of money, and the proceeds are donated to Caritas.

We pray the holy rosary in the church with the youth and children. Parishioners participate in Christian life activities in the city.

Last year was a very fruitful year. We had seven baptisms; one confirmation of an adult person, and 10 children received their first holy Communion.

This year, three young people are preparing to receive confirmation. I am happy to say that our parish is growing.

What are the main challenges of serving in Greenland?

My main challenge is that I can’t always be with my parishioners. As I mentioned, I also have a parish in Copenhagen, so I travel back and forth throughout the year.

These trips are also a bit tiring and uncertain, because you never know if you will reach your destination. Due to the changeable and unpredictable weather in Nuuk, my trips have been canceled several times for a few days.

Here, one often faces isolation, harsh weather, and the challenge of serving to a tiny, widely dispersed congregation. However, the beauty of Greenland’s landscapes and the deep sense of mission can make it a rewarding but demanding calling.

What are the blessings of serving in Greenland?

From the very beginning, this land was for me the place of grace and peace where I can rest my body and soul. At the same time, it gives me a chance to reflect deeply on my spiritual life, and I can truly step away from the hustle and bustle of everyday life.

Greenland is called the “land of the midnight sun,” since the sun does not set for several months during the year. Is there a spiritual lesson or inspiration in that for you?

Yes, the phrase “land of the midnight sun” can carry deep spiritual inspiration. For those who seek meaning in nature, Greenland’s land of the midnight sun can serve as a powerful reminder that light -- whether literal or spiritual -- can always be found, even when it seems unexpected.

I can say that for me this is always an exciting adventure, where God and man come together in the world of light and darkness

Do you have any thoughts on recent calls by the current administration to take control over Greenland? If so, how might such a move affect your ministry and your parish?

If (President Donald) Trump’s wishes come true, it could happen in the future that pastoral care in Greenland would be offered from some American diocese, which would mean I would lose my dream job here. I hope and pray that this will not happen.

From my perspective, whether there is a conflict or not with this issue, I will let God be the center of everything. We pray as best we can for peace on earth and let God do the rest. I am more concerned about accompanying the small Catholic flocks of the island than about Trump’s conquering desires